Relevant bibliographies by topics / Conscience

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Conscience'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Conscience"

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Kriegel, Uriah. "Consciousness, Permanent Self-Awareness, and Higher-Order Monitoring." Dialogue 41, no. 3 (2002): 517–40. http://dx.doi.org/10.1017/s0012217300005242.

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RésuméLes discussions philosophiques actuelles sur le problème de la conscience [consciousness] se concentrent sur la question des qualia, ou qualités sensorielles. Mais les auteurs traditionnels au sujet de la conscience — tels que Kant et William James — s'intéressaient davantage à un autre aspect de l'expérience consciente, à savoir le fait que lorsqu' on est conscient [conscious], on est en même temps, et de façon permanente, conscient de soi-même [aware of oneself] comme sujet de l'expérience. Cet article explore trois modèles représentationnels du phénomène de la conscience permanente de
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STOKER, H. G. (HENK). "Cults and Conscience: Apologetics and the Reconfigured Conscience of Cult Members." Unio Cum Christo 6, no. 1 (2020): 65. http://dx.doi.org/10.35285/ucc6.1.2020.art4.

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While Our Creator Made The Human Conscience An Intrinsic Part Of Us To Enable Us To Fulfill Our Calling Morally And Responsibly, Cults Use People’s Consciences To Control Them—even To Do Things That They Would Have Previously Considered As Wrong. The Conscience Goes Against The Immediate Human Impulse For Self-interest And Is Independent Of The Individual’s Will Because God Created It To Go Against That Person’s Desire. A Guilty Conscience Can Thus Be Abused As A Very Effective Means Of Control. While The So-called Christian Cults Make Their Members Willfully Obedient Through Reconfiguring The
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Held, Joshua R. "Conscience in Hamlet and Claudius." SEL Studies in English Literature 1500-1900 62, no. 2 (2024): 301–21. http://dx.doi.org/10.1353/sel.2024.a927932.

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Abstract: Shakespeare’s Hamlet showcases the conscience of its titular prince in many soliloquies and other private moments. Yet King Claudius also shows great awareness of conscience, which serves as important context and developed contrast for Hamlet’s conscience. Claudius’s and Hamlet’s surveillance of one another continues through several major outbreaks of conscience in the play. Their mutual interest in conscience draws them into unique, ongoing conflict with one another, and produces outcomes much broader and stakes much higher than could be grasped by a study of just one of these consc
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Bernier, Paul. "Diversité du représentationnalisme de la conscience." Varia 41, no. 1 (2014): 37–56. http://dx.doi.org/10.7202/1025722ar.

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Cet article discute de diverses versions du représentationnalisme de la conscience. L’objectif principal est de défendre une interprétation de la théorie auto-représentationnelle de la conscience (TARC) selon laquelle le contenu d’un état mental conscient serait une proposition de re qui est constituée, en partie, par l’état mental conscient lui-même. Je souligne d’abord certains problèmes importants auxquels est confrontée une des théories de la conscience les plus influentes, soit la théorie représentationnelle de la conscience (TRC) et soutiens que la principale théorie rivale, soit la théo
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Swan, Kyle, and Kevin Vallier. "The Normative Significance of Conscience." Journal of Ethics and Social Philosophy 6, no. 3 (2017): 1–22. http://dx.doi.org/10.26556/jesp.v6i3.66.

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Despite the increasing amount of literature on the legal and political questions triggered by a commitment to liberty of conscience, an explanation of the normative significance of conscience remains elusive. We argue that the few attempts to address this fail to capture the reasons people have to respect the consciences of others. We offer an alternative account that utilizes the resources of the contractualist tradition in moral philosophy to explain why conscience matters.
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Lindberg, Susanna. "Conscience et mimésis." Le Portique 48-49 (2024): 197–215. https://doi.org/10.4000/1302i.

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La théorie de la conscience développée par Bernard Stiegler est fondée sur une idée originale : la conscience est cinéma, et les inventions des dispositifs technologiques de la photographie, de la phonographie et surtout du cinéma ont rendu visible cette structure. Cet article examine la théorie stieglérienne de la conscience en tant que pouvoir non conscient de rêver, qui n’est pas fondé sur l’imagination cachée dans les profondeurs de l’inconscient (comme chez Freud), mais dans des images-objets techniques analysées comme « rétentions tertiaires ». L’article présente aussi une théorie de la
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Atkinson, Gary Michael. "Confusions regarding Conscience in the Time of COVID." National Catholic Bioethics Quarterly 22, no. 1 (2022): 39–55. http://dx.doi.org/10.5840/ncbq20222215.

