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Books on the topic 'Constitutive defense'

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Published: 24 April 2022

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1

Center for Judicial Studies (U.S.), ed. In defense of the constitution. Cumberland, Va: James River Press, 1989.

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2

In defense of the Constitution. Indianapolis: Liberty Fund, 1995.

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3

Singh, Robert S. In Defense of the United States Constitution. New York, NY: Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781351117708.

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4

Lines of defense: Police ideology and the Constitution. Jacksonville, Fla: Institute of Police Technology and Management, 2000.

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5

Brinkley, Alan. New Federalist papers: Essays in defense of the Constitution. New York: Norton, 1997.

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6

Nishi, Osamu. The constitution and the national defense law system in Japan. Tokyo: Seibundo, 1987.

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7

Brinkley, Alan. The new Federalist papers: Essays in defense of the Constitution. New York: Twentieth Century Fund, 1997.

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8

Osamu, Nishi. The Constitution and the National Defense Law system in Japan. Tokyo: Seibundo Pub. Co., 1987.

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9

Hinman, Marjory Barnum. Daniel S. Dickinson, defender of the Constitution. Windsor, N.Y: M.B. Hinman, 1987.

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10

Our unsettled constitution: A new defense of constitutionalism and judicial review. New Haven: Yale University Press, 2001.

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11

Shapo, Marshall S. An injury law constitution. Oxford [UK]: Oxford University Press, 2012.

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12

Pāṇḍeya, Candrabhūshaṇa. Governor: Preserver, protector, and defender of the constitution? New Delhi: Vikas Pub. House, 1999.

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13

Alderman, Ellen. In our defense: The Billof Rights in action. New York: Morrow, 1991.

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14

H, Miller George. Provide for the common defense: From the Preamble to the United States Constitution. Washington, D.C: Washington Publications, 1988.

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15

1957-, Kennedy Caroline, ed. In our defense: The Bill of Rights in action. New York: Morrow, 1991.

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16

Alderman, Ellen. In our defense: The Bill of Rights in action. New York: Bard, 1998.

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17

1957-, Kennedy Caroline, ed. In our defense: The Bill of Rights in action. New York: Avon Books, 1991.

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18

Sir Edward Newenham, MP, 1734-1814: Defender of the Protestant constitution. Dublin: Four Courts, 2004.

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19

Port, Kenneth L. Transcending law: The unintended life of Article 9 of the Japanese Constitution. Durham, N.C: Carolina Academic Press, 2010.

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20

Port, Kenneth L. Transcending law: The unintended life of Article 9 of the Japanese Constitution. Durham, N.C: Carolina Academic Press, 2010.

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21

Transcending law: The unintended life of Article 9 of the Japanese Constitution. Durham, N.C: Carolina Academic Press, 2010.

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22

Port, Kenneth L. Transcending law: The unintended life of Article 9 of the Japanese Constitution. Durham, N.C: Carolina Academic Press, 2009.

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23

Cramer, Clayton E. For the defense of themselves and the state: Legal case studies of the 2nd Amendment to the Constitution. Wakefield, N.H: Hollowbrook Pub., 1992.

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24

Berkofsky, Axel. A pacifist constitution for an armed empire: Past and present of the Japanese security and defence policies. Milano, Italy: FrancoAngeli, 2012.

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25

Constitution, United States Congress House Committee on the Judiciary Subcommittee on the. Defense of Marriage Act: Hearing before the Subcommittee on the Constitution of the Committee on the Judiciary, House of Representatives, One Hundred Fourth Congress, second session, on H.R. 3396, Defense of Marriage Act, May 15, 1996. Washington: U.S. G.P.O., 1996.

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26

Constitution, United States Congress House Committee on the Judiciary Subcommittee on the. Defense of Marriage Act: Hearing before the Subcommittee on the Constitution of the Committee on the Judiciary, House of Representatives, One Hundred Fourth Congress, second session, on H.R. 3396, Defense of Marriage Act, May 15, 1996. Washington: U.S. G.P.O., 1996.

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27

Farrelly, Colin. Virtue Epistemology and the Democratic Life. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.17.

