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Journal articles on the topic 'Contemplation ladder'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Terra, Mauro Barbosa, Dartiu Xavier da Silveira, Taís de Campos Moreira, et al. "Convergent validation study of the Contemplation Ladder for application via telephone in tobacco users." Jornal Brasileiro de Psiquiatria 58, no. 3 (2009): 143–49. http://dx.doi.org/10.1590/s0047-20852009000300001.

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OBJECTIVE: This work was designed to validate the Portuguese version of the Contemplation Ladder, whose purpose is to assess the motivational phase to quit smoking among tobacco users using a telephone service. METHOD: A cross-sectional study was conducted in a nationwide drug use information hotline. In order to assess the convergent validation, the correlation between the Contemplation Ladder and the URICA Scale was calculated, which was previously validated. RESULTS: The study included 271 tobacco users. Statistically significant correlations were found between the Contemplation Ladder scor

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2

Amodei, Nancy, and R. J. Lamb. "Convergent and concurrent validity of the Contemplation Ladder and URICA scales." Drug and Alcohol Dependence 73, no. 3 (2004): 301–6. http://dx.doi.org/10.1016/j.drugalcdep.2003.11.005.

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3

Muekthong, Anocha, Nisan Werachattawan, and Arnont Vittayanont. "Patient Motivation to Change Behavior and to Abstain from Alcohol in Songklanagarind Hospital." Songklanagarind Medical Journal 35, no. 4 (2017): 325. http://dx.doi.org/10.31584/smj.2017.35.4.748.

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Objective: To investigate the motivation to change behavior for reduce binge drinking and to abstain from alcohol.Material and Method: The subjects of this study were 40 patients diagnosed with alcohol dependence and hospitalized in the psychiatric ward at Songklanagarind Hospital between September 2015 and January 2017. Selfadministers questionnaires consist of questions regarding general characteristics, drinking behavior, alcoholic treatment record, the contemplation ladder questionaire, and the University of Rhode Island Change Assessment Scale (URICA) questionaire. The data were analyzed

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4

Kramer, Lawrence. "Running the Gamut: Music, the Aesthetic, and Wittgenstein's Ladder." Konturen 2, no. 1 (2010): 151. http://dx.doi.org/10.5399/uo/konturen.2.1.1351.

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Ludwig Wittgenstein’s thinking about musical aesthetics (a small but persistent strain in his writings) focused primarily on questions of demonstration and proper performance: how should this waltz or march sound? These emphases were part of a modernist-inspired effort to move aesthetics down from the heights of Kantian contemplation onto the plain of quotidian practice. But Wittgenstein does not so much escape Kant’s formulations as he extends them. The result opens the possibility of elaborating ordinary, even banal, comments about music into complex accounts of musical meaning.

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Hogue, Aaron, Sarah Dauber, and Jon Morgenstern. "Validation of a contemplation ladder in an adult substance use disorder sample." Psychology of Addictive Behaviors 24, no. 1 (2010): 137–44. http://dx.doi.org/10.1037/a0017895.

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BH, Mithun Pai, G. Rajesh, Ramya Shenoy, Ashwini Rao, and Shweta Yellapurkar. "Factors Influencing Dental Avoidance Behavior among Adolescents in India-Application of Contemplation Ladder." Indian Journal of Public Health Research & Development 10, no. 8 (2019): 39. http://dx.doi.org/10.5958/0976-5506.2019.01849.7.

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7

Biener, Lois, and David B. Abrams. "The Contemplation Ladder: Validation of a measure of readiness to consider smoking cessation." Health Psychology 10, no. 5 (1991): 360–65. http://dx.doi.org/10.1037/0278-6133.10.5.360.

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8

Herzog, Thaddeus A., David B. Abrams, Karen M. Emmons, and Laura Linnan. "Predicting increases in readiness to quit smoking: A prospective analysis using the contemplation ladder." Psychology & Health 15, no. 3 (2000): 369–81. http://dx.doi.org/10.1080/08870440008401999.

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9

John, Steven A., H. Jonathon Rendina, Tyrel J. Starks, Christian Grov, and Jeffrey T. Parsons. "Decisional Balance and Contemplation Ladder to Support Interventions for HIV Pre-Exposure Prophylaxis Uptake and Persistence." AIDS Patient Care and STDs 33, no. 2 (2019): 67–78. http://dx.doi.org/10.1089/apc.2018.0136.

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10

Zapata, Juan Pablo, and Ed de St. Aubin. "21771 HIV Prevention among HIV-Negative Latino Males: Identifying Sociocultural Factors Associated with Pre-exposure Prophylaxis." Journal of Clinical and Translational Science 5, s1 (2021): 83. http://dx.doi.org/10.1017/cts.2021.615.