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The aim of this essay is to demonstrate three main points: (1) that many of the widespread appeals made to conscience in the time of COVID display little understanding of conscience’s fundamental nature; (2) that they assume for conscience a sacrosanct status it does not possess; and (3) that because of the first two points, conversation regarding conscience and COVID has generated considerable confusion. In support of these points, this paper (1) shows what conscience is, (2) employs St. John of the Cross’s examination of attachments to suggest that possession of a well-formed conscience is f
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de Krey, Gary S. "Rethinking the Restoration: Dissenting cases for conscience, 1667–1672." Historical Journal 38, no. 1 (1995): 53–83. http://dx.doi.org/10.1017/s0018246x00016289.

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ABSTRACTOn what religious and political grounds did restoration nonconformists argue for ‘ease to tender consciences’, and what did they mean by conscience? These questions are central to any evaluation of nonconformist political thought in the early restoration. Such dissenting thinkers as Slingsby Bethel, John Humfrey, Philip Nye, John Owen, William Penn, and Sir Charles Wolseley authored arguments for conscience during the intense debate about the restoration church settlement that occurred between 1667 and 1672. This essay outlines four different cases for conscience to which these argumen
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Lee, Constance. "The Secularisation of Conscience: A Natural Law Critique." Australian Journal of Law and Religion 4 (2024): 57–74. http://dx.doi.org/10.55803/d661b.

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The modern conception of a ‘secular conscience’ is at one time, both paradoxical and reductive. This phenomenon is attributable to two main factors. In the formal sense, the problem stems from a facile or partial invocation of the term, a result of the fragmentation of its multiple referents. In a substantive sense, the loss of conscience’s explanatory power is a direct result of removing moral structures that underpin traditional formulations of the concept. Historically, conscience has been a necessary component of moral epistemologies. As the innate mechanism for moral discernment, conscien
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Twiner, Joseph. "Sacred Voters and Secular Elections:." Lumen et Vita 10, no. 2 (2020): 11–25. http://dx.doi.org/10.6017/lv.v10i2.12495.

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As another major national election approaches, American Catholics need a better understanding of the political conscience. The United States Conference of Catholic Bishops’ document Forming Consciences for Faithful Citizenship (FCFC) attempts to provide guidance. However, the document has been roundly criticized by Catholics from various political persuasions. In attempting to understand political conscience today, it is helpful to return to the great thinkers of tradition, and in particular Thomas Aquinas. This paper aims at recovery of Thomas’ understanding of conscience, rooted in the act o
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Dissertations / Theses on the topic "Conscience"

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Poitevin, Dominique. "La conscience augmentée : perception et conscience numériques." Thesis, Rennes 1, 2020. http://www.theses.fr/2020REN1S074.

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Protéiforme et dématérialisé, l’objet virtuel numérique ne cesse d'interagir avec nos sens et notre conscience dans une relation elle aussi plurielle. Qu'il soit objet de perception par les sens (dans la réalité virtuelle par exemple), ou social (dans les interactions intentionnelles qu'il renferme), la conscience entretient avec l'objet virtuel une relation qui oscille entre perception enrichie et illusion. L'objet virtuel sert en effet, à la fois, de lecture améliorée du monde tendant vers une meilleure compréhension de ce qui entoure la conscience percevante et de dénaturation du réel au pr
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Laszlo-Fenouillet, Dominique. "La conscience /." Paris : Libr. Générale de Droit et de Jurisprudence, 1993. http://www.gbv.de/dms/spk/sbb/recht/toc/272109762.pdf.

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Laszlo-Fenouillet, Dominique. "La conscience." Paris 2, 1991. http://www.theses.fr/1991PA020088.

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La conscience, faculte personnelle permettant de juger la moralite des actes, aspire a l'autonomie. L'existence de normes juridiques de contrainte entrave cette autonomie, qui suppose du droit un abandon de competence et une protection de cette competence. Le droit organise une liberte dans la sphere religieuse mais aussi morale, liberte apparue sous la forme d'une liberte publique et beneficiant aujourd'hui d'un statut civil. Le droit concede des faveurs ponctuelles: par des objections de conscience, il autorise l'individu a resister a une regle de droit contraire au commandement de sa consci
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Easley, Michael B. "Conscious conscience /." Online version of thesis, 1991. http://hdl.handle.net/1850/11627.

