Journal articles: 'Conquest of Canaan'

1

Pribek, Thomas. "The Conquest of Canaan: Suppression of Merry Mount." Nineteenth-Century Fiction 40, no. 3 (December 1, 1985): 345–54. http://dx.doi.org/10.2307/3044762.

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Emerton, J. A., and Y. Kaufmann. "The Biblical Account of the Conquest of Canaan." Vetus Testamentum 37, no. 1 (January 1987): 120. http://dx.doi.org/10.2307/1517834.

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Berthelot, Katell. "Philo of Alexandria and the Conquest of Canaan." Journal for the Study of Judaism 38, no. 1 (2007): 39–56. http://dx.doi.org/10.1163/157006307x170616.

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AbstractAccording to the Torah, the Hebrews were commanded either to expel or to exterminate the Canaanites who were living in Canaan at the time of the conquest. Philo seems to feel rather ill-at-ease about the literal meaning of these biblical passages. Besides allegory, he uses four hermeneutical strategies: 1) to pass over the problematic texts in silence; 2) to play with the meaning of certain Greek words; 3) to justify the destruction of the Canaanites from a moral point of view; 4) to rewrite the biblical account.

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Pribek, Thomas. "The Conquest of Canaan: Suppression of Merry Mount." Nineteenth-Century Fiction 40, no. 3 (December 1985): 345–54. http://dx.doi.org/10.1525/ncl.1985.40.3.99p0500c.

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Naʾaman, Nadav. "The Exodus Story: Between Historical Memory and Historiographical Composition." Journal of Ancient Near Eastern Religions 11, no. 1 (September 1, 2011): 39–69. http://dx.doi.org/10.1163/156921211x579579.

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The article seeks to explain the contrast between the central place of the Exodus in Israelite memory and the marginality of the event in history by shifting the focus of discussion from the historical question to the role the Exodus tradition played in shaping the self-portrait and consciousness of early Israelite society. It first examines the oppressive nature of Egyptian rule in Canaan at the time of the Nineteenth and Twentieth Dynasties. It then examines the story of the Exodus in the context of Egypt under the Ramesside and Saitic Dynasties. It suggests that the bondage and the delivery from slavery as related in the biblical story actually took place in Canaan and that the memories were later transferred from Canaan to Egypt. The transfer of memory explains the omission of the memory of the long Egyptian occupation of Canaan in the Bible. The displaced memories of bondage were replaced by the ‘memory’ of the conquest, which reflects the way early Israelite society sought to present its past. The subjugation, the suffering and the delivery were experienced by all tribal groups that lived at the time in Canaan, hence the centrality of the Exodus tradition within the Israelite society

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Templer, Bill. "The political sacralization of imperial genocide: contextualizing Timothy Dwight's The Conquest of Canaan." Postcolonial Studies 9, no. 4 (December 2006): 358–91. http://dx.doi.org/10.1080/13688790600993230.

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Braulik, G. "The destruction of the nations and the promise of return: hermeneutical observations on the book of Deuteronomy." Verbum et Ecclesia 25, no. 1 (October 5, 2004): 46–67. http://dx.doi.org/10.4102/ve.v25i1.259.

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Many Israelis, but also many Christian Palestinians, today understand the current conflict around the possession of the land in a Bible-oriented way. They associate it with the radical destruction of all inhabitants of the land and its subsequent occupation as it is formulated in Deuteronomy, namely as an instruction of God, and as portrayed in the book of Joshua, namely as an historical event. This typologising form of common hermeneutics contradicts both modern historiography on ancient Israel and the historic-critical exegesis of the two books as well as their interpretation in Jewish tradition. The campaign of the twelve-tribe nation under Joshua and the destruction of the peoples of Canaan is a theological, fictitious image of radical trust in God, which was designed under King Josiah for mythical ancient times. Neither the laws on warfare nor the promises of return in a synchronically read Deuteronomy know about any future violent conquest of the land of Canaan. The article analyses Israel's relation to the inhabitants of the land, especially in chapters 29-30, which are decisive for Moses’ vision of the future. Based on this analysis, it develops the hermeneutics of Deuteronomy for the directives on the destruction of the nations. Applying these directives typologically proves to be ruled out, both for the wars following the conquest of the land and for the return of Israel from exile.

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Sensenig, Peter M. "Chariots on Fire: Military Dominance in the Old Testament." Horizons in Biblical Theology 34, no. 1 (2012): 73–80. http://dx.doi.org/10.1163/187122012x627812.

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Abstract The Hebrew Bible from Exodus to Zechariah communicates Yahweh’s deep displeasure with military self-reliance, of which the symbol is the chariot. The primary criterion of justified war in the Old Testament is trust in Yahweh’s miracle rather than in the strength of chariots and horses, for which Joshua 11 serves as a paradigm. The exodus, conquest of Canaan, failed monarchic experiment, Psalms, and prophets all emphasize God’s opposition to military technology. Not simply a matter of pride or idolatry, weapons of domination are incompatible with the radical social experiment God intends Israel to be.

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Kang, Seungil. "The Conquest of the Land of Canaan and the Battle of Jericho as a Ritual." Journal of Humanities and Social sciences 21 10, no. 1 (February 28, 2019): 271–86. http://dx.doi.org/10.22143/hss21.10.1.20.

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Davies, Eryl W. "The Morally Dubious Passages of the Hebrew Bible: An Examination of Some Proposed Solutions." Currents in Biblical Research 3, no. 2 (April 2005): 197–228. http://dx.doi.org/10.1177/1476993x05052431.

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This article offers a critique of some of the strategies deployed by biblical scholars, past and present, who have attempted to come to terms with the ethically problematic passages of the Hebrew Bible. Among the strategies examined are: the evolutionary approach; the cultural relativists’ approach; the canon-within-a-canon approach; the holistic approach; the paradigmatic approach; and the reader-response approach. It is argued that the reader-response approach provides the most satisfactory strategy for dealing with the unsavoury aspects of Scripture and that biblical scholars must be prepared to engage in an ethical critique of the Hebrew Bible. In order to provide some focus for the discussion, each strategy is examined in relation to one of the most notorious parts of Scripture, namely, the account of Israel’s conquest of Canaan as recorded in Josh. 6-11.

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Na'aman, Nadav. "The Sanctuary of the Gibeonites Revisited." Journal of Ancient Near Eastern Religions 9, no. 2 (2009): 101–24. http://dx.doi.org/10.1163/156921109x12520501747714.

