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Journal articles on the topic 'Conscience – Religion'

Author: Grafiati

Published: 25 May 2024

Last updated: 31 July 2025

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1

Melnykova, Dariia. "Relevant Problems of the Correlation Between the Concept and Content of the Right to Freedom of Conscience and Religion." Journal of Legal Studies 27, no. 41 (2021): 44–58. http://dx.doi.org/10.2478/jles-2021-0004.

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Abstract The right to freedom of conscience and religion is a fundamental natural right, which is enshrined in international legal acts and acts of national legislation. At the same time, the different regulation of the mentioned right in distinct acts attracts attention. Variations include the “right to freedom of thought, conscience and religion”, “the right to freedom of conscience and confession” etc. This article analyzes all cases of terminological regulation of the right to freedom of conscience and religion. The content of each of the categories is analyzed, due to which the concept of

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Aguilon, Claire. "Gouvernance de la religion et liberté de conscience." Studia z Prawa Wyznaniowego 20 (December 29, 2017): 135–66. http://dx.doi.org/10.31743/spw.262.

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La religion est souvent conçue comme une limite à la liberté de conscience. Cependant, du point de vue de la philosophie de la religion, il est nécessaire de souligner l'importance de l'adoption de la démocratie, qui reconnaît la liberté de conscience comme un moyen mais aussi comme finalité du pouvoir politique, en tant que principe de gouvernement. La limitation de la liberté de conscience par la religion peut être expliquée, sur le plan anthropologique, par la fonction dentitaire assurée par la religion. Néanmoins, la religion, pouvant exister sans être acceptée par tous, n'implique pas en

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3

Nazarieh, Mehrdad. "How religion influences conscience." Clarion- International Multidisciplinary Journal 7, no. 2 (2018): 84. http://dx.doi.org/10.5958/2277-937x.2018.00029.1.

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4

MICHEL, Patrick. "Internationalisation, conscience nationale, religion." Social Compass 41, no. 1 (1994): 35–45. http://dx.doi.org/10.1177/003776894041001004.

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Hordern, Joshua. "Religion, culture and conscience." Medicine 48, no. 10 (2020): 640–43. http://dx.doi.org/10.1016/j.mpmed.2020.07.007.

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6

Babii, Mykhailo. "Religious Tolerance, Freedom of Conscience, Freedom of Religion and Belief in the period of Establishment of Christianity." Religious Freedom, no. 24 (March 31, 2020): 10–19. http://dx.doi.org/10.32420/rs.2020.24.1783.

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The author examines the process of establishment of Christian understanding of freedom of conscience and freedom of religion and tolerance. In doing so, he draws on the achievements of the Greek and Greek-Roman traditions of interpreting freedom of conscience. The time of late antiquity accounts for the time of organizational establishment and strengthening of the new religion - Christianity. Describing this period, the author notes the presence of a variety of cults and sects in which foreign gods (in particular, Egyptian and Iranian) were worshiped. In this situation, individuals were free t

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O’Regan, Cyril. "Newman on Natural and Revealed Religion." American Catholic Philosophical Quarterly 94, no. 1 (2020): 159–86. http://dx.doi.org/10.5840/acpq20209412.

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This essay reflects on Newman’s famous analyses of natural and revealed religion and their relation in the tenth and final chapter of the Grammar of Assent. There are two lines of reflection, the first internalist, the second externalist. On the first front, the essay draws attention to how conscience plays a foundational role in Newman’s discussion of natural religion and how it helps to distinguish it from the “religion of civilization,” which Newman considers to be a rationalist substitute for the real religion. If natural religion is structurally grounded in conscience, it is historically

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8

Tollefsen, C. "Conscience, Religion and the State." American Journal of Jurisprudence 54, no. 1 (2009): 93–115. http://dx.doi.org/10.1093/ajj/54.1.93.

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Lantos, John D., and Farr A. Curlin. "Religion, conscience and clinical decisions." Acta Paediatrica 97, no. 3 (2008): 265–66. http://dx.doi.org/10.1111/j.1651-2227.2008.00674.x.

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10

Domingo, Rafael. "RESTORING FREEDOM OF CONSCIENCE." Journal of Law and Religion 30, no. 2 (2015): 176–93. http://dx.doi.org/10.1017/jlr.2015.5.