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Laszlo-Fenouillet, Dominique Cornu Gérard. "La conscience /." Paris : Librairie générale de droit et de jurisprudence, 1993. http://catalogue.bnf.fr/ark:/12148/cb366698732.

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Chatzipetrou, Sofia. "Conscience tragique grecque et conscience humaniste chez Albert Camus." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030144.

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Le présent travail examine l’œuvre à la fois romanesque et théâtrale d’Albert Camus dans sa réception des concepts constitutifs de la conscience telle que l’entend la tragédie grecque. Il s’agit de mettre en évidence la manière dont ces concepts sont reçus, transformés et enfin incorporés dans l’univers littéraire et philosophique de Camus. Conscience signifiant la connaissance que chacun a de soi-même (de son thumós), le mot fait appel à une connaissance susceptible d’être partagée avec les autres. Autour de la volonté de l’existence s’organisent donc des sentiments d’unité et de cohérence, d
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Cheiban, Ali. "Comprendre la Révolution islamique en Iran : rapports problématiques entre conscience de classe, conscience politique et conscience religieuse." Lyon 2, 1992. http://www.theses.fr/1992LYO20023.

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Outre l'explication de la Révolution islamique de 1979 par la structure socioéconomique de la société iranienne et les rapports objectifs de classe qui la caractérisent, notre travail se donne pour objectif l'analyse compréhensive de cette révolution. Il s'agit d'intégrer le sens produit par les agents sur leurs propres pratiques et de poser le problème de la conscience révolutionnaire en terme de différence d'enjeux et d'intérêts entre le champ politique et le champ religieux. La question de la production (dans le champ religieux) et de la réception (dans le champ social) du message religieux
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Martino, Luiz Claudio. "Télévision et conscience." Paris 5, 1997. http://www.theses.fr/1997PA05H047.

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Qu'est-ce que la télévision ? Cette question constitue l'axe de notre réflexion. Nous essayons de lui donner réponse de trois façons différentes, chacune d'elles correspondant à une partie de ce travail : le savoir, le media, la société. La première partie s'occupe des questions épistémologiques, elle vise notamment à définir l'objet d'étude - dont l'absence jusqu'à nos jours constitue une véritable lacune dans les discours sur la télévision, y compris dans les études spécialisées. Outre la vision naturalisant qui empêche la prise de recul par rapport à l'expérience ordinaire, la définition de
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Mooney, Charles Joseph. "Newman on conscience." Thesis, [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12354442.

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Uzan, Pierre. "Conscience et physique quantique." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040153.

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Ce travail a pour objet d'évaluer l'apport de la physique quantique à la compréhension du phénomène de la conscience. Les modèles « classiques » de la conscience proposés actuellement laissent en suspens deux questions importantes: (a) l'explication de la synchronisation de régions éloignées du cerveau qui semble nécessaire à la construction de percepts conscients ; (b) la question du fossé explicatif qui existe entre l'expérience subjective, relevant de ce que le sujet est capable de ressentir de façon privée, et la description de ses corrélats neurophysiologiques dans le langage de la scienc
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Books on the topic "Conscience"

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Jacqueline, Chénieux-Gendron, and Laville Rémy, eds. Conscience lumineuse, conscience picturale. J. Corti, 1989.

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Rosmini, Antonio. Conscience. Rosmini House, 1989.

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E, Curran Charles, ed. Conscience. Paulist Press, 2004.

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E, Curran Charles, ed. Conscience. Paulist Press, 2004.

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Laszlo-Fenouillet, Dominique. La conscience. Librairie générale de droit et de jurisprudence, 1993.

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Benedict. On conscience. National Catholic Bioethics Center, 2005.

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Davies, David Stuart. Without conscience. Robert Hale, 2008.

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Rabin, Susan. El Arte de Ligar Por Internet (Nueva Consciencia / New Conscience) (Nueva Consciencia / New Conscience). Obelisco, 2003.

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Without Conscience: Without Conscience. Pocket, 1995.

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Cooke, Maeve. Conscience in Public Life. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0021.

