Relevant bibliographies by topics / Conservative Judaism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Conservative Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Conservative Judaism"

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Schoenberg, Elliot Salo. "CONSERVATIVE JUDAISM AND ADOLESCENCE." Religious Education 81, no. 2 (March 1986): 251–66. http://dx.doi.org/10.1080/0034408600810209.

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Dorff, Elliot N. "Judaism, Business and Privacy." Business Ethics Quarterly 7, no. 2 (March 1997): 31–44. http://dx.doi.org/10.2307/3857296.

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Abstract:This article first describes some of the chief contrasts between Judaism and American secularism in their underlying convictions about the business environment and the expectations which all involved in business can have of each other—namely, duties vs. rights, communitarianism vs. individualism, and ties to God and to the environment based on our inherent status as God’s creatures rather than on our pragmatic choice. Conservative Judaism’s methodology for plumbing the Jewish tradition for guidance is described and contrasted to those of Orthodox and Reform Judaism.One example of how Conservative Judaism can inform us on a current matter is developed at some length—namely, privacy in the workplace. That section discusses (1) the reasons for protecting privacy; (2) protection from intrusion, including employer spying; (3) protection from disclosure of that intended to remain private; (4) individualistic vs. communitarian approaches to grounding the concern for privacy; and (5) contemporary implications for insuring privacy in business.
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Neusner, Jacob. "Retrospective: Neil Gillman's Conservative Judaism." Review of Rabbinic Judaism 7, no. 1-2 (2004): 289–94. http://dx.doi.org/10.1163/1570070041960910.

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Shapiro, Edward S. "Judaism and the Conservative Rift." American Jewish History 87, no. 2 (1999): 195–215. http://dx.doi.org/10.1353/ajh.1999.0023.

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Abdul Rahim, Adibah, and Zuraidah Kamaruddin. "The Religious Thought of Conservative Judaism: An Analysis." Jurnal Akidah & Pemikiran Islam 22, no. 1 (June 30, 2020): 103–22. http://dx.doi.org/10.22452/afkar.vol22no1.4.

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Conservative Judaism is the mediating group between Orthodox and Reform Judaism. It claimed to uphold basic traditions, at the same time adjusting to modern life in its effort for reconstruction of religious thought. It also contended that it is necessary to redefine and reinterpret the main concepts of faith in accordance to modern science and knowledge. This paper attempts at highlighting the position of Conservative Judaism on selected issues for reconstruction of religious thought, namely, the interpretation of law, the application of law, and the position of women. The paper concluded that although Conservative Judaism appeared as a mediating group between traditionalists and secularists, it disregarded their scriptures and relied more on human interpretations. They regarded modern knowledge and rational explanations as primary references rather than the scriptures.
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Wertheimer, Jack, Debra Bernhardt, and Julie Miller. "Toward the Documentation of Conservative Judaism." American Archivist 57, no. 2 (April 1994): 374–79. http://dx.doi.org/10.17723/aarc.57.2.h2752rk3173015u4.

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Abel, Ernest L., and Michael L. Kruger. "Jewish Denominations and Longevity." OMEGA - Journal of Death and Dying 65, no. 3 (November 2012): 213–19. http://dx.doi.org/10.2190/om.65.3.d.

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This study examined the relationship between affiliation with one of three denominations within Judaism representing a conservative-liberal continuum of Orthodox, Conservative, and Reform Judaism. The criterion for affiliation was burial in a cemetery maintained by these denominations. Longevities of married congregants born 1850–1910 were compared, controlling for birth year. Orthodox Jews had the shortest life spans (77 years); Conservative and Reform Jews had very similar life spans (80.7 years). Differences in years of survival of husbands after death of a spouse did not differ significantly. Reform widows survived longest (16.5 years) after death of a spouse. Conservative and Reform widows did not differ significantly from one another.
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Andika, Andika. "ALIRAN-ALIRAN DALAM AGAMA YAHUDI." Abrahamic Religions: Jurnal Studi Agama-Agama 2, no. 1 (March 1, 2022): 52. http://dx.doi.org/10.22373/arj.v2i1.12133.

