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Journal articles on the topic 'Congregation-building'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Irawan, Ragil Yoga, Budi Susanto, and Yuan Lukito. "Building Data Warehouse and Dashboard of Church Congregation Data." Jurnal Terapan Teknologi Informasi 3, no. 2 (2021): 85–94. http://dx.doi.org/10.21460/jutei.2019.32.183.

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A data warehouse is essential for an organization to process and analyze data coming from the organization. Hence, a data warehouse together with a dashboard to visualize the processed data are built to accommodate the need of the church administrator to analyze a large set of church congregation data. The data warehouse is built using the Kimball principle. This Kimball principle emphasizes the implementation of a dimensional model in the data warehouse, not a relational model used in a regular transactional database. An ETL process that contains extract, transform and load processes is used

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Doka, Kenneth J. "The Church and the Elderly: The Impact of Changing Age Strata on Congregations." International Journal of Aging and Human Development 22, no. 4 (1986): 291–300. http://dx.doi.org/10.2190/w9d2-5kcd-gg4k-fmtj.

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This study reports the results of a survey of forty-four Lutheran Churches in the New York metropolitan area. It describes present and projected services and programs churches offer to the elderly, specifically investigating the impact of changing age strata upon congregations. A significant relationship was found between proportion of the elderly within the congregation and the pastors' interest in developing specialized ministries to the elderly. There was also a significant relationship between the proportion of the elderly within the congregation and the pastors' interest in structural mod

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Permatasari, Lany Aprilia, Enny Dwi Oktaviyani, and Sherly Christina. "Rancang Bangun Website Majelis Jemaat GKE Bumi Palangka (MJBP) PHP dan MySQL." Journal of Information Technology and Computer Science 1, no. 1 (2021): 69–77. http://dx.doi.org/10.47111/jointecoms.v1i1.2957.

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GKE Bumi Palangka Congregation Council is the leader of the Church Congregation in Palangka Raya which houses four churches, of course, has a large accumulation of congregations. One of the duties and jobs of the GKE Bumi Palangka Congregational Daily Working Body (BPH MJBP) is to regulate the stewardship of the Church and to collect data on the congregation every year. The problems that exist in the Bumi Palangka GKE Congregational Assembly are the Jamaat's service system and the data has not been computerized and integrated and the lack of media to share or disseminate information that is in

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Podhalański, Bogusław, and Anna Połtowicz. "Regeneration of a historic city block: the example of the relocation of the historic Atelier building to the cloister area of the Congregation of the Resurrection in Krakow." Urban Development Issues 63, no. 1 (2019): 77–86. http://dx.doi.org/10.2478/udi-2019-0018.

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Abstract The article discusses a project that features the relocation of the historic Atelier building, built by Krakow-based architect Wandalin Beringer (1839–1923) who was active in the early twentieth century, and the regeneration of a plot belonging to the Congregation of the Resurrection since 1885, which is located at 12 Łobzowska Street in Krakow. The method includes cutting the entire structure off at the foundation and then after reinforcing it with a steel structure transporting it in its entirety to the new location. The project included two possible variants of moving the building

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Aristy, Indah Fikria, Ichwan Azhari, and Fikarwin Zuska. "Kampung MATFA : Otoritas Tuan Iman dan Budaya Komunal." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 13, no. 1 (2021): 66. http://dx.doi.org/10.24114/jupiis.v13i1.19416.

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This study describes the authority of Tuan Imam and the communal culture practiced in the Kampung MATFA (Majelis Taqlim Fardhu Ain) Langkat District of North Sumatra. This research uses qualitative research methods with data collection techniques through observation, interviews, and literature study. The results of this study indicate that the Kampung MATFA implements a communal system in its social, cultural and economic activities. In addition, there is no private ownership that is shared ownership based on spiritual teachings delivered by the leader. The conclusion in this study is that the

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Rüegg, Arthur, and Silvio Schmed. "Werner Max Moser’s New Altstetten Church 1936-1941." Global Design, no. 47 (2012): 46–51. http://dx.doi.org/10.52200/47.a.6ul46n48.

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For George Everard Kidder Smith, the Protestant Church at Altstetten (a former Zurich suburb, integrated in 1934) was “unquestionably the finest Modern church in Switzerland, and possibly anywhere else”. In his famous anthology of Swiss architecture from 1950, he points out that it embodies on the one hand “almost all the church building philosophy which both the protestants and catholics have sought: one room of simplicity and dignity, binding the pulpit and the altar to the congregation in respectful unity”. On the other hand, he was interested in the fact that the church, built on the edge

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Arnold, R., and Cheryl R. Anderson. "Social Identity, Conflict Management, Religion and a Building: Peaks and Valleys in the Life of a Large Christian Church." South Asian Journal of Business and Management Cases 2, no. 2 (2013): 245–52. http://dx.doi.org/10.1177/2277977913509167.