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Appeals to conscience remain a feature of public life in the secular societies of liberal democracies. This chapter addresses a troubling privatization of conscience: a tendency to treat appeals to conscience as private acts, valuable for their contribution to a particular individual’s moral agency or development, but not for their constructive contribution to public life. The objection is twofold. As regards particular individuals, privatization is objectionable because it insulates conscience against critical challenges from other individuals and groups, whose consciences speak in different
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Book chapters on the topic "Conscience"

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Goodhart, Sandor. "Conscience, Conscience, Consciousness." In Remembering for the Future. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_68.

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Carveth, Donald L. "Conscience." In Encyclopedia of Personality and Individual Differences. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_1369.

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Laible, Deborah, Gustavo Carlo, and Jessica Eye. "Conscience." In Encyclopedia of Adolescence. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_179.

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Still, Carl N. "Conscience." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_560-1.

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Loewenthal, Kate M. "Conscience." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_128.

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Holtam, Beryl W. "Conscience." In Let’s Call it What it is. SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6209-007-1_10.

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Laible, Deborah, Carl A. Gustavo Carlo, and Jessica Eye. "Conscience." In Encyclopedia of Adolescence. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_179.

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Carveth, Donald L. "Conscience." In Guilt. Routledge, 2023. http://dx.doi.org/10.4324/9781003347514-2.

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Loewenthal, Kate M. "Conscience." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_128.

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Carveth, Donald. "Conscience." In Encyclopedia of Personality and Individual Differences. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-28099-8_1369-1.

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Conference papers on the topic "Conscience"

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Laffier, Jennifer, Madison Westley, Aalyia Rehman, Gorm Erikson, and Rune Sonderby. "TECH WITH A CONSCIENCE: A TECHNOLOGY INTERVENTION FOR STUDENT MENTAL HEALTH." In 19th International Technology, Education and Development Conference. IATED, 2025. https://doi.org/10.21125/inted.2025.1863.

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Merino, Louis-Henri, Alaleh Azhir, Haoqian Zhang, et al. "E-Vote Your Conscience: Perceptions of Coercion and Vote Buying, and the Usability of Fake Credentials in Online Voting." In 2024 IEEE Symposium on Security and Privacy (SP). IEEE, 2024. http://dx.doi.org/10.1109/sp54263.2024.00252.

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Repp, John, and I. Carl Handsy. "Development and Use of Commercial Item Descriptions in Army Acquisition and Maintenance Activities." In CORROSION 2002. NACE International, 2002. https://doi.org/10.5006/c2002-02150.

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Abstract In a period of reduced acquisition and maintenance dollars, the Armed Forces must now be conscience of the service life of their vehicles. Systems originally designed to last only a few years are now entering into their 20th year of service. Today’s Army acquisition dollar must be stretched further than before to obtain a robust system that will require reduced maintenance, but be able to perform for 20-years and beyond. To this end, the Army has looked to the commercial vehicle industry, which has solutions to many of the issues they are facing. The development of Commercial Item Des
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Yilmaz, Emre. "Conscience." In ACM SIGGRAPH 97 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '97. ACM Press, 1997. http://dx.doi.org/10.1145/259081.259346.

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Holloway, Jan. "Culture, cost, & conscience." In the 21st annual ACM SIGUCCS conference. ACM Press, 1993. http://dx.doi.org/10.1145/263814.263921.

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Bleimaier, John Kuhn. "THE CONSCIENCE OF THE INTELLIGENTSIA." In Proceedings of the Thirteenth Lomonosov Conference on Elementary Particle Physics. WORLD SCIENTIFIC, 2009. http://dx.doi.org/10.1142/9789812837592_0080.

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Meshko, H. M., and O. I. Meshko. "EDUCATION OF CONSCIENCE IN TEENAGERS." In PEDAGOGY AND PSYCHOLOGY IN THE MODERN WORLD: INTERACTION VECTORS. Izdevnieciba “Baltija Publishing”, 2023. http://dx.doi.org/10.30525/978-9934-26-332-3-3.

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Dahlmanns, Markus, Johannes Lohmöller, Ina Berenice Fink, Jan Pennekamp, Klaus Wehrle, and Martin Henze. "Easing the Conscience with OPC UA." In IMC '20: ACM Internet Measurement Conference. ACM, 2020. http://dx.doi.org/10.1145/3419394.3423666.

