Journal articles: 'Consecrated life'

1

REYNOLDS, NOEL B. "Hugh Nibley: A Consecrated Life." Utah Historical Quarterly 72, no. 1 (January 1, 2004): 85–86. http://dx.doi.org/10.2307/45062842.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Pagacz, Małgorzata. "Ewangelia regułą życia osób konsekrowanych w nauczaniu Kościoła od Pawła VI do Franciszka." Polonia Sacra 26, no. 1 (July 20, 2022): 99–118. http://dx.doi.org/10.15633/ps.26105.

Full text

Abstract:

This article presents the importance of the Gospel in the life of consecrated persons according to the teaching of the Church from Paul VI to Francis. The teaching of Popes Paul VI, John Paul II, Benedict XVI and Francis point to the Gospel as the norm and rule of consecrated life. There are many points of convergence in the teaching of the post-conciliar popes on the evangelical character of the consecrated life. This issue is a clear example of the continuity of the teaching of the Church. Each of the Popes emphasizes their thought slightly differently, but they all unequivocally demand that consecrated persons be fully faithful to the Gospel. Because of the contemporary crisis of the consecrated life, these recommendations acquire particular significance and constitute a necessary signpost for the future.

APA, Harvard, Vancouver, ISO, and other styles

3

Mijatović, Krista. "Death: Border or Membrane? Ascetic–eschatological Dimension of Consecrated Life as 3D Transformation." Disputatio philosophica 19, no. 1 (January 11, 2018): 51–62. http://dx.doi.org/10.32701/dp.19.1.4.

Full text

Abstract:

This article discusses the ascetic–eschatological dimension of consecrated life through the lens of death. Death is not understood as an impenetrable border which separates the two worlds but as a fluid cell membrane which binds time and eternity. The phenomenon of death in consecrated life is perceived in three ritual events: baptism, religious consecration and physical death. These three moments make the so–called 3D (three deaths) transformation which is not only in these three events but through asceticism it is extended to the whole existence of the consecrated person. Ascetic way of living is the membrane where eschaton transcends its own borders. The effort of asceticism and joy of eschaton in consecrated life are two sides of the same reality. Considering the relation between asceticism and eschaton, a convent could be named a heavenly embassy and consecrated people heavenly ambassadors.

APA, Harvard, Vancouver, ISO, and other styles

4

고준석. "Consecrated Life in Pastorale point of view." Studies in Religion(The Journal of the Korean Association for the History of Religions) ll, no. 58 (March 2010): 301–23. http://dx.doi.org/10.21457/kars..58.201003.301.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Asensio, María de la Caridad. "The Consecrated Life: Cases, Commentary, Documents, Readings." Incarnate Word 1, no. 4 (2008): 824–26. http://dx.doi.org/10.5840/tiw20081457.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Eucharista, Mary. "Beauty and Hermeneutic Identity in Consecrated Life." Quaestiones Disputatae 6, no. 2 (2016): 94–107. http://dx.doi.org/10.1353/qud.2016.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Poleszak, Leszek. "Sorgenti cristologiche della vita consacrata." Sympozjum XXIV, no. 2 (39) (2020): 83–123. http://dx.doi.org/10.4467/25443283sym.20.022.12953.

Full text

Abstract:

Christological sources of the consecrated life The goal of the article is to present the Christocentric sources of the consecrated life. Jesus Christ is for all the consecrated people their founder and pattern for the chosen by them form of life. The son of God is indeed the model of consecration based on the profession of the evangelical counsels which in the strict sense means to follow the form of life He has chosen and practised himself. The article picked out on the paschal dimension of the consecration, which is deeply rooted in the baptismal consecration, which is the beginning of the God’s life in human as well as in the Eucharist. Following Christ who is chaste, poor and obedient the consecrated people become the witnesses of His presence in the world.

APA, Harvard, Vancouver, ISO, and other styles

8

Reyes, MSBS*, Melanie. "A Comparative Study of Sacred Bonds in Institutes of Consecrated Life." philippiniana Sacra 54, no. 162 (May 1, 2019): 219–40. http://dx.doi.org/10.55997/ps2001liv162a1.

