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1

Descombes, Vincent, and Henry M. Smith. "A confusion of tongues." Anthropological Theory 2, no. 4 (2002): 433–46. http://dx.doi.org/10.1177/14634996020020041101.

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2

Hadley, David. "“Confusion of tongues” revisited." Journal of Child Psychotherapy 17, no. 2 (1991): 61–70. http://dx.doi.org/10.1080/00754179108256733.

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3

Reeves, Joshua. "The State of Babel After the Fall: Philo Judaeus and the Possibility of Rhetoric." Journal for the History of Rhetoric 17, no. 1 (2014): 34–42. http://dx.doi.org/10.5325/jhistrhetoric.17.1.0034.

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ABSTRACT This article contextualizes Philo Judaeus’s treatise De Confusione Linguarum in rhetorical and intellectual history. While most interpretations of the Tower of Babel legend have found that its primary function is to explain the dispersion of the world’s diverse nations and languages, Philo argues that the “confusion of tongues” signifies a more basic existential condition. For Philo, this confusion disrupted humankind’s capacity for perfect communication, helping us value rhetorical action as an essential element of the confused, ongoing process of struggle that characterizes our everyday sociality. The confusion of tongues, therefore, simultaneously gave rise to rhetoric and the masses, as it imposed a principle of difference in language and discordant heterogeneity in the social order.
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4

Zaslow, Stephen L. "Comments on “Confusion of Tongues”." Contemporary Psychoanalysis 24, no. 2 (1988): 211–25. http://dx.doi.org/10.1080/00107530.1988.10746236.

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5

Pries, Anne. "Khrushchev's ‘secret speech’: Confusion of tongues." Journal of Communist Studies 6, no. 1 (1990): 81–85. http://dx.doi.org/10.1080/13523279008415008.

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6

Chung, Caroline, Michael Torrens, Ian Paddick, Sam Ryu, Patrick Hanssens, and David Jaffray. "Radiosurgery Nomenclature: A Confusion of Tongues." International Journal of Radiation Oncology*Biology*Physics 92, no. 3 (2015): 512–13. http://dx.doi.org/10.1016/j.ijrobp.2014.12.062.

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7

Atlas-Koch, Galit. "Confusion of Tongues: Trauma and Playfulness." Psychoanalytic Perspectives 7, no. 1 (2010): 131–52. http://dx.doi.org/10.1080/1551806x.2010.10473078.

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8

Gardner, Brant. "Confusion of Tongues and a Map." FARMS Review 15 (2003), no. 2 (2003): 15–24. http://dx.doi.org/10.5406/farmsreview.15.2.0015.

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9

Porter, James I. "Philo's Confusion of Tongues: Some Methodological Observations." Quaderni Urbinati di Cultura Classica 24, no. 3 (1986): 55. http://dx.doi.org/10.2307/20538947.

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10

Westera, Wim. "Competences in education: A confusion of tongues." Journal of Curriculum Studies 33, no. 1 (2001): 75–88. http://dx.doi.org/10.1080/00220270120625.

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11

Raubolt, Richard R. "Charismatic Leadership as a Confusion of Tongues." Journal of Trauma Practice 3, no. 1 (2004): 35–49. http://dx.doi.org/10.1300/j189v03n01_03.

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12

W., Mr M. "Notes on “Confusion of Tongues” by S. Ferenczi." Psychoanalytic Inquiry 34, no. 2 (2014): 180–81. http://dx.doi.org/10.1080/07351690.2014.850282.

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13

Magid, Barry. "Prologue: Psychoanalysis and Buddhism: A Confusion of Tongues." Psychoanalytic Inquiry 40, no. 5 (2020): 285–87. http://dx.doi.org/10.1080/07351690.2020.1766314.

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14

Bosanquet, Camilla. "The Confusion of Tongues and the Rugby Conference." British Journal of Psychotherapy 5, no. 2 (1988): 228–40. http://dx.doi.org/10.1111/j.1752-0118.1988.tb01077.x.

