Academic literature on the topic 'Conquest of Canaan'

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Journal articles on the topic "Conquest of Canaan"

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Pribek, Thomas. "The Conquest of Canaan: Suppression of Merry Mount." Nineteenth-Century Fiction 40, no. 3 (December 1, 1985): 345–54. http://dx.doi.org/10.2307/3044762.

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Emerton, J. A., and Y. Kaufmann. "The Biblical Account of the Conquest of Canaan." Vetus Testamentum 37, no. 1 (January 1987): 120. http://dx.doi.org/10.2307/1517834.

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Berthelot, Katell. "Philo of Alexandria and the Conquest of Canaan." Journal for the Study of Judaism 38, no. 1 (2007): 39–56. http://dx.doi.org/10.1163/157006307x170616.

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AbstractAccording to the Torah, the Hebrews were commanded either to expel or to exterminate the Canaanites who were living in Canaan at the time of the conquest. Philo seems to feel rather ill-at-ease about the literal meaning of these biblical passages. Besides allegory, he uses four hermeneutical strategies: 1) to pass over the problematic texts in silence; 2) to play with the meaning of certain Greek words; 3) to justify the destruction of the Canaanites from a moral point of view; 4) to rewrite the biblical account.
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Pribek, Thomas. "The Conquest of Canaan: Suppression of Merry Mount." Nineteenth-Century Fiction 40, no. 3 (December 1985): 345–54. http://dx.doi.org/10.1525/ncl.1985.40.3.99p0500c.

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Naʾaman, Nadav. "The Exodus Story: Between Historical Memory and Historiographical Composition." Journal of Ancient Near Eastern Religions 11, no. 1 (September 1, 2011): 39–69. http://dx.doi.org/10.1163/156921211x579579.

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The article seeks to explain the contrast between the central place of the Exodus in Israelite memory and the marginality of the event in history by shifting the focus of discussion from the historical question to the role the Exodus tradition played in shaping the self-portrait and consciousness of early Israelite society. It first examines the oppressive nature of Egyptian rule in Canaan at the time of the Nineteenth and Twentieth Dynasties. It then examines the story of the Exodus in the context of Egypt under the Ramesside and Saitic Dynasties. It suggests that the bondage and the delivery from slavery as related in the biblical story actually took place in Canaan and that the memories were later transferred from Canaan to Egypt. The transfer of memory explains the omission of the memory of the long Egyptian occupation of Canaan in the Bible. The displaced memories of bondage were replaced by the ‘memory’ of the conquest, which reflects the way early Israelite society sought to present its past. The subjugation, the suffering and the delivery were experienced by all tribal groups that lived at the time in Canaan, hence the centrality of the Exodus tradition within the Israelite society
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Templer, Bill. "The political sacralization of imperial genocide: contextualizing Timothy Dwight's The Conquest of Canaan." Postcolonial Studies 9, no. 4 (December 2006): 358–91. http://dx.doi.org/10.1080/13688790600993230.

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Braulik, G. "The destruction of the nations and the promise of return: hermeneutical observations on the book of Deuteronomy." Verbum et Ecclesia 25, no. 1 (October 5, 2004): 46–67. http://dx.doi.org/10.4102/ve.v25i1.259.

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Many Israelis, but also many Christian Palestinians, today understand the current conflict around the possession of the land in a Bible-oriented way. They associate it with the radical destruction of all inhabitants of the land and its subsequent occupation as it is formulated in Deuteronomy, namely as an instruction of God, and as portrayed in the book of Joshua, namely as an historical event. This typologising form of common hermeneutics contradicts both modern historiography on ancient Israel and the historic-critical exegesis of the two books as well as their interpretation in Jewish tradition. The campaign of the twelve-tribe nation under Joshua and the destruction of the peoples of Canaan is a theological, fictitious image of radical trust in God, which was designed under King Josiah for mythical ancient times. Neither the laws on warfare nor the promises of return in a synchronically read Deuteronomy know about any future violent conquest of the land of Canaan. The article analyses Israel's relation to the inhabitants of the land, especially in chapters 29-30, which are decisive for Moses’ vision of the future. Based on this analysis, it develops the hermeneutics of Deuteronomy for the directives on the destruction of the nations. Applying these directives typologically proves to be ruled out, both for the wars following the conquest of the land and for the return of Israel from exile.
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Sensenig, Peter M. "Chariots on Fire: Military Dominance in the Old Testament." Horizons in Biblical Theology 34, no. 1 (2012): 73–80. http://dx.doi.org/10.1163/187122012x627812.