Full text

Abstract:

In the course of history, different forms of consecrated life have emerged in the Church. Two of these, the religious and consecrated seculars, are recognized in the 1983 Code as Institutes of Consecrated life. Although distinct from one another, members of these institutes assume the practice of the evangelical counsels through vows or other sacred bonds. Religious take public vows whereas consecrated seculars have private vows, oaths, promises or consecration binding in conscience. The article compares and contrasts the vows of religious institutes and the vows or other sacred bonds of secular institutes with regard to their juridical nature and juridical effects on the canonical status of a person in the Church, on the status of the person in relation to the Institute and on the practice of the evangelical counsels and then identifies the implications of the distinction. The article concludes with some proposed practical matters for consideration, and some issues for clarification, particularly in relation to the nature of secular consecration.

APA, Harvard, Vancouver, ISO, and other styles

9

Poleszak, Leszek. "Vita consacrata come opera dello Spirito Santo." Sympozjum 25, no. 1 (40) (2021): 131–58. http://dx.doi.org/10.4467/25443283sym.21.009.13722.

Full text

Abstract:

Consecrated Life as the work of the Holy Spirit Consecrated life born from the God’s initiative should be considered in the charismatic perspective. Holy Spirit, who works in the Church, not only stands at the beginning of each institute of the consecrated life, but has been the source of countless blessings and positive fruits throughout the centuries. Consecrated life manifests itself as the always changing reality which under the inspiration of the Holy Spirit brings about many fruits. In the article one can find the explanation for Trinitarian dimension of the presence of the Paraclete in the consecrated life: Firstly in the vocation of a human to sainthood, secondly in the charism of the particular institute or form of the consecrated life. Finally thanks to these dimensions mentioned above one can easily discover another one, which is the charismatic form of living within the Church. Życie konsekrowane jako dzieło Ducha Świętego Życie konsekrowane rodzące się z Bożej inicjatywy winno być rozważane w perspektywie charyzmatycznej. Duch Święty, który działa w Kościele, nie tylko stoi u początku każdego instytutu konsekrowanego, ale staje się też źródłem licznych owoców na przestrzeni wieków. Życie konsekrowane objawia się jako rzeczywistość nieustannie zmieniająca się i owocująca, podległa stałej inspiracji Ducha Świętego. W artykule zostanie omówiony potrójny wymiar obecności Parakleta w życiu konsekrowanym: w powołaniu człowieka do świętości, w charyzmacie instytutów i w nowych formach życia konsekrowanego. Dzięki temu będzie można łatwiej dostrzec wymiar charyzmatyczny tej formy życia w Kościele.

APA, Harvard, Vancouver, ISO, and other styles

10

Coleman, Mary. "Consecrated Religious Life: The Changing Paradigms - Diarmuid O’Murchu." Reviews in Religion & Theology 14, no. 1 (November 9, 2006): 46–48. http://dx.doi.org/10.1111/j.1467-9418.2007.00323_12.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Murtagh, Tom. "Book Review: The Consecrated Life: Crossroads and Directions." Pacifica: Australasian Theological Studies 10, no. 3 (October 1997): 389–90. http://dx.doi.org/10.1177/1030570x9701000321.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

VALLIPALAM, Mathew M. "The Impact of Consecrated Life on Indian Society." Social Compass 48, no. 2 (June 2001): 263–77. http://dx.doi.org/10.1177/003776801048002008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Gustilo, S.D.B., Francis. "THE THOUGHT OF BENEDICT XVI ON CONSECRATED LIFE." Landas: Journal of Loyola School of Theology 25, no. 1 & 2 (November 14, 2013): 183–90. http://dx.doi.org/10.13185/la2011.25111.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Bauer, Nancy A. "The State of Consecrated Life: Vita et Sanctitas Ecclesiae." Jurist: Studies in Church Law and Ministry 75, no. 1 (2015): 71–107. http://dx.doi.org/10.1353/jur.2015.0002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Vance-Trembath, Sally. "Vocation to Virtue: Christian Marriage as a Consecrated Life." Theology & Sexuality 21, no. 3 (September 2, 2015): 234–36. http://dx.doi.org/10.1080/13558358.2015.1228237.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Poleszak, Leszek. "Dialog w życiu konsekrowanym w aspekcie realizacji ślubu posłuszeństwa oraz życia wspólnotowego." Sympozjum 25, no. 2 (41) (2021): 147–65. http://dx.doi.org/10.4467/25443283sym.21.023.14703.

