Academic literature on the topic 'Congregation of the Blessed Sacrament'

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Journal articles on the topic "Congregation of the Blessed Sacrament"

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Paoletti, Dennis. "Blessed Sacrament Cathedral, Sacramento, CA." Journal of the Acoustical Society of America 119, no. 5 (May 2006): 3371. http://dx.doi.org/10.1121/1.4786551.

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Grimm, Susan. "Blessed Sacrament School Parking Lot: Friday Night." Prairie Schooner 93, no. 2 (2019): 43–44. http://dx.doi.org/10.1353/psg.2019.0073.

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Vega, Gina, and Patrick Primeaux. "Reinventing the Congregation of the Blessed Virgin Mary." CASE Journal 4, no. 1 (December 2007): 123–39. http://dx.doi.org/10.1108/tcj-04-2007-b006.

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Coates, Ruth. "Mind and Memory: The Blessed Sacrament Chapel, Church of St Ignatius." Senses and Society 1, no. 2 (July 2006): 249–53. http://dx.doi.org/10.2752/174589206778055475.

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Endres, E. T. "Kerkbegrip van Balthasar Hubmaier." Verbum et Ecclesia 25, no. 2 (October 6, 2004): 460–79. http://dx.doi.org/10.4102/ve.v25i2.281.

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Balthasar Hubmaier strives to restore the Urgemeinde as originally recorded in the book of Acts. He founded a congregation which consisted only of believers. The sacrament of baptism is exclusively intended for believers, as a confirmation of their belief in Jesus Christ. Believers are allowed to partake of Holy Communion as a supper/sacrament symbolizing remembrance and love. Hubmaier also introduced disciplinary measures to maintain Christian standards. Hubmaier moved through various phases of development, both as a human being and as a theologian. This development of Hubmaier is studied with particular reference to the Cognitive Dissonance Theory of Leon Festinger.
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Smith, Joshua Paul. "“Really present to bless”: The sacrament of creation and a practical ethic of environmental care for the local church." Review & Expositor 116, no. 3 (August 2019): 332–44. http://dx.doi.org/10.1177/0034637319867408.

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Anthropogenic climate change poses the greatest existential threat humans have ever faced as a species. Churches must find creative ways to confront this frightening new reality, but how are we to do so faithfully? The first half of the article explores the suggestion that a harmful modern worldview of “disenchantment” is partly to blame for our current environmental crisis, and that this perspective fails to account adequately for God’s real presence “in, with, and under” creation. The article then offers a short theological “sketch” that considers how a more robust sacramental imagination might challenge pastors and congregations to think differently about the interlocking relationships between God, humanity, and creation. Finally, the second half of the article recommends three small, practical steps that serve as “living signs” of this sacramental creation theology when put into practice by local churches, beginning with our dinner tables.
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Lester, J. R., A. G. Brown, and J. M. Ingham. "Stabilisation of the Cathedral of the Blessed Sacrament following the Canterbury earthquakes." Engineering Failure Analysis 34 (December 2013): 648–69. http://dx.doi.org/10.1016/j.engfailanal.2013.01.041.

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Czaja, Arkadiusz Mirosław. "SELECTION OF ISSUES CONCERNING THE SACRAMENT OF THE HOLY EUCHARIST IN THE VALID CANONICAL LEGISLATION." Review of European and Comparative Law 2627, no. 34 (December 31, 2016): 89–106. http://dx.doi.org/10.31743/recl.4983.

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The Most Holy Eucharist commemorates the agony, death and rising from the dead of the Son of God. The Eucharist is one of the most venerable and the most blessed sacraments which Jesus Christ appointed for man. Christ Himselfis contained in the sacrament. The Holy Eucharist is the source of life for the Church and it enables the Church to grow spiritually. Furthermore, the sacrament of the Eucharist constitutes the Church and determines its missionary purposes.Therefore, every Catholic should be aware of the fact he/she is obliged to take an active part in Holy Mass on Sunday and the Holy Days of Obligation, if they want to follow Jesus Christ faithfully in their life and fulfill the duties resultingfrom the call, in a manner corresponding to their vocation.
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Leab, Katharine Kyes. "Collecting, Auctions, and the Book Trade." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 11, no. 1 (March 1, 2010): 47–60. http://dx.doi.org/10.5860/rbm.11.1.331.

