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Journal articles on the topic 'Constructed Temple'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Dr., S. Rajagopal, and R. Praiya Dr. "Madurai Nayaka's Dilapidated Sri Varadaraja Perumal Temple at Maravapatti Village of Vadipatti Taluk - Architectural Engineering a Field Report." International Journal of Innovative Science and Research Technology (IJISRT) 9, no. 2 (2024): 13. https://doi.org/10.5281/zenodo.10683244.

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Temples are cultural houses that expose art and architecture. The strength of the temple is based on its maintenance, architectural material and environment. Constructing a temple; maintaining and preserving temple architecture is a very big task. Madurai Nayaks were Vaishnavites, but they extended their patronage to all the Hindu sects. They were busy  with people’s beliefs and constructed many Dravidian- style new temples in vital cities and rural villages. They extended many temple inner and outer prakaras, pillars mandapas; temple pounds. They repaired old temples and renovated

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Basu, Durga. "Hayagriva - Madhava Temple at Hajo : A study of the late medieval temple style of Koch Ruler, Assam." Journal of Heritage, Archaeology & Management (JHAM) 1, no. 1 (2021): 84–93. https://doi.org/10.5281/zenodo.5034825.

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Abstract From the Gupta period onwards, Assam has a distinct history of temple construction, however most of the early temples have either collapsed or are in a damaged state. The Ahom period, when the Ahom kings showed tremendous effort in erecting many temples, is remembered as the most prosperous period of temple construction in Assam. During the late medieval period, a great number of temples were constructed in this region. Following the Ahom dynasty, the Koch kings ruled Assam for a while and were responsible for the construction of a number of temples in the Brahmaputra valley. The Koch

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Jadhav, Anjali, Sushma Kulkarni, and Ashish Rege. "Study of impact of increased number of devotees on indoor environmental quality of heritage temples of goddess Mahalaxmi at Kolhapur, Maharashtra, India." E3S Web of Conferences 170 (2020): 05004. http://dx.doi.org/10.1051/e3sconf/202017005004.

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India has a great cultural heritage of temples across the country. There is a wide variety of temples of variety of deities constructed from East to West and North to South of India. Most of the temples are built centuries ago and still are in good condition and the centre of cultural activities. Mahalaxmi temple precinct is a very old precinct in Kolhapur, built in 8th century by Chalukyan rulers. Every year lacs of devotees are visiting this temple of goddess Mahalaxmi from most of the part of India. The temple is constructed of basalt stone with beautiful intricate carving on it. This paper

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Kyawt, Hmu Aung. "Stucco Art of Kyaung-Gyi-Nyi-Ama Temple at Bagan." Dagon University Research Journal Vol.5, no. 2013 (2019): Pg.81–85. https://doi.org/10.5281/zenodo.3545438.

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Kyaung-Gyi-Nyi-Ama, temple no. 997 at Bagan, was situated at South East of Thiripyitsaya, North East of Sitanagyi Stupa (stupa no. 987), Coordinates –N: 41.625, E: 6.630. It was medium size single storey temple, square central shrine and South, West and North foreparts. The temple entrance gate faces to the east. At the top there was two back rests, one of the back rest, on the arch pediment has a relief of pantheon or nat figure and it was amazing one. The figure of pantheon or nat can’t found at other temples. It is one and only so that it was difficult to make comparative study

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C, Senthamarai. "Nangai Puthi Aditha Pidariyar." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 49–51. https://doi.org/10.5281/zenodo.2551336.

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In medieval Tamil country, Chola temples had borne the names of the Chola rulers, queens and princess. The Chola queens had involved in the cultural arena which was so great that their names will forever be remembered in this regard. Chola queens  Sembiyan Madevi, Kundavai Pirattiyar, Lokhamadevi and Panchavan madevi were actively participated in the temples services. Among the Chola queens, Pudi Aditta Pidari who constructed Shiva temple at Triuchchendurai near Thiruchirapalli. She made numerous endowments to the temple

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Cha, Soon-chul, and Sun Kim. "A Study on Temple Workshop in Hanam Region." Bukak History Academy 17 (January 30, 2023): 99–139. http://dx.doi.org/10.37288/bukak.2023.17.4.99.

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This study examined the types and characteristics of workshops found in the Cheonwangsa Temple Site and Dongsa Temple Site among the temples of the Three Kingdoms and Goryeo Dynasty periods in the Hanam region. In the workshop of Cheonwangsa Temple Site, a tile kiln, a charcoal kiln, a copper furnace, and remains of bell-casting facilities can be found in the space between the main hall and the lecture hall. From these remains, it is presumed that the workshop inside the temple's precinct during the temple's founding period was moved outside the temple site after the remodeling but continued t

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Cha, Soon-chul, and Sun Kim. "A Study on Temple Workshop in Hanam Region." Bukak History Academy 17 (January 30, 2023): 99–139. http://dx.doi.org/10.37288/bukak.2023.17.2.99.