Full text

Abstract:

Dialog in the consecrated life as an aspect of realization of the vow of obedience and the community life Dialog is one of the important dimensions of the practising of the vow of obedience and the community life of the consecrated people. This practice has significant influence on the correct involvement of the vow of obedience for particular religious as well as the quality of community life, especially when it comes to fidelity to charism. Noticing the main goals of dialog in the consecrated life, the article presents the most important aspects, which ultimately impact the holiness of the religious and the fidelity to the charism of their institute. Jednym z ważnych wymiarów realizacji ślubu posłuszeństwa oraz życia wspólnotowego osób konsekrowanych jest dialog. Ma on duży wpływ na prawidłową realizację ślubu posłuszeństwa przez poszczególnych zakonników, jak też na jakość życia wspólnego, zwłaszcza w dziedzinie wierności charyzmatycznej. Zwracając uwagę na podstawowe cele dialogu w życiu zakonnym, artykuł przedstawia jego najważniejsze wymiary, które ostatecznie rzutują zarówno na świętość zakonników, jak też na wierność charyzmatyczną instytutu.

APA, Harvard, Vancouver, ISO, and other styles

17

Bujalska, Katarzyna. "Eremitic Life Formation in the Light of the Statutes of Tarragona and Regensburg and the Indications of the Polish Bishops’ Conference." Verbum Vitae 40, no. 4 (December 21, 2022): 945–56. http://dx.doi.org/10.31743/vv.14062.

Full text

Abstract:

The article presents the issue of formation for hermits, which is currently experiencing a specific heyday in the Church. Recently, more and more people have chosen one of the forms of individual consecrated life as their vocation path. Therefore, the life of the hermit is very popular. In order to take up this specific path of life, one needs an appropriate formation that will allow the future hermit to be correctly formed. In the article, the synthesis contains three selected documents: Hermit Life in the Tarragona Archdiocese. Statutes; The Basic Order of Hermit Life in the Diocese of Regensburg and The State of Hermits. Auxiliary Materials for the Church in Poland and an appendix to this document: Selected Pastoral Guidelines for Consecrated Hermits, which have a valuable full view of formation for this form of consecrated life. These documents are not only to be understood through their application in Can. 603 of the CCL, the spiritual and legal elements, but also unique elements inscribed in the history and spirituality of a given region, are indicated, which can serve the entire community of the Church and constitute a valuable source of the exchange of experiences on the subject of formation.

APA, Harvard, Vancouver, ISO, and other styles

18

Abbass, Jobe. "The Consecrated Life: Cases, Commentary, Documents, Readings by Rose McDermott, SSJ." Jurist: Studies in Church Law and Ministry 67, no. 2 (2007): 549–50. http://dx.doi.org/10.1353/jur.2007.0015.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

ONYEJEKWE, Marcellinus C. "Christian Consecrated Life in Sub-Saharan Africa: Past and Present Challenges." Social Compass 48, no. 4 (December 2001): 573–91. http://dx.doi.org/10.1177/003776801048004008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Nedavnya, Olga. "Features of contemporary institualisational processes in the communities of consecrated life of Ukrainian Greek-Catholic Church." Ukrainian Religious Studies, no. 73 (January 13, 2015): 350–57. http://dx.doi.org/10.32420/2015.73.546.

Full text

Abstract:

The article considers the dynamics of various religious orders and other institutes of consecrated life in the UGCC and the characteristics of their institutionalization in the context of the needs of Ukrainian society.

APA, Harvard, Vancouver, ISO, and other styles

21

Karras, Valerie A. "The Liturgical Functions of Consecrated Women in the Byzantine Church." Theological Studies 66, no. 1 (February 2005): 96–116. http://dx.doi.org/10.1177/004056390506600105.

Full text

Abstract:

[Although the ordained order of deaconesses vanished in the Byzantine Church, some women continued to fulfill, either informally or formally, various liturgical functions in public church life. The author examines1 the art-historical and textual evidence of three groups of women: noblewomen who participated as incense-bearers in a weekly procession in Constantinople; matrons who helped organize and keep order in a monastic church open to the public in Constantinople; and the possibly ordained order of myrrhbearers in the Church of Jerusalem.]

APA, Harvard, Vancouver, ISO, and other styles

22

Paszkowska, Teresa. "Three notions important for consecrated life: Christ-forming – the formation of persons – humility." Rocznik Teologii Katolickiej 14, no. 1 (2015): 159–75. http://dx.doi.org/10.15290/rtk.2015.14.1.11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Yocum, Sandra. "Learning What Your Face Is Like." Horizons 41, no. 2 (November 10, 2014): 329–39. http://dx.doi.org/10.1017/hor.2014.81.