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Shevchenko, Anatoly I., and Mykyta S. Klymenko. "Developing a Model of "Artificial Conscience"." In 2020 IEEE 15th International Conference on Computer Sciences and Information Technologies (CSIT). IEEE, 2020. http://dx.doi.org/10.1109/csit49958.2020.9321962.

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DeSieno. "Adding a conscience to competitive learning." In Proceedings of 1993 IEEE International Conference on Neural Networks (ICNN '93). IEEE, 1988. http://dx.doi.org/10.1109/icnn.1988.23839.

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Reports on the topic "Conscience"

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Combs, J. C. Freedom of Religion and Conscience in the Military: Clarifying Policy. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada592763.

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Still, Mark D. U.S.-Sino Relations in the Twentieth Century: A Crisis of Conscience. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada328983.

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Schäfer, Christine, Petra Tipaldi, and Johannes C. Bauer. Good conscience from the Lab? The State of Acceptance for Cultivated Meat. Gdi-verlag, Gottlieb Duttweiler Institute, 2023. http://dx.doi.org/10.59986/qicd3805.

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Dagerskog, Linus. Exercice Flux des ressources (FdR) : guide de mise en oeuvre. Stockholm Environment Institute, 2023. http://dx.doi.org/10.51414/sei2023.056.

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L’exercice Flux des ressources (FdR) permet aux participants de prendre conscience que les différents déchets « naturels » du ménage sont des ressources importantes qu’il convient de valoriser en agriculture. Les participants identifient ensuite les forces et faiblesses de leur système actuel, mais aussi des options leur permettant d’améliorer leur situation.
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Holland, Edward C., and III. Fighting with a Conscience. The Effects of an American Sense of Morality on the Evolution of Strategic Bombing Campaigns. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada364030.

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Şahin, Kazım, ed. SOKAK HAYVANLARI: TOPLUMSAL SORUNLAR VE HALK SAĞLIĞI. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-02-1.

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Organized with the contributions of Turkish Academy of Sciences (TÜBA), Fırat University and Elazığ Municipality, " Stray Animals: Social Problems and Public Health Symposium", was discussed in a comprehensive and multi-faceted manner with scientists, lawyers, representatives of non-governmental organizations and local government representatives on the current situation, problems, solution proposals and determination of strategies. It is known that the Turkish Grand National Assembly is working on a new legal regulation in order to bring the problem of stray animals in our country to a sustain
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Souza, Bianca, Lucas Cortinhas, and Paloma Mendonca. Folder Descarte Consciente. Editora da Universidade de Vassouras - Produções Técnicas, 2024. http://dx.doi.org/10.21727/folderdescarteconsciente.

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Souza, Bianca, Lucas Cortinhas, and Paloma Mendonça. Cartaz Descarte Consciente. Editora da Universidade de Vassoura - Produções Técnicas, 2024. http://dx.doi.org/10.21727/cartazdescarteconsciente.

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Ganesh, Chandni. Rapid Scoping Review 2025: South Africa. Institute of Development Studies, 2025. https://doi.org/10.19088/ids.2025.033.

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Section 9 (3) of the Bill of Rights in South Africa’s Constitution, introduced in 1996, prohibits unfair discrimination on the grounds of ‘race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth’. This legal framework offers protection, and formal recognition as equal citizens, to women and to lesbian, gay, bisexual, transgender, queer, intersex, and more (LGBTQI+) people. It also positions South Africa as an important regional place of refuge for LGBTQI+ Africans, despite the
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Lodewyks, Michelle R. La force de la diversité : l’impact positif des enfants ayant une incapacité. L'institut Vanier de la famille, 2015. https://doi.org/10.61959/ukth4945f.

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Dans bien des cas, les études qui portent sur la réalité des familles où vivent des enfants atteints d’une incapacité s’intéressent essentiellement aux incidences négatives d’une telle situation pour l’entourage familial. Ces familles sont souvent perçues comme des « victimes », et l’on croit volontiers qu’elles croulent littéralement sous la charge de soins, la détresse émotionnelle, les exigences physiques, le fardeau financier et les difficultés interpersonnelles. Quant aux enfants eux-mêmes, on a tendance à les dépeindre avant tout comme une source de stress et d’anxiété. Devant un tel tab
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You might also be interested in the extended bibliographies on the topic 'Conscience' for particular source types:
Journal articles Dissertations / Theses Books
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