Relevant bibliographies by topics / Congregation-building

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Congregation-building'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Congregation-building"

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Irawan, Ragil Yoga, Budi Susanto, and Yuan Lukito. "Building Data Warehouse and Dashboard of Church Congregation Data." Jurnal Terapan Teknologi Informasi 3, no. 2 (2021): 85–94. http://dx.doi.org/10.21460/jutei.2019.32.183.

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A data warehouse is essential for an organization to process and analyze data coming from the organization. Hence, a data warehouse together with a dashboard to visualize the processed data are built to accommodate the need of the church administrator to analyze a large set of church congregation data. The data warehouse is built using the Kimball principle. This Kimball principle emphasizes the implementation of a dimensional model in the data warehouse, not a relational model used in a regular transactional database. An ETL process that contains extract, transform and load processes is used
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Doka, Kenneth J. "The Church and the Elderly: The Impact of Changing Age Strata on Congregations." International Journal of Aging and Human Development 22, no. 4 (1986): 291–300. http://dx.doi.org/10.2190/w9d2-5kcd-gg4k-fmtj.

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This study reports the results of a survey of forty-four Lutheran Churches in the New York metropolitan area. It describes present and projected services and programs churches offer to the elderly, specifically investigating the impact of changing age strata upon congregations. A significant relationship was found between proportion of the elderly within the congregation and the pastors' interest in developing specialized ministries to the elderly. There was also a significant relationship between the proportion of the elderly within the congregation and the pastors' interest in structural mod
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Permatasari, Lany Aprilia, Enny Dwi Oktaviyani, and Sherly Christina. "Rancang Bangun Website Majelis Jemaat GKE Bumi Palangka (MJBP) PHP dan MySQL." Journal of Information Technology and Computer Science 1, no. 1 (2021): 69–77. http://dx.doi.org/10.47111/jointecoms.v1i1.2957.

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GKE Bumi Palangka Congregation Council is the leader of the Church Congregation in Palangka Raya which houses four churches, of course, has a large accumulation of congregations. One of the duties and jobs of the GKE Bumi Palangka Congregational Daily Working Body (BPH MJBP) is to regulate the stewardship of the Church and to collect data on the congregation every year. The problems that exist in the Bumi Palangka GKE Congregational Assembly are the Jamaat's service system and the data has not been computerized and integrated and the lack of media to share or disseminate information that is in
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Podhalański, Bogusław, and Anna Połtowicz. "Regeneration of a historic city block: the example of the relocation of the historic Atelier building to the cloister area of the Congregation of the Resurrection in Krakow." Urban Development Issues 63, no. 1 (2019): 77–86. http://dx.doi.org/10.2478/udi-2019-0018.

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Abstract The article discusses a project that features the relocation of the historic Atelier building, built by Krakow-based architect Wandalin Beringer (1839–1923) who was active in the early twentieth century, and the regeneration of a plot belonging to the Congregation of the Resurrection since 1885, which is located at 12 Łobzowska Street in Krakow. The method includes cutting the entire structure off at the foundation and then after reinforcing it with a steel structure transporting it in its entirety to the new location. The project included two possible variants of moving the building
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Aristy, Indah Fikria, Ichwan Azhari, and Fikarwin Zuska. "Kampung MATFA : Otoritas Tuan Iman dan Budaya Komunal." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 13, no. 1 (2021): 66. http://dx.doi.org/10.24114/jupiis.v13i1.19416.

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This study describes the authority of Tuan Imam and the communal culture practiced in the Kampung MATFA (Majelis Taqlim Fardhu Ain) Langkat District of North Sumatra. This research uses qualitative research methods with data collection techniques through observation, interviews, and literature study. The results of this study indicate that the Kampung MATFA implements a communal system in its social, cultural and economic activities. In addition, there is no private ownership that is shared ownership based on spiritual teachings delivered by the leader. The conclusion in this study is that the
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Rüegg, Arthur, and Silvio Schmed. "Werner Max Moser’s New Altstetten Church 1936-1941." Global Design, no. 47 (2012): 46–51. http://dx.doi.org/10.52200/47.a.6ul46n48.

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For George Everard Kidder Smith, the Protestant Church at Altstetten (a former Zurich suburb, integrated in 1934) was “unquestionably the finest Modern church in Switzerland, and possibly anywhere else”. In his famous anthology of Swiss architecture from 1950, he points out that it embodies on the one hand “almost all the church building philosophy which both the protestants and catholics have sought: one room of simplicity and dignity, binding the pulpit and the altar to the congregation in respectful unity”. On the other hand, he was interested in the fact that the church, built on the edge
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Arnold, R., and Cheryl R. Anderson. "Social Identity, Conflict Management, Religion and a Building: Peaks and Valleys in the Life of a Large Christian Church." South Asian Journal of Business and Management Cases 2, no. 2 (2013): 245–52. http://dx.doi.org/10.1177/2277977913509167.