Full text

Abstract:

This year we are blessed with a beautifully expressed convention theme: “God Has Begun a Great Work in Us: The Embodiment of Love in Contemporary Consecrated Life and New Ecclesial Movements.” I hear in the phrasing of this theme profound faith, great hope, and deep joy. And while the theme's focus is on the special witness of consecrated lives and ecclesial movements, still it seems to me that within all of us, individually and even more so collectively, God's work has begun, and we are called to embody love. Tonight I want to use the time that I have been given for my presidential address, a privilege indeed, to reflect on this embodiment from one perspective. This evening, I want to consider faces.

APA, Harvard, Vancouver, ISO, and other styles

24

Owczarek, Christopher. "Jesus Did Not Start Religious Life; Why Did It Appear in the Church? Biblical Foundation of Consecrated Life." Roczniki Teologiczne 63, no. 10 (2016): 123–40. http://dx.doi.org/10.18290/rt.2016.63.10-14.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Bauer, Nancy. "CLSA Advisory Opinions on Institutes of Consecrated Life and Societies of Apostolic Life ed. by Patrick M. Cooney." Jurist: Studies in Church Law and Ministry 77, no. 1 (2021): 227–28. http://dx.doi.org/10.1353/jur.2021.0009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Grove, Kevin. "An Unconventional Christology for Consecrated Life: Encounter and the Development of a Presentation Paradigm." Review for Religious: New Series 1, no. 1 (2021): 15–29. http://dx.doi.org/10.1353/rfr.2021.0002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

O’Donnell, Gabriel B. "Christian Totality: Theology of the Consecrated Life by Basil Cole, O.P., Paul Conner, O.P." Thomist: A Speculative Quarterly Review 64, no. 1 (2000): 147–49. http://dx.doi.org/10.1353/tho.2000.0009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Turina, Isacco. "Consecrated Virgins in Italy: A Case Study in the Renovation of Catholic Religious Life." Journal of Contemporary Religion 26, no. 1 (January 1, 2011): 43–55. http://dx.doi.org/10.1080/13537903.2011.539841.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

CR, H. Benedict Green. "An Outsider on the Inside: Anglican Reflections on the Synod on the Consecrated Life." New Blackfriars 76, no. 893 (May 1995): 216–23. http://dx.doi.org/10.1111/j.1741-2005.1995.tb07097.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Divjak, Alenka. "St Mildrith or the monastic life against all odds in Goscelin's Vita Deo dilectae virginis Mildrethae." Acta Neophilologica 43, no. 1-2 (December 31, 2010): 155–68. http://dx.doi.org/10.4312/an.43.1-2.155-168.

Full text

Abstract:

This paper discusses St Mildrith (dies natalis*, 13 July, +732/733) in Goscelin's Vita Deo dilectae virginis Mildrethae, the abbess of the famous monastery Minster-in-Thanet, Kent, and a consecrated virgin descended from the Kentish and Mercian royal families. The emphasis of the paper is on the examination of a limited number of hagiographic elements which stress most pointedly Mildrith's associations with monasticism and which are viewed in the broader perspective of Anglo-Saxon female sanctity.

APA, Harvard, Vancouver, ISO, and other styles

31

Park, Jungman. "Development Logic and Human Life: Demolition of Black Community and Ecological Issues in Consecrated Ground." Institute of British and American Studies 52 (June 30, 2021): 3–24. http://dx.doi.org/10.25093/ibas.2021.52.3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Rubio, Julie Hanlon. "Book Review: Vocation to Virtue: Christian Marriage as a Consecrated Life. By Kent J. Lasnoski." Theological Studies 76, no. 4 (November 30, 2015): 896–97. http://dx.doi.org/10.1177/0040563915605267s.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Sheridan, Sean O. "The Consecrated Life: A Comparative Commentary of the Eastern and Latin Codes by Jobe Abbass." Jurist: Studies in Church Law and Ministry 70, no. 2 (2010): 508–9. http://dx.doi.org/10.1353/jur.2010.0049.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Graulich, Markus. "The Relationship between the State of Consecrated Life and the New Ecclesial Movements. Canonical Remarks." Jurist: Studies in Church Law and Ministry 76, no. 1 (2016): 19–42. http://dx.doi.org/10.1353/jur.2016.0002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Mandziuk, Józef. "O. Kasper Drużbicki SJ (1590-1662) i jego nauka o doskonałości chrześcijańskiej." Saeculum Christianum 24 (September 10, 2018): 128–38. http://dx.doi.org/10.21697/sc.2017.24.14.