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AbstractThis paper argues that secular legal systems need a better defined space for freedom of conscience because this important right has been crowded out by both freedom of religion and freedom of thought. Based on the principles of the Protestant Reformation, American constitutionalism expanded the idea of freedom of conscience to the point of making it almost interchangeable with freedom of religion. On the other hand, international law, followed by European constitutional law, reduced the political force of the concept of freedom of conscience by assimilating it to freedom of thought. An

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11

Kravtsova, M. O., T. K. Datsiuk, and O. I. Filipenko. "LEGAL GUARANTEES OF FREEDOM OF CONSCIENCE AND RELIGION IN UKRAINE." Actual problems of native jurisprudence 5, no. 5 (2021): 3–9. http://dx.doi.org/10.15421/392191.

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The article identifies the main Ukrainian and international legal acts, which enshrine legal guarantees of freedom of conscience and religion. In particular, these rights are guaranteed by the European Convention on Human Rights, the Universal Declaration of Human Rights and Freedoms, the UN Charter, the International Covenant on Civil and Political Rights, the International Covenant on Economic, Social and Cultural Rights and a number of other acts. The legal consolidation of the rights of freedom, conscience and religion in the Constitution of Ukraine and the Law of Ukraine "On Freedom of Co

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12

Steen, Jane. "Women's Ordination in the Church of England: Conscience, Change and Law." Ecclesiastical Law Journal 21, no. 3 (2019): 289–311. http://dx.doi.org/10.1017/s0956618x1900067x.

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Women's ordination raised issues of conscience across church traditions. The Church of England's statutory legal framework prevented these issues being confined to the Church; they were also played out in parliamentary debate. The interface between law and conscience has, however, considerable historical and contemporary resonance, as well as sound theological pedigree. This article therefore considers the place of conscience in legal and philosophical thought before the Enlightenment. It looks at norms of conscience in Roman Catholic and Church of England liturgical use. On a broader canvas,

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Kyrychenko, Yuriy, and Hanna Davlyetova. "Theoretical-legal aspects of constitutional regulation of the right to freedom of opinion and religion in Ukraine and the countries of continental Europe." Naukovyy Visnyk Dnipropetrovs'kogo Derzhavnogo Universytetu Vnutrishnikh Sprav 2, no. 2 (2020): 15–20. http://dx.doi.org/10.31733/2078-3566-2020-2-15-20.

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The article explores the constitutional practice of normative regulation of the right to freedom of thought and religion, enshrined in Art. 35 of the Constitution of Ukraine and in similar norms of the constitutions of the states of continental Europe. The necessity to state the stated norm in the new version is substantiated. It is determined that the right to freedom of worldview and religion, which is enshrined in Art. 35 of the Constitution of Ukraine, relates to civil rights of man and citizen and consists of three basic elements: freedom of thought, freedom of conscience and freedom of r

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Rudakov, A. M. "Realization of other convictions by convicted minors: organizational and legal aspects." Institute Bulletin: Crime, Punishment, Correction 13, no. 1 (2019): 110–15. http://dx.doi.org/10.46741/2076-4162-2019-13-1-110-115.

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In the article the author actualizes the problem of narrow interpretation of the realization of the freedom of conscience and freedom of religion. The Federal Law “On Freedom of Conscience and Religious Associations”, Penal Code of the RF regulates the implementation of exclusively religious beliefs. Other convictions (political, philosophical, ideological) are mentioned in legal acts regulating various spheres of social relations, but without a single legal mechanism remain declarative. The author analyzes two directions of realization of freedom of conscience and freedom of religion by convi

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de Krey, Gary S. "Rethinking the Restoration: Dissenting cases for conscience, 1667–1672." Historical Journal 38, no. 1 (1995): 53–83. http://dx.doi.org/10.1017/s0018246x00016289.

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ABSTRACTOn what religious and political grounds did restoration nonconformists argue for ‘ease to tender consciences’, and what did they mean by conscience? These questions are central to any evaluation of nonconformist political thought in the early restoration. Such dissenting thinkers as Slingsby Bethel, John Humfrey, Philip Nye, John Owen, William Penn, and Sir Charles Wolseley authored arguments for conscience during the intense debate about the restoration church settlement that occurred between 1667 and 1672. This essay outlines four different cases for conscience to which these argumen

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Moon, Richard. "The Conscientious Objection of Medical Practitioners to the CPSO’s “Effective Referral” Requirement." Constitutional Forum / Forum constitutionnel 29, no. 1 (2020): 29–37. http://dx.doi.org/10.21991/cf29403.