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A large Christian church experienced organizational behaviour issues over a period of approximately 13 years. Growth issues forced the church to evaluate purchase of another property in anticipation of relocating the congregation to a new facility. Church membership plummeted from over 3,000 members to approximately 2,000 members. Strife continued after land and a temporary classroom/chapel/office building were purchased. A new congregation with no psychological or physical relationship to the initial campus developed, with few shared activities or responsibilities. The financial burden borne
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Galluzzo, Gregory. "Faith-Based Organizing—A Justice Ministry: A Strategy for Ministry." International Journal of Public Theology 3, no. 1 (2009): 108–14. http://dx.doi.org/10.1163/156973209x387343.

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AbstractFirst, this article challenges some of the assumptions about churches and charity, and secondly it offers an alternative vision for church. Along the way, the article draws on the work of notable scholars in the fields of faith-based and community organizing, and discusses some prominent case-studies. In short, the article argues that justice ministry is an essential strategy towards building a healthy church congregation.
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Perry, Richard J. "Book Review: Building A Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of A Diverse Congregation." Interpretation: A Journal of Bible and Theology 63, no. 4 (2009): 433–34. http://dx.doi.org/10.1177/002096430906300432.

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Alfiansyah, Muhammad, Muhammad Shaleh Assingkily, and Andi Prastowo. "Kebijakan Internal Madrasah Dalam Meningkatkan Mutu Pendidikan Di MI Nurul Ummah Kotagede Yogyakarta." MAGISTRA: Media Pengembangan Ilmu Pendidikan Dasar dan Keislaman 11, no. 1 (2020): 52. http://dx.doi.org/10.31942/mgs.v11i1.3460.

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Abstract
 
 This research describes several management of MI Nurul Ummah in order to improve the quality of education in the school, the type of research in this paper is descriptive qualitative. Data collection techniques used by interview and also with various sources both from relevant books and journals. From the results of the writing, it is known that there are some policies implemented by MI Nurul Ummah management (1) Assisting the reading of Asmaul Husna, intends to educate students characters to love Allah through Asmaul Husna, (2) The implementation of Full Day School, the
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Dissertations / Theses on the topic "Congregation-building"

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Hsu, Chang-Jung. "Building a Bible-based, mission-oriented congregation." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Busambwa, Kanunu Emmanuel. "Building a multicultural congregation at Central park United methodist church: paradigm shift from Ethnocentrism to Ethnorelativism." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/333.

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The writer of this dissertation was in a very unique situation within the United Methodist Church. He was faced with as the first part of his title says, “Building a multicultural congregation.” In Chapter I we find that he lifts up the fact that the most segregated hour in the United States of America is the hour of worship for Christians every Sunday morning. In particular the writer was specifically concerned with Central Park United Methodist Church in Birmingham, Alabama where he was assigned as senior pastor. He was immediately faced the issue of a church in a community that had changed
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Jones, Joe Milton. "Images of relationships to God a process for building a trust relationship between pastor and congregation /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Adams, Kevin J. "Preaching grace to image-saturated audiences building a grace-full congregation in a video-shaped world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gallahair, William Lyle. "A plan for building church unity within a highly transient military congregation by utilizing Paul's body of Christ motif." Fort Worth, TX : Southwestern Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.049-0499.

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Steyn, Karel Petrus. "Dissipelskap as 'n bedieningsmodel vir gemeentebou aan die dooplidmate (13 tot 18 jaar) in die Gereformeerde Kerke in Suid–Afrika / Karel Petrus Steyn." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4594.

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The Church lives in times of change. In times of change Christ builds and equips his Church, through the Holy Spirit, to proclaim the gospel to the world and to make disciples. As part of the congregation, it is important to ask what the role of the youth and youth ministry plays in the building and equipment of the church, which Christ is busy doing. The aim of this dissertation is to examine the possibility that discipleship can be used as a model for ministry for congregation–building to the baptized members (13 to 18 years of age) of the Reformed Churches in South Africa. The following wor
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Beck, Willi M. Th. "Gottesdienst - die Mitte der missionarischen Gemeinde. Zweitgottesdienst - Entwicklung als Baustein für eine zukünftige Sozialgestalt der evangelischen Landeskirche in Württemberg = The church service as the centre of a missional congregation developing a second church service as a building block for a future social form of the Evangelical Lutheran Church in Württemberg, Germany." Diss., 2008. http://hdl.handle.net/10500/2121.

