Relevant bibliographies by topics / Contemporean and modern times

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Contemporean and modern times'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Contemporean and modern times"

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Vazquez, Rolando, and Miriam Barrera Contreras. "Aesthesis decolonial y los tiempos relacionales Entrevista a Rolando Vázquez." CALLE14: revista de investigación en el campo del arte 11, no. 18 (October 4, 2016): 76. http://dx.doi.org/10.14483/udistrital.jour.c14.2016.1.a06.

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RESUMEN Hay que pensar la decolonialidad en relación a las artes. En esta entrevista exploramos cómo las artes decoloniales se diferencian de la estética moderna/colonial. La decolonización de la estética conlleva la liberación de a la aiesthesis, es decir de las formas de relacionarnos con el mundo y de hacer mundo a través de los sentidos. La aiesthesis decolonial se distingue de los principios del arte contemporáneo y en particular de su sujeción a la temporalidad moderna, abriéndonos hacia las temporalidades relacionales. Los artistas decoloniales ejercen una temporalidad distinta que conlleva no sólo una crítica radical al orden de la representación y de la visualidad modernas sino que también nos dan la posibilidad de entender a la decolonialidad cómo un movimiento cargado de esperanza, cargado de la posibilidad de nombrar y vivenciar los mundos interculturales que han sido negados. PALABRAS CLAVE Decolonialidad, tiempo relacional, esperanza, cuerpo, interculturalidad KAI SUTI AESTHESIS ÑAGPAMANDA KAUSAKUNA TUKUIKUNAWA TAPUCHI SUG RUNATA ROLANDO VÁSQUEZ SUTITA SUGLLAPI Kaipi kawachinakumi iska ruraikuna ñugpamanda chasallata kunaurramanda. Kai suti aiesthesis, kawachiku imasami pai kawa kawachimanda ukusinama paipa iuaikunawa. Aiesthesis kame tukuikunamanda sugrigcha.Lsx artistxs kawachinakumi ñugpamanda kausikuna munankuna kawachingapa charrami kausanakunchi parlanakumi ñugpata imasami mana lisinsiaskakuna allí ruraikuna tukuikunamanda. IMA SUTI RIMAI SIMI: Ñugpamanda, parlaikuna sullai, nukanchi kikin, tukuikuna. DECOLONIAL AESTHESIS AND THE RELATIONAL TIMES. INTERVIEW WITH ROLANDO VÁSQUEZ ABSTRACT We have to hink the decoloniality in relation with the arts. This interview explores the difference between the modern/colonial aesthetic and the decolonial arts. The aesthetic decolonization leads to the release of the aesthesis, ergo it relates in every way to the connection and creation of a world through the senses. The decolonial aesthesis is particularly different from the contemporary art principles in the way it grasps the modern temporality consenting the creation of a path toward relational temporalities. The decolonial artists exercise a different temporality that results in not only a radical criticism to the modern representation and visuality but it makes possible to understand the decolonialization as a hopeful movement, full of possibilities for naming and experiencing neglected intercultural worlds. KEYWORDS Decolonialization, relational time, hope, body, interculturality ESTEHÉSIE DÉCOLONIALE ET LE TEMPS RELATIONNELS. ENTRETIEN À ROLANDO VASQUEZ RÉSUMÉ Il faut penser la décolonisation en relation aux arts. Dans cet entretien on explore comment les arts décoloniaux sont différents de l’esthétique moderne-coloniale. La décolonisation de l’esthétique entraîne la libération de l’estehésie, c’est-à-dire, la libération des façons de nous mettre en relation avec le monde et d’en créer un nouveau à travers les sens. L’estehésie décoloniale se différence des principes de l’art contemporain, principalement pour son fixation à la modernité en nous emmenant vers les temporalités relationnelles. Les artistes décoloniaux exercent avec une temporalité qui n’implique pas juste une critique radicale à l’ordre de la représentation et de la vision moderne, mais aussi de la possibilité de comprendre la décolonisation comme un mouvement plein d’espoir, chargé d’une possibilité de nommer et de mettre en relief les interculturalités qu’ont été niées. MOTS-CLEFS Décolonisation, temps relationnels, espoir, corps, interculturalité ESTESIA DESCOLONIAL E O TEMPO RELACIONAL ENTREVISTA A ROLANDO VAZQUEZ RESUMO Temos que pensar a descolonização em relação as artes. Nesta entrevista é explorado como as artes descoloniais são diferentes da estética moderna-colonial. A descolonização da estética conduz a emancipação da estesia, isto é, das formas de relacionamento com o mundo e da fôrma de fazer mundo a partir dos sentidos. A estesia descolonial distinguese dos princípios da arte contemporânea particularmente pela fixação o tempo moderno, abrindo-nos para a temporalidades relacionales. Os artistas descoloniais exercem uma temporalidade diferente que implica não só uma crítica radical à ordem da representação e à visão moderna, mas também à possibilidade de entender a descolonização como um movimento cheio de esperança, carregado da possibilidade de designar e viver os mundos interculturais que foram negados. PALAVRAS CHAVES Descolonização, esperança, tempo relacional, fôrma, intercultural. Recibido el 20 de enero de 2015 Aceptado el 26 de febrero de 2015
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Eksteins, Modris, and Peter Conrad. "Modern Times, Modern Places." American Historical Review 104, no. 5 (December 1999): 1641. http://dx.doi.org/10.2307/2649368.