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This study examined the types and characteristics of workshops found in the Cheonwangsa Temple Site and Dongsa Temple Site among the temples of the Three Kingdoms and Goryeo Dynasty periods in the Hanam region. In the workshop of Cheonwangsa Temple Site, a tile kiln, a charcoal kiln, a copper furnace, and remains of bell-casting facilities can be found in the space between the main hall and the lecture hall. From these remains, it is presumed that the workshop inside the temple's precinct during the temple's founding period was moved outside the temple site after the remodeling but continued t

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Clines, David J. A. "Haggai's Temple, Constructed, deconstructed and reconstructed∗." Scandinavian Journal of the Old Testament 7, no. 1 (1993): 51–77. http://dx.doi.org/10.1080/09018329308585006.

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Sridharan, Shriya. "Women in Hindu Temple Art." Religion and the Arts 27, no. 1-2 (2023): 157–78. http://dx.doi.org/10.1163/15685292-02701015.

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Abstract This paper will focus on the traditional or Agamic temples of South India, to explore the reasons why women are largely absent in significant hereditary roles determining the continuation of its art and ritual practices even at present. The art/ritual practice that women are primarily associated with is kolam-making. Kolams are geometric and abstract floor designs that are drawn by hand using impermanent materials like rice flour to mark the auspiciousness of an entryway, a festive occasion or time of the day. These are mostly done as voluntary services at temples by women in the loca

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Fisher, Gareth. "The Spiritual Land Rush: Merit and Morality in New Chinese Buddhist Temple Construction." Journal of Asian Studies 67, no. 1 (2008): 143–70. http://dx.doi.org/10.1017/s0021911808000053.

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This article explores factors contributing to a boom in Buddhist temple construction in contemporary mainland China. In contrast to recent studies focusing on struggles between religious believers and the state over the revival of local temples and churches, this article examines the culture of merit making and morality building that leads clergy and lay practitioners to form translocal networks with the aim of constructing temples in rural areas where they have few or any cultural ties. The author explores how temple building is driven by differing moral visions within the urban Buddhist comm

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Yulianto, Eko, Purna S. Putra, Septriono H. Nugroho, et al. "Preliminary Study on Geoarchaeology of the Batu Kalde Temple, Pangandaran, West Java, Indonesia." Asian Culture and History 15, no. 1 (2023): 99. http://dx.doi.org/10.5539/ach.v15n1p99.

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The Batu Kalde Site is a ruin of Hindu Temple in Pangandaran, West Java, Indonesia. Despite it has been reported since 1915 and subsequently studied by several archaeological teams, a lot of aspects including geoarchaeology of this temple are still unrevealed. This preliminary study was an overview of general aspects of geoarchaeology of the temple. The result shows that the temple was constructed before the 14th century by a population of farmers and fishermen lived on the fertile coastal plain of Pangandaran in south coast of Java Island. The temple was constructed in a narrow coastal plain

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Priantara, Putu Herry Hermawan. "Visiting Taman Ayun Temple, a Bali’s Subak Heritage Temple in Mengwi." Bali Tourism Journal 6, no. 2 (2022): 34–37. http://dx.doi.org/10.36675/btj.v6i2.78.

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Subak temple serves as a socio-religious adhesive for agrarian society in carrying out its function as a member of this ancient system. One of the temples with an important function for an agrarian society in the Mengwi area, Badung, is the Taman Ayun Temple. Together with the Ulun Danu Batur Temple, these two holy places have a religious function for the Subak Pakerisan and Subak Catur Angga Batukaru areas. The two areas consist of five broad rice fields with a water distribution area that reaches 19,500 ha. In 1634, Taman Ayun Temple was constructed by order of Mengwi Kingdom, I Gusti Agung

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Spence, Kate. "Royal Walling Projects in the Second Millennium bc: Beyond an Interpretation of Defence." Cambridge Archaeological Journal 14, no. 2 (2004): 265–71. http://dx.doi.org/10.1017/s0959774304230165.

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The majority of large-scale enclosure walls constructed in Egypt in the second millennium bc were built around temples rather than towns. These walls were high and massive, sometimes with multiple enceintes, while details such as buttresses and crenellations appear to have related the design to contemporary defensive architecture. A libation basin from Memphis demonstrates clearly that a temple could be viewed as equivalent to a fortress by local inhabitants while the mortuary temple of Ramesses III at Medinet Habu was closely modelled on contemporary fortress construction. These enclosure wal

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Limsaksri, Doungjai, and Yanin Rugwongwan. "Thai temple area: facilities assessment for emergency shelter use." IOP Conference Series: Earth and Environmental Science 1217, no. 1 (2023): 012015. http://dx.doi.org/10.1088/1755-1315/1217/1/012015.

