Relevant bibliographies by topics / Congregational Missionary Society

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Congregational Missionary Society'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Congregational Missionary Society"

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Van der Water, D. "The United Congregational Church of Southern Africa (UCCSA) - A case study of a united and ecumenical church." Verbum et Ecclesia 22, no. 1 (2001): 149–57. http://dx.doi.org/10.4102/ve.v22i1.629.

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In this article, the ecumenical heritage of the United Congregational Church of Southern Africa is described by the General Secretary of that church. The early history of the UCCSA, related to the London Missionary Society, created a sense of self-awareness that led to the unification of racially divided congregational churches during 1967. This set the ground for the active involvement of the UCCSA in the political liberation processes in Southern Africa. In addition, the UCCSA 's continued exploration of further ecumenical endeavours is traced. The covenental theology of the UCCSA forms a un
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Johnson-Hill, Jack. "The Missionary-Islander Encounter in Hawaii as an Ethical Resource for Cross-Cultural Ministry Today." Missiology: An International Review 23, no. 3 (1995): 309–30. http://dx.doi.org/10.1177/009182969502300305.

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Drawing on archival research, this article interprets the initial interactions between American Congregational missionaries and Hawaiian Islanders in relation to basic value conflicts surrounding the abolition of the kapu (taboo) system within the Hawaiian society of the 1820s. It is argued that the missionaries were aware of these conflicts and acted, often unintentionally, in ways which implied “taking sides.” Although they sought the support of the expatriate business community, they also challenged oppressive dimensions of the indigenous authority structure regarding women and commoners. T
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Park, Bokyoung. "Churches’ Missional Engagement during the Pandemic and afterwards in Korea." Ecclesial Futures 4, no. 1 (2023): 31–47. http://dx.doi.org/10.54195/ef13656.

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The paper describes new ways of missional engagement during the Covid-19 pandemic and afterwards in Korea. While Covid-19 is inflicting serious damage on the entire Korean society, the damage to the Protestant churches is serious. The local government’s prohibition of ‘in-person gathering’ for worship resulted in the decrease of membership and endangered the unique paradigm of ‘in-gathering’-centred ecclesiology in Korean Protestant churches.The study tried to understand how local congregations coped with the changed situation in their missional engagement. Three congregations were used as cas
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Keidošiūtė, Elena. "Missionary work of Mariae Vitae Congregation." Lietuvos istorijos studijos 24 (December 28, 2009): 38–49. http://dx.doi.org/10.15388/lis.2009.36819.

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The research of Jewish conversions and their concepts in Vilnius city and Vilnius bishopric is aimed at the activity of congregation Mariae Vitae (1737-1864) - unique both in Lithuania and in Europe at large. According to the rule of Mariae Vitae Congregation, it had to deal with religious and lay education of converted girls (mainly Jewish) and provide them with practical skills of work so they could establish in Catholic society. The innovatory social program of Mariae Vitae Congregation, including education and financial help, answered to possible problems of neophytes in Poland and Lithuan
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Dreier, Mary Sue Dehmlow. "Missional Congregations in Civil Society: An Imagination for God's World." Dialog 54, no. 2 (2015): 151–61. http://dx.doi.org/10.1111/dial.12170.

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Alanamu, Temilola. "Church Missionary Society evangelists and women's labour in nineteenth-century Abẹ́òkúta". Africa 88, № 2 (2018): 291–311. http://dx.doi.org/10.1017/s0001972017000924.

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AbstractThis article is about women's labour in nineteenth-century Abẹ́òkúta, in present-day south-west Nigeria. It is based on primary research which explores women's economic independence and its intricate connection to the indigenous institution of polygyny. By examining the institution from the perspective of Anglican Church Missionary Society evangelists, it also demonstrates how indigenous culture conflicted with the newly introduced Christian religion and its corresponding Victorian bourgeois ideals of the male breadwinner and the female homemaker. It investigates the extent to which mi
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Rubini, Pasquale. "The Penitential Language of the Congregation of Artisans in the Neapolitan Pastoral Care of Francesco De Geronimo." Confraternitas 31, no. 1 (2021): 35–51. http://dx.doi.org/10.33137/confrat.v31i1.36864.

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Between the end of the seventeenth century and the beginning of the eighteenth, the Congregation of Artisans in Naples, spiritually led by the Jesuit Fr. Francesco De Geronimo, expressed its participation in the sufferings of Christ with a public procession that included elements of corporal penance. The ritual, meant to atone for one’s own sins and those of others, also served to generate community involvement. This article examines the penitential practices of the Congregation of Artisans by contextualizing them in the missionary work of the Society of Jesus and its mission in “the internal
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Arbuckle, Gerald A. "The Evolution of a Mission Policy: A Case Study." Missiology: An International Review 14, no. 2 (1986): 131–45. http://dx.doi.org/10.1177/009182968601400201.