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AbstractThe article examines three biblical narratives in which the city of Gibeon and its inhabitants play a major role ( Joshua 9; II Sam 21:1-14; I Kgs 3:3-15a). It is suggested that Gibeon's sanctuary played—directly or by inference—a significant role in the plot of the three stories. The story of Joshua's treaty with the Gibeonites, ostensibly describing an event in the conquest of Canaan, in reality reflects a hidden Deuteronomistic satirical polemic whose background must be sought in the time of its Jerusalemite author of the late 7th to early 6th centuries BCE. The polemic's stimulus lies in a Gibeonite reaction to Josiah's cancellation of their sanctuary in the time of the author. Clarifying the relation of the Jerusalem and Gibeon temples is important for understanding the rise of the former, as well as the absence of the latter in the Dtr historiography.

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Alexander, Paul Nathan. "Raced, Gendered, Faithed, and Sexed." Pneuma 35, no. 3 (2013): 319–44. http://dx.doi.org/10.1163/15700747-12341364.

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Abstract In this paper I address constructions of race and white supremacy, diversities of religious faith, and constructions of genders and sexes together with the concomitant ongoing inequalities for females and limitations on discourse regarding LGBT+ realities. I use First Nations, liberation, and postcolonial methodologies and hermeneutics to interrogate constructions of whiteness and I theorize beyond whiteness by offering readings of the exodus, the subsequent conquest of Canaan by Joshua (Yeshua), and the Canaanite woman’s interaction with and transformation of Jesus (Yeshua). I provide data that shows the significant gender disparity among university and seminary faculties and I argue for intentionality in the uses of power to achieve parity. I encourage interfaith and interreligious dialogue and cooperation. Finally, I conclude by acknowledging the diversity of perspectives regarding LGBT+ and encourage more space for the presentation of research and argumentation regarding the many issues of sexualities, faithings, genderings, and racings.

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Feldman, Yael S. "“A People that Dwells Alone”?" AJS Review 28, no. 1 (April 2004): 83–103. http://dx.doi.org/10.1017/s0364009404000066.

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No Hebrew reader, at least no reader with some Hebraic literacy, would be able to ignore the strong national resonance of the biblical phrases that Amalia Kahana-Carmon—one of Israel's foremost writers, the recipient of the 2000 Israel Prize—inserted into the masterful opening of the title novella of her 1984 triptych, Up on Montifer. Indeed, the evocative power of these intertexts is inescapable. “עAm levadad yishkon,” a verbatim quote from Balaam's prophecy (Numbers 23:9), is one of the sources for the construction of the Israelite and Jewish national identity, connoting uniqueness, exclusivity, and chosenness. The slightly veiled phrases “עover(et) lifnei hamaḥaneh” and “hanshei ḥalutz kovshim” add allusions to the foundational myth of the conquest of Canaan. In fact, they invoke the story of the tribes Gad and Reuben (Numbers 32), whose role as vanguard, crossing the Jordan before the rest of the Israelites (actually, “before the Lord,” as the biblical text insists), no doubt stands behind the modern Zionist use of the biblical term ḥalutz (vanguard) as “pioneer.”

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Kozlova, Ekaterina E. "What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible." Open Theology 6, no. 1 (October 20, 2020): 572–86. http://dx.doi.org/10.1515/opth-2020-0106.

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AbstractAs many native women in conquest accounts (historical and fictional), Rahab in Joshua 2 is often “hypersexualised” in biblical scholarship. One narrative detail gratuitously read in sexual terms is her name, Rahab, which is linked to the idea of “broadness.” Traditionally, “Rahab” is read as a harsh nickname highlighting the woman’s occupation, prostitution, or as a reference to her genitals. Against these readings, this discussion considers the language of “broadness” in biblical profiles of the Promised Land and the Torah, key motifs from Joshua 1–2, and demonstrates that the trope of “broadness/spaciousness” constitutes the rhetoric of liberation in the Hebrew Bible. That is, God is often cast as someone who brings afflicted/landless people to a broad locale or “broadens/enlarges” their hearts through his Torah. Since Rahab is linguistically and thematically linked to these acts, it is argued that through her Joshua 2 offers a midrash on Joshua 1. That is, from within Canaan, her name reverberates God’s earlier promises to Israel (“he [God] has created a wide expanse”) and she, herself, models a life informed by the Torah (vv. 9–12). Arguably, through her, Joshua 2 also offers a microcosm of YHWH’s own nature and modus operandi in the world.

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Ortner, Jessica. "Memory between Locality and Mobility: Diaspora, Holocaust and Exile as Reflected in Contemporary German-Jewish Literature." Studia Liturgica 50, no. 1 (March 2020): 55–68. http://dx.doi.org/10.1177/0039320720906543.

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Memory is not only a biological capability but also a social practice of constructing the past, which is carried out by social communities (e.g., the nation state, the family, and the church). Since the 1980s, memory studies has intertwined the concept of cultural memory with national narratives of the past that are to legitimize the connection between state, territory, and people. In the present time of growing migratory movements, memory studies has abandoned this “methodological nationalism” and turned its attention towards dynamic constructions of cultural memory. Indeed, memories cross national and cultural borderlines in various ways. The cultural memory of the Jewish people, ever since its beginning, has been defined by mobility. As the exile and forty years of wandering in the wilderness preceded the Conquest of Canaan and the building of the temple, the cultural memory of the Jewish people has always been based on the principle of extraterritoriality. The caesura of the Holocaust altered this ancient form of mobility into a superimposed rediasporization of the assimilated Jews that turned the eternal longing for Jerusalem into a secularized longing for the fatherland. This article presents examples of German-Jewish literature that is concerned with the intersection between the original diaspora memory, rediasporization and longing for a return to the fatherland. I will analyze literary writings by Barbara Honigmann and Vladimir Verlib that in a paradigmatic manner navigate between memory of the Holocaust, exile and the mythological past of Judaism, and negotiate the question of belonging to diverse territorial and mobile mnemonic communities.

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16

Nguangu Kabuenge, Nathan, and Alda Cristina Silva da Costa. "A TELA CONQUISTA DO AMAZONAS." Fênix - Revista de História e Estudos Culturais 17, no. 1 (June 14, 2020): 28–44. http://dx.doi.org/10.35355/0000041.