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Summary in German and English<br>Zusammenfassung Im schleichenden Rückgang gemeindlichen Lebens wird eine anhaltende Inkulturationskrise sichtbar. Der gegenwärtigen Kirche in ihrer milieuverengenden Präsenz gelingt es nicht, in die vielfältigen sozialen Räume der Bundesrepublik vorzudringen. Die vorliegende Arbeit ist ein Diskussionsbeitrag zur gemeinsamen Suche nach einer zukünftigen Sozialgestalt der Kirche in unserer postmodernen Umgebung. Ausgehend von der zentralen Bedeutung des Gottesdienstes als Mitte der Gemeinde, wird zunächst dargelegt, dass eine zukünftige Kirchenentwicklung
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Labuschagne, Frederick Johannes (Frikkie). "Kerkleierskap as bemiddeling van 'n onmoontlike werklikheid : 'n prakties teologiese ondersoek na die rol van leierskap in die transformasie van gemeentes (Afrikaans)." Thesis, 2009. http://hdl.handle.net/2263/28177.

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AFRIKAANS: Met hierdie studie word gepoog om gemeenteleiers toe te rus om meer effektief leiding te gee. Die Kerk bevind haarself in ’n komplekse samelewing wat tans destruktief op kerkwees inspeel. Om die uitdagings van ons tyd te oorkom sal leiers kreatief en innoverend moet help vorm gee aan nuwe werklikhede. Alternatiewe lense is derhalwe nodig om gemeentes te begelei op ’n uitdagende reis. Die uitdaging vir gemeenteleiers is om kerkwees ontluikend te laat gebeur. Die veronderstelling is dat Kerk organies eerder as meganies en institusioneel tot uitdrukking kom. Leierskap is ’n dinamiese a
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Books on the topic "Congregation-building"

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Roger, Heuser, ed. Managing the congregation: Building effective systems to serve people. Abingdon Press, 1996.

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Oaks, Fred. Welcome, pastor: Building a productive pastor-congregation partnership in 40 days. FaithWalk Pub., 2005.

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Warwick, Justine Nicola. The Baptist Chapel at Wolvey: A history of the congregation and building. University of Birmingham, 2002.

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DeYmaz, Mark. Building a healthy multi-ethnic church: Mandate, commitments, and practices of a diverse congregation. Jossey-Bass, 2007.

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Church of North India. Synodical Board of Health Services., ed. Re-orientation and capacity building of congregation in healing ministry. Synodical Board of Health Services, Church of North India, 2005.

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DeYmaz, Mark. Building a Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation. Wiley & Sons, Incorporated, John, 2010.

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DeYmaz, Mark. Building a Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation. Wiley & Sons, Incorporated, John, 2010.

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Building a Healthy Multi-ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation . Jossey-Bass, 2007.

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Jones, Joe Milton. Images of relationships to God: A process for building a trust relationship between pastor and congregation. 1995.

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Building a Healthy Multi-ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation (J-B Leadership Network Series). Jossey-Bass, 2007.

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Book chapters on the topic "Congregation-building"

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Brenneman, Robert, and Brian J. Miller. "Ours until Jesus Comes!" In Building Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0003.

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In four case studies of congregations in Guatemala, this chapter introduces and discusses the concept of building energy: the emotional energy that groups experience when undertaking a building project. In a country with an increasing number of congregations, it discusses: a Seventh-day Adventist congregation pooling their resources to purchase land and construct a cement-block church; a Pentecostal congregation that constructed a corrugated steel building on rented land but outfitted it with white ceramic tile floor, original artwork, and an impressive PA system; a Catholic church in an indigenous town that worked through conflict to construct a new sanctuary with the help of the community; and a non-denominational church that chose to design and build a structure themselves, using the project as a means of providing work and architectural apprenticeship for its young adults. Across the cases, the building projects brought church and/or community members together, even though the projects often revealed tensions over congregational identity.
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Brenneman, Robert, and Brian J. Miller. "Space Bending When Matter Matters." In Building Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0006.

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Religious congregations regularly take buildings not originally intended for religious use and convert them to spaces for worship and fellowship. This chapter includes five case studies: a Guatemalan evangelical megachurch that worships in a parking garage; a suburban Anglican congregation that transformed a former manufacturing plant; a group in Vermont that turned a former US Army horse barn into a mosque; a suburban non-denominational church that meets each week in a high school auditorium; and an Orthodox Christian congregation that altered a Missouri Synod Lutheran building for their use. The authors argue that a number of religious groups can make spaces work for them, particularly if they have constrained resources and are willing to be creative in changing the interior of structures.
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"3. Building for the Congregation: Roofs, Aisles, and Stained Glass." In English Aristocratic Women's Religious Patronage, 1450-1550. Amsterdam University Press, 2018. http://dx.doi.org/10.1515/9789048537228-008.

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Brenneman, Robert, and Brian J. Miller. "Aging in Place over Eight-Plus Decades." In Building Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0007.