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Vatican 11 introduced into the Catholic Church major theological, administrative, and pastoral changes relating to its view of mission. Since the council, these changes have been further refined. This article is about how one missionary religious congregation, the Society of Mary (Marist Fathers), reacted to these changes. Prior to the council, the congregation accepted the Euro-centric superiority view of the church with unfortunate consequences for all concerned. Today the congregation has absorbed at least in theory the new changes. Internalization of the new mission emphases is slower. The
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Kuruvilla, Pandikattu. "AUC: Asian Journal of Religious Studies Jan-April 2017." AUC: Asian Journal of Religious Studies Jan-April 2017, Vol 62/1-2 (2018): 1–80. https://doi.org/10.5281/zenodo.4275441.

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Editorial: The Papal Message|(pp. 3-4) | DOI: 10.5281/zenodo.4275280 |Read Pope Francis’ Address to the Jesuits  Pope Francis |(pp. 5-16) |  DOI: 10.5281/zenodo.4275368 |Read Finding God in All Things and All Things in God Errol Fernandes SJ|(pp. 17-20) | DOI:  10.5281/zenodo.4275353|Read Called to Be a Missionary of God’s Mercy Stephen Chow SJ|(pp. 21-24) | DOI: 10.5281/zenodo.4275377 |Read Doing Good Led by the Good Spirit: Thinking with the Church  Paul Rolphy Pinto SJ|(pp. 25-28) | DOI: 10.5281/zenodo.4275389 |Read Discernment and Discipleship  Michael
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PETRASH, Andrii, and Oleg ZHERNOKLEYEV. "THE IDEA, STRUCTURE AND SOCIAL SIGNIFICANCE OF SODALITIES OF OUR LADY IN GALICIA AT THE END OF THE 19TH – BEGINNING OF THE XX CENTURIES." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 67–79. http://dx.doi.org/10.33402/ukr.2023-37-67-79.

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An attempt has been made to characterize the peculiarities of sodalities of Our Lady in the context of the Society of Jesus social activities in Galicia in the late 19th and early 20th centuries. It is noted that the Sodality of Our Lady is a religious society of laypeople united by a certain professional or social affiliation, each of these congregations had its own statutes and was under the guidance of church authority. It was found that sodalities of Our Lady are the most common type of spiritual associations founded and cared for by the Jesuits, and the establishment of religious societie
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Dissertations / Theses on the topic "Congregational Missionary Society"

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Rohrer, James R. "The fields at home : Congregational evangelism, the Connecticut Missionary Society, and republican culture, 1774-1818 /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487757723996162.

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Cable, Amber M. "The Future of the Megachurch: An Exploratory Study of the Place for Baby Boomers." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1378917973.

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Bammann, Heinrich. "Inkulturation des Evangeliums unter den Batswana in Transvaal/SudAfrika am Beispiel der Arbeit von Vatern und Sohnen der Hermansaburger Mission von 1857-1940." Thesis, 2002. http://hdl.handle.net/10500/18057.

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Text in German, summaries in English and German<br>This dissertation is a missiological research on reports of first and second generation missionaries from the Hermannsburg mission society in Germany. The missionaries worked for their lifetime among the Batswana. An important point in the first chapter is the attempt to clarify the theological foundation for the understandung of inculturation, from which my conception later arose. The second chapter deals with the founders of the Hermannsburg missionary society and describes the spiritual background of the missionaries. The following three ch
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Rauhut, Stephan D. "Neues Leben in alten Kirchen : missionale Integration von gemeinschaftlichem Leben, gesellschaftsrelevanten Gemeindebau und Immobilienmanagement." Diss., 2013. http://hdl.handle.net/10500/11985.

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German text<br>Ausgehend von dem konkreten mehrdimensionalen missionalen Kirchenprojekt REFOmoabit ist es Ziel dieser Masterarbeit, eine Antwort auf die Frage zu geben, wie eine fruchtbare Integration von (1) gemeinschaftlichem Leben, (2) gesellschaftsrelevantem Gemeindebau und (3) Immobilienmanagement gelingen kann. Die aktuelle ekklesiologische Praxis und Erfahrung zeigt jedoch, dass es zu Spannungen zwischen dem Prinzip des gaben- und konsensbasierten Miteinanders, einerseits und der Entwicklung eines gesellschaftsrelevanten Gemeindebaus und einem die ersten beiden Bereiche unterstütz
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Books on the topic "Congregational Missionary Society"

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Canada Congregational Foreign Missionary Society., ed. The story of Chisamba: A sketch of the African mission of the Canadian Congregational Churches. Canada Congregational Foreign Missionary Society, 1994.

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Dickinson, Obed. Obed Dickinson's war against sin in Salem, 1853-1867: Reports to the American Home Missionary Society. The Hapi Press, 1987.