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Parish, Colin. "Modern times." Nursing Standard 18, no. 14 (December 17, 2003): 12–13. http://dx.doi.org/10.7748/ns.18.14.12.s28.

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Whitney, Jeff. "Modern Times." Cream City Review 39, no. 1-2 (2015): 40–42. http://dx.doi.org/10.1353/ccr.2015.0036.

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Marmor, Michael. "Modern Times." Survey of Ophthalmology 52, no. 4 (July 2007): 454–55. http://dx.doi.org/10.1016/j.survophthal.2007.04.004.

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Savicki, Victor. "Modern Times:." Child & Youth Services 13, no. 2 (May 1990): 291–300. http://dx.doi.org/10.1300/j024v13n02_09.

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Levy, Steven T. "Modern Times." Journal of the American Psychoanalytic Association 56, no. 1 (March 2008): 7–8. http://dx.doi.org/10.1177/0003065108315698.

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Wingrove, Elizabeth. "Modern Times." International Journal of Comparative Sociology 47, no. 5 (October 2006): 403–10. http://dx.doi.org/10.1177/0020715206068623.

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Adam, Barbara. "Modern Times." Time & Society 1, no. 2 (May 1992): 175–91. http://dx.doi.org/10.1177/0961463x92001002003.

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Stillman, Alfred E. "Modern Times." New England Journal of Medicine 333, no. 16 (October 19, 1995): 1086–87. http://dx.doi.org/10.1056/nejm199510193331618.

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Dissertations / Theses on the topic "Contemporean and modern times"

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Jouffroy, Denis. "L’histoire de l’olivier et de l’huile d’olive en Corse de la fin du XVIème siècle au début du XXème siècle – Economie – Société – Aspects culturels." Thesis, Corte, 2013. http://www.theses.fr/2013CORT0002/document.

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L’histoire de l’olivier et de l’huile d’olive est indissociable de l’histoire de l’agriculture corse. La réalité historique de la culture de l’olivier et de la production d’huile a été appréhendée à partir de la fin du XVIe siècle jusqu’à la veille de la première guerre mondiale. Le paysage oléicole a connu un grand développement à l’époque moderne sous l’impulsion de la Sérénissime République de Gênes ; il s’est poursuivi au XIXe siècle sous l’autorité de l’administration française. L’étude de l’ensemble des microrégions de l‘île a mis en évidence le rôle majeur joué par les communautés dans l’économie oléicole insulaire. On parle d’une diversité et non d’une unicité de l’olivier en Corse : diversité des variétés, des pratiques culturales, des modes d’extraction de l’huile, des paysages… L’impact économique de cette culture durant la période étudiée a été très important pour la Corse. L’olivier est au cœur des préoccupations des hommes, il a transformé partiellement l’agriculture, les paysages, les infrastructures de transports, l’architecture rurale et a participé à l’émergence d’une société microrégionale originale
The olive tree and olive oil's history is inseparable from the History of the Corsican agriculture. The real nature of the culture of the olive tree and the production of the olive oil have been comprehended from the end of the XVIth century to the eve of the first world war. The olive landscape knew a great development during the modern age with the Serene highness Republic of Genoa; it pursuded on the XIXth century under the authority of the French administration. The study on the whole microregions of the island higlights the main part played by the comunities in the oleicol economy of the island. Concerning the olive tree in Corsica we notice an important diversity of trees not an uniquiness: diversity of the sorts of trees, of the cultural pratices, of ways to extract the oil, of landscapes... the economic impact of this culture during the era studied had been really important for Corsica. The olive tree is at the heart of the humans' concerns, it partially transformed the agriculture, the landscapes and the substructure of the transports, the rural architecture and took part in the emergence of an original regional micro society
A storia di l'alivu è di l'oliu d'aliva hè propiu ligata à a storia di l'agricultura corsa. A realità storica di a cultura di l'olivu è di a produzzione d'oliu hè stata studiata da a fine di u XVIe seculu finu à a prima guerra mundiale. U paisaghju d'alivi hà cunnisciutu un grande sviluppu durante l'epica muderna per via di l'abbrivu datu da a Republica di Genuva. S'hè perseguitu durante u XIXe seculu sottu à l'autorità di l'admministrazione francesa. U studiu di l'inseme di a rughjoni di l'isula hà dimustratu a funzione maestra di e communità in l'ecunumia à partesi di a cultura di l'alivi. Si parla d'una diversità è micca d'un'unicità di l'alivu in Corsica : diversità di e varietà, di e pratiche culturale, di e manere per fragne l'alive, di i paisaghji... U pesu ecunomicu di sta cultura durante u periodu studiatu hè statu assai impurtante per a Corsica. L'alivu face parte di e riflessione di l'omi. Hà cuntribuitu à transfurmà l'agricultura, i paisaghji, l'infrastrutture di i trasporti, l'architettura campagnola è hà participatu ancu à a nascita d'una sucetà micro regiunale originale
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Scully, Sean W. "Cameos For Modern Times." Kent State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=kent1279137863.