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Religious buildings start by hosting a religious congregation who built or modified the structure. This chapter considers the later fate of these buildings: What happens to religious buildings over the decades, and how do the congregations that worship in those older structures view the building? Across four Protestant denominations in the Chicago region, the authors examine how many churches present in 1936 are still standing and how the buildings are used. For the congregations still worshipping in the same structure over eight decades later, they look at how the building appears on their website. A good number of the church buildings are still standing, though who uses them can vary across denominations. The website images show how some congregations make use of their historic structure. Together, these findings suggest that religious buildings have ongoing building energy even if they were constructed long ago.
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Thompson, Jennifer A., Hasia Diner, and Jonathan Safran Foer. "Jewish Ethics and Morality in the Garden." In Feasting and Fasting, edited by Aaron S. Gross, Jody Myers, and Jordan D. Rosenblum. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479899333.003.0015.

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This chapter introduces a method for identifying and analyzing ethical questions by exploring the meanings and uses of a synagogue food garden. A midwestern American synagogue community experienced tensions regarding the demolition and renovation of its historic building. Utilitarian considerations clashed with other community values. To help repair tensions, some congregation members turned to Jewish ethical concerns with the environment and community and created a food garden on synagogue property. The food garden created a new context in which members could come together and live out Jewish values of feeding the hungry, beautifying mitzvot (commandments), and making good use of natural resources.
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Bonnefoy, Laurent, and Marine Poirier. "The Yemeni Congregation for Reform (al-Islâh): The Difficult Process of Building a Project for Change." In Returning to Political Parties? Presses de l’Ifpo, 2010. http://dx.doi.org/10.4000/books.ifpo.1075.

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Ousterhout, Robert G. "Ritual Settings I." In Eastern Medieval Architecture. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190272739.003.0004.

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How did the church building become sacred space? Early Christians understood two models of sacred presence. In the first, sanctity was invoked by the congregation coming together in common prayer, an experience that was formalized into the liturgy. In the second, sanctity was represented by the presence of relics or the tombs of martyrs and saints. In Rome, the early churches inside the walls of the city were primarily liturgical; those outside the walls were commemorative, set in relationship to the tombs of martyrs and the surrounding catacombs and cemeteries. Subsequent centuries witnessed a collapsing of the two categories. At the same time, the building vocabulary expanded, with baptisteries serving as symbolic settings for the initiation rite and mausolea offering special settings for privileged burials. By the fifth century, monasticism became a regular part of the Christian landscape.
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Kowsky, Francis R. "Max Abramovitz’s Temple Beth Zion." In Buffalo at the Crossroads. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749766.003.0006.

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This chapter refers to Temple Beth Zion in Buffalo, a significant example of mid-twentieth-century modern architecture that was designed by prominent New York architect Max Abramovitz. It describes the Temple Beth Zion as a four-part complex that consists of the synagogue, a two-story religious school building, a multipurpose auditorium, and a chapel. It also talks about how Abramovitz turned to the aesthetic of neo-expressionism and brutalism for Temple Beth Zion, which is termed the antirational trends that appeared in postwar modernism. The chapter recounts the deep roots of Temple Beth Zion in the Buffalo community, tracing its origin to the late 1840s and referencing it as the fourth reform congregation in America.
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Temkin, Sefton D. "First Fruits in Cincinnati." In Creating American Reform Judaism. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774457.003.0031.

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This chapter shows Isaac Mayer Wise’s activities in the post-bellum era. His first thought was for matters of immediate congregational interest and prestige. As early as 1860, Wise’s own congregation had found the Lodge Street synagogue inadequate. The war postponed efforts to build a new house of worship, but in 1863 a site was bought at the corner of Plum and Eighth Streets, and building started two years later. In 1866, the Plum Street temple was dedicated. Wise used the occasion of his dedication sermon to expound ‘the leading points of American Judaism, the new school in Judaism’. The consecration of a new temple was one of the extraordinary occasions of a rabbi’s career. The chapter considers how Wise acquitted himself under workaday conditions and what impression he gave.
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Pulido, Elisa Eastwood. "Epilogue." In The Spiritual Evolution of Margarito Bautista. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942106.003.0011.

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Bautista’s life provides a Mormon chapter to the history of conflict over leadership between Euro-American missionary movements and their indigenous converts. Insistence on indigenous ecclesiastical authority and the practice of polygamy cost Bautista his membership in the Mormon Church and nearly every personal relationship. Nevertheless, Bautista never bowed to the pressure of Euro-American religious authority. His contributions include: congregation building in Central Mexico, the Mormon Colonies, Arizona, and Salt Lake City; teaching genealogical research methods to Mexicans from 1922 to 1924; his leadership role in the schismatic movement known as the Third Convention (1936); his authorship of the largest indigenous Mormon theological work to date; his decades of diaries; and the nearly seventy-year survival of his utopian community. His continuing relevance is underscored by the fact that increasing conversions among Latin Americans points to an indigenous majority in the Church of Jesus Christ of Latter-day Saints in the near future.
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