Academic literature on the topic 'Congar, Yves'

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Journal articles on the topic "Congar, Yves"

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Heath, Mark. "Yves Congar." Chesterton Review 21, no. 1 (1995): 257–63. http://dx.doi.org/10.5840/chesterton1995211/260.

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Famerée, Joseph. "Yves Congar." Communio N° 271, no. 5 (September 1, 2020): 75–84. http://dx.doi.org/10.3917/commun.271.0075.

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Petit, Jean-Claude. "CONGAR, Yves, Entretiens d’automne." Laval théologique et philosophique 45, no. 1 (1989): 169. http://dx.doi.org/10.7202/400448ar.

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Routhier, Gilles. "CONGAR, Yves, Écrits réformateurs." Laval théologique et philosophique 54, no. 2 (1998): 436. http://dx.doi.org/10.7202/401170ar.

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Dych, William V. "Book Review: Yves Congar." Theological Studies 51, no. 2 (June 1990): 350–52. http://dx.doi.org/10.1177/004056399005100221.

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Rowell, Geoffrey. "Book Review: Yves Congar." Theology 93, no. 756 (November 1990): 490–91. http://dx.doi.org/10.1177/0040571x9009300623.

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Vezin, Jean-Marie. "Yves Congar, rédacteur de Bulletins." Revue des sciences philosophiques et théologiques TOME 92, no. 3 (2008): 601. http://dx.doi.org/10.3917/rspt.923.0601.

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McBRIEN, Richard P. "Yves Congar: Mentor for Theologians." Louvain Studies 29, no. 3 (December 1, 2004): 258–72. http://dx.doi.org/10.2143/ls.29.3.583143.

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LENNAN, Richard. "The Ecclesiology of Yves Congar." Louvain Studies 33, no. 1 (June 30, 2008): 179–86. http://dx.doi.org/10.2143/ls.33.1.2035326.

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Komonchak, Joseph A. "Diversity and Communion. Yves Congar." Journal of Religion 68, no. 4 (October 1988): 638–39. http://dx.doi.org/10.1086/487984.

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Dissertations / Theses on the topic "Congar, Yves"

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Baylão, Alexandre. "A pneumatologia no pensamento de Yves Congar." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18911.