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Abstract The Hebrew Bible from Exodus to Zechariah communicates Yahweh’s deep displeasure with military self-reliance, of which the symbol is the chariot. The primary criterion of justified war in the Old Testament is trust in Yahweh’s miracle rather than in the strength of chariots and horses, for which Joshua 11 serves as a paradigm. The exodus, conquest of Canaan, failed monarchic experiment, Psalms, and prophets all emphasize God’s opposition to military technology. Not simply a matter of pride or idolatry, weapons of domination are incompatible with the radical social experiment God intends Israel to be.
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Kang, Seungil. "The Conquest of the Land of Canaan and the Battle of Jericho as a Ritual." Journal of Humanities and Social sciences 21 10, no. 1 (February 28, 2019): 271–86. http://dx.doi.org/10.22143/hss21.10.1.20.

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Davies, Eryl W. "The Morally Dubious Passages of the Hebrew Bible: An Examination of Some Proposed Solutions." Currents in Biblical Research 3, no. 2 (April 2005): 197–228. http://dx.doi.org/10.1177/1476993x05052431.

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This article offers a critique of some of the strategies deployed by biblical scholars, past and present, who have attempted to come to terms with the ethically problematic passages of the Hebrew Bible. Among the strategies examined are: the evolutionary approach; the cultural relativists’ approach; the canon-within-a-canon approach; the holistic approach; the paradigmatic approach; and the reader-response approach. It is argued that the reader-response approach provides the most satisfactory strategy for dealing with the unsavoury aspects of Scripture and that biblical scholars must be prepared to engage in an ethical critique of the Hebrew Bible. In order to provide some focus for the discussion, each strategy is examined in relation to one of the most notorious parts of Scripture, namely, the account of Israel’s conquest of Canaan as recorded in Josh. 6-11.
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Dissertations / Theses on the topic "Conquest of Canaan"

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Soper, David Allen. "A critique of the conquest of Canaan as presented by Bryant Wood." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality.
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Ewing, Ronald. "French-English relations in Canadian novels from the conquest to World War II." Thèse, Université de Sherbrooke, 1994. http://hdl.handle.net/11143/10115.