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15

Wu, Yikun, Nathan Szajnberg, and Edward Kenny. "Confusion of tongues: Chinese/English/German psychoanalytic dialogues." International Journal of Psychoanalysis 101, no. 4 (2020): 667–84. http://dx.doi.org/10.1080/00207578.2020.1772076.

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16

Jacobson, Jacob G. "Signal Affects and Our Psychoanalytic Confusion of Tongues." Journal of the American Psychoanalytic Association 42, no. 1 (1994): 15–42. http://dx.doi.org/10.1177/000306519404200103.

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17

Ferenczi, Sándor. "Confusion of Tongues between Adults and the Child." Contemporary Psychoanalysis 24, no. 2 (1988): 196–206. http://dx.doi.org/10.1080/00107530.1988.10746234.

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18

Hopper, Kim. "A confusion of tongues, a reform on hold." Chronic Illness 4, no. 4 (2008): 307–8. http://dx.doi.org/10.1177/1742395308096761.

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19

Worsnip, Alex. "Resisting Relativistic Contextualism: On Finlay's Confusion of Tongues." Analysis 80, no. 1 (2019): 122–31. http://dx.doi.org/10.1093/analys/anz082.

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20

Miralles, David, and José M. Pozo. "Observers, observables, spinors, and the confusion of tongues." Journal of Mathematical Physics 47, no. 11 (2006): 112303. http://dx.doi.org/10.1063/1.2355688.

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21

Snepp, Frances P. "Confusion of Tongues: The Many Voices of Psychoanalysis." Contemporary Psychology: A Journal of Reviews 38, no. 3 (1993): 316–17. http://dx.doi.org/10.1037/033167.

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22

Rachman, Arnold Wm, and Paul Mattick. "The Confusion of Tongues in the Psychoanalytic Relationship." Psychoanalytic Social Work 19, no. 1-2 (2012): 167–90. http://dx.doi.org/10.1080/15228878.2012.682531.

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23

Playdon, Zoë. "Narrative Matters: A confusion of tongues - trans/historical voices." Child and Adolescent Mental Health 23, no. 2 (2018): 134–35. http://dx.doi.org/10.1111/camh.12272.

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24

Shatanawi, Mirjam. "Islam and European museums: A Babylonian confusion of tongues." Material Religion 15, no. 3 (2019): 372–73. http://dx.doi.org/10.1080/17432200.2019.1572360.

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25

Gann, Erik. "On: A confusion of tongues between psychoanalysis and philosophy." International Journal of Psychoanalysis 91, no. 1 (2010): 199–200. http://dx.doi.org/10.1111/j.1745-8315.2009.00246.x.

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26

Chessick, Richard D. "Psychoanalytic Peregrinations III: Confusion of Tongues, Psychoanalyst as Translator." Journal of the American Academy of Psychoanalysis 30, no. 3 (2002): 361–82. http://dx.doi.org/10.1521/jaap.30.3.361.21962.

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27

Modell, Arnold H. "A Confusion of Tongues or Whose Reality Is It?" Psychoanalytic Quarterly 60, no. 2 (1991): 227–44. http://dx.doi.org/10.1080/21674086.1991.11927309.

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28

Rachman, Arnold Wm. "The suppression and censorship of Ferenczi's confusion of Tongues paper." Psychoanalytic Inquiry 17, no. 4 (1997): 459–85. http://dx.doi.org/10.1080/07351699709534142.

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29

Gutheil, Thomas G. "A Confusion of Tongues: Competence, Insanity, Psychiatry, and the Law." Psychiatric Services 50, no. 6 (1999): 767–73. http://dx.doi.org/10.1176/ps.50.6.767.

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30

Robison, W. B. "A Confusion of Tongues: Britain's Wars of Reformation 1625-1642." Journal of Church and State 56, no. 1 (2014): 176–78. http://dx.doi.org/10.1093/jcs/cst125.