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Abstract An emergency shelter is a place where people live temporarily in case of an emergency. In Thailand, the emergency shelter usually is constructed by amending the temple area or using the temple area itself. Since the purpose of the temple is to be a place for religious activities, the amount of the area may not fit for being an emergency shelter. The purpose of this research are to evaluate the adequacy of the residential area and the supporting rate for the number of people in the community. For the research method, this research uses the temple area surveying in the case study temple

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Park, Kyungwoo. "Study on the Evolution of the Characteristics of Joseon Dynasty Temples as Seen through the Suseo-dong Ruins." Paek-San Society 128 (April 30, 2024): 267–95. http://dx.doi.org/10.52557/tpsh.2024.128.267.

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Since its arrival in Korea in A.D. 372, Buddhism gained widespread acceptance with support from the royal family and ruling classes. However, during the Joseon Dynasty, Buddhism declined as Confucian scholars came to power, leading to a reduction in national economic backing for temples. Despite this, the royal family and prominent families continued to support Buddhism initially. Nevertheless, the role of temples in rituals and tomb protection diminished as Confucianism gained prominence. The Imjin War expedited the decline of royal tombs, with even Neungchimsa Temple, responsible for their m

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Deepak, Dr. Pradeep Kumar. "Sanskritization and its Impact on Pre-Colonial Tripura." Proceedings of North East India History Association 39 (June 13, 2019): 131–43. https://doi.org/10.5281/zenodo.15224967.

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This paper attempts to make an overall assessment about Sanskritization &amp; its impact on indigenous folk culture in Pre-colonial Tripura. The term ‘Sanskritisation’ has been taken from the language of Sanskrit. Literally, when the word of Sanskrit was used instead of local language and the habits and attitudes of the people were upgraded, then the Sanskritisation took place in an actual manner. It is believed by the scholars that the name of this land as ‘Tripura’ is the sanskritised form of Tipra, a tribe to which the ruling family belonged. As a matter of fact,

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Palmer, Norris W. "Negotiating Hindu Identity in an American Landscape." Nova Religio 10, no. 1 (2006): 96–108. http://dx.doi.org/10.1525/nr.2006.10.1.96.

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ABSTRACT: This article asserts that, for Hindus living in the United States, temple spaces serve not only as places to replicate imported cultural patterns, but also as arenas in which resistance and assimilation to the new host culture may be both measured and moderated. Furthermore, Hindu religious identities formed in diasporic temples balance resistance and assimilation, not only to the culture of the larger society, but also to competing Hindu cultural expectations expressed within temple practices. In other words, while certain practices mark resistance to American ideological demands, o

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Mroczek, Eva. "How Not to Build a Temple: Jacob, David, and the Unbuilt Ideal in Ancient Judaism." Journal for the Study of Judaism 46, no. 4-5 (2015): 512–46. http://dx.doi.org/10.1163/15700631-12340108.

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Jacob and David share one distinction in early Jewish literature: both wish to build temples, but are denied by direct divine revelation—David in Chronicles, and Jacob in Jubilees. Considering these figures together through the motif of a denied sanctuary illuminates how early Jews conceptualized the temple, both earthly and heavenly. The prohibitions against building are also occasions for cultic inauguration, revelation of writing, and promises of an ideal or eschatological sanctuary. When the Jerusalem temple was considered less than ideal, a return to founding moments, when the temple was

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Kim, Hwanhee. "A Study on the Location and Construction Process of Baekje Temples in Iksan." Korean Archaeological Society 134 (March 31, 2025): 173–200. https://doi.org/10.47439/jkras.2025.1.173.

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This paper reviews the locations of Baekje temples and the construction processes of major buildings, paying attention to the commonalities and differences of the temples that coexisted in Geumma-myeon, Iksan. First, the conditions for selecting the temple’s location were estimated through the review of the natural topography of the temple site. It is estimated that the location of Jeseoksa Temple site, situated at the base of a hill, was selected taking into consideration efficiency in construction, safety from flooding, and geographical proximity to the palace. The location of Mireuksa Templ

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Dmitri, Beliaev, de León Antillón Mónica, Galeev Philipp, and Vepretskii Sergei. "Nuevo estudio del Templo VI (Templo de las Inscripciones) de Tikal, Guatemala." Arqueologia Iberoamericana 29 (February 18, 2016): 28–37. https://doi.org/10.5281/zenodo.1315007.