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A large Christian church experienced organizational behaviour issues over a period of approximately 13 years. Growth issues forced the church to evaluate purchase of another property in anticipation of relocating the congregation to a new facility. Church membership plummeted from over 3,000 members to approximately 2,000 members. Strife continued after land and a temporary classroom/chapel/office building were purchased. A new congregation with no psychological or physical relationship to the initial campus developed, with few shared activities or responsibilities. The financial burden borne

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Galluzzo, Gregory. "Faith-Based Organizing—A Justice Ministry: A Strategy for Ministry." International Journal of Public Theology 3, no. 1 (2009): 108–14. http://dx.doi.org/10.1163/156973209x387343.

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AbstractFirst, this article challenges some of the assumptions about churches and charity, and secondly it offers an alternative vision for church. Along the way, the article draws on the work of notable scholars in the fields of faith-based and community organizing, and discusses some prominent case-studies. In short, the article argues that justice ministry is an essential strategy towards building a healthy church congregation.

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Perry, Richard J. "Book Review: Building A Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of A Diverse Congregation." Interpretation: A Journal of Bible and Theology 63, no. 4 (2009): 433–34. http://dx.doi.org/10.1177/002096430906300432.

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Alfiansyah, Muhammad, Muhammad Shaleh Assingkily, and Andi Prastowo. "Kebijakan Internal Madrasah Dalam Meningkatkan Mutu Pendidikan Di MI Nurul Ummah Kotagede Yogyakarta." MAGISTRA: Media Pengembangan Ilmu Pendidikan Dasar dan Keislaman 11, no. 1 (2020): 52. http://dx.doi.org/10.31942/mgs.v11i1.3460.

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Abstract  This research describes several management of MI Nurul Ummah in order to improve the quality of education in the school, the type of research in this paper is descriptive qualitative. Data collection techniques used by interview and also with various sources both from relevant books and journals. From the results of the writing, it is known that there are some policies implemented by MI Nurul Ummah management (1) Assisting the reading of Asmaul Husna, intends to educate students characters to love Allah through Asmaul Husna, (2) The implementation of Full Day School, the

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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz i

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Patton, Alison J. Buttrick. "Building a Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation – By Mark DeYmaz." Reviews in Religion & Theology 15, no. 3 (2008): 339–41. http://dx.doi.org/10.1111/j.1467-9418.2008.00388_1.x.

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Zwissler, Laurel. "Sex, Love, and an Old Brick Building: A United Church of Canada Congregation Transitions to LGBTQ Inclusion." Journal of the American Academy of Religion 87, no. 4 (2019): 1113–52. http://dx.doi.org/10.1093/jaarel/lfz045.

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AbstractWhereas much literature focuses on ways that Christian discourses can perpetuate homophobia and transmisogyny, there is less scholarly attention focused on Christian groups that embrace people with diverse gender and sexual identities. As this article demonstrates, it is precisely because of their traditional marginalization that active inclusion of LGBTQ people may come to serve as a signifier of less institutionally oriented and more socially progressive forms of religiosity, especially for communities actively negotiating intersecting neoliberal oppressions. Drawing on sustained fie

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Reza ; Purnama Salura, Aysha Saffana Mazaya. "MEASURING COMPATIBILITY BETWEEN THE RITUAL SPACE CONCEPT OF JAMAAH AND THE FORM OF AL-AHDHAR MOSQUE'S ARCHITECTURE." Riset Arsitektur (RISA) 5, no. 01 (2020): 52–68. http://dx.doi.org/10.26593/risa.v5i01.4417.52-68.

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Abstract- Indonesia is one of the many muslim-majority countries in the world. The extensiveness of muslim population in Indonesia has resulted in high demand of mosque buildings. A mosque is a particular building which primarily function as a community’s house of worship where muslims perform the religious ritual of shalah in congregation (jamaah).As a house of worship, ideally mosques should have the appropriate spatial aspects consistent with characteristics of all activities inside the building. Specifically, the religious ritual of shalah in congregation (jamaah) bears certain prequisites

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Widianto, Kasiatin, Surja Permana, and Juanda Juanda. "The Effect of Church Community Development and Pastoral Services on The Growth of The Congregation of The Bethel Indonesia Church, Family Blessing Surabaya." Journal KERUGMA 2, no. 2 (2019): 1–21. http://dx.doi.org/10.33856/kerugma.v2i2.116.