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Al, Khalifa Mohamed A. "Bahrain-Iran relations in modern times." Thesis, Monterey, California: Naval Postgraduate School, 2014. http://hdl.handle.net/10945/43865.

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Approved for public release; distribution is unlimited
The Persian Gulf region is the single largest source of fossil fuels in the world, which emphasizes its importance as the most strategically important waterway in the world. A bridge between East and West, the region facilitates contact between nations by providing energy and power through oil and gas exports to the industrial world at large. Countries bordering the shores of the Persian Gulf therefore play a vital role in maintaining balance of power and world peace through bilateral relations and beyond. Bahrain’s journey until the middle of twentieth century has been more adventurous due to its small size and strategic central location, which served as an invitation to foreign powers, rulers and regional empires to exercise their own influence whenever they chose to do so. Oil-rich Iran, with the stature of an empire on the other hand, has been more stable throughout. The differences between these two countries lies in ethnic makeup of the two nations, which is the bone of contention between the two neighbors. This thesis explores relationship and interaction between modern-day Kingdom of Bahrain and Islamic Republic of Iran, two vitally important countries, by tracing their background and cultural ties through the pages of history.
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Giragosian, Sarah. "Queer creatures, queer times." Thesis, State University of New York at Albany, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633190.

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Queer Creatures, Queer Times makes a critical intervention in queer theory and queer poetics through a combination of critical and creative approaches to explore how posthumanist thought and animal studies might correct a blindspot in current critical work on queer experience and texts. Queer theory tends to neglect non/human subjects, yet an ecological and posthumanist critique helps to trouble its humanist bias as well as its overly neat ties to constructivist and performative notions of selfhood. I argue that modern lyric poetry, in emergence during the cultural transmission of Darwinian precepts and the social invention of the homosexual, is uniquely situated to challenge the exclusivist principles that underlie specieisim, Social Darwinism, and heterosexism. While queer theory tends to overlook evolution in the construction of subjectivity and sexuality, I posit that such tendencies diminish opportunities for thinking through non-coherent selfhood and the radical contingency of beings upon other life forms. Accompanying my critical essays on three modernist queer poets, Djuna Barnes, Elizabeth Bishop, and Marianne Moore, are my poetics essay entitled "Towards a Poetics of the Animal" and my poetry manuscript Queer Fish. Both poetic texts explore non-dominant forms of queer relation between animals and humans.

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Berberian, Marina. "Exploring Armenian keyboard music : roots to modern times." FIU Digital Commons, 2010. http://digitalcommons.fiu.edu/etd/1604.

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The extended program notes include historical facts of the composers and characteristics of the pieces being performed. The thesis also includes information about Armenian composers starting from 18th to the 20th century, composition's historical background, brief biographies of the composers as well as analysis of form and structure. The graduate piano recital comprised the following compositions: Sayat Nova - R. Andriasian Yes Mi Kharib Blbuli Pes; Komitas - R. Andriasian Garun a, Shoker Jan, Dzirani Dzar, Gakavik; A. Khachaturyan Poem; A. Babadjanyan Elegy in Commemoration of A. Khachaturyan; E. Bagdasarian Humoresque, Prelude in D Minor, Prelude in B Minor; A. Babadjanyan Improvisation and Traditional from six Pictures; A. Babadjanyan Prelude and Vagarshapat Dance; A. Arutyunian Dance of Sasoon; A. Arutyunian - A. Babadjanyan Armenian Rhapsody for Two Pianos.
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Bakogianni, Anastasia. "Aspects of Electra's reception from ancient to modern times." Thesis, Royal Holloway, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409759.