Full text

Abstract:

At their beginnings, Jesuits had a huge impact on the Catholic Church in Poland. They introduced the Council of Trent reform and stopped the spread of Protestanism. Amongst them, there were many mystics, great theologians, missionaries, saints and priests. One of them was Father Kasper Druzbicki, theologian, ascetic writer, preacher and administrator.One of his many theological works is a treaty about the shortest way to Christian perfection, which is God’s will fulfillment. The book is not just designed for those in consecrated life, but also in secular life who strive toward holiness.

APA, Harvard, Vancouver, ISO, and other styles

36

Żelazny, Jan W. "Chrześcijanie w otoczeniu szacha. Problem inkulturacji na podstawie ustawodawstwa synodalnego Kościoła orientalnego przełomu V i VI wieku." Vox Patrum 64 (December 15, 2015): 633–46. http://dx.doi.org/10.31743/vp.3735.

Full text

Abstract:

In the late 5th century, disciplinary practices of the Assyrian Church of the East saw an unprecedented change in the scope of marriages of priests and those serving the God. Synods in Saliq in 486 and 497 agreed not only to consecrate married men but also to allow already consecrated priests and bishops to get married. The synods lifted restrictions on successive bigamy (marriages of widows and widowers) as well. Abstinence as such was limited and priests were allowed to maintain contacts with their wives and have children. This was the key issue for bishops participating in the debate although history remembered the assemblies as proclaiming the Nestorian confession of faith. The matter of adaptation to standards of the Persian society was very pressing, with both resolutions and the course of the debate showing clear intervention of Persian sovereigns. Adopted arrangements remained binding to a greater or lesser extent for over half a century and although they did not introduce any permanent change in the Church discipline, they represent an interesting example of an attempt to adjust the canon law to the social context of the life of Christians in the Persian Empire.

APA, Harvard, Vancouver, ISO, and other styles

37

Deák, Viktória Hedvig. "Újrakezdés, reform, megújulás: a szerzetesrendek újraindulásának történeti-teológiai olvasata." Sapientiana: a Sapientia Szerzetesi Hittudományi Főiskola folyóirata 14, no. 2 (2021): 84–106. http://dx.doi.org/10.52992/sap.2021.14.2.84.

Full text

Abstract:

This paper aims to study the past thirty years of the history of religious orders in Hungary from the point of view of history and theology: from 1990 onwards the re-organization of religious life in Hungary had started, after 40 years of dispersion by the Communist state. The essay seeks to answer questions concerning the results of such restart of religious life: the restart was realized but did the reform happen too? Which models of religious life shaped the revival of consecrated life in Hungary? How the reform intended by Vatican II had an effect (or not) on it? What kind of theological questions should have been answered for a successful restart?

APA, Harvard, Vancouver, ISO, and other styles

38

Acres, William. "Understanding the Consecrated Life in Canada: Critical Essays on Contemporary Trends, edited by Jason ZuidemaJason Zuidema, ed. Understanding the Consecrated Life in Canada: Critical Essays on Contemporary Trends. Wilfrid Laurier University Press. xii, 458. $85.00." University of Toronto Quarterly 86, no. 3 (August 2017): 270–72. http://dx.doi.org/10.3138/utq.86.3.270.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Chaberek, Michał. "CMSWR versus LCWR: About the Crisis and the Renewal of Consecrated Female Life in the USA." Collectanea Theologica 90, no. 5 (March 29, 2021): 767–86. http://dx.doi.org/10.21697/ct.2020.90.5.32.

Full text

Abstract:

The article discusses the history of reforms of American religious sisters initiated by Pius XII and concluded by a joint agreement between the LCWR and the Commissions of the Congregation for the Doctrine of the Faith. The article shows the character of the reforms undertaken before and after the Council and how two organizations representing American sisters were established. The continuous departure of the LCWR from the teaching of the Church is presented in opposition to the fidelity of the second organization with canonical status – CMSWR. The lack of vocations among the sisters gathered in the LCWR is a sign of mistakes in the reforms that were undertaken and politicization of the organization.