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ABSTRACT IMPACT: The broad goal of this investigation is to inform the development of culturally sensitive HIV prevention strategies to reduce specific challenges pertaining to PrEP uptake and utilization for Latino men. OBJECTIVES/GOALS: HIV is a significant public health concern affecting Latinos in the U.S. Daily use of pre-exposure prophylaxis (PrEP) effectively prevents HIV infection and has the potential to curb HIV epidemics. The objective of this study is to examine how sociocultural variables impact PrEP-related services among HIV-negative Latinxs. METHODS/STUDY POPULATION: The curren

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11

Benchaya, Mariana Canellas, Taís de Campos Moreira, Hilda Maria Rodrigues Moleda Constant, et al. "Role of Parenting Styles in Adolescent Substance Use Cessation: Results from a Brazilian Prospective Study." International Journal of Environmental Research and Public Health 16, no. 18 (2019): 3432. http://dx.doi.org/10.3390/ijerph16183432.

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Background: This study aims to identify the association between parenting styles and behavioral changes among adolescents regarding the consumption of alcohol, tobacco, cannabis, cocaine/crack. Methods: A group of ninety-nine adolescents (39 girls and 60 boys), aged 14 to 19 years (17.05 ± 1.51), who called in to a call center that provides counseling to substance users, was followed-up for 30 days. Data collection occurred between March 2009 and October 2015. The adolescents answered questions regarding parental responsiveness and demanding nature on a scale to assess parental styles and prov

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12

Herzog, Thaddeus, and Rohini Komarla. "How Distinct are the Stages of Change for Smoking Cessation? A Comparison of the Stages of Change and the Contemplation Ladder Using an Adolescent Sample." Journal of Drug Issues 41, no. 3 (2011): 419–38. http://dx.doi.org/10.1177/002204261104100306.

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13

Chakrabarty, Priyanka. "A contemplation on ‘Sultana’s Dream’." Space and Culture, India 2, no. 1 (2014): 33. http://dx.doi.org/10.20896/saci.v2i1.57.

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Sultana’s Dream is a piece written by most prolific Muslim woman intellectual Rokeya Shekhawat, published The Ladies Magazine She spoke against the patriarchy in Muslim community. Her “ The Sultana’s Dream” depicts a dream sequence but it is not simply a sequence for entertainment. It rather speaks for a transformation in society to bring women out the boundaries of four walls of home and to work in the public sphere without interference of men, at all. Through a dream she challenges the dogmas, associated with Muslim women. Her own life is an example of many such practices, like confinement i

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14

Rodionov, Oleg. "Michael Psellos’ Theologica I.30 and the Byzantine Interpretations of Scala Paradisi XXVII/2.13." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 1 (2021): 147–64. http://dx.doi.org/10.24193/subbto.2021.1.07.

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"The article examines the exegesis of Michael Psellos on the most mysterious of the “difficult places” of the Ladder by John of Sinai — Step XXVІІ/2.13. This interpretation is one of the so-called Theologica treatises (Theol. I.30). It differs significantly from the rest of the Byzantine explanations of this “difficult place”. Michael Psellos decisively rejects the Christological interpretation of the “vision” and the questions of St. John. He also develops the doctrine of the accessibility to a human in present life of the vision of God in “symbols” and “forms” only. Higher contemplations are

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15

Podmaková, Dagmar. "Contemplations Over the Book Panorama of the Stage Fates of Five Actresses." Slovenske divadlo /The Slovak Theatre 65, no. 1 (2017): 82–93. http://dx.doi.org/10.1515/sd-2017-0006.

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Abstract The authoress was intrigued by the book of a young theatre historian Karol Mišovic who, through the fates of the characters rendered on the stage of the Slovak National Theatre by its former first ladies guides the reader through the first stage of the modern history of Slovak theatre. He paints a panoramic picture of their professional theatre careers, based on the archive materials from the 1940s onwards. A vivid narration reveals the characters rendered by Mária Prechovská, Eva Kristinová, Viera Strnisková, Zdena Gruberová and Eva Poláková, the work of directors against the backdro

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16

Qureshi, Jawad Anwar. "The Mystics of Andalusia." American Journal of Islam and Society 34, no. 4 (2017): 90–94. http://dx.doi.org/10.35632/ajis.v34i4.802.

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The Mystics of al-Andalus by Yousef Casewit, assistant professor of Qur’anicstudies at the University of Chicago Divinity School, tells the story of an overlookedmystical school of Andalusia, the Muʿtabirun (lit. “the contemplators”or “the practicers of iʿtibār”). The Muʿtabirun, as Casewit demonstrates, formulateda mystical teaching centered on contemplating God’s signs in creationand the Book, and that self-consciously distinguished itself from the Sufis of the East. This book details the ways in which Ibn Barrajan (d. 536/1141), Ibnal-ʿArif (d. 536/1141), and Ibn Qasi (d. 546/1151), the sch

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17

Gutgsell, Jessie. "The Gift of Tears: Weeping in the Religious Imagination of Western Medieval Christianity." Anglican Theological Review 97, no. 2 (2015): 239–53. http://dx.doi.org/10.1177/000332861509700204.