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Every public talk has an assigned name and a secret name—just as T. S. Eliot’s cats all had secret names. The secret title of this talk is: “The Rare Book Community: 1 Nun, 2 Jakes, and the Reign of Terry.” Let’s start with the Nun. She was Mother Katharine Drexel, the second American-born saint. When her banker father died in 1885, she inherited about $5 million, which would be about $80 million today. She became a nun, and by 1891 she had founded the Sisters of the Blessed Sacrament for Indians and Colored People. By the time of her . . .
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Chemperek, Dariusz. "SIEDM FILARÓW PIOTRA SKARGI. GENEZA I ASPEKT RETORYCZNY / PIOTR SKARGA’S SEVEN PILLARS: ITS ORIGINS AND RHETORIC." Ruch Literacki 54, no. 4-5 (October 1, 2013): 425–37. http://dx.doi.org/10.2478/v10273-012-0079-y.

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Summary This article is concerned with the origins and the rhetoric of one of Piotr Skarga’s less known publications, Seven Pillars [of the Catholic Teaching about the Most Blessed Sacrament of the Altar]. Published in 1582, the treatise sums up a polemic, which went on for nine years, with Andrzej Wolan, a leading Calvinist theologian, over the nature of the sacrament of the Eucharist (the issue of real vs spiritual presence of Christ) and points of worship in the Catholic and the Reformed churches. The Seven Pillars is a fine example of highly-skilled rhetoric, especially in the elocutio and dispositio. Adjusting his tropes carefully to the perception of an average reader, Skarga chooses the mode of mocking, down-to-earth realism to counter and wreck Wolan’s symbolic constructions. In his argument he relies heavily on rhetorical amplificatio, yet in the wind-up he shifts to the questions of when an individual worshipper may receive or abstain from Communion, clearly an issue of secondary importance in this fundamental polemic.
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Dissertations / Theses on the topic "Congregation of the Blessed Sacrament"

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Irwin, Kevin W. "Adoration of the Blessed Sacrament:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103729.

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Jiron, Keith Isaac Akira. "The Mariology of Saint Manuel Gonzalez Garcia (1877 - 1940)." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1621952887670156.

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Jiron, Keith I. A. "The Mariology of Saint Manuel Gonzalez Garcia (1877 – 1940)." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1627398611982487.

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Useldinger, Karl Joseph. "Canons 941 and 942 an historical survey of the law regulating veneration and exposition of the Blessed Sacrament /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Alken, Martha. "The healing power of forgiving." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Oliveira, Monalisa Pavonne. "Fé e distinção : um estudo da dinâmica interna e do perfil de irmãos da Irmandade do Santíssimo Sacramento da Igreja Matriz de Nossa Senhora do Pilar do Ouro Preto (século XVIII)." Universidade Federal de Juiz de Fora (UFJF), 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/3078.