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Abstract : This thesis explores how novelists have described French-English relations in Canada from the time of the French-English wars to the end of World War II. The first part deals mainly with historical novels which reach their zenith of good will in two novels written in the nineteenth century, Kirby's The Golden Doq and Gaspe's Les Anciens Canadiens. Later novels which often use these two as models become much more chauvinistic, lauding the qualities of their own linguistic group and denigrating the characteristics of the other group. Bourassa's Jacques et Marie and Parker's The Seats of the Mighty are two influential examples of such propaganda. The second part examines the roman de terroir which tends to exclude and even banish English-Canadian characters from the patrie. English-Canadian writers of the regional novel may be considered even more extreme than their French-Canadian counterparts in their failure to acknowledge a French presence in Canada. This section best exemplifies a general fact of this study: the far greater number of French-Canadian novels than English-Canadian novels which feature characters from both linguistic communities. The third part examines political novels. The French-Canadian novelists are much more nationalistic than the politicians of their era. English-Canadian novelists, on the other hand, are much more sympathetic to French Canadians than the contemporary English-Canadian establishment. Groulx's L'Appel de la race and MacLennan's Two Solitudes are the best known and influential of such novels. The fourth part considers war novels. Novelists of both language groups tend to dismiss or even ridicule the old ethnic legends as Canadians of all cultures join together to fight a common foe. To end with this section would be misleading, for subsequent novels set in post-war Canada explore the resumption of animosity between Canada's two main language groups once the external threat is removed. MacLennan's Return of the Sphinx provides an apt symbol for the recurring cycle of conflict and accomodation which ebbs and swells with the passage of time and which is recorded in the novels studied in this thesis.||Résumé : Cette thèse examine le traitement réservé par les romanciers aux relations entre Français et Anglais au Canada, à partir des guerres franco-britanniques jusqu'à la fin de la Deuxième Guerre mondiale. La première partie est principalement consacrée à l'étude des romans historiques, où la bonne volonté atteint son sommet dans deux romans parus au dix-neuvième siècle; The Golden Dog de William Kirby et Les Anciens Canadiens de Philippe Aubert de Gaspé. Par la suite, ces deux livres serviront souvent de modèle à d'autres romanciers de tendance beaucoup plus chauvine, qui exalteront les caractéristiques de leur propre groupe linguistique aux dépens de celles de l'autre groupe. Jacques et Marie de Napoléon Bourassa et The Beats of the Mighty de Gilbert Parker constituent deux exemples importants de ce type de propagande. La deuxième partie de notre étude porte sur le "roman du terroir", qui tend à exclure et même à bannir de la "patrie" les personnages canadiens-anglais. Sous ce rapport, les romanciers canadiens-anglais semblent adopter des positions encore plus extrêmes que leurs homologues canadiens-français dans leurs romans "régionaux." Cette partie offre la démonstration la plus nette d'une des données de base de cette thèse, à savoir le nombre beaucoup plus élevé de romans canadiens-français qui contiennent des personnages de l'autre groupe linguistique. Dans la troisième partie sont analysés les romans politiques. On y note que les romanciers canadiens-français sont beaucoup plus nationalistes que les hommes politiques de leur temps. Quant aux romanciers canadiens-anglais, ils sont beaucoup plus sympathiques à la cause des Canadiens français que l'establishment canadien-anglais de l'époque. Les deux romans les plus connus et les plus marquants de ce genre sont L'Appel de la race de Lionel Groulx et Two Solitudes de Hugh MacLennan. Les romans de guerre font l'objet de la quatrième partie de notre étude. Au moment où les Canadiens de toutes origines unissent leurs forces pour combattre un ennemi commun, les romanciers des deux groupes linguistiques ont tendance à mettre de côté, voire même à tourner en ridicule, les vieilles histoires ethniques. Il serait trompeur de terminer ici notre étude, car une fois la menace extérieure écartée, les romans de l'après-guerre font état d'une résurgence de l'animosité entre les deux principaux groupes linguistiques du pays. Le roman Return of the Sphinx de Hugh MacLennan offre un symbole approprié de ce cycle de tensions marqué, au fil du temps, par des hauts et des bas, et dont témoignent les romans des deux langues que nous avons choisi d'étudier dans la présente thèse.
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Junkkaala, Eero. "Three conquests of Canaan : a comparative study of two Egyptian military campaigns and Joshua 10-12 in the light of recent archaeological evidence /." [Åbo] : [Parainen] : Åbo Akademi University Press ; Distribution: Tibo-Trading, 2006. http://catalogue.bnf.fr/ark:/12148/cb409817167.

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Pavón, David. "La gran obra hidràulica a les conques de la Muga i del Fluvià: dels projectes a les realitzacions (1850-1980)." Doctoral thesis, Universitat de Girona, 2007. http://hdl.handle.net/10803/7914.

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La tesi aborda, des d'una perspectiva territorial i històrica, el paper que han jugat les grans infraestructures hidràuliques en dues conques fluvials mediterrànies catalanes: la Muga i el Fluvià (província de Girona). Així, s'efectua una reconstrucció retrospectiva del conjunt de projectes de gran obra hidràulica (preses, embassaments, canals complementaris) que, als últims 150 anys, han estat ideats i, en el seu cas executats, a ambdues conques. En aquest procés s'atorga una atenció especial a les justificacions, finalitats, discursos i agents socials que han inspirat la seva concepció i les causes que han conduït al seu èxit o al seu fracàs. Tot plegat es contextualitza dins dels plans, les polítiques i la legislació hidràulica estatals. L'elecció de dos rius veïns proporciona clars elements per a establir una anàlisi evolutiva comparada entre ells. Aquí s'afegirà la influencia del proper riu Ter des del moment en que es decideix l'abastament parcial amb els seus cabals a Barcelona.
The aim of the thesis is to know the paper that the great hydraulic works have been in two mediterranean river basins called Muga and Fluvià located in Catalonia (province of Girona, Spain). The perspective of the study will be historical and territorial. The thesis realizes a retrospective reconstruction of the projects of great hydraulic works (dams/reservoirs + complementary channels) that have been conceived or built in both river basins during the last 150 years. In this process the study gives a special attention to their justifications, their aims, their peculiarities, their promoters, and the reasons of their issue or of their failure. All this is framed in the planification, policies, and hydraulic legislation pertaining to the state.
The election of two neighbouring rivers provides the elements to establish an evolutional comparative analysis between both. Here we add the effects of the influence of the nearing Ter river, when is decided the partial supply with their waters to the city of Barcelona.
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Watson, Kelly Lea. "“I Laid my Hands on a Gorgeous Cannibal Woman”: Anthropophagy in the Imperial Imagination, 1492 – 1763." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277083981.