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31

Skorczewski, Dawn. "Analyst as Teacher / Teacher as Analyst: A Confusion of Tongues?" Journal of the American Psychoanalytic Association 56, no. 2 (2008): 367–89. http://dx.doi.org/10.1177/0003065108319010.

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32

LaMothe, Ryan. "Confusion of Tongues: Christian Discipleship and the Problem of Patriotism." Pastoral Psychology 58, no. 4 (2009): 403–16. http://dx.doi.org/10.1007/s11089-009-0195-9.

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33

Alhashmi, Rawad. "Fragmentation Echoes in Modern Translation Theory." International Journal of Comparative Literature and Translation Studies 8, no. 2 (2020): 8. http://dx.doi.org/10.7575/aiac.ijclts.v.8n.2p.8.

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The paradox of the Tower of Babel and the underlying story behind the confusion of tongues are inextricably intertwined with various linguistic differences across the world. The tool of language, regardless of whether it is a gift of God, or a purely human artifact, or whatever one may choose to believe regarding its origins, is a tool that allows us to communicate with each other, thereby opening the door for dialogue with the ‘Other.’ As the myth of Babel began influencing several scholars in the twentieth century, linguistic theories inevitably elicited great interest among many acclaimed scholars, including Franz Kafka (1883–1924), Walter Benjamin (1892–1940) and Jacques Derrida (1930–2004). To that end, the fragmented mode of languages is a fundamental principle in their discourse on the confusion of tongues. In this article, I argue that Kafka’s writing, particularly the notion of the “piecemeal construction” in “The Great Wall of China,”1 has influenced Benjamin’s theory of translation and echoed Derrida’s respective view thereof.
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34

Newman, Gail. ""Confusion of Tongues": Language, Trauma, and Transformation in Ingeborg Bachmann's "Simultan"." Journal of Austrian Studies 53, no. 2 (2020): 1–24. http://dx.doi.org/10.1353/oas.2020.0019.

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35

Dowell, J. L. "Confusion of Tongues: A Theory of Normative Language, by Stephen Finlay." Mind 125, no. 498 (2016): 585–93. http://dx.doi.org/10.1093/mind/fzv148.

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36

Lenman, James. "Confusion of tongues: A theory of normative language by Stephen Finlay." Language 92, no. 4 (2016): 1000–1001. http://dx.doi.org/10.1353/lan.2016.0087.

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37

Finlay, Stephen. "Confusion of Tongues: A Theory of Normative Language By Stephen Finlay." Analysis 80, no. 1 (2019): 99–101. http://dx.doi.org/10.1093/analys/anz080.

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38

Jimanez, Juan Pablo. "Between the confusion of tongues and the gift of tongues: Or working as a psychoanalyst in a foreign language." International Journal of Psychoanalysis 85, no. 6 (2004): 1365–77. http://dx.doi.org/10.1516/yxlq-rpvw-jjq1-6ly8.

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39

Reilly, Alexander. "Confusion of Tongues: Constitutional Recognition of Languages and Language Rights in Australia." Federal Law Review 41, no. 2 (2013): 333–61. http://dx.doi.org/10.22145/flr.41.2.5.

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This article considers the YouMeUnity Report proposal for the inclusion of new language provisions in the Australian Constitution as part of a package of reforms for the constitutional recognition of Aboriginal and Torres Strait Islander people. The article outlines the important symbolic and substantive effects of recognising language rights in the Constitution. The article explains how the recognition of a national language and the recognition of minority languages are conceptually distinct — promoting a national language is aimed at promoting national unity and enhancing the political and economic participation of individuals in the state, whereas protecting minority languages is aimed at recognising linguistic diversity, enriching the cultural life of the State, maintaining connections with other nations, and recognising language choice as a basic human right. The article argues that there is a strong case for minority language recognition, and in particular, the recognition of Aboriginal and Torres Strait Islander languages, in the Australian Constitution, but warns against the recognition of English as the national language.
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40

Maddux, Hilary. "Psychoanalysis and Its Own “Confusion of Tongues”: Toward a Language of Inclusion." Psychoanalysis, Self and Context 13, no. 1 (2017): 51–57. http://dx.doi.org/10.1080/24720038.2018.1388071.