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The existence of the church in this world is God's plan and will. Like a plant, which naturally grows and develops; as is the case with the existence of the church, God desires that His church grow and develop both in quality and quantity. There are various factors that influence the growth of the church, including the presence of church members and good pastoral care for the people. This research to describe the influence of church building and pastoral care on the growth of the congregation of the Bethel Indonesia Church “Family Blessing” Surabaya. Apart from that, to find out how much influ

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Abdillah, Muhammad Zaki, and Ishanan Ishanan. "Komunikasi Dakwah TGH. Mukhtar Amin dalam Membangun Semangat Berhaji di Majelis Ta’lim al-Mukhtariah Desa Pemenang Timur." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 2, no. 1 (2018): 45. http://dx.doi.org/10.31764/jail.v2i1.538.

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Abstrak:Ada dua persoalan yang dikaji dalam penelitian ini yaitu: (1) Bagaimana Komunikasi Dakwah TGH. Mukhtar Amin dalam membangun semangat berhaji di Majelis Ta’lim Al-Mukhtariah Desa Pemenang Timur? (2) Apa aspek jamaah yang disentuh oleh TGH. Mukhtar Amin dalam membangun semangat berhaji di Majelis Ta’lim Al-Mukhtariah Desa Pemenang Timur? Untuk menjawab persoalan tersebut peneliti menggunakan metode kualitatif deskriptif yang berorientasi pada studi tokoh. Dengan menggunakan pendekatan komunikasi, peneliti berusaha menjelaskan model komunikasi dakwah TGH. Mukhtar Amin dalam membangun sema

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WEBER, FRIEDRICH, and CHARLOTTE METHUEN. "The Architecture of Faith under National Socialism: Lutheran Church Building(s) in Braunschweig, 1933–1945." Journal of Ecclesiastical History 66, no. 2 (2015): 340–71. http://dx.doi.org/10.1017/s0022046913002571.

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It has frequently been assumed that church building ceased after the National Socialists came to power in Germany in 1933. This article shows that it continued, and considers the reasons why this was the case. Focussing on churches built in the Church of Braunschweig between 1933 and 1936, it explores the interactions between emergent priorities for church architecture and the rhetoric of National Socialist ideology, and traces their influence on the building of new Protestant churches in Braunschweig. It examines the way in which Braunschweig Cathedral was reordered in accordance with Nationa

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Bush, Olga. "The Architecture of Jewish Identity: The Neo-Islamic Central Synagogue of New York." Journal of the Society of Architectural Historians 63, no. 2 (2004): 180–201. http://dx.doi.org/10.2307/4127952.

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In this essay, I study the neo-Islamic Central Synagogue in New York (1872) as the expression of a complex web of cultural identification and differentiation on the part of the Jewish community for which it was constructed. I examine the shift uptown away from immigrant origins, poverty, and Orthodoxy in relation to ambivalence toward Reform Judaism, which had embraced the neo-Islamic architectural style in both the United States and Europe. The tensions inherent in situating the congregation within the larger Jewish world were complicated by the position of the community with respect to its C

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Aunurrahman, Aunurrahman. "IMPLEMENTATION OF CHARACTER EDUCATION IN BUILDING SCHOOL CULTURE." Jurnal Visi Ilmu Pendidikan 13, no. 1 (2021): 11. http://dx.doi.org/10.26418/jvip.v13i1.44565.

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This research aims to find out about the implementation of character education in building school culture. The research was conducted at elementary schools in Sambas Regency with representation of a number of elementary schools from several sub-districts in Sambas Regency. The data were collected by combining quantitative and qualitative approaches, with data collection techniques using interviews, FGDs and questionnaires. The qualitative data analysis used the interactive analysis technique of Miles and Huberman, while the quantitative data analysis used factor analysis and percentage. The re

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Theofilus, Joedea Aris, and H. H. Daniel Tamburian. "Gaya Komunikasi Pemimpin Jemaat Gereja Every Nation Jakarta dalam Membangun Loyalitas Jemaat." Koneksi 4, no. 2 (2020): 352. http://dx.doi.org/10.24912/kn.v4i2.8180.

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The leader of church congregation, has the role that is vital both in a church and a Christian community. This role is considered to be important due to the influence it has in many aspects of a church or community that he is leading. One of the things that needs to be highlighted in a leader is the communication style they use in conversing to his congregation. It is important to observe the communication style used as it could be a leader’s advantage in building the congregation’s loyalty. In this research, the writer is going to conduct a research regarding the communication style that is u

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Rollin, Henry R. "Religion as an index of the rise and fall of ‘moral treatment’ in 19th century lunatic asylums in England." Psychiatric Bulletin 18, no. 10 (1994): 627–31. http://dx.doi.org/10.1192/pb.18.10.627.