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O artigo é uma tentativa de abordar a questão da Amazônia sob uma perspectiva que vai além dos binarismos analíticos branco/ não branco, europeu/ não europeu, desenvolvimento/sustentabilidade; cidade/campo, dominação/resistência, entre outros, construída a partir de uma crítica às reflexões da Formação Socioeconômica e Cultural da Amazônia, que coloca em segundo plano o ser na Amazônia. Opta-se pela perspectiva hermenêutica gadameriana e do ensaio “A origem da obra de Arte” de Heidegger (2012) para analisar a tela “A Conquista do Amazonas” (ACA). Parte-se da análise decolonial da tela, por meio do conceito “novo dualismo”, em que se problematiza a “raça” no intuito de transcendê-la e ontologicamente recolocar o ser no centro da análise. Conclui-se que é necessário subverter a ordem das discussões e reflexões, ou seja, não indagar por que a Amazônia e sua população são dominadas e exploradas, mas sim quem é o ser da Amazônia.

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17

Stringam, G. R., D. F. Degenhardt, M. R. Thiagarajah, and V. K. Bansal. "Conquest summer rape." Canadian Journal of Plant Science 81, no. 1 (January 1, 2001): 107–8. http://dx.doi.org/10.4141/p00-077.

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Conquest is a Roundup-ready canola quality Brassica napus cultivar adapted to the canola-growing areas in western Canada. It has high seed yield, high oil content, good lodging resistance, excellent resistance to blackleg disease, and is superior in all these traits to the average of AC Excel, Defender and Legacy. Key words: Rape (summer), cultivar description, yield, blackleg resistant, Roundup Ready, lodging resistant

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KUJAWA, Henrique Aniceto, and Neuro José ZAMBAM. "CONQUEST OF HOME IN THE CANAÃ ALLOTMENT IN PASSO FUNDO, BRAZIL." Mercator 17, no. 12 (December 15, 2018): 1–15. http://dx.doi.org/10.4215/rm2018.e17031.

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19

Grey, Sam. "Decolonisation as Peacemaking." International Journal of Critical Indigenous Studies 4, no. 1 (January 1, 2011): 21–29. http://dx.doi.org/10.5204/ijcis.v4i1.68.

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For decades now, Canada has been seen as a global exemplar of peacemaking and peacekeeping, yet the troubled relationship between its state and the Indigenous peoples within its borders doeslittle to support this image. There is, in fact, a strong case to be made that the ongoing crisis of Indigenous–settler state relations in Canada is best understood as a protracted war; or more succinctly, as a failure to achieve peace following the initial violence of conquest and colonisation. Accordingly, it makes sense to apply just war theory - a doctrine of military ethics - to the issue. Grounded in familiar moral and legal principles, the just war tradition is fully legible to the state, yetits principles also resonate with the Indigenous philosophy of 'decolonisation'. Because it articulatespowerful theories of justice while mapping a theoretical common ground between Indigenouspeoples and the settler state, just war theory emerges as a promising, and thus far neglected, framework for evolving a just peace in the wake of colonial conquest in Canada.

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Mashevs’kyi, Oleg, and Myroslav Baraboi. "Anglo-Canadian Historiography Genesis of the French Canadian Nationalism." European Historical Studies, no. 7 (2017): 64–83. http://dx.doi.org/10.17721/2524-048x.2017.07.64-83.

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The article investigates the genesis of the French-Canadian nationalism in the Anglo-Canadian historiography. The essence of debate that arose among English-Canadian historians about the conquest of New France (Quebec) by Great Britain as one of the main causes of the French-Canadian problem is analyzed. In particular, as opposed to the pro-British point of view, which considers this conquest as a progress and benefit for the residents of French Canada, its opponents considered the issue as a tragedy for the French Canadians. Particularly the attention is drawn to the changes of the historiographical paradigm after the Second World War, when even pro-British historians had to reconsider their attitude to conquest Canada by Great Britain and recognize its consequences for the French Canadians. Special attention is paid to the reflection of the Anglo-Canadian historiography upon the uprising in 1837-1838 in Quebec on as one of the first manifestations of the radical French-Canadian nationalism. The basic approach in the Anglo-Canadian historiography about members of radical and liberal leaders of French-Canadian nationalism (H. Bourassa, L. Groulx, J. P Tardivel, H. Mercier), which contributed to the institutionalization and politicization of French-Canadian nationalism have been disclosed. The article also clarifies the position of the Anglo-Canadian historiography about the genesis of the “Quiet revolution” in Quebec as of the highest expression of French-Canadian nationalism.

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Wade, Mason. "New France's Belated Conquest of New the Great Migration from Canada." Journal of American Culture 9, no. 1 (March 1986): 77–82. http://dx.doi.org/10.1111/j.1542-734x.1986.0901_77.x.

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22

Dickinson, John A., and John F. Conway. "Debts to Pay. English Canada and Quebec from the Conquest to the Referendum." Labour / Le Travail 34 (1994): 302. http://dx.doi.org/10.2307/25143859.

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23

Brockett, Gavin D. "Middle East History Is Social History." International Journal of Middle East Studies 46, no. 2 (April 10, 2014): 382–84. http://dx.doi.org/10.1017/s002074381400018x.

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My engagement with the social history of the Middle East, as I embarked on graduate studies, coincided with Judith Tucker's lamentation in 1990 that it was a field understudied to the point of being largely ignored. I came to the study of this new region with training in the native history of Canada, which had introduced me to the challenges and rewards of reconstructing the stories of people who had been denied agency in a narrative dominated by European conquest and nation-building.

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Little, Ann M. "Cloistered Bodies: Convents in the Anglo-American Imagination in the British Conquest of Canada." Eighteenth-Century Studies 39, no. 2 (2006): 187–200. http://dx.doi.org/10.1353/ecs.2005.0064.

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25

Masalha, Nur. "The Concept of Palestine: The Conception Of Palestine from the Late Bronze Age to the Modern Period." Journal of Holy Land and Palestine Studies 15, no. 2 (November 2016): 143–202. http://dx.doi.org/10.3366/hlps.2016.0140.

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The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.

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Lawson, Philip. "‘The Irishman's Prize’: Views of Canada from the British Press, 1760–1774." Historical Journal 28, no. 3 (September 1985): 575–96. http://dx.doi.org/10.1017/s0018246x00003319.