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The term “conscience” is used in two different ways in discussions about religious freedom. Sometimes, conscience is contrasted with religion. Freedom of conscience, in contrast to freedom of religion, is concerned with the protection of fundamental beliefs or commitments that are not part of a religious or spiritual system.1 Together, freedom of conscience and freedom of religion protect the individual’s most fundamental moral beliefs or commitments.2 Other times, though, the term “conscience” refers to a particular kind of accommodation claim. In most religious accommodation cases, an

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17

Kislowicz, Howard, Richard Haigh, and Adrienne Ng. "Calculations of Conscience: The Costs and Benefits of Religious and Conscientious Freedom." Alberta Law Review 48, no. 3 (2011): 679. http://dx.doi.org/10.29173/alr147.

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This article examines the Supreme Court of Canada’s cost-benefit analysis of freedom of conscience and religion guaranteed by s. 2(a) of the Canadian Charter of Rights and Freedoms in Alberta v. Hutterian Brethren of Wilson Colony. The article finds that while the Supreme Court’s reasoning was ultimately flawed, its use of cost-benefit analysis may be a positive development in the freedom of religion framework. The article also looks at the Court’s treatment of the freedom of conscience guarantee in relation to freedom of religion. The article suggests that this treatment may foreshadow a more

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Astramowicz-Leyk, Teresa, and Yaryna Turchyn. "Ochrona prawna wolności myśli, sumienia i wyznania." Przegląd Prawa Konstytucyjnego 72, no. 2 (2023): 193–205. http://dx.doi.org/10.15804/ppk.2023.02.14.

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Freedom of thought, conscience and religion is one of the fundamental freedoms of individual, which has to be and is protected by international and national law, as shown on the example of the Polish Constitution. Freedom of conscience includes both the right of individual to choose the worldview and the right to change it. Freedom of religion ensures the right to express and manifest the views and convictions on religion individually and collectively, privately or publicly. Considering derogation of freedom of thought, conscience and religion, international law states that it may be restricte

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Vataman, Dan. "The Legal Framework for Protecting the Right to Freedom of Thought, Conscience and Religion in Romania as a Member State of the European Union." World Journal of Social Science Research 6, no. 1 (2018): 9. http://dx.doi.org/10.22158/wjssr.v6n1p9.

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<em>The freedom of thought, conscience and religion constitutes nowadays a basic right of individuals for determining their perception of human life and society, which is why it represents a necessary requirement for all democratic societies. Taking into account that violations of the right to freedom of thought, conscience and religion may exacerbate intolerance and often constitute early indicators of potential violence and conflicts, the aim of this study is to raise public awareness on the fact that this freedom is a fundamental right of every human being, a right that needs to be pr

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20

Popov, A. A., M. Datsyuk-Tomchuk, and V. I. Vyshkovska. "A FEW CONSIDERATIONS CONCERNING FREEDOM OF CONSCIENCE AND RELIGION." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Pravo 14, no. 27 (2024): 121–32. http://dx.doi.org/10.34079/2226-3047-2023-14-27-121-132.

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Freedom of conscience, freedom of religion and human rights are examined in the article in the context of their interrelationship and relationship. The authors analyze some canonical and legal definitions of the mentioned concepts, as well as the judicial practice of the European Court of Human Rights, where these concepts were evaluated and interpreted. The article draws attention to the fact that neither in the text of Article 9 of the Convention on the Protection of Human Rights and Fundamental Freedoms, nor in the practice of the Court, there is no definition of the term "religion". Argume

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21

Tokrri, Renata. "The Fictitious Constitution of People's Republic of Albania (1946)." Mediterranean Journal of Social Sciences 15, no. 3 (2024): 31. http://dx.doi.org/10.36941/mjss-2024-0020.

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In 1946, in Albania, the Constitution of the People's Republic came into force (reworked in 1950). This Constitution recognized a series of rights and freedoms, such as that of expression, of the press, of assembly, of association, the right to publicly express one's thoughts, freedom of religion, of conscience, etc. Despite the explicit provisions on religion and conscience, the communist regime began a real ideological battle to repress religious sentiment. The State adopted persecutory policies against religions. Persecutions which they pursued in the light of the Fundamental Charter with t

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22

Babiy, Mykhailo. "Freedom of conscience and freedom of religion: theoretical and practical dimensions." Ukrainian Religious Studies, no. 65 (March 22, 2013): 74–85. http://dx.doi.org/10.32420/2013.65.207.