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“…; and the tone of the chapel bell, coming across the Valley of the Brent, still reminds me, morning and evening, of the weft-remembered and mingled congregation of the afflicted, and who are then assembling, humble yet hopeful, and not forgotten, and not spiritually deserted.”As a function of the Christian ethic, monasteries in Britain from the Middle Ages onwards set aside a section for the care of the sick. The monastic tradition ensured that the spiritual needs of the physically sick were well taken care of: chapels formed an integral part of the building complex and chaplains were, of co

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Daunt, Lisa Marie. "Brisbane church architecture of the 1960s: Creating modern, climatic and regional responses to liturgical change." Queensland Review 23, no. 2 (2016): 224–45. http://dx.doi.org/10.1017/qre.2016.31.

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AbstractThe twentieth century was a time of massive upheaval in the intellectual, theological and architectural spheres of society. Two world wars, massive post-war population growth and a building boom coincided with the Second Vatican Council and the liturgical movement within the Christian churches, and encountered the modern movement in architecture. This prompted a demand for a re-evaluation of church building design. In Brisbane, new approaches to church building design emerged in the 1960s, with widely divergent results. The architects, denominations and church parishes within the city

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Campbell, Douglas A. "The Provenance of Philippians: A Response to the Analyses of Michael Flexsenhar, Heike Omerzu, Angela Standhartinger and Cédric Brélaz." Journal for the Study of the New Testament 43, no. 4 (2021): 508–22. http://dx.doi.org/10.1177/0142064x21990541.

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A critical synthesis of the arguments made by Flexsenhar, Omerzu, Standhartinger and Brélaz, concerning the provenance of Paul’s letter to the Philippians, suggests: (1) ‘the whole of the praetorium’ referenced in 1.13 is a group of people working in an official provincial building, hence (2) in view of Paul’s incarceration awaiting imminent trial, this is probably in a provincial capital, (3) where a group of imperial slaves, who, following attested practice, identify themselves as ‘a household of Caesar’ (4.22), and originally from Philippi, have migrated to join the local congregation. Furt

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Reidy, Skyler. "“Holy Ghost Tribe:” The Needles Revival and the Origins of Pentecostalism." Religion and American Culture 29, no. 3 (2019): 361–90. http://dx.doi.org/10.1017/rac.2019.9.

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AbstractIn 1899, a religious revival in Needles, California, included the first recorded instance of tongues-speech in California. The revival was begun by a white Holiness preacher and included a predominantly Native American, but ethnically mixed, congregation. The Mohave Indians at the heart of the Needles Revival had survived in the Southern California borderlands by crossing boundaries and building new communities in the shadow of the modernizing state. As they participated in the Needles Revival, Mohave believers and others combined this pattern of boundary crossing with the theology and

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Jemielity, Witold. "Władze kościelne i cywilne w Królestwie Polskim na przykładzie diecezji sejneńskiej 1818-1918." Prawo Kanoniczne 53, no. 1-2 (2010): 367–86. http://dx.doi.org/10.21697/pk.2010.53.1-2.17.

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Sejny Diocese was in the boarders of Warsaw Metropolis in the Congress Kingdom of Poland. The congregation hardly ever experienced presence of their priests, they rarely met them during priests` visits, neither were they preached in the form of pastorals. The Popes and bishops were the kind of people-symbols of unity of the whole Church and Diocese for their congregation. On the spot, in the parish, the parish priest was a real priest, landlord, and a registrar acting on behalf of the government. He, like other priests, took an oath of loyalty not only to the bishop, but also to the Tsar. The

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Lopez-Gonzaga, Violeta. "Crisis, Poverty, and Survival in the Philippines: One Woman Finds Hope." Missiology: An International Review 15, no. 3 (1987): 357–63. http://dx.doi.org/10.1177/009182968701500307.

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Filipino women have traditionally enjoyed greater equality than women in other Southeast Asian countries, and women have played an important role in keeping families together despite impoverished conditions. One such woman is Rufina, who grew up amid poverty, and began working at the age of 14 to help support her family. More recently, due to military conflict in the countryside, she was forced to flee with her six children to the city of Bacolod, where she lived in an abandoned storage building with five other refugee families. Amid the crisis her two youngest children died, but through the s

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Siberine, Kate Harmon, and Lisa Kimball. "Confirming Mentoring." Theology Today 76, no. 1 (2019): 38–49. http://dx.doi.org/10.1177/0040573619826950.