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This was how the Public Advertiser greeted the passage of the Quebec Act through parliament in June 1774. It was a remarkable transformation from the ecstasy evident in newspaper reports that greeted the fall of New France in 1760. As early as November 1759 the city of Nottingham singled out the North American campaign as the glorious core of British strategy. Its loyal address congratulated the king ‘particularly upon the defeat of the French army in Canada, and the taking of Quebec; an acquisition not less honourable to your majesty's forces, than destructive of the trade and commerce and power of France in North America’. What occurred in those fourteen years to produce such a stark revision of views on the conquest of New France? The answer can be found partly by surveying the English press for this period. During these years, treatment of Canadian issues in the press displayed quite distinct characteristics that revealed a whole range of attitudes and opinions on the place Canada held in the future of the North American empire. No consensus on this issue ever existed. Debate on Canada mirrored a wider discussion on the future of the polyglot empire acquired at the end of the Seven Years War in 1763. In ranged from the enthusiasm of officials at Westminster to spokesmen of a strain in English thinking that challenged the whole thrust of imperial policy to date.

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Randhawa, H. S., P. D. Brown, J. Mitchell Fetch, T. Fetch, J. Gilbert, B. McCallum, J. Menzies, and D. Gaudet. "AAC Crossfield red spring wheat." Canadian Journal of Plant Science 100, no. 2 (April 1, 2020): 239–44. http://dx.doi.org/10.1139/cjps-2019-0237.

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AAC Crossfield, an awned hard red spring wheat (Triticum aestivum L.) cultivar, combines high grain yield and good agronomic characteristics with excellent resistance to leaf, stem, and stripe rust. AAC Crossfield is significantly shorter than Conquer and AAC Foray, and has maturity, straw strength, and test weight similar to the check cultivars. AAC Crossfield has improved farinograph stability and is eligible for grade in the Canada Prairie Spring Red wheat market class.

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Arnaud, Aurélie. "Féminisme autochtone militant." Échos de pratique 27, no. 1 (October 9, 2015): 211–22. http://dx.doi.org/10.7202/1033627ar.

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Parler du mouvement des femmes autochtones au Canada comme de l’émergence d’un féminisme autochtone ne va pas forcément de soi, surtout pour les principales intéressées, soit les militantes pour la reconnaissance des droits des femmes autochtones. Pourtant les critiques qu’elles font du système patriarcal imposé à leurs nations par la colonisation et les espaces politiques qu’elles ont progressivement conquis les rapprochent des féministes québécoises avec lesquelles elles ont su forger des alliances au fil du temps.

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Plank, Geoffrey. "Remembering 1759: The Conquest of Canada in Historical Memory. Edited by Phillip Buckner and John G. Reid. (Toronto, Canada: University of Toronto Press, 2012. Pp. 336. $65.00.)." Historian 76, no. 2 (June 1, 2014): 394–95. http://dx.doi.org/10.1111/hisn.12036_38.

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ARENSON, ADAM. "Anglo-Saxonism in the Yukon: The Klondike Nugget and American-British Relations in the ““Two Wests,”” 1898––1901." Pacific Historical Review 76, no. 3 (August 1, 2007): 373–404. http://dx.doi.org/10.1525/phr.2007.76.3.373.

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During the Klondike Gold Rush, Americans and Britons connected their joint local experiences with the simultaneous colonial conquests in Cuba, the Philippines, South Africa, and China through the ideology of Anglo-Saxonism. From 1898 to 1901 Dawson's newspapers, memoirs, correspondence, and commercial photography demonstrated the power of this symbolic language of flags and balls, heated rhetoric and dazzling cartoons. The Klondike Nugget, the first newspaper in town and the only one run by Americans, took up the claims of global Anglo-Saxonism with the most fervor, although its sentiments were often echoed in the Canadian-edited Dawson Daily News. Differences re-emerged, especially over the boundary between Alaska and Canada, but this brief episode remained deeply imprinted in narratives of the ““two Wests””——both of the North American frontier West and the West as Anglo-Saxon civilization——told at the turn of the twentieth century.

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Котов, Сергей, and Sergey Kokotov. "Sources of law of the British colony Quebec in the last third of the XVIII century: the problem of choice." Services in Russia and abroad 9, no. 1 (June 25, 2015): 121–33. http://dx.doi.org/10.12737/11715.

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A distinctive feature of modern Canada is the dualism of its legal system. This means that in the country there are two systems of law - continental (Roman-German) and Anglo-Saxon (precedent). Each of these systems differ in their approaches to the understanding of law and justice implementation. However, the main difference is due to the fact that each of these systems relies on its own sources of law. If the basis of the criminal and private law in general, and the federation of nine provinces in particular is common (case) law of England, in the province of Quebec are used English (basically) criminal law and French civil law in its origin. Historically, this was due to the fact that at the time of the conquest of the colony of New France (now Quebec) in the XVIII century it had a relatively developed legal system, including the system of administration of justice. At the heart of the local sources of law were kutyums of Paris, supplementing ordinances of the French kings. Inclusion of New France in the possession of the English Crown was for the new authorities a precedent - the first time in the history of the British colonial empire it acquired a part of the territory with a Christian population and European law. In fact, the British colonial authorities had to make a choice, which was to determine the vector of further legal development of not only the newly conquered colony, but the whole of British North America. According to the rules of English case law the medieval English monarch (as sovereign) could either admit the law to of its new ownershipin force at the time of the conquest, or introduce there English law in force at the time. In view of the prevailing circumstances of the specific historical issue of the replacement of French law (including sources and the administration of justice) in English it turned out to be extremely difficult from the socio-political and a formal legal point of view. This article analyzes the problems encountered during the initial stage of the legal system of the British colony of Quebec and, in particular, of the sources of its territorial law.

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Delâge, Denys. "La peur de « passer pour des Sauvages »." Les Cahiers des dix, no. 65 (February 3, 2012): 1–45. http://dx.doi.org/10.7202/1007771ar.

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La colonisation française en Amérique du Nord s’est caractérisée par un modèle métis de relations avec les Autochtones dont les cultures ont inspiré la critique sociale de l’occident. Après la Conquête et la cession de 1763, les francophones ont refoulé la part amérindienne en eux afin de réclamer des droits identitaires à titre de civilisés. Outre une longue histoire commune et une profonde inter influence, ils partageaient également avec les Autochtones, un statut analogue de « nation-enfant » et conquise. Placés dans la position ambiguë de colonisateurs colonisés, ils se sont définis dans le seul héritage de la France en justifiant leur proximité avec les Amérindiens par leur mission civilisatrice. Le Canada français serait géographiquement d’Amérique, mais non pas culturellement parce que, selon ses élites, sans créolité. La peur de passer pour des Sauvages serait constitutive de la honte de soi.