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Nava, Tomas Hidalgo. "Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/146.

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This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo. In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society.
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Kennedy, Titus Michael. "The Israelite conquest : history or myth? : an achaeological evaluation of the Israelite conquest during the periods of Joshua and the Judges." Diss., 2011. http://hdl.handle.net/10500/5727.

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The thesis examines the archaeological and epigraphic data from Canaan during the Late Bronze Age in order to evaluate the historicity of the Israelite Conquest accounts in the books of Joshua and Judges. The specific sites examined in detail include Jericho, Ai, Hazor, Shechem, and Dan. Additionally, the chronology and setting for the period of the alleged Israelite Conquest is explained through both textual and archaeological sources, and several ancient documentary sources are examined which demonstrate the presence of Israel in Canaan during the Late Bronze Age. The thesis concludes that a vast amount of archaeological evidence indicates that the sites of Jericho, Hazor, Shechem, and Dan were occupied, destroyed, and resettled at the specific times and in the manner consistent with the records from the books of Joshua and Judges, and that ancient documents indicate that the Israelites had appeared in Canaan during the Late Bronze Age.
Old Testament and Ancient Near Eastern Studies
M.A. (Biblical Archaeology)
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Kennedy, Titus Michael. "A demographic analysis of Late Bronze Age Canaan : ancient population estimates and insights through archaeology." Thesis, 2013. http://hdl.handle.net/10500/13257.

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This thesis is a demographic analysis of Late Bronze Age Canaan (ca. 1550/1500-1200/1150 BCE), undertaken through the use of archaeological and anthropological data. The purpose is to establish estimates for the settlement population, nomadic population, nuclear family size, house size, sex ratio, and life expectancy of the people of Canaan during the Late Bronze Age. Previous studies have not addressed these issues in detail, nor had data from the entire scope of Canaan been considered, nor had a precise methodology been developed or used for estimating specific settlement populations and nomadic populations for Canaan during the Late Bronze Age. Thus, additional aspects of the thesis include the development and use of a new methodology for estimating ancient populations and a database of all of the Late Bronze Age sites in Canaan—both archaeological and textual. To accomplish these goals, the thesis uses archaeological data from excavations and surveys, texts from the Late Bronze Age, human skeletal remains from Late Bronze Age burials, demographic and ethnographic studies of various types of nomads, and methods, techniques, and observations from previous relevant studies. The primary objectives are to 1) obtain individual settlement, nomadic, and total population estimates for Canaan in the Late Bronze Age that are as accurate as possible based on the currently available data, along with additional demographic estimates of life expectancy and sex ratio, 2) propose a new methodology for estimating settlement populations in the ancient world, 3) present a catalogue and map of all of the sites in Canaan that were inhabited during the Late Bronze Age, 4) illuminate demographic trends during the Late Bronze Age in Canaan. The implications of the results may lead to a modified demographic view of Canaan and its sub-regions during the Late Bronze Age.
Old Testament & Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Archaeology)
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Peters, John. "From conquest to capitalism : the state, class, and capital in British North America, 1760-1860 /." 2005. http://wwwlib.umi.com/cr/yorku/fullcit?pNR11617.

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Thesis (Ph.D.)--York University, 2005. Graduate Programme in Political Science.
Typescript. Includes bibliographical references (leaves 458-485). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNR11617
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Books on the topic "Conquest of Canaan"

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Anderson, R. B. The conquest of Canaan. Chicago: Adam Press, 1992.