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El presente trabajo analiza los datos sobre la cronología del Templo VI (Templo de las Inscripciones) de Tikal. Durante el trabajo de la segunda fase del proyecto «Atlas Epigráfico de Petén» (abril-mayo de 2014), fue documentada la inscripción en la crestería del templo, el texto jeroglífico del Clásico Tardío más grande del Petén y uno de los más extensos de todas las Tierras Bajas mayas. La secuencia de la construcción del relieve y estuco modelado observada en la crestería, junto con los d

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Mikheienko, K. "Arched gables (zakomara) temple of the ХІІ century. Regional traditions". Research and methodological works of the National Academy of Visual Arts and Architecture, № 27 (27 лютого 2019): 33–43. http://dx.doi.org/10.33838/naoma.27.2018.33-43.

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Speaking about an originality of the early stages of development of Ancient Rus architecture in comparison with Byzantine architecture, the first thing mentioned is the usage of several domes. However, the decorative arched gables (zakomara), that became attribute of Ancient Rus arched gables temple, yet unknown in Byzantium, are almost not being mentioned. St. Sofia Cathedral in Novgorod represents the initial formation stage of such type of temple (A. Komech). The earliest decorative arched gable (zakomara) found has been preserved in this Novgorod cathedral. The process of formation of the

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Suresh, N. "Art and Architecture of Sri Akilandeswari Temple, Tenkarai." Shanlax International Journal of Arts, Science and Humanities 7, no. 4 (2020): 91–98. http://dx.doi.org/10.34293/sijash.v7i4.2408.

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Akilandeswari is pronounced as ‘Akilam - Aanda – Eswari’ Akilam – Universe, Aanda – Ruler, Eswari – Goddess is an aspect of the goddess Parvati, Shiva’s consort. King Virapandya, in the year 946 C.E constructed a temple for Lord Siva, so says Tenkarai Puranam and the inscriptions. This temple lasted for 100 years and, in due course, falls into decay. In the 11th century, Parakrama Pandian constructed a temple in the same place. This took 17 years for the completion.

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He, Zhaoquan, and Xiaorong Meng. "Ritual, Daoist Temple, and Geography: Spatial Interpretation of Wang Lingguan’s Belief." Religions 15, no. 3 (2024): 305. http://dx.doi.org/10.3390/rel15030305.

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Wang Lingguan is a significant deity in Chinese Daoist beliefs and folk worship. His belief’s formation and proliferation are rooted in specific spatial contexts. This paper introduces a spatial perspective to provide a fresh interpretation of Wang Lingguan’s belief, examining it through the lenses of ritual, temple, and geography. In Daoist rituals that bridged sacred and secular spaces, Wang Lingguan emerged as Sa Shoujian’s protector, manifesting his divine power to devotees. For the purposes of ritual simplification and spatial solidification, believers constructed Daoist Temples as emblem

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Suwal, Rajan. "Structural Engineering/Perspective Damage Pattern of Temples of Kathmandu Valley after Gorkha Earthquake 2015." Journal of Advanced College of Engineering and Management 7, no. 01 (2022): 1–16. http://dx.doi.org/10.3126/jacem.v7i01.47345.

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Nepal is well known for traditional temples. It is found that most of the temples were built in12th century to 17th Century. Most of the temples, built in 17th century, in Kathmandu valley were constructed in pagoda style. Timber along with bricks were used for construction and mud or surkhi mortar was used as a binding material. The Gorkha earthquake, 2015 caused minor to major damages to number of temples. Pictures highlighting damages in the temple were collected during damage reconnaissance and is used for studying its structural systems. Possible causes of damage pattern of temples are di

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Katkam, Navya. "History of Mallikarjuna temple Sirichelma, Dist Adilabad, Telangana." Journal of Research & Development 17, no. 4 (2025): 27–29. https://doi.org/10.5281/zenodo.15542549.

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<strong><em>Abstruct:</em></strong><em> </em> <em>Sirichelma is one of the spiritual places in Adilabad district. There is a Mallikarjuna temple in the village. It was constructed in the period of Rastrakutas. There are three Garbagudies in the temple. A unique feature of this temple is that the Shiva Lingam has a natural depression (indentation) on its surface. There are many idols can be seen in the temple premises. There is a Bhuta Bhanjaka Hanuman Statue in the temple premises.</em>

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Naik, Poornima. "Niali Sobhanesvara Temple: Studies in Art, Architecture and Iconography." Journal of Progress in Civil Engineering 6, no. 7 (2024): 16–19. http://dx.doi.org/10.53469/jpce.2024.06(07).02.