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McLay, K. A. J. "Wellsprings of a ‘World War’: An early English attempt to conquer Canada during King William's war, 1688–97." Journal of Imperial and Commonwealth History 34, no. 2 (June 2006): 155–75. http://dx.doi.org/10.1080/03086530600633389.

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Colley, Linda. "The Politics of Eighteenth-Century British History." Journal of British Studies 25, no. 4 (October 1986): 359–79. http://dx.doi.org/10.1086/385871.

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Britain's “long” eighteenth century, which began with one aristocratic revolution in 1688 and ended with another in 1832, was a pageant of success. The nation's art and architecture reached their elegant and original best. Its capital became the center of print culture, finance, fashion, and commercial creativity, the largest and most vibrant city in the Western world. The British constitution became a topic for eulogy, as much by the unenlightened and illiterate at home as by the Enlightenment literati abroad. The armed forces, fiscal system, and bureaucracy of the British state grew in efficacy and range, bringing victory in all but one of a succession of major wars. Legitimized by achievement and buttressed by massive economic and political power, Britain's landed elite kept at bay every domestic revolution except the industrial one, which only enriched it more. The American Revolution, of course, was not averted; but while this crisis embarrassed the British Empire, it did not destroy it. Even before 1776, the conquest of Canada had reduced the thirteen colonies' strategic significance, just as their profitability to the mother country had been outstripped by its Indian possessions; their final loss was made up, and more than made up, with relentless and almost contemptuous speed. Between 1780 and 1820 some 150 million men and women in India, Africa, the West Indies, Java, and the China coast succumbed to British naval power and trading imperatives.

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Embleton, Sheila. "Hard Work Conquers All: Building the Finnish Community in Canada. Michel S. Beaulieu, David K. Ratz, and Ronald N. Harpelle, eds." Canadian Historical Review 102, no. 2 (June 2021): 341–44. http://dx.doi.org/10.3138/chr-102-2-br09.

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Lima da Silva, Liana Amin. "CONVENÇÃO 169 DA OIT E A LIVRE DETERMINAÇÃO DOS POVOS: PROTOCOLOS AUTÔNOMOS DE CONSULTA COMO ESTRATÉGICA JURÍDICA DIANTE DAS AMEAÇAS AOS TERRITÓRIOS TRADICIONAIS." InSURgência: revista de direitos e movimentos sociais 4, no. 2 (December 24, 2019): 56–77. http://dx.doi.org/10.26512/insurgencia.v4i2.28875.

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A Convenção 169 da OIT representa no âmbito internacional um marco normativo que supera o paradigma do indigenismo integracionista. De forma inédita, consagra o direito de autoatribuição e direitos de consulta e consentimento livre, prévio e informado. Diante da inobservância pelo Estado Brasileiro, os processos de construção de protocolos autônomos de consulta por povos e comunidades tradicionais nos últimos anos, inspira a reflexão sobre a convergência da saída jurídica apontada pelos povos e a compreensão do direito de decidir as prioridades no processo de desenvolvimento que lhes afetem, consubstanciada no reivindicado "direito de veto", o direito de dizer "não" como forma de se reconquistar a liberdade usurpada e de se reafirmar a livre determinação. O presente artigo foi elaborado com base na pesquisa doutoral "Consulta prévia e livre determinação dos povos indígenas e tribais na América Latina: re-existir para co-existir" (SILVA, 2017). Para a compreensão do direito de consulta e os protocolos próprios, fez-se necessária a abordagem sobre a importância da Convenção 169 para a luta e conquista dos direitos dos povos. À partir da conferência ministrada no Congresso "The struggle for Socio-environmental Rights: Brazil and Canada in solidarity", na Bishop's University, Sherbrooke, Québec, Canada, 2017, como opção metodológica, buscamos trazer Ã tona a problemática de conflitos socioambientais, com os exemplos de dois casos envolvendo mineradoras canadenses em territórios indígenas e tradicionais na Amazônia brasileira, destacando-se, nesse sentido, o Protocolo de Consulta Juruna da Terra Indígena de Paquiçamba da Volta Grande do Rio Xingu.

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Goings, Aaron. "Hard Work Conquers All: Building the Finnish Community in Canada ed. by Michel S. Beaulieu, David K. Ratz, and Ronald N. Harpelle." Labour / Le Travail 84, no. 1 (2019): 345–47. http://dx.doi.org/10.1353/llt.2019.0045.

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Kushnir, Roman. "Michel S. Beaulieu, David K. Ratz and Ronald N. Harpelle's (eds.) Hard Work Conquers All: Building the Finnish Community in Canada." American Studies in Scandinavia 51, no. 1 (March 2, 2019): 118–20. http://dx.doi.org/10.22439/asca.v51i1.5797.

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Prujiner, Alain. "Origines historiques de l'injonction en droit québécois." Histoire du droit et des institutions 20, no. 1-2 (April 12, 2005): 249–75. http://dx.doi.org/10.7202/042316ar.

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This survey of the historical origins of injunction in Quebec law aims at elucidating the source of some of the difficulties that have arisen lately in this much-debated field. In fact, the presence of injunction in Quebec procedural law results from specific circumstances. The need for such a procedure came from the continuation of the old French law of civil procedure after the conquest of Canada by Britain. At that time, adequate proceedings for cases of urgency had not yet been devised and did not appear in the Ordonnance of 1667, which remained in force in Quebec up to 1867. From 1763, English influence became predominant, through legislation aimed at altering this corpus of French law to adapt it to the new judicature inspired by the English system. Nevertheless, in the absence of equity jurisdiction, no serious attempt to introduce injunction was made prior to the codification. Even the first Code of Civil Procedure of 1867 did not provide for injunctions, though their need became obvious. In spite of urgings by commentators, and the existence of provisions in the Louisiana Code, the Legislature declined to adopt injunction. Courts then assumed authority to grant injunctions, either under their inherent powers or from a broad interpretation of mandamus. However, in Carter v. Breakey, Meredith C.J., for the Superior Court, after very detailed consideration of the issue, firmly opposed such endeavours as dangerous and unlawful, while urging the Legislature to make provision for the issuing of injunctions in appropriate cases. An Act was finally passed to this end in 1878. This early provision cautiously restricted the use of injunctions to six types of cases. Subsequent developments, however, especially in the new codes of 1894 and 1966, considerably broadened its scope. Adapting an equitable remedy to the general scheme of Quebec procedural law was a difficult process, producing much uncertainty in the case-law. Further, in the absence of other guidance, courts tended to look to English and American sources, thus introducing into Quebec law some principles of equity. The case of injunction in Quebec law therefore seems to illustrate the perils of receiving foreign legal institutions without adequate preparation.