APA, Harvard, Vancouver, ISO, and other styles

40

Wittberg, Sr Patricia. "Engaging Our Diversity: Interculturality and Consecrated Life Today ed. by Maria Cimperman, and Roger P. Schroeder." Review for Religious: New Series 1, no. 2 (2021): 273–75. http://dx.doi.org/10.1353/rfr.2021.0032.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Douville, Bruce. "Understanding the Consecrated Life in Canada. Critical Essays on Contemporary Trends, written by Jason Zuidema (Ed.)." Church History and Religious Culture 97, no. 2 (2017): 300–302. http://dx.doi.org/10.1163/18712428-09702016.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Buyssechaert, Anne. "Access to Consecrated Life for People With Disabilities: Canonical Aspects, Community and Personal Issues, and Challenges." Journal of Religion, Disability & Health 17, no. 1 (January 2013): 27–41. http://dx.doi.org/10.1080/15228967.2013.752924.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Bider, Marcin. "The Formation of the Concept of a Hermit, or an Anchorite, in the Light of the Latin Church Law Codification After the Second Vatican Council." Roczniki Nauk Prawnych 28, no. 4 ENGLISH ONLINE VERSION (October 29, 2019): 149–68. http://dx.doi.org/10.18290/rnp.2018.28.4-9en.

Full text

Abstract:

The subject of the article is the formation of the concept of a hermit or an anchorite in thelight of the codification of the Latin Church law after Vatican II. In canon 603 CIC/83, the legislator uses two terms of a hermit and anchorite, which when used interchangeably have a rich semantics as presented by the author, going back to Christian antiquity. CIC/17 did not normalize the canonical status of eremitic life in the Latin Church. It was not until the period of codification after Vatican II that a canonical norm governing eremitic life was formed. As a result of codification work, eremitic life was recognized by canon 603 CIC/83 as one of the forms of individual consecrated life. In modern times, both in the Byzantine and Latin traditions, eremitic life is flourishing attracting both men and women.

APA, Harvard, Vancouver, ISO, and other styles

44

Lannon, David. "William Turner, First Bishop of Salford, Pastor and Educator." Recusant History 25, no. 2 (October 2000): 192–217. http://dx.doi.org/10.1017/s003419320003003x.

Full text

Abstract:

The Bolton Catholics are now subject to the Bishop of the Diocese of Salford, the Right Rev. William Turner, D.D., consecrated July 25th, 1851. His residence is at Bishop’s House, 24 Crescent, Salford. He is a divine whose life is humble, watchful and exemplary; and whose endeavours are continually exerted for the education of his flock in Christian piety, in morality, and in virtue.William Turner in 1851 became the first Bishop of Salford, one of the original dioceses created when the English and Welsh Hierarchy was restored.

APA, Harvard, Vancouver, ISO, and other styles

45

Mutuku, Catherine A. Muthoki, Chrispine Ouma Nyandiwa, and Bibiana Ngundo. "Information Communication Technology Use Related Challenges and their Coping Strategies in Monastic Religious Life." Journal of Sociology, Psychology & Religious Studies 3, no. 4 (October 19, 2021): 23–39. http://dx.doi.org/10.53819/810181025022.

Full text

Abstract:

The study attempted to investigate the challenges that the monastic religious encounter in the use of information communication technologies with reference to internet, mobile phones, computers/laptops and digital televisions; and their coping strategies, a case of the Missionary Benedictine Sisters of Tutzing (MBST) in Nairobi Priory, Kenya. The world today is witnessing tremendous changes and development in the information and communication technologies. However, there is scanty literature that addresses the challenges and the strategies that can be used by religious consecrated men and women, to cope up with the modern communication technologies effectively. The study employed sequential explanatory mixed methods. The target population included the perpetually professed sisters, junior sisters in the leadership team (superiors, formators and administrators) of the monastic religious congregation of the MBST Nairobi Priory, Kenya. Questionnaires, interviews and focus group discussion (FGD) were the instruments used to collect data. The findings of the study in which both the challenges and the strategies were presented in a 4-point Likert scale and respondents were asked to indicate their choices from; 4=Strongly agree, 3=Agree, 2=Disagree, 1=Strongly disagree revealed that: With the challenges the use of ICTs pose to the monastic lifestyle (community life and the evangelical counsels); majority of them in all the 14 challenges presented, agreed and strongly agreed to them. Likewise the interviews and FGD had similar experiences with the same challenges. The strategies for coping up with the challenges too showed similar responses to a greater extent in agreement. From the study it is clear that, as monastic religious, the MBST cannot not afford to be alien to the modern means of communication as they are the chief means of information and education, of guidance and inspiration. Since they are unavoidably embedded in daily life, the religious consecrated should use them conscientiously and responsibly to become a factor of humanization, which calls for a proper formation of conscience. Keywords: Information Communication Technology, Challenges, Coping Strategies, Monastic Religious Life, Missionary Benedictine Sisters of Tutzing, Kenya