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The Confirmation Project research clearly identified the impact of the faith-forming culture of a congregation on youth confirmation. When the congregational ecology is intentional about lifelong and life-wide faith formation, intergenerational relationships become a powerful means of faith transmission. This article explores the role and impact of mentoring in confirmation programs, a practice we found in 57 percent of the 3064 congregations surveyed. Drawing from social science research and building on biblical and theological foundations, we argue that Christian mentoring, a practice of mod

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Setianto, Gigih, Syahbana Daulay, and Sri Lestari Linawati. "The Role of Baitul Arqom In Building the Character of University Students of Muhammadiyah Pekajangan Pekalongan." Journal of Al-Islam and Muhammadiyah Studies 1, no. 1 (2020): 45–55. http://dx.doi.org/10.32506/jaims.v1i1.546.

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This article discusses the role of Baitul Arqom in Building the character of University Students Of Muhammadiyah Pekajangan Pekalongan. This article was written using a qualitative descriptive approach with data collection techniques such as observation, documentation study and interviews. Through this method, this article found that Baitul Arqom was very instrumental in Building the character of the students of the University of Muhammadiyah Pekajangan, Pekalongan, both in terms of religion, science, social life and leadership. The formation of religious character is shown by changing the cha

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Adam, Will. "Changing Approaches to the Bishopsgate Questions." Ecclesiastical Law Journal 7, no. 33 (2003): 215–21. http://dx.doi.org/10.1017/s0956618x00005226.

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A glance at the Case Notes section of the Ecclesiastical Law Journal over the last few years points the reader to a flurry of activity in alteration of listed church buildings. This is spurred on by (among other things) changing views and practice of liturgy, access for the disabled, repair of damaged buildings. replacement of worn fabric, making a building multi-purpose, comfort and audibility in worship, the incorporation of new technology, providing space for hospitality, accommodating children's work and commemorating the turn of the Millennium. Chancellors have had to strike a delicate ba

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Butarbutar, Marlon, and Sri Wahyuni Kusradi. "Tinjauan Etis Terhadap Gereja-gereja Yang Menetapkan Jemaat Memberi Iuran Kepada." SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual 7, no. 1 (2020): 16–32. http://dx.doi.org/10.47154/scripta.v7i1.58.

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Gereja hadir dalam dunia ini sebenarnya adalah untuk memuji dan memuliakan Tuhan. Oleh sebab itu, maka gereja mempunyai tugas untuk menjadikan semua bangsa sebagai murid Tuhan Yesus (Mat. 28: 18-20). Dimana yang dipakai Tuhan sebagai alat dalam melakukan dan melaksanakan akan kehendak-Nya adalah melalui gereja. Baik gereja sebagai tubuh Kristus yang di dalam Perjanjian Baru adalah umat, orang-orang yang dipanggil oleh Tuhan untuk keluar dari kegelapan dan masuk dalam terang-Nya untuk menjadi saksi Kristus maupun gereja dalam bentuk fisik, maksudnya adalah gereja sebagai gedung atau tempat yang

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Li, Xu Jia, Zhi Yong Deng, and Ye Zhang. "G-Level Open Space - a Case Study of NFHY Community in Chong Qing." Advanced Materials Research 255-260 (May 2011): 1353–57. http://dx.doi.org/10.4028/www.scientific.net/amr.255-260.1353.

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G-level open space is an effective way to create more open space for public congregation and community life in densely populated cities like Chong Qing, and compact neighborhoods like NFHY. One prototype for modern G-level open space of NFHY was the traditional housing in southeast China; the other was the worldwide modern architectural movement, especially Le Corbusie’s work. Compared to other kinds of open space, G-level open space is distinctive in its dualism; it has the qualities of both interior space and public space. Findings in NFHY show that, with it peculiar space quality, G-level o

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K, ABDULLAH. "URGENSI IMPELEMENTASI MANAJEMEN BERBASIS SEKOLAH DALAM MENANAMKAN NILAI-NILAI KARAKTER DI SEKOLAH." Adaara: Jurnal Manajemen Pendidikan Islam 8, no. 1 (2019): 744–60. http://dx.doi.org/10.35673/ajmpi.v8i1.416.

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Abstract: Many students' behaviors that are not in accordance with the noble values of the nation, for example, attitudes only selfish, breaking the law, deviant behavior among students and students who tend to increase, even brawl in congregation, bullying, acts of immorality, fornography, drug addicts, cheating, plagiarism and liquor became the hot news adorning the media all the time. so that it becomes the talk of various parties who show concern for the importance of improving the character of students. It seems to have lost the character that has been built for centuries, such as friendl

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Gilbert, Juliet. "The Heart as a Compass: Preaching Self-worth and Success to Single Young Women in a Nigerian Pentecostal Church." Journal of Religion in Africa 45, no. 3-4 (2015): 307–33. http://dx.doi.org/10.1163/15700666-12340048.