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The proclamation of freedom of conscience and freedom of religion is one of the important achievements of mankind in the context of civilization development. The analysis of the historical temporal aspect of the development of freedom of conscience and freedom of religion testifies to the constant attention to these problems in the diversity of their manifestation. They (these problems) without exaggeration are some of the most important and relevant topics of philosophical, legal, religious, and theological discourse. Essential conceptual peculiarity of freedom of conscience and freedom of re

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23

Mirzakhmedov, Abdirashid, Khurshid Mirzakhmedov, Sharif Aminov, and Gulnoza Tashbaeva. "On the issue of freedom of conscience." E3S Web of Conferences 389 (2023): 08002. http://dx.doi.org/10.1051/e3sconf/202338908002.

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This article examines the problem of the legal relationship of the state to religion, religious organizations and believers on the basis of the theoretical results of domestic and foreign scientific research. An analysis of the formation and development of modern materials on the problem of freedom of conscience and religious organizations in the sociolegal literature is presented. Protestantism laid the foundation for the idea of freedom of conscience, i.e., the religious freedom of the individual in the context of human rights. Avtorami suggests an interpretation of the definition of “consci

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Curlin, Farr A., Ryan E. Lawrence, Marshall H. Chin, and John D. Lantos. "Religion, Conscience, and Controversial Clinical Practices." New England Journal of Medicine 356, no. 6 (2007): 593–600. http://dx.doi.org/10.1056/nejmsa065316.

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25

Scheinin, Martin. "Freedom of Thought, Conscience and Religion." Studia Theologica - Nordic Journal of Theology 54, no. 1 (2000): 5–18. http://dx.doi.org/10.1080/003933800750041485.

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Brushwood, David B. "Religion, conscience, and access to medications." Pharmacy Today 18, no. 11 (2012): 64. http://dx.doi.org/10.1016/s1042-0991(15)31621-2.

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KOLODNYI, Anatolii, and Liudmyla FYLYPOVYCH. "Freedom of religion in Ukraine: challenges during the russian-ukrainian war." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 111–30. http://dx.doi.org/10.15407/fd2023.01.111.

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The article is updated by several circumstances, which the authors reflect on. In their opinion, there are 1) obvious and external threats — violations of freedom of conscience in the temporarily occupied Ukrainian territories, including Crimea, which arose as a result of the Russian-Ukrainian war, and 2) internally hidden and potential dangers for freedom of religions of Ukrainian citizens. The well-known examples of discrimination of believers of certain faiths in the so-called DPR-LPR and Crimea given by the authors are constantly updated. Relevant monitoring and analytical reports are prep

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Reyes, René. "Common Cause in the Culture Wars?" Journal of Law and Religion 27, no. 2 (2012): 231–71. http://dx.doi.org/10.1017/s0748081400000394.

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A significant body of legal academic writing produced in recent years has argued that one of the primary purposes of the First Amendment's Religion Clauses was to protect freedom of conscience. But in the two decades since the Supreme Court's decision in Employment Division v. Smith, a number of commentators have suggested that freedom of conscience has lost its place as the focus of Free Exercise and Establishment Clause jurisprudence. Indeed, some have gone so far as to argue that protection for freedom of conscience has disappeared from the Free Exercise Clause almost entirely, leaving cond

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Terletsky, R. V. "The concept of «freedom of religion» in contemporary legal and socio-political discourses." TRANSFORMATION LEGISLATION OF UKRAINE IN MODERN CONDITIONS DOCTRINAL APPROACHES AND MEASUREMENTS, no. 14 (September 1, 2023): 508–13. http://dx.doi.org/10.33663/2524-017x-2023-14-508-513.