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A Irmandade do Santíssimo Sacramento da Igreja Matriz de Nossa Senhora do Pilar do Ouro Preto, no século XVIII, era uma agremiação religiosa de leigos que assim como as outras agremiações coevas deveria: ministrar os sacramentos aos irmãos, cumprir com os itens atinentes a “boa morte”, auxiliar os irmãos em estado de pobreza e doença e realizar as festividades inscritas em seu calendário litúrgico, Corpus Christi e a semana santa. Como particularidade, seria sua responsabilidade para com a comunidade local em geral a construção da igreja matriz e conduzir o viático aos moribundos. A partir da documentação legada pela associação e seus associados, buscaremos conhecer o funcionamento da agremiação, sua estrutura organizacional e o perfil de seus agremiados. Para tanto, a presente tese foi dividida em duas partes: na primeira, procuramos descrever como funcionava a Irmandade do Santíssimo do Ouro Preto a partir do seu compromisso, o regimento interno da instituição, além de analisar os compromissos de associações congêneres na capitania mineira, a fim de estabelecer uma análise comparativa do funcionamento dessa confraria em diferentes localidades. Utilizamos, também, a documentação expedida pela mesa da irmandade, que são resoluções tomadas sobre diferentes matérias, como: construção e obras da matriz, festividades, reforma do compromisso, dentre outros. Analisamos, além disso, a documentação emitida por outras instituições com assuntos referentes às irmandades do Santíssimo na tentativa de identificar quais eram as principais demandas dessas instituições no âmbito das vilas onde estavam instaladas, como: os pedidos feitos às Câmaras e as representações enviadas ao Conselho Ultramarino em Lisboa. Na segunda parte da tese, nos dedicamos a conhecer o perfil socioeconômico dos membros do Santíssimo do Ouro Preto, tentando compreender e demonstrar como as redes de sociabilidade se estabeleciam intrairmandade e a extrapolavam, a partir da documentação relativa aos próprios irmãos do Santíssimo. Para analisar a trajetória dos membros do Santíssimo em Vila Rica arrolamos, primeiramente, os nomes daqueles que exerceram cargos de oficial da mesa, sendo eles: provedor, escrivão, tesoureiro e procurador; além dos nomes dos zeladores da bacia, pessoas responsáveis pelo peditório. Chegamos ao montante de 342 irmãos ao longo do século XVIII. A partir deste rol, buscamos informações em fundos documentais de diversas naturezas como: requerimentos e petições presentes no Arquivo Histórico Ultramarino/ Minas Gerais (CD-Rom Projeto Resgate); inventários e testamentos, no Arquivo Casa do Pilar – Museu da Inconfidência (Ouro Preto/ MG); Registro Geral de Mercês, Habilitações do Santo Ofício e Habilitações da Ordem de Cristo, no Arquivo Nacional da Torre do Tombo (Lisboa/ Portugal).
The Brotherhood of the Blessed Sacrament of the Church of Our Lady of Pilar of Ouro Preto, in the eighteenth century, was a religious school of lay people which, like the other coeval associations, should: administer the sacraments to the brothers, fulfill the details pertaining to the "good death", assist the brothers in poverty and illness, and perform the festivities registered in their liturgical calendar, Corpus Christi and the Holy Week. As a special feature, the construction of the parish church and administration of the Viaticum to the dying would be their responsibility to the local community in general. From the documentation bequeathed by the association and its members, this research seeks to understand the operation of the association, its organizational structure and the profiles of its brothers. Therefore, this thesis is divided into two parts: in the first part, it tries to describe how the Brotherhood of the Blessed Sacrament of Ouro Preto worked, based on its compromisso (statute), the internal regulations of the institution, besides analyzing the statutes of similar associations in the captaincy of Minas Gerais, in order to establish a comparative analysis of the operations of the brotherhood in different locations. The documents issued by the board of the brotherhood, which are decisions made on different topics, such as the construction and the improvements of the parish church, the festivities, the reforms of the statutes, among others, were also used. Besides that, the documentation issued by other institutions with matters relating to the Blessed Brotherhoods were analyzed in an attempt to identify which were the main demands of these institutions in the villages where they were installed, such as the requests made to the town council and the representations submitted to the Overseas Council in Lisbon. The second part of the thesis is dedicated to meeting the socioeconomic profile of members of the Brotherhood of the Blessed Sacrament of Ouro Preto, trying to understand and demonstrate how social networks were established inside the Brotherhood and also beyond it, based on the documentation related to the brothers of the Blessed Sacrament themselves. In order to analyze the history of the Brothers of the Sacrament in Vila Rica, the names of those who exercised official positions in the board were listed firstly, as follows: provider, clerk, treasurer and procurator; in addition to the names of the keepers of the basin, the people responsible for the public collection. 342 brothers were listed throughout the eighteenth century. From this list, information on documentary funds of various types was sought; funds such as: the requirements and petitions found in the Arquivo Histórico Ultramarino/ Minas Gerais (CDRom Projeto Resgate); inventories and wills, in the Arquivo Casa do Pilar – Museu da Inconfidência (Ouro Preto/ MG); Registro Geral de Mercês, Habilitações do Santo Ofício and Habilitações da Ordem de Cristo, in the Arquivo Nacional da Torre do Tombo (Lisboa/ Portugal).
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Genig, Joshua Dale. "The sacramentality of the Word : through the lens of the annunciation to Mary." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/2554.

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This thesis seeks to demonstrate that, in failing to take the sacramentality of the Word seriously, the preaching of the Church has suffered negative consequences. In short, preaching has often become, at best, a form of instruction or, at worst, an incantation of sorts, rather than an integral part of deepening our relationship with Christ by functioning sacramentally to bring about divine participation with Jesus' corporeal humanity in his living Word. Moreover, this trouble has had a profoundly negative effect on my own Lutheran Church – Missouri Synod due, in part, to our Reformation heritage as Christians who believe, teach, and confess the sole authority and divine inspiration of Holy Scripture. Yet, what has been lost over the past 500 years since the Reformation began is the reality of Christ's ongoing corporeal presence in and for the Church, particularly as he is present in the viva vox of preaching. In order to recover that reality, I propose that one should consider the annunciation to Mary where, with a sermon of sorts, the corporeal Christ took up residence in the flesh of his hearer. In addition to granting Mary a son, however, this tangible presence of Jesus also delivered to her precisely what was contained within his own flesh: the fullness of the Godhead (Col 2:9). When understood as a biblical paradigm for the Church, it becomes clear that what happened to Mary can, indeed, happen to Christians of the present day. To that end, I propose that preaching today, when understood sacramentally, can deliver the fullness of the person of Christ, who continues to come in corporeality, with humanity and divinity, in the viva vox of preaching.
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Books on the topic "Congregation of the Blessed Sacrament"

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Congregation of the Blessed Sacrament. Rule of life. Rome: Generalate, 1985.