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Suriano, Matthew. "From Conquest to Coexistence: Ideology and Antiquarian Intent in the Historiography of Israel's Settlement in CanaanBy Koert van Bekkum. Culture and History of the Ancient Near East, vol. 45. Leiden: Brill, 2011. Pp. xxi + 691. Hardback, $270.00. ISBN 9789004194809." Near Eastern Archaeology 78, no. 1 (March 2015): 62–64. http://dx.doi.org/10.5615/neareastarch.78.1.0062.

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NUTTALL, W. F., K. E. BOWREN, W. K. DAWLEY, and S. S. MALHI. "THE EFFECT OF SPRING AND FALL APPLICATION OF N ON YIELD AND QUALITY OF BARLEY (Hordeum vulgare L.) AND RAPESEED (Brassica campestris L.)." Canadian Journal of Soil Science 69, no. 2 (May 1, 1989): 199–211. http://dx.doi.org/10.4141/cjss89-021.

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Application of N fertilizer in the fall as opposed to spring has been a controversial recommendation for cereal crops grown in Western Canada. Also, oilseed crops such as rapeseed may not respond to N in the same way as cereals. To investigate spring and fall application of N on barley and rapeseed, factorial split plot experiments were designed with three N treatments of 45, 90 and 134 kg N ha−1 and four P treatments of 0, 9.4, 18.8 and 28.2 kg P ha−1, as main plots. A control without fertilizer was included and the subplots were spring and fall times of broadcast application of ammonium nitrate fertilizer. Barley (Hordeum vulgare L.), cultivar Conquest and rapeseed (Brassica campestris L.) cultivar Arlo were seeded as the test crops over a 5-yr period and a 6-yr period, respectively, at separate sites on Melfort silty clay soil to determine the differences in yield and quality of grain between spring and fall applied N. In some years yield response to N fertilizer was greater when applied in the spring and in other years when applied in the fall, resulting in a significant time of N × year interaction effect on yield. However, on the average, there was no significant difference in yield of barley or rapeseed grain between fall and spring applied N, 3.51 vs. 3.59 and 1.39 vs. 1.41 t ha−1, respectively. Nitrogen and P fertilizer increased yield as much as 2.17 t of barley and 0.76 t of rapeseed ha−1 although the concentration of mineralized ammonium- and nitrate-N in the soil was rated medium according to provincial soil test standards. The difference in yield response of barley (Y, t ha−1) between spring and fall applied N among years was related to the rainfall (X, mm) in May by the equation:[Formula: see text]and for rapeseed:[Formula: see text]Because N was applied relatively late in the fall, the available soil N was medium and the conditions for N loss in these experiments minimal, differences in barley and rapeseed yield response to N fertilizer between spring and fall applied N were small. When P fertilizer was applied at a heavy rate, fall application of N produced a higher yield of rapeseed than spring application in all years. Key words: P, protein, rainfall, interaction, N, barley, rapeseed, time

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Wien, Thomas. "Note de lecture : quarante fois la Conquête. VEYSSIÈRE, Laurent et Bertrand FONCK, dir., La guerre de Sept Ans en Nouvelle-France (Québec, Septentrion, 2012, en coédition avec les Presses de l’Université de Paris-Sorbonne), 360 p. BUCKNER, Phillip et John G. REID, dir., Revisiting 1759 : The Conquest of Canada in Historical Perspective (Toronto, University of Toronto Press, 2012), viii-280 p. BUCKNER, Phillip et John G. REID, dir., Remembering 1759 : The Conquest of Canada in Historical Memory (Toronto, University of Toronto Press, 2012), viii-317 p." Revue d'histoire de l'Amérique française 66, no. 3-4 (2013): 441. http://dx.doi.org/10.7202/1025537ar.

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Simin, Marina Jovićević, and Slobodan Živkucin. "ADVANTAGES OF FRANCHISE SYSTEM FOR DEVELOPMENT OF ENTREPRENEURSHIP." Knowledge International Journal 28, no. 1 (December 10, 2018): 177–81. http://dx.doi.org/10.35120/kij2801177j.

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Franchising is considered the most successful marketing concept around the world. Today, many franchises are offered, and it is incomparably easier and more secure to develop entrepreneurial spirit under the patronage of the already developed system. Franchise is called long term, firm contractual cooperation between independent companies or entrepreneurs, franchisor and franchisee, where the franchisor provides the franchisee with a set of knowledge and gives it its brand. The number of franchise systems in the world is rising, and competition compels the franchisee to search for new and attractive offers. The largest number of franchises exists on the United States market, the number of employees in this market is in arrears, and achieves the high GDP measured in billions of dollars. In the United States are represented all kinds of franchise systems, from the automotive industry, restaurants, education, beauty salons to new forms of work from home. Canada is the second largest in franchising, many forms have been developed that place the franchise at the very top of economic business. In Europe, the less developed countries, such as Poland, the Czech Republic, Hungary, Bulgaria, etc., are developing more and more domestic brands and striving towards the conquest of international markets. New models of franchised business such as home-based franchises are being developed to allow most people to work from home. The application of the franchise system in our country would significantly contribute to the development of the domestic market. The future success of franchising in Serbia depends on the ability to innovate, improve the size of the site, provide education to interested small and medium-sized enterprises and entrepreneurs. Looking at all these countries and different markets, one can conclude that franchising is less developed in weaker economies, while economically more developed markets achieve even greater expansion in the form of GDP, employment, education, institutions. If each country awakens awareness of the value of franchising as a good technique for enterprises and entrepreneurs, it will open the possibility of expansion franchising to international markets, through marketing, social networks and the Internet. What is important is that this type of franchising is developing in our country and in this way it is slowly focusing on international markets. In franchising, the risk of business failure when starting a business is significantly lower than when starting a stand-alone business. Franchising is a way to use a proven, more successful, business model in a personal business, thereby reducing the likelihood of failure. The franchisee still continues to act substantially with his own resources, at his own risk, but under a different name. A well-known and famous brand is an additional guarantee for greater recognition and an automatically higher number of consumers. Franchising is a shortcut to a more successful business success. In the future, banks are expected to pay more attention to the financing of franchising, as both franchisees and recipients are referred to banks that receive the role of checkpoints and mediators.