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The quiet city of Calabar in southeastern Nigeria is famed for its burgeoning church scene offering various spiritual services. In this religious marketplace, The Brook Church stands out due to its beautiful building, well-dressed congregation, clever branding, and its ‘unique’ preaching. Focusing on young women’s engagement with The Brook Church, this article builds on recent analyses seeking to understand the attraction of Pentecostalism for this often marginalised and disenfranchised social group. Examining The Brook Church’s life-affirming doctrine of Zoe, in which individual aspirations a

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Santoso, Stanley. "Sinagoge pada Masa Intertestamental dan Relevansinya dengan Gereja Masa Sekarang." Jurnal Teologi Berita Hidup 3, no. 1 (2020): 48–65. http://dx.doi.org/10.38189/jtbh.v3i1.47.

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Abstract: The synagogue is parallel to the word congregation, which initially means a place to study together, but then refers to a group of people and finally applies to the building where the congregation gather, which then develops to the institutional life of the Jewish church. The synagogue began during the exile, because of the Jewish desire to worship Yahweh, but they were scattered in exile and far from the temple, but they continued to remember God's promises and had hopes of returning to worship in the temple. Synagogues developed during the intertestamental period. Worship in the Sy

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Bolton, Brenda. "Message, Celebration, Offering: the Place of Twelfth- and Early Thirteenth-Century Liturgical Drama as ‘Missionary Theatre’." Studies in Church History 35 (1999): 89–103. http://dx.doi.org/10.1017/s0424208400013978.

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The Church of Christ, whether congregation, building, or organization, demands at all times continuity in the expression of its message to reinforce the faith of believers and in its purpose to spread the Word among non-believers. In the twelfth and early thirteenth centuries, the growth and development of liturgical drama assisted in the expression of a corporate faith, not only that of well-established communities of monks and cathedral clergy, but also that of the laity for whom dramatic presentations could provide the necessary stimuli to worship. On the frontiers of Christendom too, where

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Vahed, Goolam. "'Unhappily Torn by Dissensions and Litigations': Durban's 'Memon' Mosque, 1880–1930." Journal of Religion in Africa 36, no. 1 (2006): 23–49. http://dx.doi.org/10.1163/157006606775569631.

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AbstractThis study focuses on Durban's Grey Street mosque, built by Indian Memon migrants in 1880. This review of the first half-century of the mosque's existence underlines the important social role of mosques, and also questions the notion of homogeneous Muslim community. While the mosque was the most visible symbol of Muslim identity in Natal, it was also a site of contestation, reflecting the class, language, caste and ethnic divisions among Muslims in a diasporic situation. Mosques were built along class and ethnic lines and dominated by traders. As Muslim society matured, there were chal

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Wahrudin, Bambang, and Mukhibat Mukhibat. "Pola Pembinaan Kompetensi Kepribadian dan Kompetensi Sosial Guru di SMA Muhammadiyah 1 Ponorogo." Nadwa 11, no. 2 (2017): 137. http://dx.doi.org/10.21580/nw.2017.11.2.1832.

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<pre><em>This research is motivated by the importance of personal competence and social competence </em><em>teacher </em><em>as the spirit of education. The </em><em>focus of reasearch </em><em>is </em><em>know the p</em><em>rogram fostering personal competence and social competence </em><em>teacher</em><em>in SMA Muhammadiyah 1 Ponorogo </em><em>. Deep observation and interview used in this research by qualitative aproach. The result shows that p</em><em>ersonali

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Prasetyo, Danang, and Marzuki Marzuki. "Pembinaan Karakter Melalui Implementasi Budaya Sekolah di Sekolah Dasar." Madrasah 12, no. 1 (2020): 14–28. http://dx.doi.org/10.18860/mad.v12i1.7404.

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This paper is derived from the results of research aimed at uncovering character building programs through the implementation of school culture at the elementary school level. The type of research that has been carried out is a qualitative descriptive study conducted at Al Azhar 31 Islamic Elementary School in Yogyakarta. Data collection techniques used in this study were interviews, documentation, and observations which were then analyzed qualitatively, to test the validity of the data by means of triangulation of techniques and sources. The results showed that the character-building program

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Irsad, Muhammad. "RESEPSI EKSEGESIS UMAT ISLAM TERHADAP BUDAYA SEDEKAH (Studi Living Hadits di Masjid Sulthoni Wotgaleh, Sleman, Yogyakarta)." Sosial Budaya 16, no. 1 (2019): 74. http://dx.doi.org/10.24014/sb.v16i1.6918.