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Integrating insights from the Ancient Greeks (e.g. concerning virtue, eudaimonia, and the original meaning of “democracy”), John Dewey, and recent work in virtue epistemology, this chapter develops a virtue-based defense of democracy, one that conceives of democracy as an inquiry-based mode of social existence. This account of democracy is developed by responding to three common concerns raised against democracy, which the author calls the Irrationality Problem, the Problem of Autonomy, and the Epistocracy Objection. Virtue epistemology can help elucidate the link between democracy and human flourishing by drawing attention to democracy’s potential for cultivating and refining the “intellectual virtues” (e.g. intellectual humility, fairness in evaluating the arguments of others, the social virtue of being communicative, etc.) constitutive of the good life.
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28

Carey, George W. In Defense of the Constitution. Liberty Fund, Incorporated, 2012.

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29

Carey, George W. In Defense of the Constitution. Liberty Fund, Incorporated, 1997.

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30

In Defense of the United States Constitution. Routledge, 2018.

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31

Siegel, Harvey. Education's Epistemology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190682675.001.0001.

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This collection extends and further defends the “reasons conception” of critical thinking that Harvey Siegel has articulated and defended over the last three-plus decades. This conception analyzes and emphasizes both the epistemic quality of candidate beliefs, and the dispositions and character traits that constitute the “critical spirit”, that are central to a proper account of critical thinking; argues that epistemic quality must be understood ultimately in terms of epistemic rationality; defends a conception of rationality that involves both rules and judgment; and argues that critical thinking has normative value over and above its instrumental tie to truth. Siegel also argues, contrary to currently popular multiculturalist thought, for both transcultural and universal philosophical ideals, including those of multiculturalism and critical thinking themselves. Over seventeen chapters, Siegel makes the case for regarding critical thinking, or the cultivation of rationality, as a preeminent educational ideal, and the fostering of it as a fundamental educational aim. A wide range of alternative views are critically examined. Important related topics, including indoctrination, moral education, open-mindedness, testimony, epistemological diversity, and cultural difference are treated. The result is a systematic account and defense of critical thinking, an educational ideal widely proclaimed but seldom submitted to critical scrutiny itself.
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32

Schellenberg, Susanna. In Defense of Perceptual Content. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827702.003.0006.

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Chapter 5 takes a step back and traces the way in which excessive demands on the notion of perceptual content invite an austere relationalist account of perception. It argues that any account that acknowledges the role of discriminatory, selective capacities in perception must acknowledge that perceptual states have representational content. The chapter shows that on a relational understanding of perceptual content, the fundamental insights of austere relationalism do not compete with representationalism. Most objections to the thesis that perceptual experience has representational content apply only to austere representationalist accounts, that is, accounts on which perceptual relations to the environment play no explanatory role. By arguing that perceptual relations and perceptual content are mutually dependent the chapter shows how Fregean particularism can avoid the pitfalls of both austere representationalism and austere relationalism. With relationalists, Fregean particularism argues that perception is constitutively relational, but with representationalists it argues that it is constitutively representational.
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33

The Constitution: Defender of Freedom. Purple Toad Publishing, 2014.

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34

New Federalist Papers Essays In Defense Of The Constitution. W. W. Norton & Company, 1997.

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35

Green, Margaret. Defender of the Constitution: Andrew Jackson. Julian Messner, 2000.

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36

Stites, Francis N. John Marshall: Defender of the Constitution. Longman, 1997.

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37

Shapo, Marshall S. Injury Law Constitution. Oxford University Press, Incorporated, 2012.

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38

The Godless Constitution: A Moral Defense of the Secular State. W. W. Norton, 2005.

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39

Isaac, Kramnick, and R. Laurence Moore. The Godless Constitution: A Moral Defense of the Secular State. W. W. Norton, 2005.

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40

Sterba, James P. There is no Free-Will Defense. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806967.003.0013.

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This paper argues that there is no Free-Will Defense for the degree and amount of moral evil in our world. It denies that God’s creating our world with the degree and amount of moral evil that exists, or has existed, in it could be defended in terms of the freedom that it provides, or has provided, to its members. It takes no stand on whether the problem could be solved by arguing that the securing of some other good, or goods in an afterlife is the justification for the degree and amount of moral evil in our world. This paper simply attempts to demonstrate the need for just such further work by showing that the freedom that exists, or has existed, in our world could not constitute a justification for the moral evil that exists, or has existed, in it.
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41

Sydow, Jörg, Arnold Windeler, Gordon Müller-Seitz, and Knut Lange. Path constitution analysis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796978.003.0013.