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The pneumatology in the thought of Yves Congar is reflected and produced under the essential test of experience and communion. Through the God’s experience that humanity has developed its theological reflection and sensed the nuances of self-revelation of God to all his work created and could discern what paths to be followed in relation to God, the cosmos and the human being. It was by the God’s experience that humanity approached the sacred and had communion with him. It could recognize God in its divine persons and worship him through Church sprouted of the decisive event of the Incarnation of the Word and his resurrection, from which it was given to mankind the grace of the Holy Spirit. But it was already present with mankind since the creation of the lines of the story. The Holy Spirit is the love of God manifested as mother love, protects, nurtures, corrects, unites and strengthens with his gifts and charisms. He is one for which, in the exercise of his mission, Christ and the kingdom of God come into the world. Mission is fulfilled in and through the Church, the Mystical Body of Christ, being the Holy Spirit its foundation of communion, catholicity and holiness. The Holy Spirit was present in history, of humanity and of the Church in its great moments of transformation, conduting and inspiring his footsteps. However, the experience lacks interpretation, and in the historical process the communion was, sometimes, undone, and the Holy Spirit was also praised by some and forgotten by others, in this case the Church of Christ, was closed to the Holy Spirit. In the second Vatican Council happened the latest historical re-opening of the Church to the Holy Spirit. Overcoming hierarchism in it installed, says Congar
A pneumatologia no pensamento de Yves Congar é refletida e produzida sob o crivo indispensável da experiência e da comunhão. Através da experiência de Deus que a humanidade elaborou sua reflexão teológica e intuiu os nuances da auto-revelação de Deus a toda sua obra criada e pôde discernir quais os caminhos a serem seguidos na relação com Deus, com o cosmo e com o ser humano. Foi pela experiência de Deus que a humanidade aproximou-se do sagrado e teve comunhão com ele. Pôde reconhecer Deus em suas Pessoas Divinas e prestar culto a ele através da Igreja brotada do evento decisivo da Encarnação do Verbo e sua ressurreição, de onde foi dada à humanidade a graça do Espírito Santo. Mas ele já estava presente com a humanidade desde a criação nas entrelinhas da história. O Espírito Santo é o amor de Deus que se manifesta como amor de mãe, protege, nutre, corrige, une e fortalece com seus dons e carismas. Ele é aquele pelo qual, no exercício de sua missão, Cristo e o Reino de Deus chegam ao mundo. Missão que se cumpre na e pela Igreja, Corpo Místico de Cristo, sendo o Espírito Santo seu fundamento de comunhão, catolicidade e santidade. O Espírito Santo esteve presente na história, da humanidade e da Igreja, em seus grandes momentos de transformação, conduzindo e inspirando seus passos. Entretanto, a experiência carece de interpretação, e no processo histórico a comunhão foi por vezes desfeita, e o Espírito Santo foi exaltado por uns e também esquecido por outros, nestes casos a Igreja de Cristo, se fechou ao Espírito Santo. No Concílio Vaticano II houve a mais recente reabertura histórica da Igreja ao Espírito Santo. Superando o hierarquismo nela instalado, afirma Congar. Aberta ao Espírito Santo e sob sua inspiração, a Igreja pôde dar mais e novos frutos de diálogo, comunhão e santidade que favorecem o cumprimento de sua missão como Igreja evangelizadora e profética no mundo
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CARNEIRO, CESAR AZEVEDO. "LECCLÉSIOLOGIE DE COMMUNION CHEZ YVES MARIE-JOSEPH CONGAR." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12445@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
L’objet de cette recherche se situe dans la fondamentation, la caractérisation et dans le processus de l’Ecclésiologie de Communion dans la pensée de Yves Marie-Joseph Congar, dont la contribution théologique nous conduit à penser l’Église dans la dynamique de la Trinité, dans laquelle se trouve son origine, son modèle et son but. L’Église est annoncée et révélée comme communion. Il s’agira de penser cette ecclesiologie en l’articulant avec les intuitions et le “retournement” théologique opéré par le Concile Vatican II, dans le contexte de sa réception. Visant une large synthèse, l’auteur procède en trois étapes. La première est la caractérisation du fondement de base de l´ecclésiologie congarienne: toute christologie est pneumatologie et inversement. La seconde est l’articulation de la réception de Vatican II avec la pensée de Congar, en mettant en valeur les modeles d’Église, leurs notes et leurs propriétés. Dans la troisième étape, nous réfléchirons aux signes, aux dimensions et aux méthodes de l’Ecclesiologie de Communion chez Yves Congar et ses implications dans la dynamique ecclésiale.
O foco deste trabalho está na fundamentação, na caracterização e no processo da Eclesiologia de Comunhão no pensamento de Yves Marie-Joseph Congar, cuja contribuição teológica nos remete a refletir a Igreja na dinâmica da Trindade, onde reside sua origem, seu modelo e sua meta. A Igreja é anunciada e revelada como comunhão. Pretende-se refletir essa eclesiologia articulada com as intuições e a reviravolta teológica trazida pelo Concílio Ecumênico Vaticano II no contexto de sua recepção. Visando uma síntese mais abrangente que valorize tanto o Concílio quanto os estudos de nosso teólogo, o autor procede em três passos: primeiro, a caracterização do fundamento básico da eclesiologia congariana: toda cristologia é pneumatologia e vice-versa. Segundo, a articulação da recepção do Vaticano II com o pensamento de Congar, valorizando os modelos de Igreja, as suas notas e propriedades. No terceiro passo, refletiremos sobre os sinais, dimensões e procedimentos da Eclesiologia de Comunhão em Yves Congar e suas implicações na dinâmica eclesial.
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Muñoz, i. Duran Màxim. "Yves-M. Congar : su concepción de teología y de teólogo /." Barcelona : Facultat de teologia de Catalunya : ed. Herder, 1994. http://catalogue.bnf.fr/ark:/12148/cb38813318p.

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Steger, Carlos Alfredo. "Apostolic succession : in the writings of Yves Congar and Oscar Cullmann /." Berrien Springs (Mich.) : Andrews university press, 1995. http://catalogue.bnf.fr/ark:/12148/cb370814815.

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Paulet, Lucian. "The Holy Spirit as the principle of ecclesial unity in the thought of Yves Congar." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Blaj, Daniel. "Le principe ecclésiologique de l'oecuménisme chez Yves Congar : élaboration, réception et perspectives ecclésiales." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAK005.

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L’affirmation de l’Église « Une » comme une réalité présente dans l’histoire fait partie de la tradition catholique. Après la naissance du mouvement œcuménique, Yves Congar (1904-1995) introduit dans la théologie catholique le principe ecclésiologique de l’œcuménisme. Il s’agit de penser la vie chrétienne des autres baptisés à partir de leurs Communions. Pour mettre en évidence ce principe herméneutique, cette thèse étudie sa portée théologique dans l’œuvre congarienne (1931 à 1954), se penche sur sa réception dans le décret sur l’œcuménisme Unitatis Redintegratio (1964), dans l’encyclique Ut Unum Sint (1995) et dans quelques documents récents, avant de proposer son inscription dans une théologie de l’ Église structurée à partir de l’institutionnalité de la grâce, située dans une perspective eschatologique
The assertion of the Church as “One” present throughout history is part of the Roman Catholic tradition. After the appearance of the ecumenical movement, Yves Congar (1904-1995) introduces the ecclesiological principle of ecumenism in catholic theology. The idea is to think of the Christian life of the other baptized based on their Communion. To emphasize this hermeneutics’ principle, this thesis studies its theological impact on the congarian work (1931-1954) and ponders over its reception within the decree on ecumenism Unitatis Redintegratio (1964), within the encyclical Ut Unum Sint (1995) as well as in recent documents. It will also lead on to suggesting its recording in one theology of the Church structured by the institutionalization of grace in an eschatological perspective
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Plettenberg, Ulrich von. "In gemeinsamer Verantwortung : Amt und Laikat in der Kirche nach Yves Congar und dem Zweiten Vatikanischen Konzil /." Trier : Paulinus, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2666017&prov=M&dok_var=1&dok_ext=htm.

