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1

An explorer of realms of art, life, and thought: A survey of the works of philosopher and theologian Constantine Cavarnos. Belmont, Mass., U.S.A: Institute for Byzantine and Modern Greek Studies, 1985.

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2

Die Philosophie Constantin Brunners. Essen: Die Blaue Eule, 2003.

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3

Stenzel, Jürgen. Philosophie als Antimetaphysik: Zum Spinozabild Constantin Brunners. Würzburg: Königshausen & Neumann, 2002.

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4

Noica, Constantin. Scrisori din Câmpulung: Constantin Noica--Gheorghe Staicu. 2nd ed. București: Ars Docendi, Universitatea din București, 2009.

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Noica, Constantin. Scrisori din Câmpulung: Constantin Noica--Gheorghe Staicu. 2nd ed. București: Ars Docendi, Universitatea din București, 2009.

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6

Eisenstein, Israel. Constantin Brunners Philosophie in ihrem Verhältnis zu Spinoza, Kant und Hegel. Essen: Verlag Die Blaue Eule, 1995.

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7

Constantin Noica: Monografie, antologie comentată, receptare critică. Brașov: Aula, 2000.

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8

Constantin Noica în amintirile și mărturisirile unui preot ortodox. Pitești: Paralela 45, 2008.

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9

Goetz, Hans. To live is to think: The thought of twentieth-century German philosopher Constantin Brunner. Middletown, N.J: Caslon Co., 1995.

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10

Goetz, Hans. Leben ist Denken: Eine Schrift zur Renaissance der Philosophie des deutschen Denkers Constantin Brunner. Frankfurt am Main: Athenaum, 1987.

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11

Ricklin, Thomas. Der Traum der Philosophie im 12. Jahrundert: Traumtheorien zwischen Constantinus Africanus und Aristoteles. Leiden: Brill, 1998.

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12

Diaconu, Florica. Dicționar de termeni filosofici ai lui Constantin Noica: Introducere prin concepte. București: Univers Enciclopedic, 2004.

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13

Bildung, Elite und Konkurrenz: Heiden und Christen vor der Zeit Constantins. Tübingen: Mohr Siebeck, 2013.

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14

Stenzel, Jürgen. Kein Recht auf Leben: Peter Singers Kritik des Lebensrechtes im Lichte der Philosophie Constantin Brunners. Essen: Verlag Die Blaue Eule, 1993.

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15

Bath, Raymond. La vie, l'oeuvre et l'heureuse philosophie de Marceau Constantin: Une montée vers les sommets ensoleillés. [Carnac]: J. Grassin, 2001.

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16

Voloș, Mugur. Filosofia social-politică a generației '27: Mircea Vulcănescu, Mircea Eliade, Constantin Noica, Emil Cioran. Oradea: Biblioteca Revistei Familia, 2008.

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17

Annaeus, Seneca Lucius. Four Dialogues: De vita beata, De tranquillitate animi, De Constantia sapientis, Ad Helviam matrem de consolatione. Warminster: Aris & Phillips, 1994.

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18

J, Heather P., and Moncur David, eds. Politics, philosophy, and empire in the fourth century: Select orations of Themistius. Liverpool: Liverpool University Press, 2001.

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19

Convergences and divergences of existential semiotics: Proceedings from international symposium at Constantine the Philosopher University, April 12th 2007. Nitra: Constantine the Philosopher University, Faculty of Arts, 2007.

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20

Život a dielo Pavla Janíka: The Scientific Congress organized by the Slovak Writers' Society and Constantine the Philosopher University in Nitra. Slovakia, Nitra: Slovak Writers' Society, Constantine the Philosopher University, 2005.

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21

Život a dielo Pavla Janíka: The Scientific Congress organized by the Slovak Writers' Society and Constantine the Philosopher University in Nitra (2005). Slovakia. Nitra: Slovak Writers' Society, Constantine the Philosopher University, 2005.

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22

Dario, Borso, ed. Ripetizione: Un esperimento psicologico di Constantin Constantius. Milano: Guerini, 1991.

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23

Yuretich, Linda. Chronicle of Constantine Manasses. Liverpool University Press, 2020.

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24

Chronicle of Constantine Manasses. Liverpool University Press, 2018.

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25

Demacopoulos, George E., and Aristotle Papanikolaou. Christianity, Democracy, and the Shadow of Constantine. Fordham University Press, 2016.

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26

Demacopoulos, George E. Christianity, Democracy, and the Shadow of Constantine. Fordham University Press, 2016.

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27

Institutul de Filozofie, Sociologie și Drept (Akademii͡a︡ nauk Respubliki Moldova), ed. Filozofia lui Constantin Stere în contextul culturii românești. Chișinău: Editura "Intexștiința-Print", 1997.

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28

Broad, Jacqueline, ed. Women Philosophers of Seventeenth-Century England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673321.001.0001.

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This volume is an edited collection of private letters and published epistles to and from English women philosophers of the early modern period (c. 1650–1700). It includes the letters and epistles of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the correspondents of some of the best-known intellectuals of the period, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. The volume includes a main introduction by the editor, which explains the significance of the letters and epistles with respect to early modern scholarship and the study of women philosophers. It is argued that this selection of texts demonstrates the intensely collaborative and gender-inclusive nature of philosophical discussion in this period. To help situate each woman’s thought in its historical-intellectual context, the volume also includes original introductory essays for each principal figure, showing how her correspondences contributed to the formation of her own views as well as those of her better-known male contemporaries. The text also provides detailed scholarly annotations, explaining obscure philosophical ideas and archaic words and phrases in the letters and epistles. Among its critical apparatus, the volume also includes a note on the texts, a bibliography, and an index.
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29

Ricklin, Thomas. Der Traum Der Philosophie Im 12. Jahrhundert: Traumtheorien Zwischen Constantinus Africanus Und Aristoteles (Mittellateinische Studien Und Texte , No 24). Brill Academic Publishers, 1998.

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30

Lunn-Rockliffe, Sophie. Early Christian Political Philosophy. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0009.

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Early Christian political philosophy is not a unified, theoretical, and coherent system, but is embedded in a range of Christian works of apology, theology, and exegesis. Literate (and therefore elite) Christians from the apologists to Augustine were subject to a range of political and social pressures, and their political thinking was often contingent and incidental. What is the ultimate goal of political life for Christians? What is the good life for Christians? Between Constantine's reign and that of Theodosius at the close of the fourth century, emperors veered from the pious to the “heretical,” with a single pagan interruption. It was a common rhetorical conceit for Christians to redefine philosophy as Christianity, and one that became more urgent during Julian's reign. He attempted to wrest Greek philosophy and culture from the Christians for his revived paganism, dubbed “Hellenism,” and even barred Christians from teaching in his school edict of 362. This article focuses on early Christian political philosophy as well as ecclesiology, eschatology, and asceticism.
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31

(Translator), Peter Heather, and David Moncur (Translator), eds. Politics, Philosophy and Empire in the Fourth Century: Themistius' Select Orations (Liverpool University Press - Translated Texts for Historians). Liverpool University Press, 2001.

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