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41

Walsh, Patrick J. "Kristina Mendicino. Prophecies of Language: The Confusion of Tongues in German Romanticism." Germanic Review: Literature, Culture, Theory 93, no. 2 (2018): 201–12. http://dx.doi.org/10.1080/00168890.2018.1429125.

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42

Press, Jacques. "Constructing the truth from ‘Confusion of tongues’ to ‘Constructions in analysis’1." International Journal of Psychoanalysis 87, no. 2 (2006): 519–36. http://dx.doi.org/10.1516/fu6v-6ghx-xlh7-klm1.

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43

Kenny, Robert. "Molière's Tower of Babel: Monsieur de Pourceaugnac and the Confusion of Tongues." Nottingham French Studies 33, no. 1 (1994): 59–70. http://dx.doi.org/10.3366/nfs.1994.009.

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44

Rachman, Arnold Wm. "Confusion of Tongues: The Ferenczian Metaphor for Childhood Seduction and Emotional Trauma." Journal of the American Academy of Psychoanalysis 17, no. 2 (1989): 181–205. http://dx.doi.org/10.1521/jaap.1.1989.17.2.181.

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45

Reilly, Alexander. "Confusion of Tongues: Constitutional Recognition of Languages and Language Rights in Australia." Federal Law Review 41, no. 2 (2013): 333–61. http://dx.doi.org/10.1177/0067205x1304100205.

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46

Rachman, Arnold Wm. "Ferenczi's “Confusion of Tongues” Theory and the Analysis of the Incest Trauma." Psychoanalytic Social Work 7, no. 1 (2000): 27–53. http://dx.doi.org/10.1300/j032v07n01_02.

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47

Oyebowale Oyetade, Michael. "A study of speaking in tongues in Acts and 1 Corinthians and its use and abuse in some selected contemporary churches in Nigeria." STJ | Stellenbosch Theological Journal 6, no. 1 (2020): 477–98. http://dx.doi.org/10.17570/stj.2020.v6n1.a.

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There are much confusion and controversy in our churches today about the phenomenon known as speaking in tongues. Some claim that the gift of speaking in tongues continues in our time as the Holy Spirit miraculously moves persons to speak in a language they had never learned. Other believers are convinced that the Scriptures leave no room for the continuation of that special gift beyond the founding era of the Apostolic church. To worsen it all pagans abound in such ecstatic utterances and are convinced they are from God. The objective of this paper is to investigate both the use and abuse of speaking in tongues. Historical and exegetical methods were used. Data were gathered through primary and secondary sources. The paper found out that speaking in tongues was miraculously used by God at Pentecost and in the earliest churches in the apostolic era. But there were distinguishing features that marked it out from the psychological phenomenon found among pagans. In our contemporary church in Nigeria, the only way to test the source is by comparison with what God explains in his word about the purpose and occasion for the legitimate manifestation.
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48

Rozmarin, Eyal. "A Second Confusion of Tongues: Ferenczi, Laplanche, and the Trauma of Social Life." Studies in Gender and Sexuality 23, no. 1 (2022): 40–47. http://dx.doi.org/10.1080/15240657.2022.2037312.

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49

Drichel, Simone. "Emmanuel Levinas and the “specter of masochism”: A Cross-Disciplinary Confusion of Tongues." Psychoanalysis, Self and Context 14, no. 1 (2019): 3–22. http://dx.doi.org/10.1080/24720038.2019.1550999.

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50

Almog, Yael. "Prophecies of Language: The Confusion of Tongues in German Romanticism by Kristina Mendicino." German Studies Review 41, no. 1 (2018): 168–70. http://dx.doi.org/10.1353/gsr.2018.0015.

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