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The article examines the problem of the need for a new interpretation of the concept of «freedom of religion» in modern legal and socio-political discourses. It is noted that every state, in the process of its development, in one way or another necessarily embodies universal, existential values in its legislation, enshrined not only in ancient sources that regulate relations between people, citizens and the state, but also in international acts. It was emphasized that after the restoration of Ukraine’s independence, laws on freedom of religion as a subjective legal right and religious organiza

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Papis, Wojciech, and Krzysztof Kijowski. "FREEDOM OF CONSCIENCE AND RELIGION IN POLISH CONSTITUTIONAL LAW AND CONSTITUTIONAL NEUTRALITY OF THE STATE." Roczniki Administracji i Prawa 2, no. XVIII (2018): 19–38. http://dx.doi.org/10.5604/01.3001.0013.1768.

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This article is devoted to the problem of the state’s neutrality of the state - as a guarantee of freedom of conscience and religion. An additional element - to be able to speak about the guarantee of freedom of freedom of conscience and religion - is the question of separating churches and religious associations from institutions and state authorities, from the state as a whole and from the law-making process. The authors point to a deep “anchoring” of the legal issues regarding the guarantee of the freedom of conscience and religion in international law. However, the authors indicate that th

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Rączka, Piotr, and Jakub Zemła. "Procedura rejestracji Kościołów i innych związków wyznaniowych w Polsce na przykładzie wspólnoty Kościoła Latającego Potwora Spaghetti – studium administracyjnoprawne." Studia Prawnicze 219, no. 3 (2020): 7–36. https://doi.org/10.5281/zenodo.3629549.

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An attempt to register The Church of the Flying Spaghetti Monster in Poland is an example of an differentiation in freedom of religion standards by the Polish state. Freedom of conscience and religion phrased en bloc in the article 53 of The Constitution of The Republic of Poland guarantees to the followers of the religions not only to create the religious community but also to legitimize them in the legal context. It is the Law on guarantees of the freedom of conscience and religion that regulates the issue of creating religious communities in sensu legal. It enables Polish citizens to regist

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Tugnoli, Claudio. "Theodicy of Jean-Jacques Rousseau." European Scientific Journal, ESJ 12, no. 29 (2016): 10. http://dx.doi.org/10.19044/esj.2016.v12n29p10.

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Throughout all of Rousseau’s works there is tension between argumentation and feeling, speculation and intuition, reason and conscience. Reason binds men when they think correctly, but divides them and opposes one to the other when they place it at the service of self-interest, of ambition and of the will to prevail. Conversely, the universality of conscience is immediate and transparent: it transmits the truth of the existence of God, of the freedom of men, of the distinction between good and evil, as well as of the universal principles that are at the roots of human action and of the virtues

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Stanisz, Piotr. "Zmyślone religie i rzeczywiste dylematy - orzecznictwo strasburskie wobec najnowszych koncepcji religioznawczych." Forum Prawnicze, no. 1(81) (March 31, 2024): 18–31. http://dx.doi.org/10.32082/fp.1(81).2024.1230.

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The paper addresses the question of the legitimacy of recent demands to treat the so-called invented religions on an equal footing with traditionally recognized religions, and - in consequence - as enjoying protection under the legal provisions on freedom of thought, conscience and religion (Article 9 of the European Convention of Human Rights in particular). The term "invented religions" refers to the phenomena in which the status of authoritative sources is granted to narratives that are not only intentionally fictional, but also rather openly presented as products of human imagination (e.g.

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Clayton, Obie. "Answering the Call of Conscience." Journal of Law and Religion 37, no. 1 (2021): 33–36. http://dx.doi.org/10.1017/jlr.2021.63.

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AbstractThis essay shows how three institutions—family, religion, and education—coalesced to shape the moral life of John Lewis. Lewis was born into a very religious, though uneducated, family who wished to see their son receive the education they were denied. The young Lewis took their zeal for education and religion into seminary and later college. It was in college that Lewis developed an intolerance for discrimination and came to champion the civil and human rights of all individuals. His call of conscience would not condone the suffering and abuse being generated by a segregated society.

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Prostak, Rafał. "(Non)Religious Freedom: A Critical Perspective on the Contemporary Understanding of Freedom of Conscience and Religion." Politeja 18, no. 2(71) (2021): 183–202. http://dx.doi.org/10.12797/politeja.18.2021.71.10.