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Borely, Nicolas. La vie de messire Christophle d'Authier de Sisgau: Évêque de Bethléem, instituteur de la Congrégation du très-Saint Sacrement : divisée en deux parties. Zug [Switzerland]: IDC, 1987.

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Reine, Marie. Very Reverend Mother Marie of the Blessed Sacrament, foundress of the Congregation of Servants of the Holy Heart of Mary. [S.l: s.n., 1986.

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Visits to the most blessed sacrament and the Blessed Virgin Mary. Liguori, MO: Liguori Pub., 1994.

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Liguori, Alfonso Maria de'. Visits to the most blessed sacrament and the Blessed Virgin Mary. Liguori, MO: Liguori Pub., 1990.

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Looy, H. van der. Rule for a new brother. London: Darton, Longman and Todd, 1985.

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Catholic Church. United States Conference of Catholic Bishops. Bishops' Committee on the Liturgy. Thirty-one questions on adoration of the Blessed Sacrament. Washington, D.C: United States Conference of Catholic Bishops, 2004.

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Liturgy, Catholic Church United States Conference of Catholic Bishops Bishops' Committee on the. Thirty-one questions on adoration of the Blessed Sacrament. Washington, D.C: United States Conference of Catholic Bishops, 2004.

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Talbot, Paul. Baptisms of Blessed Sacrament Catholic Church, Fall River, Massachusetts, 1882-1995. Woonsocket, R.I: American-French Genealogical Society, 2007.

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Talbot, Paul. Baptisms of Blessed Sacrament Catholic Church, Fall River, Massachusetts, 1882-1995. Woonsocket, R.I: American-French Genealogical Society, 2007.

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Book chapters on the topic "Congregation of the Blessed Sacrament"

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Nardi, Paolo. "Caterina Colombini e le origini della congregazione delle gesuate." In Le vestigia dei gesuati, 41–56. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.06.

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The results of new archival research, compared with some epistles of Blessed Giovanni Colombini, allowed to frame the mystical experience of his cousin Caterina Colombini, which matured in the Sixties of the fourteenth century, in a situation of serious breakdown with his family, caused by patrimonial reasons. Caterina succeeded, also with the help of some friends of her cousin, to free herself from the family context and to constitute the first community of Gesuate, so-called because they observed the same way of life as the Gesuati, then in 1371 to equip this congregation with a residence purchased with her own money in the Sienese district of Vallepiatta and finally to submit it to the protection and jurisdiction of the female Benedictine monastery of Saints Abondio and Abondanzio near Siena. Thus a new female congregation was born, that also spread to other cities in Italy, but it did not turn into a religious order, while avoiding the accusation of heresy for “beguinage”.
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"Francisca of the Blessed Sacrament." In Lives of Spirit, 95–96. Routledge, 2016. http://dx.doi.org/10.4324/9781315592763-17.

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"Catherine of the Blessed Sacrament." In Lives of Spirit, 67–72. Routledge, 2016. http://dx.doi.org/10.4324/9781315592763-9.

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"4. Benediction of the Blessed Sacrament." In Religions of the United States in Practice, Volume 2, 44–52. Princeton University Press, 2002. http://dx.doi.org/10.1515/9780691188133-007.

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Williamson, Benedict. "Her Devotion to the Blessed Sacrament." In The World and the Cloister, 102–8. Routledge, 2019. http://dx.doi.org/10.4324/9780429055225-21.

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Southwell, Robert. "Of the Blessed sacrament of the Altar." In The Collected Poems of St Robert Southwell, SJ, edited by Peter Davidson and Anne Sweeney. Oxford University Press, 2007. http://dx.doi.org/10.1093/oseo/instance.00244675.

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LANGE, DIRK G. "The Holy and Blessed Sacrament of Baptism,." In The Annotated Luther, 203–24. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt13wwwmp.14.

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"5 The Blessed Sacrament Chapel and the Marriage Chapel." In St. Jacob’s Antwerp Art and Counter Reformation in Rubens’s Parish Church, 185–263. BRILL, 2016. http://dx.doi.org/10.1163/9789004311886_007.

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"Blessed Assurance? Postsecularism, Sacrament and Salvation in Marilynne Robinson’s Gilead." In Spirituality: An Interdisciplinary View, 123–30. BRILL, 2016. http://dx.doi.org/10.1163/9781848883710_011.

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"The Blessed Sacrament of the Holy and True Body of Christ (1519)." In Martin Luther's Basic Theological Writings, 185–95. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22h6s70.28.

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