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Jagielski, Mariusz. "L'ÉGLISE DANS LE TEMPS L'«Actualisation» comme clé d'interprétation de l'ecclésiologie d'Yves Congar." Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/27749/27749.pdf.

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Dřevojánek, David. "La figure mariale dans l'ecclésiologie d'Yves Congar et d'Hans Urs Von Balthasar." Master's thesis, Université Laval, 2007. http://hdl.handle.net/20.500.11794/19333.

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Mostrom, Alan David. "Yves Congar's Theology of Laity and Ministries and Its Theological Reception in the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544521521678756.

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Books on the topic "Congar, Yves"

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Yves Congar. London: Geoffrey Chapman, 1989.

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1953-, Routhier Gilles, ed. Yves Congar. Paris: Cerf, 2008.

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Brown, Susan Mader. Faith and history: the perspective of Yves Congar. Ottawa: Mational Library of Canada, 1996.

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Gianazza, Pier Giorgio. Lo Spirito Santo: Summa pneumatologica di Yves Congar. Roma: LAS, 1998.

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Faithful to the future: Listening to Yves Congar. London, UK: Bloomsbury T & T Clark, 2013.

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Henn, William. The hierarchy of truths according to Yves Congar, O.P. Roma: Editrice Pontificia Università gregoriana, 1987.

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Bernard, Lauret, and Bowden John, eds. Fifty years of Catholic theology: Conversations with Yves Congar. London: SCM Press, 1988.

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Duran, Màxim Muñoz i. Yves-M. Congar: Su concepción de teología y de teólogo. Barcelona: Facultat de Teologia de Catalunya, 1994.

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Ecclesiality and ecumenism: Yves Congar and the road to unity. Milwaukee, Wis: Marquette University Press, 2008.

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Pellitero, Ramiro. La teología del laicado en la obra de Yves Congar. Pamplona: Servicio de Publicaciones de la Universidad de Navarra, Navarra Gráfica Ediciones, 1996.

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Book chapters on the topic "Congar, Yves"

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Famerée, Joseph. "Yves Congar, lecteur de Luther." In Bibliothèque de la Revue d'histoire ecclésiastique, 189–201. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.brhe-eb.5.116218.

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Faggioli, Massimo. "Theology of Church Reform and Institutional Crisis: Reading Yves Congar in the Twenty-First Century." In Changing the Church, 37–44. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_5.

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"Yves Congar:." In Scanning the Signs of the Times, 43–57. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t8tt.7.

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"Yves Congar: 1904–95." In Twentieth-Century Theologians. I.B.Tauris, 2010. http://dx.doi.org/10.5040/9780755626250.ch-011.

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"VI. Rezeption bei Yves Congar." In Rezeption in der Kirche, 129–50. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666565458.129.

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"VI. Rezeption bei Yves Congar." In Rezeption in der Kirche, 129–50. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.14220/9783666565458.129.

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AUDOIN-ROUZEAU, Stéphane. "YVES CONGAR A WARTIME CHILD." In Diary of the 1914-1918 War, 251–74. ATF Press, 2015. http://dx.doi.org/10.2307/j.ctvpb3z35.16.

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Groppe, Elizabeth Teresa. "Yves Congar—Theologian of the Holy Spirit." In Yves Congar's Theology of the Holy Spirit, 15–50. Oxford University Press, 2004. http://dx.doi.org/10.1093/0195166426.003.0002.

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Flynn, Gabriel. "Ressourcement, Ecumenism, and Pneumatology: The Contribution of Yves Congar to Nouvelle Théologie1." In Ressourcement, 219–35. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199552870.003.0015.

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Flynn, Gabriel. "Receptive Ecumenism and Catholic Learning—Reflections in Dialogue with Yves Congar and B. C. Butler." In Receptive Ecumenism and the Call to Catholic Learning, 399–409. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199216451.003.0033.

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Conference papers on the topic "Congar, Yves"

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GALVÃO, José Maykel André, and Ítalo Mateus Dutra De OLIVEIRA. "A primavera do pensamento de Yves Congar." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-3.

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GUEDES, Francisco Wallyson Alves, and Amilton Senna Alves PEREIRA. "Igreja de Comunhão na teologia de Yves Congar." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-10.

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ARARUNA, Ailton Bento, Gustavo Ferreira Da SILVA, and Humberto Nunes FRANÇA JÚNIOR. "Relação entre o Filho e o Espírito em Yves Congar." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-21.

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BARBOSA, Marcus Vinícius Ricarto, Leonys Cristyan De Macedo Dos ANJOS, and Ailton Bento ARARUNA. "As notas da unidade e da catolicidade em Yves Congar." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-8.

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GALVÃO, José Maykel André, Leonys Cristyan De Macedo Dos ANJOS, and Ítalo Mateus Dutra De OLIVEIRA. "O ecumenismo em Yves Congar: uma compreensão de Reforma e Tradição." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-17.

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