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This article explores the role of weeping in medieval practices of piety by performing a close reading of three medieval texts: Walter Hilton's The Ladder of Perfection, Catherine of Siena's Dialogue, and Margery Kempe's Book of Margery Kempe. Hilton emphasized the role of weeping in the journey to a contemplative life while Catherine focused on the typology of tears; both affirmed genuine tears as a method to communicate with the divine. Margery Kempe, known for her strong emotions, often aligned with Hilton's and Catherine's views but sometimes differed, especially with her attitudes about c

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18

박옥련, 김소정, and 조선희. "A comparative contemplation on the longevity patterns appearing on the formal dresses of modern age ladies in Korea and Japan." Japanese Modern Association of Korea ll, no. 50 (2015): 501–24. http://dx.doi.org/10.16979/jmak..50.201511.501.

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19

Aslam (CA), Hina, Saima Muneer, and Aisha Khan. "A Descriptive Analysis of Barriers Faced by Females in Acquiring Higher Education; A Study of District Zhob, Baluchistan in Pakistan." PERENNIAL JOURNAL OF HISTORY 1, no. 2 (2020): 181–92. http://dx.doi.org/10.52700/pjh.v1i2.13.

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The current research was centered on the scholarly issues and social barriers faced by female students to get affirmation in higher education. The study expected to discover the difficulties, which the respondents needed to face to conquer the social impediments in getting advanced education. The review concentrated on huge number of social obstructions and difficulties, budgetary issues and scholastic issues that female needed to confront. Quantitative research approach was utilized to uncover the experience of respondents which they encountered while getting affirmation in college. The resea

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20

Underwood, Malcolm G. "Politics and Piety in the Household of Lady Margaret Beaufort." Journal of Ecclesiastical History 38, no. 1 (1987): 39–52. http://dx.doi.org/10.1017/s0022046900022508.

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The sermon which John Fisher preached at the month's mind of Lady Margaret Beaufort, on 29 July 1509, compared her with Martha, traditionally the woman of action and counterpart of Mary, the woman of contemplation. The virtues he stressed, in addition to nobility of character and lineage, were those of good order: the disciplining of Lady Margaret's body and manner of life through prayer and abstinence, her hospitality and charitable dealings with her neigh-bours. The bishop saw discipline also as the mark of her household: statutes for its government were read four times a year, her servants

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21

Jha, Sumi, and Som Sekhar Bhattacharyya. "Shraddhanand Mahila Ashram: a quest for a future filled with dreams." Emerald Emerging Markets Case Studies 2, no. 4 (2012): 1–10. http://dx.doi.org/10.1108/20450621211256238.

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Subject area Mission and vision for strategic management of non governmental organizations. Study level/applicability This case can be used for strategic management course (with a focus on vision and mission), particularly for the management of non governmental organizations (NGOs) (with a focus on discovering and defining directions). Case overview Shraddhanand Mahila Ashram completed 83 years of its existence in 2011. Sharadhanand Mahila Ashram has been managed by the Hindu women's welfare society. The organization for the last eight decades has been caring for destitute women, orphans up to

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22

Coolidge, Trilby, Erik Skaret, Masahiro Heima, et al. "Thinking about going to the dentist: a Contemplation Ladder to assess dentally-avoidant individuals' readiness to go to a dentist." BMC Oral Health 11, no. 1 (2011). http://dx.doi.org/10.1186/1472-6831-11-4.

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23

Lee, Sohye, and Ruth Lindquist. "Abstract P083: Qualitative Evidence Supporting a New Model of Health Behavior Change for African American Men in a Faith-Based Community." Circulation 135, suppl_1 (2017). http://dx.doi.org/10.1161/circ.135.suppl_1.p083.

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Purpose: Programs of behavior change with education targeting application to lifestyle habits may result in changes in risk-related behavior and improved cardiovascular disease (CVD) outcomes. The purpose of this abstract is to describe the changes, as evidenced in the qualitative analyses of transcripts of 14 sessions of a 6-month peer support group intervention to foster risk-related behavioral change, and in final program interviews. Method: African American men (N=8), aged 45-83 years, from one Baptist church in NE U.S. participated in a peer-led behavior change program targeting Life’s Si

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24

"I doveri della moglie secondo gli insegnamenti di alcuni predicatori e scrittori tardomedievali." Przegląd Historyczny 110, no. 1 (2019): 31–45. http://dx.doi.org/10.36693/ph.201901.pp.31-45.

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The society of medieval Europe had specific expectations for marriageable girls. From an early age girls were taught how to be wives and mothers, for example by being entrusted with the care of their younger siblings. The girls learned everything they would need in the future by observation. According to the teachings of preachers and writers at the time, girls, irrespective of their social status, were not meant to remain idle, as there were fears that with too much free time on their hands, they might spend it contemplating their looks, practising gestures that were to attract the attention

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25

Tata, Michael Angelo. "Beyond the Stars." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2433.

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Through Andy Warhol, much important thinking about the meanings of celebrity for a capitalist, schizoid world takes place — by Andy, by his significant others (Pat Hackett, Bob Colacello, Brigid Berlin), and by the consumers and contemplators of his works. Both a source of his own observations and a screen on which philosophies are projected, Warhol presents an unparalleled critique of celebrity. Other horizontalities, such as Madonna’s, do not generate half the heat as Warhol’s own tendril-like intrusion into so many aspects of the media machine (music, publishing, modeling, painting, film-ma

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