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Sobhanesvara temple at Niali is located on the eastern bank of the river Prachi which was constructed towards latter half of the 12th century CE as per the inscription carved on the eastern wall of jagamohana. Accordingly, the temple was constructed by the Nagavamsi king Vaidyanatha probably a vassal king of the Ganga monarch. The writer of the inscription was a poet namely Udayana known from the inscriptions discovered from the Amaresvara temple located in the Srikakulam district of Andhra Pradesh. This is one of the important Saivite shrines of not only in coastal Odisha but also in India.

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Hájek, František. "Was Stonehenge a roofed temple?" Structural Engineer 95, no. 5 (2017): 10–14. http://dx.doi.org/10.56330/fjvo5900.

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Keyworth, George A. "On Bonshakuji as the Penultimate Buddhist Temple to Protect the State in Early Japanese History." Religions 13, no. 7 (2022): 641. http://dx.doi.org/10.3390/rel13070641.

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During the 740s in Japan, the emperor established Buddhist temples in nearly all the provinces, in which three Buddhist scriptures were chanted to avert natural disasters. Tōdaiji, in the recently constructed capital, was the head temple of a network of Temples of Bright Golden Light and Four Heavenly Kings to Protect the State. The principal Buddhist scripture followed in these temples was the Golden Light Sūtra, translated from Sanskrit into Chinese in Tang China at the beginning of the 8th century. This article investigates the history of an understudied example of one of these temples, cal

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Lin, Chao Shui, Chun Hung Hu, Peng Lai Chen, and Tsair Rong Chen. "The Illumination Characteristics of Glass-Based Mazu Temple Buildings Compared to Traditional Temples in Taiwan." Advanced Materials Research 805-806 (September 2013): 1616–19. http://dx.doi.org/10.4028/www.scientific.net/amr.805-806.1616.

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The role of religion in providing people spiritual stability and the necessity for conducting worships has increased the demands of religious buildings. Taoist religious buildings have a significant presence in Taiwan. With increasing environmental awareness and declining wood production, current constructions of Taoist buildings have shifted from using wood to employing reinforced concrete as building material. However, insufficient indoor lighting results in buildings requiring artificial lighting, which in turn leads to energy consumption. Therefore, a glass-based material Mazu temple is pr

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Sarkar, Amitava, and Jyothis Panicker M. "PASSIVE DESIGNS AND THERMAL PERFORMANCE OF THE TEMPLES IN THE WARM-HUMID CLIMATIC ZONE OF SOUTH INDIA." ShodhKosh: Journal of Visual and Performing Arts 5, no. 1 (2024): 2361–82. http://dx.doi.org/10.29121/shodhkosh.v5.i1.2024.2374.

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Religious beliefs, traditional wisdoms, rituals, and cultural practices all play an important part in environmental and biodiversity protection. Conservation of environment and natural resources has long been an element of cultural ethics that can be observed in the vernacular architecture of India, practiced in different parts of the country. The Indian Temple architecture is a manifestation of these socio-cultural-environmental values which are conceptualized and constructed in unique ways integrating passive features which keeps on educating and inspiring generations after generations. Thes

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Panicker, Jyothis, Amitava Sarkar, and M. "Passive Design Strategies and Thermal Performance of Vernacular Temples in the Warm-Humid Climatic Zone of South India." ISVS e-journal 11, no. 10 (2024): 1–22. https://doi.org/10.61275/isvsej-2024-11-10-01.

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Religious beliefs, traditional wisdom, rituals, and cultural practices all play an important part in the protection of biodiversity and the environment. In fact, vernacular architecture of India has long demonstrated cultural ethics that contribute to the conservation of environment and the natural resources. The Indian Temple architecture is noteworthy and is a manifestation of these socio-cultural-environmental values, conceptualized and constructed in unique ways integrating passive features which keeps on educating and inspiring generations after generations. These timeless temples through

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Shimoda, Ichita, Etsuo Uchida, and Kojiro Tsuda. "Estimated Construction Order of the Major Shrines of Sambor Prei Kuk Based on an Analysis of Bricks." Heritage 2, no. 3 (2019): 1941–59. http://dx.doi.org/10.3390/heritage2030118.

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Sambor Prei Kuk is a predominantly brick monument complex identified as Ishanapura, the capital of the Chenla Dynasty, which reached the height of prosperity in the first half of the 7th century. In the east area of this ancient city, the religious area was formed by three temple complexes which are composed of brick shrines and a multiple number of smaller temples with single or a few shrines scattered in the area. One of the challenging issues is to identify the dates and order in which these structures are constructed. Previous studies based on epigraphy and decorative style have estimated

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Li, Juan, and Rong Zhao. "A Multi-Method Analysis of a Color Painting on Ancient Architecture from Anyuan Temple in Chengde, China." Coatings 14, no. 5 (2024): 559. http://dx.doi.org/10.3390/coatings14050559.

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Anyuan Temple, constructed in the 29th year of the Qing Dynasty (1764), serves as a repository of numerous Sanskrit inscriptions and Hexi color paintings from the Qing era. Among its collections, the green Tara Buddha statue, exquisitely carved from wood, is recognized as a national first-class cultural relic. This edifice is instrumental in advancing our comprehension of painting artistry in royal temples. The current research focused on the pigments and binders utilized in the color paintings within Anyuan Temple, located in Chengde. An investigative process entailed collecting four samples

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V., Rajendran. "RELIGIOUS CONDITION AS GLEANED FROM THE INSCRIPTIONS OF MAYILADUTHURAI REGION." International Journal of Interdisciplinary Research in Arts and Humanities 1, no. 1 (2016): 193–97. https://doi.org/10.5281/zenodo.223122.

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The article explains an important religious activity of the Mayiladuthurai region. The CholasKings, queens and chieftainsconstructed and presented gifts to Siva and Vaishnu temple in Mayiladuthurai region. The duck and others also gave the stonesfor the construction of the temple in Mayiladuthurai. Particularly they presented the part of temple in Mayiladuthurai region stone vimana, Stupi, images of some deities, compound wall and gate (Tiruvasal), arachchalai (feedings house),land for a flower-garden,gold,ornaments, silver vessels, and alsoa dish, a trumpet, a hanging lamp, a bell and etc.

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Kyawt, Hmu Aung. "Buddhist Art of Temple No. 1152 at Bagan (Late Bagan Period )." Dagon University Research Journal Vol.6, no. 2014 (2019): Pg.181–188. https://doi.org/10.5281/zenodo.3547193.

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Temple No. 1152 is a kind of small single-storey temple. It is situated at the east of Kyauk-myet-hmow-Zedi-gyi (No. 1158), south of Myinkaba, coordinates– N: 44.265, E: 5.860. Its plan has square central shrine, 2.25 2.32 m. Vestibule and porch on north face, Niches on east, south and west foreparts were found. At the exterior of temple, stucco mouldings were found such as ornate cornice and pediments, friezes with triangle, plasters, urn-profiled base, and tasseled friezes with pointed obovals on north forepart. The interior decoration of this small temple consisted of wall paintings o

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முனைவர், மா. பத்ம பிரியா /. Dr. M. Padma Priya. "திவ்ய தேசங்களில் திருவெள்ளியங்குடி கோலவில்லி ராமர் / Tiruvelliankudi Kolavilli Ramar Temple in Divyadesams". PTJTS 4, № 1 (2024): 85–93. https://doi.org/10.5281/zenodo.10587533.

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<em>The Tiruvelliankudi Kolavilli Ram Temple is located in the town of Tiruvelliankudi, which is one of the 108 Divyadesams in Tamil Nadu, India. The temple is dedicated to Lord Ram, an avatar of Lord Vishnu, and is considered a sacred pilgrimage site for devotees. The temple is believed to have been constructed during the Chola dynasty and features exquisite architecture. The main deity, Lord Ram, is worshipped in the form of a 12-foot-tall idol. The shrine also houses idols of Goddess Sita, Lord Lakshmana, and Lord Hanuman. Devotees visit the temple to seek blessings from Lord Ram and to par

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முனைவர், பா. தமிழரசி /. Dr. P. Thamilarasi. "சோழபுரம் விக்கிரம பாண்டீஸ்வரர் கோயில் கட்டடக்கலையும் கல்வெட்டுச் செய்தியும் / Architecture and Epigraphy of Cholapuram Vikrama Pandeeswarar Temple". PTJTS 5, № 1 (2024): 15–26. https://doi.org/10.5281/zenodo.14498283.

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<em>The Vikrama Pandiswarar Temple of Chozhapuram stands as a magnificent example of Tamil Nadu's temple architectural tradition. This temple is a proof to the rich cultural heritage and antiquity of Tamil Nadu. The name of the temple, “Vikrama Pandiswarar,” highlights its traditional significance as a divine place constructed in a historically prominent era. The architecture of this temple displays the unique styles of the architecture of the Chola and Pandya periods. The sculptures, pillars and vimanas have been carefully designed with extraordinary precision and artistic excelle

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Liu, Hong Li, Xiao Ying Chen, Yue Zhang, and Yue Jiang. "Build 3D Electronic Map Lama Temple." Applied Mechanics and Materials 635-637 (September 2014): 607–11. http://dx.doi.org/10.4028/www.scientific.net/amm.635-637.607.

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This article produced virtual reality attractions in Beijing, used in teaching and achieved good results. It conducted in-depth research in framing the attractions, modeling, data compression [1-4]. Based on the reality of a Buddhist temple in Beijing Lama's famous three-dimensional, we constructed a 3D electronic map navigation system.

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Osadcha, O. "Structural-spatial scheme of the Tree of Life in the topographical iconicity of the city–temple–icon–human." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 27 (February 27, 2019): 178–87. http://dx.doi.org/10.33838/naoma.27.2018.178-187.

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The article reveals regularities between the spatial structure of the city-temple-icons and the similar structural principle, which, in the context of Hesychast anthropology, acts in the topography of the human soul. The spatial structure of the Tree of Life, a universal symbol contained in the topographical icons of the level and of the city, temple, icon, and human, is developed and proposed. It is proved that the spatial framework of the Tree of Life is the Golgotha Cross. Considerable attention is paid to the analysis of the main spatial zones of the temple-icons, which have a hierarchic

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Dr., R. Praiya, and S. Rajagopal Dr. "Later Pandya Collapsed Architectural Engineering Adinarayana Perumal Temple in Madurai - A Ground Report." International Journal of Innovative Science and Research Technology 8, no. 2 (2023): 730–35. https://doi.org/10.5281/zenodo.7674544.

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Search and research are the basic ideology of researchers. During the field survey of cultivated paddy land by authors and found a collapsed later Pandya style architectural engineering ‘Adi Narayanaperumal’ temple at Kovilur village in Alanganallur of Madurai district. This temple was called by the locals ‘Otta Kovil’ and the temple was constructed with a double stone wall structure in a single beam. Temple’s front entrance hall has embossed a Karudalvar and Hanuman standing posture sculpture, Vaishnava symbol, Conch, Chakra, and later Pandya symbol a cendu betwe

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திருமதி, ஆ. மகாலெட்சுமி /. Mrs. A. Mahalakshmi. "ஆதனூர் ஸ்ரீ ஆண்டளக்கும் அய்யன் ஐயன் கோயில் / Athanur Sri Andalakum Ayyan Temple". PTJTS 4, № 1 (2024): 58–63. https://doi.org/10.5281/zenodo.10587166.

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Thiru Aadanoor or Andalakkum Aiyan Perumal Temple is a Hindu temple dedicated to Vishnu. It is located in the Thanjavur district of Tamil Nadu, India. It is constructed in the Tamil Nadu style of architecture and is highly praised in the work “Nalayira Divya Prabandham”, a collection of religious hymns written by the Alvar saints between the 6th and 9th centuries CE. This temple is considered as 11<sup>th</sup> of the 108 Divya Desams dedicated to Vishnu. The main deity is worshipped as Andalakkum Aiyan, while his consort is worshipped as Ranganayaki. The deities in this temple res

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R, Sambathkumar. "Kollimalai Masi Periyannasamy – Prayers and Offerings." International Research Journal of Tamil 4, S-17 (2022): 123–28. http://dx.doi.org/10.34256/irjt224s1721.

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Masi Periyannasamy is known as the village guardian deity located in Kollimalai Masi hills in Namakkal district. The structure of temple is built under a roof covered with grass. It has a lion as its vehicle. This temple at Masi hills is considered to be the original temple. It is said that Masi Periyannan Swamy temples have been constructed at Namakkal and Trichy by taking soil from this temple. The little deity is associated with folklore and dialects. This idolatry began to worship human beings in order to continuously exchange the memory of the ancestors who lived with them among the proge

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Kim, Ye-Jin⋅o, Ye-Se Jeong, Seung-Yong Yun, and Gyu-Min Lee. "An analysis of key topics and yearly changes in media coverage of temple food." Tourism Sciences Society of Korea 49, no. 4 (2025): 91–107. https://doi.org/10.17086/jts.2025.49.4.91.107.

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This study examined how social discourse surrounding temple food developed by analyzing 2,166 domestic news articles from 2018 to 2024. Using LDA topic modeling, major keywords and core topics of the news articles were identified and their temporal changes were examined. When major keywords were categorized by period, it was found that the focus of the social discourse shifted over time. Initially, the functional aspects of temple food were highlighted. Subsequently, the emphasis moved toward its intrinsic value and integration into everyday life. In the later period, the social discourse expa

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Ganguly, Ramanuj. "SOCIAL DYNAMICS IN A RELIGIOUS MILIEU: THE SEVAYATS OF THE JAGANNATH TEMPLE AT PURI." POLITICS AND RELIGION IN CONTEMPORARY INDIA 7, no. 1 (2013): 133–49. http://dx.doi.org/10.54561/prj0701133g.