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Nowadays, liberty of conscience as an inalienable right is a standard of demoliberal constitutionalism. It is an obvious component of a well-organized society and state. However, at the very beginning of its presence in the political discourse, it was more a product of Christian theology (the free conscience perceived as a gift of God) than a legal category; more an endowment of divinity than an intrinsic human value. In the contemporary, secularized world, our understanding of freedom of religion includes not only free exercise of religion but also freedom from religion. An increasing number

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Nazarieh, Mehrdad. "James Joyce Dubliners: how religion influences conscience." Clarion- International Multidisciplinary Journal 5, no. 2 (2016): 102. http://dx.doi.org/10.5958/2277-937x.2016.00039.3.

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Bowman, Brady. "Religion and Conscience in Kant and Hegel." Hegel-Jahrbuch 2017, no. 1 (2017): 81–90. http://dx.doi.org/10.1515/hgjb-2017-0115.

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Waldron, Mary Anne. "Freedom of Conscience and Religion in Canada." Philosophy, Culture, and Traditions 10 (2014): 111–22. http://dx.doi.org/10.5840/pct2014108.

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Ivantsov, Sergey V. "Institutional Fundamentals of the Establishment of Criminal Law Prohibitions against Violation of the Right to the Freedom of Conscience and Religion." Russian investigator 1 (January 18, 2024): 43–46. http://dx.doi.org/10.18572/1812-3783-2024-1-43-46.

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The article is devoted to topical issues of criminal law protection of the right to freedom of conscience and religion in the form of public actions aimed at insulting the religious feelings of believers or obstructing the activities of religious organizations, the implementation of divine services or other religious rites. The author’s interpretation of the institutional foundations of the formation of prohibitions on the violation of the right to freedom of conscience and religion is presented.

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Sedletchi, Nicolae. "The right to freedom of conscience - dimensions conceptual-legal." Vector European, no. 2 (January 2023): 24–30. http://dx.doi.org/10.52507/2345-1106.2022-2.06.

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Freedom of conscience and religion is a natural right, which is meant to recognize and protect the human person as an autonomous spiritual being, as a free man. It is relevant to note that already at the beginning of the 20th century freedom of conscience and religion was seen as one of the most important personal spiritual freedoms. Freedom of conscience as a natural right exists independently of any regulation. However, in order to enshrine it in principle, to arrange it and to ensure its respect, the intervention of the state is mandatory. By conferring the normative aspect on freedom of co

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Vopřada, David. "Une question de conscience ?" Communio 287-288, no. 3 (2023): 79–94. http://dx.doi.org/10.3917/commun.287.0079.

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Pour défendre les chrétiens persécutés pour leur refus d’adorer l’Empereur, Tertullien dans son Apologétique retourne les arguments développés par les autorités romaines et les accuse d’impiété parce quelles veulent forcer les cœurs par leur pouvoir et domination injustes. Dans une société où la religion a un sens directement politique, Tertullien pose ainsi les fondements du principe de la liberté religieuse.

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High, Jeffrey L. "Revolutionary Virtue: Schiller and Freedom from Religion." Philosophical Readings IX, no. 2 (2017): 76–86. https://doi.org/10.5281/zenodo.999122.

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The following study provides a view of the distinct freedom-<em>from</em>-religion metanarrative in Schiller’s works. The titular distinction between freedom <em>of</em> religion and freedom <em>from</em> religion is intended to emphasize the prerequisites for unfettered exercise of freedom of thought and freedom of conscience; namely, not only the guarantee of freedom to associate with one of the state-approved religions, but the freedom to choose none of them and the guaranty of freedom from any state, church, majority, or minority coercion through religion. Schiller’s regulative idea regard

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Fysun, Yulia. "Legitimate limitations on the right of freedom of thought, conscience and religion: the challenges of a globalised world." Ukrainian Journal of International Law 3 (September 30, 2020): 56–63. http://dx.doi.org/10.36952/uail.2020.3.56-63.

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The article is devoted to the study of the limitations on the right of freedom of thought, conscience and religion provided by international law. The essential criteria for legitimate limitations are determined. Unconditional protection of the freedom of thought and conscience as well as the freedom to have or adopt a religion or belief of one’s choice is emphasised. Particular attention is paid to the study of the case law of the European Court of Human Rights in this field.

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Sowiński, Piotr K. "Zachowanie tajemnicy spowiedzi w sprawach karnych, cywilnych i administracyjnych jako warunek realizacji konstytucyjnego prawa do wolności sumienia i religii." Przegląd Prawa Konstytucyjnego 68, no. 4 (2022): 217–28. http://dx.doi.org/10.15804/ppk.2022.04.17.