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Judaism is a part of the Abrahamic religion. Abrahamic religions in their development, such as Judaism experienced divisions, giving rise to new schools of Judaism. New schools of Judaism emerged due to differences in views and opinions among the Jews. This study aims to determine the definition of sects in Judaism along with the emergence factors of each sect in Judaism. Some of the schools in Judaism are beginning with Enlightenment Judaism, Reform Judaism, Orthodox Judaism, Conservative Judaism, and Reconstructionist Judaism. Apart from these sects, Judaism is further divided into several sects, including the paris, saduki, readers, writers, essenes, and fanatics or zealots. Among the schools in Judaism, not only differ in terms of background but also in terms of understanding of the teachings in Judaism. Therefore, it is undeniable that there are differences in religious understanding and practice in Judaism in each sect. This study uses a descriptive method through a qualitative approach with literature study. The result of the discussion in this study is to know the definitions, factors, and schools of Judaism. And this study concludes that the Jewish religion in its development has various kinds of flow
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Neusner, Jacob. "The Conservative Movement in Judaism: Dilemmas and Opportunities." Journal of Jewish Studies 52, no. 2 (October 1, 2001): 397–98. http://dx.doi.org/10.18647/2382/jjs-2001.

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Gertel, Elliot B. "K’lal Yisra·el in Conservative Judaism: A Personal Education." Conservative Judaism 64, no. 3 (2013): 20–35. http://dx.doi.org/10.1353/coj.2013.0030.

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Dissertations / Theses on the topic "Conservative Judaism"

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Schindler, Valeria N. "Imah on the Bimah: Gender and the Roles of Latin American Conservative Congregational Rabinas." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/353.

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The aim of this research is to analyze the impact of gender on the work of Latin American rabinas within Conservative congregations in Latin America. The fact that women’s roles in Latin America and in Judaism have been traditionally linked to nurturing and caring serves as the point of departure for my hypothesis, which is that the role rabinas play within their congregations is also linked to those traits. In this research I utilize a social scientific approach and qualitative methodology, conducting personal interviews with the rabinas. While this work proves that Conservative congregations in Latin America are gendered, my research demonstrates that this gendered division of labor does not have a negative impact on the work of rabinas. On the contrary, by embracing attributes of womanhood and motherhood rabinas become imah (mother) on the bimah (pulpit), educating, caring, and nurturing their congregations in a special and unique way.
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Lasker, Zachary Adam. "The camp counselor as educator and role model for core Jewish values and practices of the Conservative movement." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1971760841&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Nudell, Talia R. "Does This Tallit Make Me Look Like a Feminist? Gender, Performance, and Ritual Garments in Contemporary Conservative/Masorti Judaism." Thesis, University of Oregon, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10193478.

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This paper explores the way contemporary American Conservative Jewish communities express ideas of egalitarianism and feminism through active use of specific ritual garments (tallit and tefillin). It addresses the meanings that these garments currently have on individual, communal, and institutional levels. Additionally, it considers women’s changing roles regarding ritual and participation in these communities. It also considers that in this context, when women take on additional religious obligations they are simultaneously representing feminist and religious issues and actions, and the conversations between these ideas.

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Nudell, Talia. "Does This Tallit Make Me Look Like a Feminist? Gender, Performance, and Ritual Garments in Contemporary Conservative/Masorti Judaism." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20713.

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This paper explores the way contemporary American Conservative Jewish communities express ideas of egalitarianism and feminism through active use of specific ritual garments (tallit and tefillin). It addresses the meanings that these garments currently have on individual, communal, and institutional levels. Additionally, it considers women’s changing roles regarding ritual and participation in these communities. It also considers that in this context, when women take on additional religious obligations they are simultaneously representing feminist and religious issues and actions, and the conversations between these ideas.
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Head, Thomas L. "Normal mysticism : an interdisciplinary study of Max Kudushin's rabbinic hermeneutic." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/541.