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Office, Editorial. "Exploring an unconventional approach to cancer." Advances in Modern Oncology Research 2, no. 4 (August 30, 2016): 186. http://dx.doi.org/10.18282/amor.v2.i4.159.

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In this issue of AMOR, we introduce Dr. Asma Amleh, our Editorial Board Member and discuss her role in improving our understanding of cancer. According to Dr. Asma Amleh, her curiosity of science began when she was a child. “My fascination with science, and particularly applying the scientific method in research, started at a very young age while learning about the contributions of a famous Persian polymath and an important figure in the history of medicine, Abu Bakr Muhammad ibn Zakariyya al-Razi, to the medical field through his observations and discoveries. I was also inspired by the laboratory techniques and experimental methods described by Jabir ibn Hayyan, a prominent Islamic alchemist and physicist,” she says. For Dr. Amleh, developmental biology is a field that specifically fascinates her like no other. “Cancer itself, being development ‘gone wrong’, is equally as captivating as developmental biology itself,” says Dr. Amleh in an exclusive interview with AMOR. The Associate Professor of Biology at The American University of Cairo (AUC), Egypt, who now has a long-standing experience in the field of developmental biology, credits her supportive parents for her achievements in medical research. “I was constantly inspired by my father as a living example of how to seek knowledge and achieve my goals. My mother’s unconditional support and encouragement paved the path in my journey,” she says. Motivated by her interest in science and research, Dr. Amleh began her journey in this challenging field by enrolling to study BSc in Biology and Chemistry at The American University of Beirut (AUB), Lebanon, which is ranked first among the universities in Lebanon and is among the top 250 universities in the world by the QS World University Rankings. She then pursued her PhD in Biology at McGill University, Montreal, Canada, where she came under the tutelage of a renowned McGill University researcher and a celebrated developmental biologist, Dr. Paul Lasko. “I learned how to think and design experimental approaches through the Developmental Biology classes offered by Dr. Lasko,” says Dr. Amleh appreciatively of her professor, the recipient of 2014 Prix du Québec, which is the most prestigious award attributed by the Government of Quebec in all fields of culture and science.<img align="middle" src="/public/site/images/admin/Untitled.png" alt="" align="middle" />Views of a Fetus in the Womb, Leonardo da Vinci, ca. 1510 - 1512. The subject of prenatal development is a major subset of developmental biology. Upon completing her doctoral degree, Dr. Amleh went on to further her career at various institutions. She became a research fellow at the Laboratory of Cellular and Developmental Biology at the National Institute of Diabetes and Digestive and Kidney Diseases (NIDDK) in Bethesda, Maryland, as well as a research associate at the National Institutes of Health, also in Bethesda. Additional experience in the field also boosted her expertise when she worked as an instructor at the Department of Molecular Medicine, Institute of Biotechnology, at the University of Texas Health Science Center in Houston, and a senior research scientist at the Developmental Biology Program, Memorial Sloan-Kettering Cancer Center in NY. Reflecting upon her experiences throughout her doctoral and postdoctoral research, Dr. Amleh says, “I have addressed fundamental questions related to mammalian embryonic development through a variety of projects including molecular genetics and cell culture systems.” She adds, “My ongoing and future research work plans will continue to pursue questions related to the molecular/cellular/developmental and differentiation processes.” Dr. Amleh’s research interests are focused on understand- ing the genetic control of normal and abnormal development in the mammalian system including the incidence of cancer. When discussing about the current trends in cancer research, she opined that developing rational personal/targeted therapy is very promising to develop new approaches that deal with the devastating disorder in a more effective way. “It has been suggested that personalized medicine is the right way to conquer cancer. With the fact that environmental factors play a significant role in cancer development and we are moving towards producing medication tailored to the individual patient based on the predicted response, complementary treatment becomes essential,” says Dr. Amleh. She further adds, “Complementary/alternative treatment such as following a special diet or using acupuncture may help in reducing the side effects of cancer treatment among other forms of treatment.” Dr. Amleh is currently focusing on exploring a novel non-conventional approach to reduce platinum-based drug resistance, which aims to improve the survival of cancer patients. “In my effort to tackle the shortfall of cancer chemotherapy treatment modality, I am also involved in a collaborative study with the metagenomic research team at AUC” says Dr. Amleh. “The collaborative project is aimed at identifying candidate sequences with potential anticancer activity by screening a metagenomic dataset, established at AUC and derived from the microbial community in several brine pools of the central Red Sea,” she adds.“Another area of study I’m working on is a collaborative effort with Canada’s Ryerson University, which is focused on characterizing the bioactivity of newly synthesized biomaterial intended for developing implants. This research puts my group at the interface with chemistry, physics, materials science, and medical science,” says the scientist. As a researcher with almost 20 years of experience in medical research, Dr. Amleh urged researchers to continually aim just beyond their current range. “I would recommend that researchers spend more time in exploring unconventional complementary or alternative approached in cancer treatments. There are no downsides to working in the research field. I just wish that the developing countries would allocate more money for research,” she concludes. Dr. Asma Amleh publishes her work entitled “The potential involvement of the cofactor of BRCA1 in hepatocellular carcinoma pathogenesis” in this issue of AMOR (page 224–235).

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MacCuarta, Brian, Liam Kelly, Martin Maguire, Susan Flavin, Declan Mallon, Mícheál Ó. Fathartaigh, Vanessa Stout, et al. "Reviews: The Irish Franciscans, 1534–1990, Framing the West: Images of Rural Ireland, 1891–1920, the Irish Establishment, 1879–1914, the Great Parchment Book of Waterford: Liber Antiquissimus Civitatis Waterfordiae, the Laity, the Church and the Mystery Plays: A Drama of Belonging, the Irish in Post-War Britain, New Guests of the Irish Nation, the Making of the Irish Poor Law, 1815–1843, Republicanism in Ireland: Confronting Theories and Traditions, the Orange Order: A Contemporary Northern Irish History, Repeal and Revolution: 1848 in Ireland, the Civil Service and the Revolution in Ireland, 1912–1938: ‘Shaking the Blood-Stained Hand of Mr Collins’, Inspector Mallon: Buying Irish Patriotism for a Five-Pound Note, An Illustrated History of the Phoenix Park: Landscape and Management to 1880, Gypsum Mining and the Shirley Estate in South Monaghan, 1800–1936, the Rising: Ireland, Easter 1916, Left to the Wolves: Irish Victims of Stalinist Terror, Enforcing the English Reformation in Ireland: Clerical Resistance and Political Conflict in the Diocese of Dublin, 1530–1590, Staging Ireland: Representations in Shakespeare and Renaissance Drama, God's Executioner: Oliver Cromwell and the Conquest of Ireland, the Irish Labour Party, 1922–1973, the Big House in the North of Ireland: Land, Power and Social Elites, 1878–1960, Historical Association of Ireland, Life and Times New Series, Culture and Society in Early Modern Breifne/Cavan, Witchcraft and Whigs: The Life of Bishop Francis Hutchinson, 1660–1739, Cosmopolitan Ireland: Globalisation and Quality of Life, the Orange Order in Canada." Irish Economic and Social History 37, no. 1 (December 2010): 154–204. http://dx.doi.org/10.7227/iesh.37.9.