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The text is devoted to the issue of protection of the secret of confession provided on the basis of criminal trial, civil and administration process. This secret is the immanent element of the rites of persons exercising their freedom of conscience and religion under Art. 53 sec. 1 of the Constitution. Freedom of conscience and religion is one of the most important. The differences in the approach to clergy witnesses and possible solutions for the unification of mechanisms governing their interrogation were presented.

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Kolodnyi, Anatolii M. "Civic and legal provision of freedom of missionary activity." Religious Freedom, no. 17-18 (December 24, 2013): 204–7. http://dx.doi.org/10.32420/rs.2013.17-18.1007.

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Ukraine is a country of freedom of beliefs and beliefs. The Constitution of the country (Article 35) provides its citizens with not only the right to profess any religion, but also the freedom of religious activity, prohibits the binding of any one of the religions by recognizing it as a state. In the civil society of Ukraine, each of its citizens is sovereign. In accordance with the Law on Freedom of Conscience and Religious Organizations (Article 3), he is free to accept or change his religion of his choice. Every citizen has the right to express and freely distribute his religious beliefs.

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Sobczyk, Paweł. "Wolność sumienia i religii w Konstytucji Rzeczypospolitej Polskiej - postulaty Kościoła katolickiego." Prawo Kanoniczne 51, no. 3-4 (2008): 371–83. http://dx.doi.org/10.21697/pk.2008.51.3-4.18.

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The systemic transformation initiated by the Roundtable talks of 1989 made it necessary for Poland to amend its constitution, including the regulations concerning the freedom of conscience and religion. It was natural for churches and religious organisations, including the Catholic Church, to participate in the constitutional debate. The study, reflecting only the Catholic Church’s official positions, presents issues concerning the Catholic Church’s position on religious freedom in the individual dimension, that is, the freedom of conscience and religion. The Conference of the Polish Episcopat

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Tjandra, Jonathan. "Rationalising religion: The role of religion and conscience in Australian politics." ANU Undergraduate Research Journal 8 (August 1, 2017): 93–103. http://dx.doi.org/10.22459/aurj.08.2016.08.

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Fonnesu, Luca. "Zwischen Wissen und Glauben: Moralität und Religion bei Kant und Fichte." Fichte Studien 43, no. 1 (2016): 128–44. https://doi.org/10.1163/18795811_04301009.

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The article deals with the relationship between morality and religion in Kant’s and Fichte’s thought. These two spheres are carefully distinguished by Kant: the knowledge of moral law as genuine conviction has a completely different status than religious faith, and the certainty of faith is just a “moral” certainty, which derives from a need. In the years of Jena Fichte stresses the immediate, active dimension of conviction, which characterizes also the conscience. In the writings of the dispute concerning atheism this conviction of the conscience implies the absolute certainty of the faith: t

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SOKOLOVSKIY, KONSTANTIN. "THE CORRELATION BETWEEN NATIONAL AND INTERNATIONAL LEGISLATION ON FREEDOM OF RELIGION: INTERACTION ISSUES." Sociopolitical Sciences 11, no. 6 (2021): 122–28. http://dx.doi.org/10.33693/2223-0092-2021-11-6-122-128.

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Relevance. Issues of discussion of international and national law have acquired particular relevance in the light of constitutional changes, occurred in 2020 in the Russian Federation. The primacy of national law, enshrined at the level of the Constitution of the Russian Federation, has significantly changed the interaction between the national and international legal order. At the same time, the sphere of freedom of conscience (religion) is one of the most important areas of legal regulation, which has both national and international legal aspects, which determines the relevance of the chosen

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ILYASSOV, Kairat, Altay BOZHKARAULY, and Dinara RUSTEMBEKOVA. "Constitutional and Legal Support of Religious Freedom." Journal of Advanced Research in Law and Economics 9, no. 6 (2019): 1986. http://dx.doi.org/10.14505//jarle.v9.6(36).12.

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The legal norm of freedom of conscience and religion is an inherent anthropic property of the right, realizing the freedom of a person in the choice of religious faith, unbelief, atheism, and scientific beliefs. The imperfection of the mechanism of legal regulation of religious freedom leads to violations and abuses of basic human rights. Overcoming the difficulties of the legislative process is possible when taking into account the factors of extra-legal influence on the established regime of freedom of conscience and religion in the state.

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