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Max Kadushin (1895-1980) was a rabbi, professor, and preeminent figure in the history of American Conservative Jewish rabbinic thought. His hermeneutic system, which centers on the idea of organic religious value-concepts, has had a significant influence on the emerging Textual Reasoning movement. In chapter one, I describe the intellectual climate in which Kadushin's system took shape—providing a short history of the 19th-century reform and haskalah movements, discussing the general outline of Alfred North Whitehead's process philosophy tradition, and placing new focus on the tension between Conservative Judaism and Mordecai Kaplan's emerging philosophy of Reconstructionism as a critical factor in the origin of Kadushin's system. In chapter two, I summarize and explain Kadushin's philosophy itself—the anatomy and physiology of the organismic complex, the content of his six volumes of published work, the rabbinic texts that attracted his most focused attention—and place it within the context of what Peter Ochs describes as the aftermodernist movement. In chapter three, I address the relationship between Kadushin and secular Western philosophy. Of particular interest, I argue, is the relevance of his work to philosophical hermeneutics. After outlining how Continental hermeneutics emerged from the largely religious hermeneutics of 19th-century thinkers such as Dilthey and Schleiermacher, I contrast Kadushin's approach with that of Hans-Georg Gadamer and detail the ways in which each of them attempted to describe what Augustine described as the verbum interius—an endeavor that, Gadamer argued, ultimately defines the hermeneutic enterprise. In chapter four, I reassess Kadushin's work from the disciplinary perspective of religious studies. After interpreting the degree to which Kadushin felt his own work relevant to other faith traditions, I examine previous attempts by Christian theologians to adapt the rough outline of his hermeneutic within their system, and contrast his rabbinic hermeneutic with those religious hermeneutic traditions with which his work is most often compared. I also examine the degree to which Kadushin's populist approach to mysticism and value-concepts reflects that of other contemporaneous Western religious thinkers. In chapter five, I examine the moral and social implications of Kadushin's priorities. Taking into account how Kadushin evaluated contemporaneous ethical controversies, I argue that while his endeavor is itself descriptivist, the system he asserts bears a strong resemblance to contemporary virtue ethics. In doing this, I show that Kadushin's system of religious morality cannot be accurately classified as a traditional form of consequentialism, rule-based ethics, prescriptivism, or divine command theory. I also examine the implications of Kadushin's system as they pertain to authority, power, and tradition. In conclusion, I argue that his moral system is, in keeping with its rabbinic roots, highly flexible—a trait that can be both an asset and a liability. This interdisciplinary thesis presents Kadushin's organic hermeneutic in a systematic way, assessing its relevance to the disciplines of philosophy and religious studies. In this thesis, I show that his system of thought rewards serious interdisciplinary study and raises far more general questions than those he specifically intended to address.
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Quélennec, Bruno. "Retour dans la caverne. Philosophie, religion et politique chez le jeune Leo Strauss." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040015.

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Le travail de thèse entreprend une reconstruction critique de la philosophie politique de Leo Strauss (1899-1973) en partant de ses écrits de jeunesse allemands, replacés dans leur contexte politique et philosophique d’émergence et particulièrement dans les mouvements de la « renaissance juive » des années 1920. Au lieu de comparer son œuvre à celle d’autres grands classiques de la philosophie politique du XXe siècle ou d’analyser ces textes de jeunesse à la lumière de sa réception aux États-Unis, où lui et ses disciples sont souvent associés au mouvement néoconservateur américain, il s’agit ici de voir comment son positionnement politico-philosophique spécifique se construit dans la confrontation au « dilemme théologico-politique » dans lequel la pensée juive-allemande est prise face à la radicalisation de l’antisémitisme allemand pendant et après la Première Guerre Mondiale : judaïsme national ou judaïsme religieux ? Dans ses premiers écrits des années 1920, Strauss transforme cette opposition en celle entre Lumières et orthodoxie, entre athéisme et théisme, opposition qu’il ne cessera de vouloir dépasser à travers la construction d’un « athéisme biblique ». Nous montrons que ce n’est cependant que dans les années 1930, après son « tournant platonicien », que Strauss trouvera, par l’intermédiaire d’une nouvelle interprétation de Maïmonide, sa solution au « dilemme théologico-politique », sur des bases philosophiques pré-modernes. Avec le retour à ces Lumières platoniciennes, Strauss tente d’harmoniser Lumières et anti-Lumières, la défense du rationalisme et la justification d’un ordre théologico-politique autoritaire, projet paradoxal qui forme le cœur de son néoconservatisme philosophique
My thesis undertakes a critical reconstruction of the political philosophy of Leo Strauss (1899-1973) on the basis of his early writings, which I contextualize in the political and philosophical frame of the Weimar Republic and the “German-Jewish Renaissance” of the 1920s. My main hypothesis is that his concept of ”political philosophy” emerges from a confrontation with the “theological-political dilemma” that German-Jewish thought faced after the First World War, the radicalization of German Anti-Semitism and the problem of being torn between national and religious Judaism. I argue that in his early writings of the 1920s, Strauss transforms this dilemma into the opposition between Enlightenment and orthodoxy, atheism and theism that he tries to overcome in the form of an “biblical atheism”. In the 1930s, after his “Platonic turn”, Strauss finds another solution to the “dilemma”, now on pre-modern philosophical grounds, through a new interpretation of Maimonides. With the return to this “platonic” Enlightenment, Strauss tries to harmonize anti-Enlightenment and Enlightenment, pre-modern rationalism and the justification of authoritarian theological-political order. My argument ist that this paradoxical project is the core of his philosophical neo-conservatism
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Hanousková, Jana. "Hledání identity současných pražských židovských kongregací." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-340444.