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Rohrer, James R. Keepers of the covenant: Frontier missionsand the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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Rohrer, James R. Keepers of the covenant: Frontier missions and the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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Society, American Home Missionary, and American Home Missionary Society. Execut. Report of the American Home Missionary Society. Arkose Press, 2015.

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Society, American Home Missionary, Congregational Home Missionary Society, and American Home Missionary So. Report of the American Home Missionary Society. Arkose Press, 2015.

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The story of Chisamba retold: A sketch of the African mission of the Canadian Congregational Churches. Canada Congregational Foreign Missionary Society, 1997.

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History of the Congregational Association of Oregon and Washington Territory, the Home Missionary Society of Oregon and Adjoining Territories, and the Northwestern Association of Congregational Ministers. Himes, 1990.

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Kiah Bayley, founder of Maine institutions: A biography. Lincoln County Pub. Co., 1986.

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DeRogatis, Amy. Moral Geography (Religion and American Culture). Columbia University Press, 2003.

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Book chapters on the topic "Congregational Missionary Society"

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Rohrer, James R. "The Connecticut Missionary Society." In Keepers of The Covenant. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091663.003.0004.

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Abstract When the General Association of Connecticut convened at the Congregational meetinghouse in Windham in June 1797, an atmosphere of expectancy pervaded the gathering. For several years evangelicals in both England and America had been praying fervently for a general revival of God’s people. Now, many New Light ministers believed, an awakening was at hand. From across the ocean came stirring news of wondrous missionary advances in Africa and the South Seas, while at home unusual “seriousness” seemed evident among many congregations throughout the state. New Divinity stalwart Charles Back
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Kammen, Michael. "Sects and The State In a Secular Society." In Colonial New York. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195107791.003.0009.

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Abstract The spiritual life of eighteenth-century New York underwent permutations that reveal a great deal about. social change in an ever more secularized society. The causes and consequences of those changes are to be found in the interaction among sectarianism, the state, and the inevitability of accommodation in an unusually heterogeneous province. Regardless of which . denomination is examined, the story is roughly the same: slow growth, insufficient clergy, inadequate funds, conflicts with the governor and Assembly, theological conservatism, internal schism over. pietism, fluidity across
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Schoeman, W. J., and Wessel Wessels. "Congregational worship: Missional identity formation and the preaching of our (m)other tongue." In HTS Religion & Society Series. AOSIS, 2021. http://dx.doi.org/10.4102/aosis.2021.bk256.06.

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Kruger, Ferdi P. "The persuasive influence of the sermon-series approach in developing missional congregations." In HTS Religion & Society Series. AOSIS, 2021. http://dx.doi.org/10.4102/aosis.2021.bk256.04.

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Marais, Neels. "Integrating and coordinating all ministries in the function of developing a missional congregation." In HTS Religion & Society Series. AOSIS, 2021. http://dx.doi.org/10.4102/aosis.2021.bk256.08.

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Hardwick, Joseph. "The Church of England, Print Networks and the Book of Common Prayer in the North-Eastern Atlantic Colonies, c. 1750– c. 1830." In Reappraisals of British Colonisation in Atlantic Canada, 1700-1930. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474459037.003.0007.

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Despite its ubiquitous presence, the Anglican church in colonial Atlantic Canada has received little attention from scholars. Beginning with the missionary activities of the Society for the Propagation of the Gospel (SPG) which relied on significant revenue from enslaved labour in Barbados, this chapter examines the influence of Anglicanism from Newfoundland to Nova Scotia. It argues that, despite its uniform literature, the Church of England adapted to local circumstances to the extent that it even supplied bi-lingual missionaries to “Foreign Protestants” in the region. This established a div
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Bargár, Pavol. "Christian Mission and Communism." In The Oxford Handbook of Mission Studies. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.22.

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Abstract This chapter explores the ways Christian mission was realized during the period of communist political rule in the second half of the twentieth century. Since communist governments were by and large openly hostile to Christian churches, disabling them from pursuing full-fledged ministry and societal involvement, and even persecuting those active therein, new and usually indirect ways of missionary engagement were examined and undertaken by churches and individual Christians. The chapter particularly focuses on the context of Protestant churches in the former Czechoslovak Socialist Rep
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"years essentially a clerical society, a network of evangelical clergymen who kept up a correspondence based on their knowledge of their own parishes and congregations. Around 1812 the society began to develop local auxiliaries with a penny-a-week subscription. Not only was there an increase in finances, the society began to receive applications from viable candidates of whom the members of the clerical circle had never heard, and this at a point when missionary work was being identified with the ‘white man’s grave’ and heavy mortality. The broadened base of support, the approach to something like mass mem-bership, necessitated a broader literary appeal. A whole new literature appeared along the trail first blazed by the Baptist Periodical Accounts. Missionary lit-." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-94.

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