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The biblical account of the conquest of Canaan. 2nd ed. Jerusalem: Magnes Press, Hebrew University, 1985.

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From conquest to coexistence: Ideology and antiquarian intent in the historiography of Israel's settlement in Canaan. Leiden: Brill, 2011.

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Hiebert, Murray D. The historical conquest: Historical events of the Amarna Age in Canaan and their preservation in the biblical narrative. Gladstone, Man: Westbourne Study Centre, 2004.

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Hiebert, Murray D. The historical conquest: Historical events of the Amarna Age in Canaan and their preservation in the Biblical Narrative. Gladstone, MB: Westbourne Study Centre, 2004.

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Warburton, George. The conquest of Canada. New York: Harper, 1985.

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Warburton, George. The conquest of Canada. New York: Harper, 1985.

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Warburton, George. The conquest of Canada. New York: Harper, 1985.

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Fèvre, Thomas Le. Du pays, conqueste et traitte de Canada. [Rouen: Chez Julien Courant, 1993.

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D, Lighthall W. Thomas Pownall: His part in the conquest of Canada. Ottawa: J. Hope & Sons, 1997.

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Book chapters on the topic "Conquest of Canaan"

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Beaulieu, Alain. "4 “Under His Majesty’s Protection”: The Meaning of the Conquest for the Aboriginal Peoples of Canada." In The Culture of the Seven Years' War, edited by Frans de Bruyn and Shaun Regan, 91–116. Toronto: University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442696341-007.

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"Joshua and the Conquest of Canaan." In Joshua to Kings. Bloomsbury T&T Clark, 2016. http://dx.doi.org/10.5040/9780567665904.0007.

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"Chapter Nine. The Conquest and Settlement of Canaan." In The Parting of the Sea, 102–19. Princeton: Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400829958.102.

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Zeev Harvey, Warren. "Rabbi Reines on the Conquest of Canaan and Zionism." In The Gift of the Land and the Fate of the Canaanites in Jewish Thought, 386–98. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199959808.003.0017.

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"The “Conquest of Canaan” in the Book of Joshua and in History." In Canaan in the Second Millennium B.C.E., 317–92. Penn State University Press, 2005. http://dx.doi.org/10.5325/j.ctv1bxh3r3.28.

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"23. The “Conquest of Canaan” in the Book of Joshua and in History." In Canaan in the Second Millennium B.C.E., 317–92. Penn State University Press, 2005. http://dx.doi.org/10.1515/9781575065687-026.

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Hendel, Ronald. "The Landscape of Memory: Giants and the Conquest of Canaan." In Collective Memory and Collective Identity, 263–88. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110715101-011.

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"4. The Torah Between Revelation and Concealment in Rabbinic Traditions Pertaining to the Conquest of the Land of Canaan." In Sharing and Hiding Religious Knowledge in Early Judaism, Christianity, and Islam, 85–105. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110596601-005.

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Emery, K. O., and David Neev. "Coordination of Biblical and Scientific Information." In The Destruction of Sodom, Gomorrah, and Jericho. Oxford University Press, 1995. http://dx.doi.org/10.1093/oso/9780195090949.003.0008.

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Much knowledge of biblical events is from narratives of ancient oral tradition that justify analysis and respect because they may reflect genuine and unique historical information. The problems involved with such study are demonstrated by descriptions of three different events related in the stories of Sodom and Gomorrah, Jericho, and the narrative of Noah’s Flood. All three are associated with two processes: geologictectonic activity of vast areas with resulting submergence of soils or destruction of settlements. The first two tell about tectonism within the Dead Sea region at south basin and Jericho where many sites are identifiable. The Sodom and Gomorrah event could have happened only at the end of Early Bronze III, as implied from archaeological chronology and outline of the biblical story. The same could be true also for Jericho if not for a significant difference in chronology of the two stories. Expulsion of rebellious Asiatic tribes from Egypt is recorded in Egyptian history to have taken place during the 13th century B.C. At least some of these seminomadic ex-slaves reportedly invaded Canaan from the east near the end of the Late Bronze age (Kenyon, 1979, pp. 205, 210) and conquered Hazor and other cities. No archaeological data were found to indicate the existence of defense walls or of a large densely populated city at Jericho during Late Bronze so the question of conquest remains open. Invasions by nomadic tribes from the east and conquests of Jericho had occurred earlier—for example, 1,000 years prior to the end of Early Bronze III (Kenyon, 1979, p. 91). Evidence for collapse of Jericho’s defense walls during earthquakes and for fires during conquests in late Early Bronze III were found by archaeologists. The importance of the capture of Jericho after the Exodus was so great for Judaic history that the story may have been enhanced by inclusion of information from earlier oral traditions of the Sodom and Gomorrah earthquake.
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Devereux, Andrew W. "The African Horizon." In The Other Side of Empire, 95–126. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501740121.003.0005.