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89 7. RESUMÉ The thesis is focused on the life of Jewish community in Prague, on the background of post-Holocaust and post-communist Europe. In the first part, the reader is introduced into the historical and sociological views on Jewish identity, with an emphasis on Central Europe and Prague in particular. The main part of the thesis is divided in separate chapters, each dedicated to one of the contemporary Jewish congregations in Prague. A special attention is given to the Jewish Community of Prague (Kehila Prag, or ŽOP). The other congregations analyzed in the thesis are Chabad Prague (part of Hasidic movement Chabad Lubavitch), Bejt Simcha and Jewish Liberal Union (both liberal/progressive), Bejt Praha and Masorti Prague (both conservative). Since the current situation of the communities has been poorly covered in relevant literature, our main sources of knowledge have been the internet pages of individual congregations, legal documents (statutes, articles of association), and periodicals issued by some of the communities. The question "Who is a Jew" is central in searching for the Jewish identities. The answers vary across the congregations (according to their nature - orthodox, conservative, liberal), with ŽOP being the most problematic. The orthodox Kehila Prag has founded its membership policies on...
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Books on the topic "Conservative Judaism"

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1932-, Neusner Jacob, ed. Conserving Conservative Judaism: Reconstructionist Judaism. New York: Garland Pub., 1993.

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Ve-Emunah, Emet. Statement of principles of conservative Judaism. New York: Jewish Theological Seminary of America, 1988.

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Seymour, Siegel, and Gertel Elliot, eds. God in the teachings of Conservative Judaism. New York: Rabbinical Assembly, 1985.

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Scolnic, Benjamin Edidin. Conservative Judaism and the faces of God's words. Lanham, MD: University Press of America, 2006.

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Keysar, Ariela, and Jack Wertheimer. Jewish identity and religious commitment: The North American study of conservative synagogues and their members, 1995-1996. New York, N.Y: The Jewish Theological Seminary of America, 1997.

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Friedman, Theodore. Be'er Tuvia: From the writings of Rabbi Theodore Friedman. Edited by Golinkin David and Balter Mauricio. Jerusalem: Masorti Movement, 1991.

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Project, Tiferet, ed. A place in the tent: Intermarriage and Conservative Judaism. Berkeley, Calif: EKS Publishing, 2004.

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Judaism, Commission on the Philosophy of Conservative. Emet ve-emunah: Statement of principles of Conservative Judaism = [Emet ṿe-emunah]. [New York, N.Y.]: Jewish Theological Seminary of America, 1988.

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Weil, Adolfo. Origenes del judaísmo conservador en la Argentina: Testimonio. Buenos Aires: Ediciones Seminario Rabínico Latinoamericano, 1988.

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Feder, Don. A Jewish conservative looks at pagan America. Lafayette, La: Huntington House Publishers, 1993.

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Book chapters on the topic "Conservative Judaism"

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Gehl, Nicole. "Conservative Judaism." In Encyclopedia of Psychology and Religion, 500–502. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9315.

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Gehl, Nicole. "Conservative Judaism." In Encyclopedia of Psychology and Religion, 380–82. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9315.

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Cohn-Sherbok, Dan. "Conservative Judaism." In Modern Judaism, 101–29. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230372467_5.

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Golinkin, David. "Conservative Judaism." In Routledge Handbook of Jewish Ritual and Practice, 229–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003032823-19.

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Dorff, Elliot N. "Conservative Judaism on Abortion and Related Issues." In Abortion, 9–22. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63023-2_2.

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Gordis, Daniel. "Conservative Judaism: The Struggle between Ideology and Popularity." In The Blackwell Companion to Judaism, 334–53. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470758014.ch19.

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Levin, Leonard. "Is the “Halakhic Authenticity” of Conservative Judaism a Broken Myth?" In Personal Theology, edited by William Plevan, 130–50. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-010.

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Menkis, Richard. "21. Conservative Judaism, and its Challengers From the Left (Reconstructionism and Renewal) and Right." In Canada's Jews, edited by Ira Robinson, 308–42. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110275-022.

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Solomon, Norman. "Conservation." In Judaism and World Religion, 11–36. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12069-7_2.

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Avraham, Doron. "Pietist conservatism and the nationalization of Judaism." In German Neo-Pietism, the Nation and the Jews, 155–82. 1st. | New York : Routledge Taylor & Francis Group, 2020. | Series: Routledge Studies in Modern European history; vol 82: Routledge, 2020. http://dx.doi.org/10.4324/9780367077921-9.

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