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Williamson, Tom, Peter Clark, A. G. Hopkins, Rab Houston, Gillian Rose, Stuart Woolf, Adrian Rifkin, et al. "Review of Culture and Cultivation in Early Modern England: Writing and the Land, by Michael Leslie and Timothy Raylor; Death and the Metropolis: Studies in the Demographic History of London 1670-1830, by John Landers; Capitalism, Culture and Decline in Britain, 1750-1990, by W. D. Rubinstein; Subverting Scotland's Past: Scottish Whig Historians and the Creation of an Anglo-British Identity, 1689-c.1830, by Colin Kidd; Outsiders: Class, Gender and Nation, by Dorothy Thompson; Land and Economy in Baroque Italy: Valpolicella, 1630-1797, by Peter Musgrave; The Seduction of the Mediterranean: Writing, Art, and Homosexual Fantasy, by Robert Aldrich; Geographical Inquiry and American Historical Problems, by Carville Earle; Historical Atlas of Canada, Vol. II: The Land Transformed, 1880-1891, by R. Louis Gentilcore; In the Absence of Towns: Settlement and Country Trade in Southside Virginia, 1730-1800, by Charles J. Farmer; North American Cattle-Ranching Frontiers: Origins, Diffusion, and Differentiation, by Terry G. Jordan; From Wooden Ploughs to Welfare: Why Indian Policy Failed in the Prairie Provinces, by Helen Buckley; Russian Refuge: Religion, Migration, and Settlement on the North American Pacific Rim, by Susan Wiley Hardwick; La Paz de Dios y del Rey: la Conquista de la Selva Lacandona, 1525-1821. Oro Verde: la Conquista de la Selva Lacandona por los Maderos Tabasqueños, 1822-1949, by Jan de Vos; Haciendas and 'Ayllus': Rural Society in the Bolivian Andes in the Eighteenth and Nineteenth Centuries, by Herbert S. Klein; Ideology and Landscape in Historical Perspective: Essays on the Meanings of Some Places in the Past, by A. R.H. Baker and G. Bilger; The Early Modern World-System in Georgraphical Perspectie, by Hans-Jurgen Nitz; European Expansion and Migration: Essays on the Intercontinental Migration from Africa, Asia and Europe, by P. C. Emmer and M. Mörner; Mass Migration in Europe: The Legacy and the Future, by Russell King; Asia in the Making of Europe, Volume III: A Century of Advance Book 1: Trade, Missions, Literature; Book 2: South Asia; Book 3: Southeast Asia; Book 4: East Asia, by Donald F. Lach and Edwin J. Van Kley; The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century, by Zeynep Çelik; The Shona and Their Neighbours, by David Beach and Imperial Eyes: Travel Writing and Transculturation, by Mary Louise Pratt." Journal of Historical Geography 20, no. 4 (October 1994): 465–98. http://dx.doi.org/10.1006/jhge.1994.1037.

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Naʾaman, Nadav. "Dating the Renaming of Cities Referred to in the Biblical Conquest and Settlement Accounts." Vetus Testamentum, April 26, 2021, 1–13. http://dx.doi.org/10.1163/15685330-00001140.

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Abstract The article systematically examines the historicity of the biblical claim that the Israelites renamed several Canaanite cities in the course of the conquest and settlement of the land. Among the renamed places are Kiriath-arba, Kiriath-sepher/ sannah, Kerioth-hezron, Zephath, Jebus/the Jebusite, Luz, Laish, Kenath, and Argob. Examination of the renaming claim of these towns only confirms the Late Bronze date of Laish and possibly Zephath. All other ostensibly Canaanite city names must have emerged only during the Iron Age. The article further examines the antiquity of the name Baʿal(ah)/Kiriath-baʿal of Kiriath-jearim and suggests that it emerged in the first millennium BCE. Evidently, the renaming claim in biblical literature is entirely literary and ideological; only few interchanges of names reflect authentic memories of the toponymy of Canaan in the Late Bronze Age.

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"Remembering 1759: the conquest of Canada in historical memory." Choice Reviews Online 50, no. 06 (February 1, 2013): 50–3456. http://dx.doi.org/10.5860/choice.50-3456.

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Kiningham, Sarah. "Phillip Buckner, Remembering 1759: The Conquest of Canada in Historical Memory." AmeriQuests 10, no. 1 (June 5, 2013). http://dx.doi.org/10.15695/amqst.v10i1.3817.

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Takach, Geo. "Interweaving in/on the Air: A Scripted Synthesis of Indigenous and Settler Knowledges for Environmental Protection in Resource Development." Qualitative Inquiry, March 11, 2021, 107780042199829. http://dx.doi.org/10.1177/1077800421998296.

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The ever-rising threat of environmental catastrophe and the continuing displacement, dishonor, and attempted erasure of Indigenous Peoples and their traditional lands are linked by capitalism’s externalizing the costs of conquest, whether ecological or human. This work investigates efforts to address these intertwined issues of social, economic, and environmental justice through interweaving Indigenous and settler ways of knowing in resource-development projects in Canada. In seeking to dramatize the need for further informed and engaged public dialogue on how to redress the twin menaces of extractivism and colonization, this arts-based research unfolds as a script for a semi-satirical radio play or podcast. Here, our researcher seeks to explain research findings and advance environmental protection and decolonization on a radio talk show, only to be confronted by a skeptical host and a battery of opinionated guests reflecting real-world challenges to those two emancipatory goals. We close with a brief methodological reflection.

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Journal articles on the topic 'Conquest of Canaan'

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