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This chapter looks at the principle period of Spain's “African enterprise,” from the conquest of the Canary Islands in the 1490s up through the conquest of Tripoli in 1510. It presents comparisons of arguments over the Spanish conquests in the Americas, such as the instances in which the inhabitants of the land were non-Christians. It also talks about how the right to effect conquests had been enshrined in papal bulls. In the case of Africa, the chapter discusses how Spanish jurists eventually developed arguments that circumvent papal authority in citing historical claims that North Africa had once constituted part of the ancient Visigothic kingdom of Hispania and that, as a formerly Christian territory, Africa might be conquered by a Christian prince in a “just war.” It also describes the status of Africa's Muslim rulers as usurpers ultimately differentiated them from the “Gentile” inhabitants Spanish friars encountered in the Americas.
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Conference papers on the topic "Conquest of Canaan"

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Rezaei, Siamak, and Md Monwar. "Divide-and-Conquer Algorithm for Clustalw-MPI." In 2006 Canadian Conference on Electrical and Computer Engineering. IEEE, 2006. http://dx.doi.org/10.1109/ccece.2006.277630.

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2

Nedjah, O., A. M. Hussein, S. Krishnan, K. Rahimeefar, and R. Sotudeh. "A Divide-and-Conquer approach for denoising and modeling the CN Tower lightning current derivative signal." In 2008 Canadian Conference on Electrical and Computer Engineering - CCECE. IEEE, 2008. http://dx.doi.org/10.1109/ccece.2008.4564766.

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3

Longrée, Mark, and Sven Hoog. "Backbone for Escape, Evacuation and Rescue From Arctic Facilities: A Systematic Approach." In ASME 2014 33rd International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/omae2014-23085.

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Abstract:
In turn of the global warming and driven by the constant need for resources an increasing number of commercial and scientific activities conquer the Arctic in order to benefit from almost untouched resources like oil and gas but also from the overwhelming nature. These activities are accompanied by a steadily increasing number of vessels transporting goods but also operating personnel, scientists or tourists. Especially the number of tourists visiting the Arctic can reach far more than 1000 per vessel, resulting in growing headaches for the responsible safety and security authorities in the Arctic surrounding countries. Up to now no suitable Escape, Evacuation and Rescue (EER) concept is in place to cope with these challenges when it comes to hazardous situations. In this context IMPaC ([1]) developed a new and appropriate EER concept for the Arctic, exceeding the currently dominant small and isolated settlements along the coastlines in Denmark (Greenland), Norway, Russia, Canada and the US. One question seems to be central: Is there any requirement and benefit beyond the currently used small rescue station? Yes, we strongly believe that there is a growing demand for suitable infrastructure coming from various industries. Beyond rescue objectives there is a demand for people working and living in this area all year long, for a few days, weeks or months using these settlements for their specific needs. This led us to the idea of the provision of a common-use infrastructure for multiple industries. The commonly used infrastructure maximizes the use of the remote and very expensive infrastructure and minimizes the impact on the environment in this part of the world. Potential users of this infrastructure would be: • Oil & Gas Industry, driven by the increased world energy demand • Marine Transport & Tourism Industry, driven by declined arctic ice and new sea routes via the Arctic sea • Fishery Industry • Scientific community Any EER concept for the Arctic has to cope with several specific environmental and spatial challenges as addressed by the EU joint research project ACCESS ([2]), where IMPaC participates. The paper introduces the new EER concept and focuses especially on its beneficial, efficient and safe operability in the Arctic recording an increasing number of commercial and scientific activities.
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