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This study aims to reveal one of the practices of alms culture at Sulthoni Wotgaleh Mosque, Sleman, Yogyakarta. Alms made in the form of money, building materials to food and beverages intended for congregation prayers Friday. This study seeks to trace the origins of the emergence of alms practices, and reveal the exegesis of Muslims to the hadith of the Prophet, which became the theological root of the emergence of the practice of alms. The results of this study concluded that; first, the origin of the alms practices that took place at Sulthoni Mosque was motivated by the initiative of Muslim

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Kugele, C. "Die Bohrwiderstandsmeßmethode / A Method to determine the resistance with respect to drilling." Restoration of Buildings and Monuments 4, no. 5 (1998): 539–52. http://dx.doi.org/10.1515/rbm-1998-5311.

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Abstract The German Centre for Craftsmanship and Preservation of Historic Monuments performs intensive help oriented towards practical applications of a testing apparatus for non-destructive assessment of the condition of historical wooden structures. Possibilities and limits of a resistance drilling measuring apparatus are clearly demonstrated using as an example the Peace Church of the Holy Trinity at Swidnica, Poland, which is a monumental timber-framed building serving for a congregation of 7500. By means of the above mentioned apparatus, the task of assessing the condition of the complete

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Amelia, Hutri Rizki. "Evaluation of Preparedness Senior High School 1 Sikur in Responding The Changes of Islamic Character Due to Development of Halal Tourism in East Lombok Regency." Sumatra Journal of Disaster, Geography and Geography Education 1, no. 2 (2017): 287. http://dx.doi.org/10.24036/sjdgge.v1i2.80.

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The purpose of the research is to evaluating the preparedness of Senior High School 1 Sikur in responding the changes of Islamic character affected by development of halal tourism at Lombok Timur regency, Nusa Tenggara Barat province, Indonesia. This research used Qualitative, Observation collecting data technic, interview and documentation. Data analysis in this research was used data reduction technic, data interpretation and taking of conclusion. The result of this research is the preparedness of Senior High School 1 Si Sikur in responding the changes of Islamic character affected by develo

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Piekarski, Stanisław. "Zakład zdrojowy diecezji przemyskiej w Brzozowie 1927-1948." Seminare. Poszukiwania naukowe 2021(42), no. 1 (2021): 135–58. http://dx.doi.org/10.21852/sem.2021.1.10.

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The purpose of this article is to present aspects related to building and maintaining health and leisure centre of the Przemyśl Diocese in Brzozów - largely based on voluntary taxation. The Diocese was the most successful in this area of health prevention in the interwar period. Within several months, the faithful of the Church and the clergy of this region - under the aegis of Bishop Anatol Nowak - managed to open in summer 1927 the magnificent spa facility with its own brine and baths accessible for clergy and seminarians. No Polish professional community recorded such success in the interwa

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Nurrachmi, Intan, and Setiawan Setiawan. "PERAN KOPERASI SYARIAH SEBAGAI PUSAT KEGIATAN MUAMALAH JAMAAH MASJID (Studi Kasus Koperasi Syariah Baitul Mu’min Komplek Pasir Jati, Desa Jati Endah Kecamatan Cilengkrang Kabupaten Bandung)." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 7, no. 1 (2020): 59. http://dx.doi.org/10.29300/mzn.v7i1.2886.

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Besides building and developing the socio-economic potential of members and society, Islamic cooperatives are also the center of muamalah activities in an effort to realize and develop a national economy based on the principles of family and economic democracy. The widespread practice of usury especially in the caseof borrowing and investing, and an economy dominated by large companies, makes difficulty for small traders to develop and compete. This resulted in lower economic levels of society. Islamic cooperatives have great potential both in terms of human resources and other supporters. Thi

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Steele, Linda, Kate Swaffer, Lyn Phillipson, and Richard Fleming. "Questioning Segregation of People Living with Dementia in Australia: An International Human Rights Approach to Care Homes." Laws 8, no. 3 (2019): 18. http://dx.doi.org/10.3390/laws8030018.

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This article explores how care homes—and, specifically, their common features such as dementia care units and locked doors and gates—impact on the human rights of people living with dementia. We suggest that congregation, separation and confinement of people living with dementia by the care home built environment constitute ‘segregation’. In the specific context of residential aged care facilities in Australia, we draw on the United Nations Convention on the Rights of Persons with Disabilities (‘CRPD’) to frame this segregation as an injustice. We focus on the rights to non-discrimination (Art

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Fihurnyi, Yurii. "THE ROLE OF UKRAINIAN ORTHODOX CHURCH OF THE KYIV PATRIARCHATE IN CONSOLIDATION OF UKRAINE." Almanac of Ukrainian Studies, no. 23 (2018): 74–80. http://dx.doi.org/10.17721/2520-2626/2018.23.12.