APA, Harvard, Vancouver, ISO, and other styles

46

Rasi, H. "ST. GEORGE’S CATHEDRAL, CHENNAICHURCH OF THE CITY A STUDY IN RELIGION AND ART." International Journal of Research -GRANTHAALAYAH 4, no. 10(SE) (October 31, 2016): 25–29. http://dx.doi.org/10.29121/granthaalayah.v4.i10(se).2016.2465.

Full text

Abstract:

Built in the heart of Chennai in A.D. 1815, and consecrated to the service of God on 6 January 18161, St. George’s Cathedral is an imposing structure – an oasis of peace and tranquillity – reminding us the presence of God every moment of our life. Rt. Rev. T.F. Middleton, the first Anglican Bishop in India inaugurated the church, and thought the new church was “handsomer than anyone in England”2. The Cathedral is a symbol of the sufferings, the struggles, and ultimately the success of Christianity in South India, especially Tamil Nadu.

APA, Harvard, Vancouver, ISO, and other styles

47

Barry, William A. "Book Review: Selling All: Commitment, Consecrated Celibacy, and Community in Catholic Religious Life. Vol. 2 of Religious Life in the New Millennium." Theological Studies 64, no. 1 (February 2003): 187–89. http://dx.doi.org/10.1177/004056390306400126.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Michl, Andrea. ""In saeculo et ex saeculo". Characteristics of the secular institutes." Warszawskie Studia Teologiczne 34, no. 2 (December 31, 2021): 196–211. http://dx.doi.org/10.30439/wst.2021.2.11.

Full text

Abstract:

Secular institutes are a form of consecrated life that only came into being in the last century and therefore do not have a long history. For this reason, there are also only a few canonical and ecclesiastical documents. Since the characteristics of secular institutes, in contrast to traditional monastic communities, are rather unknown, this article aims to contribute to making them somewhat better known and to present the regulations on various elements, such as spirituality, community life, governance and asset management. However, the codified norms only form a legal framework here, which leaves concretisation to the institutes' own regulations, so that there is a wide range. What all institutes have in common, however, is the connection between action and contemplation, which is also their main characteristic.

APA, Harvard, Vancouver, ISO, and other styles

49

Pál, Ferenc. "Camões e a literatura húngara do século XIX." e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes 02 (2019): 12–26. http://dx.doi.org/10.53943/elcv.0119_03.

Full text

Abstract:

Camões, because of his romantic,life and the patriotism that reflects his masterpiece, Os Lusíadas, became very popular in nineteenth-century Hungary. On the one hand, it was the romantic feeling of the time that consecrated him a prominent poet and, on the other hand, the political and mental conditions of Hungary fighting at that time for the mental and political independence of the country. That is why frequent references are made to both his figure and his work, and the poet appears several times as a central figure in Hungarian works of fiction and poetry.

APA, Harvard, Vancouver, ISO, and other styles

50

Kulagina-Stadnichenko, Hanna M. "New religiosity and its socio-cultural perspectives in Ukraine." Ukrainian Religious Studies, no. 50 (March 10, 2009): 35–45. http://dx.doi.org/10.32420/2009.50.2030.

Full text

Abstract:

In modern humanities, the notion of "new religiosity", as well as language constructs related to it - "unconventional religiosity", "new religions", "new religious consciousness", "new religious movements", etc., has become widespread. The phenomenon of unconventional religiosity is a characteristic feature of the spiritual life of society, which is understood to mean the spread of doctrines that are not related to traditional religions. In cultural studies, such doctrines have different names, namely: "extra-religious (or non-denominational) religiosity", "secular humanism", "esoteric culture", that is, intended for the consecrated, "rebellious spiritual quest". However, not always these terms accurately reflect the essence of the phenomenon.

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Consecrated life'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles