Relevant bibliographies by topics / Contemplatie

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Contemplatie'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2023

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Journal articles on the topic "Contemplatie"

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Flores Barboza, José Clemente, and Franks Paredes Rosales. "La contemplación: estado superior del espíritu." Tradición, segunda época, no. 18 (January 9, 2020): 154–59. http://dx.doi.org/10.31381/tradicion.v0i18.2670.

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ResumenEl presente artículo está dividido en tres partes: En la primera se hace un esclarecimiento del concepto “Contemplación” refiriéndolo a los primeros filósofos griegos Platón y Aristóteles, quienes lo definieron como el asombro ante un hecho, objeto, paisaje, personaje que despierta vivencias fuertemente arraigadas en el espíritu. Se destaca el aporte de Platón a la contemplación de las ideas, particularmente el Bien como base de todo lo bueno y recto que existe. También meditaciones de Aristóteles y Plotino. En la segunda parte, se ocupa de los ámbitos de la contemplación estética, filosófica y mística, y finalmente, se vincula la educación al enriquecimiento del espíritu para contemplar lo bueno y lo bello. En cada ámbito se destaca un ejemplo: Neruda revive a Vallejo, Watanabe contempla la naturaleza y finalmente la imagen de Macchu Picchu vista desde la Casa del Guardián.Palabras clave: Contemplación estética, contemplación filosófica, contemplación mística, vida contemplativa, contemplación y educación, razón y pasión
 AbstractThis article is divided into three parts. In the first part the concept “Contemplation” is clarified associating it with Greek philosophers Plato and Aristotle, who defined it as the amazement one holds at an event, object, landscape, or character that evokes experiences closely related to one’s spirit. Plato’s contribution towards the contemplation of ideas is highlighted, especially, righteousness as the foundation of everything that is good and correct. Meditations by Aristotle and Plotinus are also discussed. In the second part, it deals with the fields of aesthetic,philosophical and mystical contemplation and, finally, educationis linked to the enrichment of the spirit to contemplate the good and the beautiful. In each scenario, an example is analyzed,Neruda brings Vallejo back, Watanabe contemplates nature, and finally the citadel of Macchu Picchu as seen from Casa del Guardian.Keywords: Aesthetic Contemplation - Philosophical, cobtemplation - Mystical Contemplation - Contemplative Life - Contemplation and Education - Reasoning and Passion
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Hare, John E. "Contemplation." Monist 105, no. 3 (2022): 337–49. http://dx.doi.org/10.1093/monist/onac004.

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Abstract The topic of the present article is a conceptualization of the notion of contemplation and will develop its reflection around three principal questions: (1) What is the role of desire in contemplation? (2) Is it we who contemplate, or the god who contemplates in us? (3) What is the relation between contemplation and the rest of human life?
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Ouellette, Pierre, Patrick Snyder, and Raymond Carette. "L’application de la spiritualité bénédictine au loisir des personnes âgées : un modèle théorique du bonheur spirituel." Studies in Religion/Sciences Religieuses 40, no. 1 (2011): 21–44. http://dx.doi.org/10.1177/0008429810391854.

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Le but de cette réflexion théologique est de montrer, à l’aide d’un modèle théorique, comment l’application de la spiritualité bénédictine au loisir des personnes âgées peut favoriser le bonheur spirituel. L’analyse s’est articulée notamment autour d’un syllogisme. Le cœur de la spiritualité bénédictine est la contemplation. Or, les personnes âgées sont tout naturellement disposées à la réminiscence, à l’introspection et à la contemplation. Donc, la spiritualité bénédictine convient particulièrement au loisir des personnes âgées. Quatre valeurs bénédictines ont été retenues, à savoir la fraternité, la modération, l’hospitalité et l’humilité. Dans le modèle, la spiritualité bénédictine est reliée à la contemplation, à l’union avec Dieu et au bonheur spirituel. Par ailleurs, la spiritualité bénédictine, le loisir contemplatif et les personnes âgées sont interreliés; en plus, les personnes âgées et le loisir contemplatif sont directement reliés à la contemplation. Bref, il s’agissait de jeter un regard bénédictin sur le loisir, le vieillissement et le bonheur. The purpose of this theological reflection is the application of Benedictine spirituality to the leisure of older people. Based on a syllogism, it presupposes that the heart of Benedictine spirituality is contemplation. Hence, older people are predisposed to reminiscence, introspection and contemplation. Therefore, Benedictine spirituality is particularly appropriate for the leisure of older people. Four Benedictine values were selected namely fraternity, moderation, hospitality and humility. Also in a proposed theoretical model, Benedictine spirituality is related to contemplation, union with God and spiritual happiness. Furthermore, Benedictine spirituality, contemplative leisure and older people are all interrelated while older people and contemplation are directly related to contemplation. Essentially, this paper aimed at providing a monastic outlook on happiness, aging and contemplative leisure.
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Latham, Kiersten F., Jenna Hartel, and Tim Gorichanaz. "Information and contemplation: a call for reflection and action." Journal of Documentation 76, no. 5 (2020): 999–1017. http://dx.doi.org/10.1108/jd-05-2019-0076.

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PurposeAmericans increasingly feel a sense of wonder at the universe; meditation and yoga are on the rise; and a field known as Contemplative Studies has emerged. These indicators, among others, suggest a groundswell of interest in contemplative practice and contemplative experience and raise intriguing questions for information and Information Studies. Against this backdrop, this paper asks: How might Information Studies contribute to these developments? What is the relationship between information and contemplation? What can be explored on this research frontier?Design/methodology/approachThis conceptual paper is based upon a synthesis of recent writings from the field of Contemplative Studies as well as conceptual analysis of selected papers and themes in Information Studies. It draws from discussion that occurred at a Session for Interaction and Engagement at the 2018 iConference, entitled “Contemplating Information in the Pleasurable and the Profound” (Latham et al., 2018). The authors' creative thinking and personal contemplative practices also infuse and fortify the work.FindingsPopular and academic contemplative movements are afoot, and Information Studies has an opportunity to participate or be left behind. The field of Contemplative Studies has established the foundational concepts that can serve as contextual material for information research into contemplation. Upon closer inspection, Information Studies has already broached the topic of contemplation at various points in its history, theory, institutional practices, and information behavior research. The conceptual points of departure for a research frontier are articulated.Originality/valueBeyond data, information, and knowledge are deeper and more profound aims, such as wisdom, which is related to contemplation. This paper supplies a rationale, scholarly community, conceptual resources, historical precedents, and guiding questions for bridging information and contemplation.
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Stellingwerff, Johan. "CRITICAL STUDY:DE METAFYSICA VAN CORNELIS VERHOEVEN." Philosophia Reformata 67, no. 1 (2002): 40–64. http://dx.doi.org/10.1163/22116117-90000246.

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Cornelis Verhoeven was een beschouwelijke en fijnzinnig filosoof die veel doceerde en schreef, maar geen systematisch geordend geheel naliet. Wel zijn reeds tien delen van zijn Verzamelde Werken (VW) verschenen. Deze filosoof van de nuance was een bescheiden mens, zoals Thomas à Kempis, die contemplatie zocht ‘in angello cum libello’. Ook was hij een liefhebber van de heldere sfeer zoals die uitgedrukt wordt in de intieme schilderijen van Johannes Vermeer. Als een Nederlands filosoof bleef hij niet onbekend want hij werd, met zijn verzorgde taal in een stroom van geschriften, door een brede kring gelezen.
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Salleh, M. Z. M., N. Othman, N. A. Malek, N. Mohamed, and M. H. Zainal. "Prospects of contemplative urban park from expert perspectives." IOP Conference Series: Earth and Environmental Science 881, no. 1 (2021): 012059. http://dx.doi.org/10.1088/1755-1315/881/1/012059.

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Abstract The urban park is part of urban biodiversity that restore the diverse ecosystem to be resilient from rapid urbanisation impact. Also, it is an invented landscape that serves recreational opportunities as well as contemplation. However, significant evidence to measure the contemplativeness of Malaysian urban parks as an eco-psychological restoration resource is indistinct. Previously, the restorative environments have determined by personal opinions and evaluations of researchers without operationalising the empirical study on landscape design quality. This study evaluated Taman Tasik Shah Alam’s contemplativeness via expert evaluation assessed by ten Malaysian Landscape Architects. The assessment involves eight physical attributes using Contemplative Landscape Model criteria on 35 images via an online survey. Eventually, five of the most contemplative scenes are recognised as eco-psychological restoration resources to remedy psychological distress, including landscape composition types. It also highlights the necessary physical attributes of the urban park towards inventing the existing one into a contemplative environment for the betterment of communities. Thus, the contemplative landscape can serve as an antidote for people affected by psychological distress to contemplate themselves by exposing and experiencing well-preserved urban biodiversity.
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Richardson, Pamela, and Susan Walsh. "Endless Open Heart: Collaborative Poetry and Image as Contemplative and Restorative Practice / Du fond du cœur : poésie concertée et imagerie pour une pratique contemplative et restauratrice." Canadian Review of Art Education / Revue canadienne d’éducation artistique 45, no. 1 (2018): 153–64. http://dx.doi.org/10.26443/crae.v45i1.59.

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Abstract: In this article, we share how during a time of retreat from our academic careers we engaged in a shared contemplative arts process that included two practices, the first being renga, or linked verse poetry, and the second being Miksang, or contemplative photography. Through our particular collaboration, we sought to co-create a space where healthy habits of mind and open-hearted awareness were nurtured through practices of spaciousness, restfulness, curiosity, and compassion. In this way, we manifested a process that has been restorative for ourselves and that is potentially helpful for other artists, teachers and researchers.Keywords: poetry; photography; contemplative arts; collaboration; healing.Résumé : Nous racontons dans cet article comment nous nous sommes, en retrait temporaire de nos activités professionnelles, impliqués dans un processus concerté d’art contemplatif impliquant deux pratiques, à savoir le renga, sorte de poésie collaborative, et le Miksang, ou photographie contemplative. Nous avons voulu, dans le cadre de cette collaboration spéciale, co-créer un environnement favorisant de saines habitudes intellectuelles et la bienveillance en y intégrant grandeur, détente, curiosité et compassion. Nous avons ainsi amorcé un processus restauratif pour nous et potentiellement utile à d’autres artistes, enseignants et chercheurs.Mots-clés : poésie, photographie, arts contemplatifs, photographie, collaboration, guérison.
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Olszewska, Agnieszka A., Paulo F. Marques, Robert L. Ryan, and Fernando Barbosa. "What makes a landscape contemplative?" Environment and Planning B: Urban Analytics and City Science 45, no. 1 (2016): 7–25. http://dx.doi.org/10.1177/0265813516660716.

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For centuries, landscape architects, architects, and urban planners have been designing outdoor green spaces for one to contemplate. In today’s urban realm, we can understand a contemplative space more specifically as one joining esthetic and environmental values with mental health benefits for its visitors. So far, the concept of contemplativeness of a space has not been operationalized and a definitive list of design principles of such a space has not been developed. In response to this gap of knowledge, we have identified a set of features that may be used in order to design and create a space of contemplation within seven categories: Landscape Layers, Landform, Vegetation, Light and Color, Compatibility, Archetypal Elements, and a Character of Peace and Silence. The developed framework is based on development and analysis of a Contemplative Landscape Questionnaire. This instrument was developed based on literature review and Delphi expert evaluation of multiple landscapes. The statistical tests on the Contemplative Landscape Questionnaire revealed satisfactory reliability and validity measures, which provided evidence-based support for the efficacy of designed spaces. This approach could enhance the practice of landscape architects and urban designers by reinforcing intuition-based designs with scientific evidence. The developed framework can also serve to identify contemplative spaces for subsequent research purposes.
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Heynickx, Rajesh. "Space and Mystic Contemplation. On the Self-Fashioning of Converted Avant-Gardists." Revue belge de philologie et d'histoire 88, no. 4 (2010): 1277–92. http://dx.doi.org/10.3406/rbph.2010.9591.

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Rajesh Heynickx, Ruimte en mystieke contemplatie. Over de self-fashioning van bekeerde avant-gardisten In dit artikel wordt de populariteit van mystiek tijdens het interbellum geduid vanuit de categorie ruimte. Door het bestuderen van het leven en werk van twee tot het katholicisme bekeerde avant-gardisten, de Duitse schrijver en gangmaker van het dadaisme Hugo Ball en de Belgische schrijver Michel Seuphor, een pionier in het domein van de abstracte kunst, wordt de ruimtelijke verbeelding waarop mystieke ervaringen konden steunen onderzocht. Meer concreet wordt het religieuze leven dat beide figuren uitbouwden in een afgelegen dorp onder de loep genomen. Daarmee wordt in dit artikel aangetoond dat een creatieve herinterpretatie van oude mystieke bronnen letterlijk en figuurlijk een spiritueel pad kon opleveren in een snel veranderende wereld.
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Carlson, Helena M., and Erik L. Nilsen. "Ireland: Gender, Psychological Health, and Attitudes toward Emigration." Psychological Reports 76, no. 1 (1995): 179–86. http://dx.doi.org/10.2466/pr0.1995.76.1.179.

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Ireland is experiencing one of the highest periods of emigration in its history. The current study collected demographic and psychological data on 203 Irish men and women in Ireland and in Northern Ireland, including measures of self-esteem, depression, attitudes toward immigration, and expectancies of emigration. Analysis indicated that approximately 81% of this Irish sample are considering emigration; however, the prospect of emigration is psychologically experienced differently by men and women. While there were no significant differences over-all in scores on self-esteem between Irish men and women, men who contemplated emigration reported higher self-esteem scores, and women contemplating emigration reported lower self-esteem scores (relative to those who had no plans to emigrate). In addition, women who contemplated emigration had higher depression scores than women who did not contemplate emigration. This pattern was not evident for men. These results indicate that psychologically women view the prospect of emigration less positively than men.
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Dissertations / Theses on the topic "Contemplatie"

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Shon, Frank. "Richard Rolle, election and the sense of an ending." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288847.

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The aim of this thesis is to suggest a model of development for the writings of Richard Rolle, based on the hermit's application of the theological concept of election. The thesis falls into three parts, corresponding broadly to the early, middle and late phases of Rolle's career. Chapter One charts Rolle's attempts to define the credentials of the electi in terms of the contemplative life in the early Judica me Deus, and points to certain tensions in Rolle's approach to the pastoral manual form. Chapter Two examines Rolle's subsequent attempts in the Tractatus super Apocalypsim to clarify the relationship of the electi to the signs hidden in Scripture and in phenomena, and places this within the teleological framework of the Apocalypse. Chapter Three begins with the Canticum Amoris lyric and leads to the Super Canticum Canticorum, Rolle's Commentary on the Song of Songs, in an attempt to show the movement from the experimental Marian focus of the lyric to the explicit Christological emphasis of Rolle's middle period. By reference to Augustine and to Bernard of Clairvaux, the latter part of the chapter attempts to show the influence of the concept of election in this movement. Using the Contra Amatores Mundi treatise as a focus, Chapter Four examines Rolle's pervasive sense of the universal movement in which the contemplative life plays a pre-ordained part, and considers the ways in which this teleological analysis defines the experience of contemplation. Chapter Five returns to the Super Canticum Canticorum, and examines the stylistic manifestations of Rolle's belief in the predestined purpose and authority of his writings. With reference to Ciceronian and Augustinian principles of rhetoric, this chapter points to Rolle's growing sense of his own writings as possessing a performative, para-liturgical function. This movement reaches its fullest expression in the Melos Amoris, and this rhetorical development is related, in Chapter Six, to Rolle's increasing assurance of his status as an electus. Dealing with the final phase of the hermit's career, after 1343, Chapter Seven considers Rolle's Latin Emendatio Vitae and English writings, in an attempt to explain the apparent disappearance of the ideas and themes that have hitherto shaped Rolle's development; the latter part of the chapter argues that these have been incorporated within the famous `three degrees' of love
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Chadan, José Paulo Coelho Faradji. "Misticismo e apofaticidade em A Nuvem do Não-Saber de um escritor anônimo do século XIV." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/11635.

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Made available in DSpace on 2016-04-27T17:27:05Z (GMT). No. of bitstreams: 1 Jose Paulo Coelho Faradji Chadan.pdf: 375540 bytes, checksum: ab7fc5b38b7db201759793336d7aa00a (MD5) Previous issue date: 2013-09-27<br>The dissertation wich the reader has in its hands concerns my master dissertation about the contemplation in the Cloud of Unknowing. The Cloud of Unknowing belongs to the late medieval period (XIV century), and was probably written by a cartusian monk, as a method of teaching a young man, probably around twenty-four years old, about the contemplative life. In his writing, the author compares the contemplative life to two important biblical figures. First he compares it to Mary, that having received Jesus in her house, listens to him patiently, unlike Martha, her sister, that goes about preparing his supper. Next the author compares contemplative life, to Moses, wich with a lot of effort, climbs to the top of the mountain and sees a great cloud. Mary´s passage reports to the gospel according to Luque chapter 10, verse 38-42. Moses passage belongs to the book of Exodus, chapter 24. Mary is compared to her sister Martha. The first one represents the contemplative life, while the second one represents an active life. Moses is compared to Aaron, the last one representing a person wich with little effort and by divine grace contemplates the lord, while the first one is only capable of the same with a lot of effort. We approach the degrees of ascension to the contemplative life: the purgative path; the progressive and the contemplative one. The first degree refers to the active life while the second one refers to the active and contemplative lifes. In its turn the third level relates only to the contemplative life. The active life, being the path lived according the works of mercy and charity, as well as contemplation. Is the search of the spirit becoming closer to God through silence, solitude and loving desire<br>O trabalho que o leitor tem em mãos, trata da minha dissertação de mestrado acerca do tema da contemplação na Nuvem do Não-Saber. A Nuvem do Não-Saber é uma obra que data do medievo tardio (séc. XIV), tendo sido escrita provavelmente por um monge cartuxo, como modo de ensinar a um jovem em torno de vinte e quatro anos, acerca da vida contemplativa. Na obra, o autor compara a vida contemplativa a duas importantes personagens bíblicas: em primeiro lugar, compara-a a Maria, que tendo recebido Jesus em sua casa, senta-se a fim de, paciente e atenciosamente, ouvi-lo, diferentemente de Marta (sua irmã), que se apressa em preparar-lhe a refeição. Em segundo lugar, mas tão importante quanto, compara a vida contemplativa a Moisés que, com muito esforço, sobe ao cume do monte e vê ali, uma grande nuvem. A passagem de Maria reporta-se ao Evangelho de S. Lucas, no capitulo 10, versos 38- 42, já a passagem de Moisés reporta-se ao livro do Êxodo, no capítulo 24. Maria é contraposta a sua irmã Marta. Esta, representando a vida ativa, e aquela, a vida contemplativa. Já Moisés é contraposto a Aarão. Este, representando a pessoa que, sem muitos esforços e por divina graça, chega à perfeita contemplação assim que o quer, e aquele, só o consegue depois de muitos esforços. Abordamos então, os três graus de ascensão à vida contemplativa: a via purgativa, a via progressiva e a via contemplativa ou apofática. O primeiro grau, respectivo à vida ativa, e o terceiro grau, respectivo à vida contemplativa, sendo o segundo grau, intermediário (partícipe) tanto da vida ativa quanto da vida contemplativa. A vida ativa, sendo a vida vivida segundo as obras corporais de misericórdia e caridade e a vida contemplativa, sendo a busca do espírito em unir-se a Deus, por meio do silêncio, da solidão e do desejo amoroso
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Marankey, Robert Martin. "The contemplative life and a life of contemplation: The cases of Thomas Keating (1923-2018) and Henri J M Nouwen (1932-1996." University of Western Cape, 2021. http://hdl.handle.net/11394/8373.

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Philosophiae Doctor - PhD<br>There has been an upsurge of interest in Christian spirituality in recent years. In this thesis I will provide a brief survey of the history and forms of Christian spirituality in order to sketch the background against which this study will be situated with specific reference to the history of contemplative spirituality. Beginning with the life and teachings of the Desert Fathers it will show that contemplative prayer is firmly rooted in the ancient Christian tradition. More specifically, I will focus on two contemporary exponents of the contemplative tradition of spirituality, namely Thomas Keating (1923-2018) and Henri Nouwen (1932-1996).
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SCHULTZ, BRITTANY DIANE. "CONTEMPLATIVE PEDAGOGY: A TEXTUAL ANALYSIS." Thesis, The University of Arizona, 2016. http://hdl.handle.net/10150/613587.

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The goal of this study is to examine the effectiveness of contemplative pedagogy. Forty-four honors students completed a course in contemplative pedagogy at a western university. The focus of the course was empathy and compassion. The students partook in a variety of contemplative practices such as loving-kindness meditation, mindfulness meditation, and breath-focused meditation. Over the 15-week course, the students meditated before and after reading articles on contemplative ideas and wrote journal entries each week. The content of the journal entries was broken into categories by the Linguistic Inquiry and Word Count (LIWC) software. A variety of themes were analyzed. Self-report data separated the students into three groups; continuing-meditators, new-meditators, and non-meditators. The journal entries showed an increase in personal pronouns, future tense, causation, and religion words over the course of the semester suggesting. There was a decrease in first person singular pronouns, positive and negative emotion words, and insight. This study provides implications of the effectiveness of contemplative pedagogy and offers a basis for more research in the area.
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Lepage, Monique. "De la contemplation." Master's thesis, Université Laval, 2004. http://proquest.umi.com/pqdweb?did=845752071&sid=12&Fmt=2&clientId=9268&RQT=309&VName=PQD.

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Fujii, Yuki. "Contemplation and reflection." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/fujii/FujiiY0810.pdf.

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Yokohama-Tokyo is the biggest city in Japan. It has been developed faster than people expected. People's regular lives are based on the city transportation schedules. An egalitarian system dominates Japanese people's behavior and thought starting before birth. Because Japanese society revolves around a strict education structure, its environment becomes really stressful and competitive for everyone. Buildings are too tall for people to realize scale of themselves and the city. This urban environment has been affect people to lose their perception of their sense and of the world. Architectural layering can and does influence humans. My project will use specific architectural layering devices, such as colors, texture, light, physical structure to create an environment which will stimulate person's mind and imagination. This unique environment will stimulate a person's sense and the world and will rejuvenate the individual as he or she reflects what life could be beyond ordinary life. Architecture is not only about how to create an essential space for reasons, but also about what happens to the world after architecture influences people with the environment.
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Romano, Stephen D. "Leading at the Edge of Uncertainty: An Exploration of the Effect of Contemplative Practice on Organizational Leaders." Antioch University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1393244096.

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Zuccolo, Michelle University of Ballarat. "Space : contemplating the voids." University of Ballarat, 2006. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12735.

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This research project into the manipulation of spatial concepts by artists on the two-dimensional surface plane, has involved a selected study into cultural and aesthetic evolution from early civilization through to the present era. I have cast a line of inquiry into eastern, western and primitive art practices, observing the journey of chance accelerated by developments in technology. Traditionally artists utilized modes of spatial convention and techniques according to the specific cultural traditions of the time and place of their production. By contrast, contemporary artists know no such boundaries, and are able to select from a range of spatial options relevant both to current forms of expression and to a personal visual language. My own art practice has been enriched and extended, increasing my ability to challenge the notion of still life composition by reversing the traditional hierarchy of form and space through the application of a series of experiments brought about by extensive research into this spatial evolution. The research project has further assisted this development in my art practice by engaging me in a new level of understanding of the topic, informing my perceptions and increasing my ability to translate a combination of forms in space with heightened emotion and personal meaning.<br>Master of Arts (Visual Arts)
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Zuccolo, Michelle. "Space : contemplating the voids." University of Ballarat, 2006. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/16226.

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This research project into the manipulation of spatial concepts by artists on the two-dimensional surface plane, has involved a selected study into cultural and aesthetic evolution from early civilization through to the present era. I have cast a line of inquiry into eastern, western and primitive art practices, observing the journey of chance accelerated by developments in technology. Traditionally artists utilized modes of spatial convention and techniques according to the specific cultural traditions of the time and place of their production. By contrast, contemporary artists know no such boundaries, and are able to select from a range of spatial options relevant both to current forms of expression and to a personal visual language. My own art practice has been enriched and extended, increasing my ability to challenge the notion of still life composition by reversing the traditional hierarchy of form and space through the application of a series of experiments brought about by extensive research into this spatial evolution. The research project has further assisted this development in my art practice by engaging me in a new level of understanding of the topic, informing my perceptions and increasing my ability to translate a combination of forms in space with heightened emotion and personal meaning.<br>Master of Arts (Visual Arts)
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Clifton, Linda J. "Piers Plowman B in its contemplative context /." Thesis, Connect to this title online; UW restricted, 1989. http://hdl.handle.net/1773/9475.

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Books on the topic "Contemplatie"

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1917-, Shannon William Henry, ed. The inner experience: Notes on contemplation. HarperSanFrancisco, 2003.

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Nouwen, Henri J. M. Clown in Rome: Over afzondering, celibaat, gebed en contemplatie. Lannoo, 2001.

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Virginia, Manss, and Frohlich Mary, eds. The lay contemplative: Testimonies, perspectives, resources. St. Anthony Messenger Press, 2000.

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Merton, Thomas. Contemplative prayer. Image Books, 1996.

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Contemplation in a world of action. University of Notre Dame Press, 1998.

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Poetry and contemplation in St. John of the Cross. Ohio University, 1988.

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Baneke, J., and Guerric Aerden. Passie en contemplatie: Historische, spirituele en psychologische aspecten van Aelred, abt van Rievaulx. Klement, 2012.

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Pennington, M. Basil. A matter of love. National Catholic Reporter], 1985.

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Dunne, John S. Love's mind: An essay on contemplative life. University of Notre Dame Press, 1993.

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Butler, Edward Cuthbert. Western mysticism: Augustine, Gregory, and Bernard on contemplation and the contemplative life. Dover Publications, 2003.

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Book chapters on the topic "Contemplatie"

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van ’t Spijker, Ineke. "After the Manner of a Contemplative, According to the Nature of Contemplation. Richard of Saint-Victor’s De contemplatione." In Victorine Restoration. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.cursor-eb.5.122086.

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Renevey, Denis. "The Transformative Power of Breath: Music, Alternative Therapy, and Medieval Practices of Contemplation." In The Life of Breath in Literature, Culture and Medicine. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_6.

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AbstractIn the absence of information about the role of breathing as part of the contemplative exercises of medieval English mystics, this essay investigates instead modern-day breathing practices as advocated by teachers of brass instruments and modern-day spiritual movements. Arnold Jacobs and Michel Ricquier offer information about breathing techniques for the use of brass musicians that share revealing characteristics with proponents of Holotropic Breathwork, itself influenced by pranayama, the art of breath control. The evidence gathered, once applied to the practice of short-word contemplative exercises encouraged by fourteenth-century mystics, provides ground-breaking information on the transformative power of breath in medieval contemplation.
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Hollingsworth, Andrea. "Contemplative." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200232.

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Fizek, Sonia. "Introduction: Slow Play." In Mental Health | Atmospheres | Video Games. transcript Verlag, 2022. http://dx.doi.org/10.14361/9783839462645-012.

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This contribution sketches the emerging practice of slow play, which is framed as a reaction to the ever more present bombardment of digital stimuli and a way to carve out spaces to contemplate within the oversaturated digital sphere. Slow play is characterized by aimless wandering in the gameworlds or contemplating their surroundings rather than engaging in the challenges of structured and/or competitive gameplay. It may also point towards a sensory engagement with soothing software (self-care, meditation, and ambient music game applications).
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Levesque, Roger J. R. "Contemplation." In Encyclopedia of Adolescence. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_386.

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Oakley, Jacob G. "Contemplation." In Waging Cyber War. Apress, 2019. http://dx.doi.org/10.1007/978-1-4842-4950-5_14.

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Levesque, Roger J. R. "Contemplation." In Encyclopedia of Adolescence. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_386.

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Moir-Bussy, Ann. "Contemplative Prayer." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_134.

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de Silva, Padmasiri. "Contemplative Education." In Mindfulness-based Emotion Focused Counselling. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-64388-1_24.

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Moir-Bussy, Ann. "Contemplative Prayer." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_134.

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Conference papers on the topic "Contemplatie"

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Akopov, Garnik V. "CONTEMPLATION: THE RATIO OF CONSCIOUS AND UNCONSCIOUS." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact010.

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"In psychological science, the concept of contemplation is not included in the most important categories of psychology, such as activity, consciousness, personality. The dictionary meanings of the term “contemplation” are ambiguous. In psychology, in addition to the categorical analysis of contemplation (S.L. Rubinstein) and its attribution to fundamental concepts (A.V. Brushlinsky), there are also interpretations of contemplation, which are synonymous to intuition (A. Bergson) and meditation (V.F. Petrenko, Han F. De Wit), insight (preconceptual thinking - T.K. Rulina), mystical states (W. James, P.S. Gurevich). Contemplation, unlike intuition, meditation and insight, does not have a previous reportable history. In our studies, contemplation is considered as an unconscious mental phenomenon that exists in the forms of a process, state, and also the properties of an individual (contemplative personality). Not coinciding with the processes of attention, memory, perception, thinking, etc., contemplation, however, is activated on their basis. The difference lies in the uncontrollability of this process, since its contents are not presented to consciousness. Therefore, contemplation is also different from dreams, experiences, intentions and other internally substantive mental phenomena. Despite the fact that consciousness does not have access to the content of contemplation (access-consciousness), the process itself is realized by man. In this we see the difference between contemplation as unconscious activity and Freudian understanding of the unconscious. Other differences are: involuntary entry and random exit from the state of contemplation; emotional equipotentiality of contemplation, i.e. the invariability of the emotional background of contemplation from the beginning to the exit from it. In ontogenesis, contemplation is most clearly represented in infancy, in youth, and in old age, as well as during periods of age and other life crises. Reminiscences of students record the age range from 11 to 17 years as the most saturated with contemplation; least at the age of 6-8 years (L.S. Akopian). Contemplation as an unconscious activity periodically replaces purposeful activity, contributing to the maturation, correction, transformation of the person’s life meanings in their micro-, meso- and macro-macro dimensions. Contemplation also fulfills the function of partially liberating oneself from an excess of affairs, concerns, plans, aspirations, and other forms of conscious activity. The development of practice-oriented forms of actualization of contemplation will expand the range of psychotherapeutic methods."
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Hansen, Lone Koefoed. "Contemplative interaction." In the 4th decennial conference. ACM Press, 2005. http://dx.doi.org/10.1145/1094562.1094580.

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McCann, Lester I. "Contemplate sorting with columnsort." In the 35th SIGCSE technical symposium. ACM Press, 2004. http://dx.doi.org/10.1145/971300.971360.

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Mermin, D. "Contemplating quantum computation." In International Conference on Quantum Information. OSA, 2001. http://dx.doi.org/10.1364/icqi.2001.t2.

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Vamvalis, Maria. "Centering Contemplative Criticality: Engaging Critical, Contemplative Educator Voice in Transformative Conceptualizations of Global Citizenship Education." In 2019 AERA Annual Meeting. AERA, 2019. http://dx.doi.org/10.3102/1432956.

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Marsh, Tim, Michael Nitsche, Wei Liu, Peichi Chung, Jay D. Bolter, and Adrian D. Cheok. "Film informing design for contemplative gameplay." In the 2008 ACM SIGGRAPH symposium. ACM Press, 2008. http://dx.doi.org/10.1145/1401843.1401862.

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Navickas, Lukas, Agnieszka Olszewska, and Theofrastos Mantadelis. "CLASS: Contemplative landscape automated scoring system." In 2016 24th Mediterranean Conference on Control and Automation (MED). IEEE, 2016. http://dx.doi.org/10.1109/med.2016.7535987.

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Jayanthi, M. Amala, R. Lakshmana Kumar, Abhijith Surendran, and K. Prathap. "Research contemplate on educational data mining." In 2016 IEEE International Conference on Advances in Computer Applications (ICACA). IEEE, 2016. http://dx.doi.org/10.1109/icaca.2016.7887933.

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Ragoonaden, Karen. "Contemplative Practices and Antiracist Pedagogy: Navigating Resiliency." In 2022 AERA Annual Meeting. AERA, 2022. http://dx.doi.org/10.3102/1886699.

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Mukhopadhyay, Adwitiya, A. Anoop, S. Manishankar, and S. Harshitha. "Network Performance Testing: A Multi Scenario Contemplate." In 2020 International Conference on Emerging Trends in Information Technology and Engineering (ic-ETITE). IEEE, 2020. http://dx.doi.org/10.1109/ic-etite47903.2020.164.

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Reports on the topic "Contemplatie"

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Girard, Françoise. My father didn't think this way': Nigerian boys contemplate gender equality. Population Council, 2003. http://dx.doi.org/10.31899/pgy4.1001.

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MacKrell, Eileen F. Contemplating the Counterfactual: Military Deception in an Age of Perfect Knowledge. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada312205.

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Pfitzer, James Headen, and Sheila Sabune. Burden of Proof in WTO Dispute Settlement: Contemplating Preponderance of the Evidence. International Centre for Trade and Sustainable Development, 2009. http://dx.doi.org/10.7215/ds_ip_20090421.

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Harrison, Jessica. Assessing Generic and Program-Specific Dose-Response Relations Between Engagement in Contemplative Practices and Reductions in Teachers' Occupational Stress and Burnout. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2105.

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Chen, Sunny, Emily Schwartz, Cindy Le, and Elizabeth Davidson Pisacreta. Right in Your Backyard: Expanding Local Community College Transfer Pathways to High-Graduation-Rate Institutions. Ithaka S+R, 2021. http://dx.doi.org/10.18665/sr.315695.

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Each year, our country’s most selective four-year institutions invest significant resources to recruit talented high school students from across the country. Before the COVID-19 pandemic, admissions representatives traveled far and wide to convince these prospective students that the academic rigor, amenities, and opportunities at their institution are unparalleled. These students, mostly affluent and white, contemplate admission offers and consider moves to new locales to pursue their postsecondary plans. Yet, many of these selective institutions are overlooking a talented and diverse pool of students in their own backyard: transfer students from local community colleges.
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Quirós, Daniel, David Ulloa, Catalina Murillo, et al. Costa Rica 2050: tales of change. Inter-American Development Bank, 2023. http://dx.doi.org/10.18235/0004679.

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Major changes demand exertions of the imagination. Costa Rica possesses significant challenges in its Nationally Determined Contribution presented in 2020 (NDC 2020), the National Decarbonization Plan, and the National Adaptation Policy; meeting them requires work, commitment, and creative work that enables us to visualize it. These stories offer us a glimpse into the future we aspire to and the future we fear, a glimpse of what is coming and what could come. Costa Rica has the economic and technological conditions for transformation. Having the necessary conversations to promote it is still pending, conversations in which citizens feel involved. With this in mind, we propose these stories as a way to start the discussion and invite us to contemplate what could come and what we could do to build a better future.
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Pittman, David, J. Buchanan, and Deborah Quimby. The Power of ERDC : ERDC 2020–2030 Strategy. Engineer Research and Development Center (U.S.), 2021. http://dx.doi.org/10.21079/11681/40382.

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The ERDC 2020–2030 Strategy outlines the origination of the organization, future direction, and the methods used to accomplish its research and development mission. The Strategy details the Ends (where we are going and why), the Ways (how we will get there), and the Means (the resources needed to get there) by which we will achieve the US Army Engineer Research and Development Center (ERDC) strategy. To realize its vision and maintain its world-class status, ERDC strives to be the go-to organization for the Warfighter and the nation to solve large complex problems in its mission space. To strengthen the outcomes from the Ends, Ways, and Means, ERDC has adopted the philosophy of the Understand-Predict-Shape (UPS) paradigm. The UPS paradigm maximizes the potential of ERDC’s current research programs and helps contemplate, develop, and define the organization’s future portfolio. UPS represents a holistic view of the operational environment: How to better Understand the Present, Predict the Future, and Shape the Outcome. The ERDC leadership team has looked toward the future and defined major strategic Science and Technology campaigns that offer challenges that ERDC can, and should, effectively address.
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Tymoshyk, Mykola. UKRAINIAN CHILDREN’S MAGAZINE ON EMIGRATION AS A SPECIFIC TYPE OF PUBLICATION (ON THE MATERIALS OF THE LONDON MONTHLY “YOUNG FRIENDS”). Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11394.

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For the first time, one of the popular children’s magazines of the Western Ukrainian Diaspora “Young Friends” became the subject of research. Founded in March 1955, it ceased to exist in 1984. There is no complete filing of this newspaper in any book collection of Ukraine, it has not been digitized yet, the editorial office did not have a site. For this reason, the author conducted a study of this journal in the library-archive of the Union of Ukrainians in Great Britain (UUB) in London. The peculiarities of journal formation and the specifics of the editorial policy are clarified. The experience of publishing a Ukrainian children’s magazine abroad for a long time (in color and on chalk paper) without any financial support from the state, but only by public money, is quite instructive for the current situation in Ukraine when children’s periodicals have almost disappeared from the national information space due to indifferent contemplation of the state.
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Ryan, James M. Some Practical Advice for a Joint Force Commander Contemplating the Use of Blockage, Visit and Search, Maritime Interception Operations, Maritime Exclusion Zones, Cordon Sanitaire, and Maritime Warning Zones During Times of International Armed Conflict. Defense Technical Information Center, 2000. http://dx.doi.org/10.21236/ada378469.

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Ferreira, Nuno, Judith Townend, William McCready, Erika Carrière, Hannah Farkas, and Samantha Robinson. Developing a cost-free legal advice service for asylum seekers and migrants in Brighton and Hove. University of Sussex Migration Law Clinic, 2022. http://dx.doi.org/10.20919/wptu7861.

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In 2018, a team of University of Sussex undergraduate law students working under the supervision of academic staff, conducted the Migration Law Clinic Pilot Study. This was in response to growing and grave concerns about the lack of availability of legal support and services for those seeking asylum and other forms of leave to remain in the UK. These concerns have only heightened in the intervening period: most recently, in response to the government’s publication of a draft Bill of Rights to repeal and replace the Human Rights Act 1998, which would make it much more difficult for potential deportees to rely on Article 8 of the European Convention on Human Rights (ECHR) to prevent removal and might have a wider impact on the rights and status of vulnerable groups of migrants in the UK; and, among other initiatives, the government’s intention to involuntarily relocate asylum seekers to Rwanda, which will then be responsible for processing the asylum claim and for providing asylum in successful cases. The purposes of the study were: i) To better understand some of the challenges faced by asylum seekers and vulnerable migrants living in Brighton and Hove when applying for asylum, and other forms of leave to remain and leave to enter. ii) To identify the extent and reasons for any shortfall in cost-free immigration and asylum law advice and representation in Brighton and Hove. iii) To gauge whether there was demand for additional free legal advice in the form of a university law clinic, specialising in immigration and asylum law. The team undertook a review of the legal framework that governs the provision of legal aid for immigration and asylum law matters and of relevant academic commentary on its impact. The team also gathered new empirical data based on interviews with a range of local stakeholders. This report sets out the team’s findings, describes how it informed the development of the clinic, and makes recommendations both for the further development of the Clinic and for changes to the provision of legal aid. Finally, it offers advice to other universities contemplating setting up their own clinic in this area.
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