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Jörg Sydow, Arnold Windeler, Gordon Müller-Seitz, and Knut Lange develop an unconventional analytic approach called path constitution analysis (PCA). This integrates the concepts of path dependence and path creation, which have attracted limited methodological attention although they are widely applied for explanatory purposes. Path dependence in particular highlights the role of small triggering events and self-reinforcing processes, leading to unintentional lock-in as one outcome gains momentum. Path dependence emphasizes the role of history and context, while path creation in contrast emphasizes the proactive role of agency. PCA is described as a comprehensive methodology for exploring constellations of multiple actors, on multiple levels of analysis, with a process perspective. In addition to dependence and creation, PCA explores path defence, extension, dissolution, renewal, and breaking. For the guidance of other researchers, the chapter presents a methodological template based on a longitudinal case study of a novel technological path in the semiconductors sector.
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42

Boxill, Bernard. Race. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.25.

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This article examines the tendency of racial differences to support violations of distributive justice. It is thus a discussion in non-ideal theory and avoids discussion of ideal theory. It begins by showing that races are social constructions. Social constructions are sets of mainly false beliefs, and racial differences support violations of distributive justice because of the nature of these beliefs. The races as social constructions are generated by ideologies that are developed for some political purpose such as a defense of black slavery or the forced deportation of black people from America. Affirmative action is defended on the basis of a backward looking appeal to compensatory justice. The argument is that it can be designed so as to expunge the false beliefs that constitute the social constructions of race, and educate the public about racism.
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43

To provide for the common defense: Soldier-statesmen of the Constitution. [Washington, D.C.?]: Dept. of Defense, 1987.

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44

Stoljar, Daniel. The Argument Defended. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802099.003.0004.

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This chapter defends the argument of Chapter 3, optimistic argument 1 (OA1), by focusing on eight objections: 1) the successor objection: is there not a successor problem to any solved philosophical problem? 2) The impossible denial objection: isn’t it impossible to deny the boundary theses constitutive of boundary problems? (3) the negativity objection: isn’t any progress made of an objectionably negative sort? (4) the wrong problem objection: isn’t any progress made on the wrong sort of problem? (5) the standards objection: isn’t the case for progress based on overly easy standards? (6) the triviality objection: couldn’t any problem be represented as a boundary problem? (7) the wrong people objection: isn’t any progress made due to scientists rather than philosophers? (8) the reasoning objection: doesn’t the reference to ‘reasonably many’ problems mean that the overall reasoning is no good?
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45

Stoljar, Daniel. Extending the Argument. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802099.003.0005.

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This chapter asks whether the argument for optimism presented in Chapters 3–4 may be extended from boundary problems to problems of other types, and argues that it can be—to a type of problem the author calls a constitutive problem. Roughly, a constitutive problem is an explanatory problem that presupposes that various items of philosophical interest are located at the apex of what is called a constitutive hierarchy, a vast and complicated explanatory structure among facts (i.e. true propositions). The argument is presented in the context of the theory of causal explanation defended by David Lewis, and explores how this can be extended to constitutive explanation.
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46

Pandey, C. B. Governor - Preserver, Protector and Defender of the Constitution? Sangam Books Ltd, 2000.

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47

Hardpress. Churchman, a Magazine in Defence of the Church and Constitution. HardPress, 2020.

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48

Tilley, Terrence W. A Trajectory of Positions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821625.003.0008.

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This chapter defends three positions, developing arguments originally put forward in the author’s The Evils of Theodicy, published in 1991. First, the argument is made that the discourses of theodicy constitute speech acts that create more evils than they resolve, that they reduce evil to the sin and suffering of individuals, and that they ignore the power of irreducible structural and cultural evils such as racism and sexism. Secondly, the rejection of theodicy ushers in a ‘turn to practice’, and here the claim is advanced that the only solutions to the real problems of evil are practical, and always partial. Thirdly, a ‘Creativity Defence’ is set out, which, adapting ideas from John Searle’s explorations of the construction of social reality, opens up a way to account for the fact that humans create cultural and structural evils as part of the process of creating communities and societies.
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49

Senator Sam: Defender of the constitution (Famous Tar Heels). Creative Productions, 1985.

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50

Jeffrey, Douglas A. Imprimis on politics, economics, culture, national defense, and the Constitution: A fortieth anniversary collection. 2012.

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