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In face of present day forces of industrialization, urbanization and changing social configuration, personal worship, worship in temple, guidance of spiritual authorities and pilgrimage, though popularly assumed otherwise, continue to inform and shape the values of Indians. A case in point is the Shri Jagannath Temple, at Puri, Orissa (constructed after 1135 A.D.), prominent and popular till today, upholds the composite culture of India for more than 900 years. This paper is about the Sevayats of the Jagannath Temple at Puri, the ritual functionaries of the temple. For around nine centuries, i

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Baby, Dr K. "Art And Architecture Under Imperial Cholas - A Study." Migration Letters 21, S7 (2024): 17–21. http://dx.doi.org/10.59670/ml.v21is7.8563.

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The period of the imperial Cholas (c. 850 CE - 1250 CE) in South India was one of continuous improvement and refinement of Chola art and architecture. They used the wealth gained from their extensive conquests to construct long-lasting stone temples and exquisite bronze sculptures in an almost entirely Hindu cultural setting. The Cholas built their temples in the style of the Pallava dynasty, which was influenced by the Amaravati school of architecture. Chola artists and artisans drew further inspiration from other contemporary art and architectural schools, elevating the Chola temple design t

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Do, Truong Kim, and Hanh Thi Kieu Phan. "Worship of Quan Thanh De Quan and Quan De temple in Hong Ngu." Science and Technology Development Journal 19, no. 1 (2016): 61–68. http://dx.doi.org/10.32508/stdj.v19i1.556.

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The worship of Quan Thanh De Quan (Quan Cong, 關公) originates from the Chinese’s spiritual and cultural needs. Quan Thanh De Quan Temple, or in short Quan De Temple – the place to worship Quan Thanh De Quan – was built on the ground of their dualistic thinking. In the South in general and in Hong Ngu, Dong Thap in particular, on the onset of the Southern land clearance, Lord Nguyen skillfully made use of subjects of the Ming dynasty as a part of human resources to explore new lands, thus, approving their settling down and building Quan De Temple. Quan De Temple, Hong Ngu was originally co

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Jursa, Michael, and Shai Gordin. "Urukean Priests and the Neo-Babylonian State." Journal of Ancient Near Eastern Religions 19, no. 1-2 (2019): 35–54. http://dx.doi.org/10.1163/15692124-12341303.

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Abstract The paper is constructed around a short micro-historical portrait of a priestly family active in Uruk in the sixth century BCE. This introduces two interrelated issues that the paper will subsequently discuss with a view towards a contextualization of the family in question: the interaction between the Neo-Babylonian state and priests outside the capital city, and the drive towards inter-temple interaction and standardization of procedures based on the model of Esangila, the Marduk temple in the capital.

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Butterlin, Pascal. "The Long Road Out of Eden: Early Dynastic Temples, a Quantitative Approach to the Bent-Axis Shrines." Religions 12, no. 8 (2021): 666. http://dx.doi.org/10.3390/rel12080666.

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This study was conducted to quantitatively assess the architectural data stemming from 70 buildings usually considered as bent-axis temples, a type of Mesopotamian temple mainly constructed from 2900 to 2300–2200 BC. The study reviews, region-by-region and site-by-site, the dimensions of the rooms considered the “holy of holies”, registering width, length, and surface area. The results are discussed in comparison to the previous reception rooms of the tripartite buildings, considered the original matrix from which these shrines developed. The chronological and regional differences that are out

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Mandira Dasgupta. "The Study of the Late Mediaeval Temple Architectures of Tripura (The North Eastern State of India)- A Style Evolved Due to the Multi-Cultural Assimilation During the Manikya Period." Journal of Advanced Research in Social Sciences 2, no. 4 (2020): 31–39. http://dx.doi.org/10.33422/jarss.v2i4.251.

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The purpose of this study is to show the assimilated styles, motifs and designs of the Late Mediaeval Temple Architectures of Tripura. Like the other parts of India, Tripura has been an important centre of interaction of several cultures and traditions. The state is a home to numerous Tribes having different traditions and cultures. Therefore there is a wide variety in the life style and cultures of this state. Due to the friendly nature of the Manikya kings, the state was globally well connected. In the Royal courtyard, many scholars, artists, architects and other literates were invited for c

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Ohuchi, Hirotomo, Toshihiro Kimura, Shichun Zong, Setsuko Kanai, and Takashi Kuroiwa. "Quantitative Evaluation of Architectural Style Using Image Correlation and Fractal Dimension Analysis in Agora of Ancient Greek City Athens." Advances in Science and Technology 103 (August 2020): 37–45. http://dx.doi.org/10.4028/www.scientific.net/ast.103.37.

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Agoras were central to the lives of Western European people and can be called the starting point of Western European civilization. In previous study, image processing technology was used to perform the initial restoration of the architecture and city shape. And each building in the 3D model of the plaza was then constructed, centering on the formation of the agora. In this study, 3D model of the temple was focused on the temple building and stoa, extracted the facade of each building, quantitatively evaluated similarities by performing fractal dimension analysis and image analysis, and conside

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