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The article analyzes the important role of the Ukrainian Orthodox Church of the Kyiv Patriarchate (hereinafter referred to as the UOC-KP) in consolidating Ukrainian society. The Christian religion, filled with Ukrainian content and spirit, is an important part of the Ukrainian ethno-cultural space. For many centuries Ukrainian Orthodoxy has actively promoted Ukrainian ethnic, state-building, nation-building and ethnocultural processes and consolidated Ukrainians. However, since the resubordination of the Kyiv Metropolitanate in 1686 to the Moscow Patriarchate, it has become an instrument of as

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Eser, Umit. "‘Of the Relics that We Estimated to Have No Worth’ (Bizce Hiçbir Kıymeti Olmadığı Anlaşılan Eşyanın): Disputes over a Church Property in the Early Republican Period, 1922-1945." DIYÂR 1, no. 2 (2020): 268–88. http://dx.doi.org/10.5771/2625-9842-2020-2-268.

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The end of the Ottoman Empire and the establishment of the Kemalist nation-state were political changes that not only affected the lives of millions of individuals, but also heralded a total demographic and physical reconstitution and transformation of the cities and towns in Asia Minor. The port city of Smyrna/Izmir was undoubtedly one of the Ottoman cities that was devastated by this irrevocable physical, political, and social change. This study attempts to shed light on the history of a church building whose congregation had been compelled to migrate to Greece in September 1922, in the earl

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Walsham, Alexandra. "Holy Families: The Spiritualization of the Early Modern Household Revisited." Studies in Church History 50 (2014): 122–60. http://dx.doi.org/10.1017/s0424208400001686.

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The household has been a compelling metaphor for the Christian Church since biblical times. In his epistle to the Ephesians (3: 15), St Paul wrote of ‘the whole family’ of Christ’s followers ‘in heaven and earth’; in Galatians 6: 10, he equated the congregation of the elect with ‘the household of faith’. But these were merely variations on a more ancient theme. In the Old Testament too the language of kinship is deployed to describe the community of God’s chosen people, the Jews, while the idea of the family as the basic building block of human society and the state has its roots in the fourth

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Larcher, Martin, Georgios Valsamos, and Vasilis Karlos. "Access Control Points: Reducing a Possible Blast Impact by Meandering." Advances in Civil Engineering 2018 (2018): 1–11. http://dx.doi.org/10.1155/2018/3506892.

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In response to the heightened terror threat in recent years, there is an increasing interest in the introduction of access control zones at sites that are characterized by an increased likelihood of being the target of a terrorist attack, as latest data reveal that unprotected areas of mass congregation of people have become attractive to terrorist groups. Such control zones could be located within the building that has to be protected or attached to it. The elevated security needs for these areas call for a design that will consider the risk of internal explosive events. The purpose of this a

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KARAKUŞ, Filiz. "EVALUATION STUDY ON WOODEN PILLAR MOSQUES BUILT IN ANATOLIA IN THE 13TH CENTURY." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 1 (2021): 131–61. http://dx.doi.org/10.7456/11001100/008.

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In this article, mosques that are carried on wooden poles, which have a very important place among Anatolian Seljuk and Principalities (Beyliks) Period mosques and covered with flat wooden roofs, are discussed. With the continuation of the wooden pillar mosque tradition in Central Asia, very important examples of this building type, which were brought to Anatolia by the Turks in the Anatolian Seljuk State Period, were revealed in the 13th century. In this study, Beyşehir Eşrefoğlu Mosque, Afyon Ulu Mosque, Ankara Arslanhane (Ahi Şerafettin Mosque) and Sivrihisar Ulu Mosque, which are the m

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KARAKUŞ, Filiz. "EVALUATION STUDY ON WOODEN PILLAR MOSQUES BUILT IN ANATOLIA IN THE 13TH CENTURY." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 1 (2021): 131–61. http://dx.doi.org/10.7456/11101100/008.

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In this article, mosques that are carried on wooden poles, which have a very important place among Anatolian Seljuk and Principalities (Beyliks) Period mosques and covered with flat wooden roofs, are discussed. With the continuation of the wooden pillar mosque tradition in Central Asia, very important examples of this building type, which were brought to Anatolia by the Turks in the Anatolian Seljuk State Period, were revealed in the 13th century. In this study, Beyşehir Eşrefoğlu Mosque, Afyon Ulu Mosque, Ankara Arslanhane (Ahi Şerafettin Mosque) and Sivrihisar Ulu Mosque, which are the m

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