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Kabbara, Sami. "History of Cataract Surgery: From Prehistoric to Modern Times." The University of Arizona, 2018. http://hdl.handle.net/10150/627030.

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McSorley, Tom. "Modern times : time and the modern in the fiction films of William D. MacGillivray." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33477.

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The work of contemporary Atlantic Canadian filmmaker William O. MacGillivray is a set of confrontations. His five fiction feature films investigate, perhaps even recalibrate, conventionally understood ideas of centre and margin, time and space, and most pointedly, traditional and modern. What MacGillivray presents in his work is not, in the manner of George Grant, a lament for a traditional or old and noble world locked inexorably in the processes of technological erasure. Instead, echoing the actively ambivalent response to technology-induced change advanced by Harold Innis and others, what the films reveal is a range of possible alternative critical positions within the experience of modern lite in contemporary Atlantic Canada. As Carlos Fuentes reminds us, this does not necessarily entail 'sacrificing the past in favour of the new,' as much of the rhetoric surrounding notions of the modern insists, but rather the 'maintaining, comparing, and remembering values we have created, making them modern so as not lose the value of the modern.' ln a sense, this process is about remembering time. Fundamentally, in creating rich, complex narratives about a part of Canada facing considerable and rapid change, MacGillivray is making his own cinematic 'plea for time' in his confrontations with notions of what constitutes a modern existence. It is also a plea for space, to remember that as there are 'different modern times' there are also 'different modern spaces.'
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Mauricio, David E. "Jaranan of East Java: An Ancient Tradition in Modern Times." Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/7082.

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Gräf, Daniela. "Boat mills in Europe from early medieval to modern times." Dresden Landesamt für Archäologie mit Landesmuseum für Vorgeschichte, 2003. http://www.archsax.sachsen.de/Themenportal/download/III_32_vdl51.pdf.

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Books on the topic "Contemporean and modern times"

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Paul, Johnson. Modern Times. New York: HarperCollins, 2010.

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Vergés, Glòria. Modern times. New York: Barron's, 1988.

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Morgan, Robert P., ed. Modern Times. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3.

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Modern times. New York: Marshall Cavendish Benchmark, 2009.

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L'espace feuilleté dans l'art moderne et contemporain. Aix-en-Provence: Presses Universitaires de Provence, 2014.

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Peter, Conrad. Modern times, modern places. London: Thames and Hudson, 1998.

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Peter, Conrad. Modern times, modern places. New York: Knopf, 1999.

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Modern times, modern places. New York: Knopf, 1999.

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Ruby, Christian. Devenir contemporain?: La couleur du temps au prisme de l'art. Paris: Le Félin, 2007.

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Suhrawardy, A. H. Islam for modern times. Lahore, Pakistan: Ferozsons, 1995.

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Book chapters on the topic "Contemporean and modern times"

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Donkin, Richard. "Modern Times." In The History of Work, 146–59. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230282179_11.

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Morgan, Robert P. "The Modern Age." In Modern Times, 1–32. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_1.

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Oja, Carol J. "The USA, 1918–45." In Modern Times, 206–30. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_10.

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Béhague, Gerard. "The Hispanic World, 1918–45." In Modern Times, 231–56. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_11.

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Clements, Andrew. "Western Europe, 1945–70." In Modern Times, 257–88. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_12.

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Gojowy, Detlef. "Russia and Eastern Europe, 1945–70." In Modern Times, 289–308. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_13.

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Brooks, William. "The Americas, 1945–70." In Modern Times, 309–48. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_14.

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Potter, Keith. "The Current Musical Scene." In Modern Times, 349–87. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_15.

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Tenzer, Michael. "Western Music in the Context of World Music." In Modern Times, 388–410. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_16.

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DeVoto, Mark. "Paris, 1918–45." In Modern Times, 33–59. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11291-3_2.

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Conference papers on the topic "Contemporean and modern times"

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Sfăt, Diana Mariana (Boeriu). "Modern Teaching Resources - A Necessity in Modern Times." In 8th International Conference - "EDUCATION, REFLECTION, DEVELOPMENT". European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.03.02.6.

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Sala, Jolanta, and Halina Tanska. "Quo vadis, Prometheus of modern times?" In 2008 Conference on Human System Interactions (HSI). IEEE, 2008. http://dx.doi.org/10.1109/hsi.2008.4581588.

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Francis, Jincy, Priya M. Tony, Aleena Thomas, and Mahi M. "Cartsmart: Customer-friendly shopping for modern times." In 2021 International Conference on Communication, Control and Information Sciences (ICCISc). IEEE, 2021. http://dx.doi.org/10.1109/iccisc52257.2021.9484931.

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Bhandari, Somiya, Kishan Bhushan Sahay, and Rajneesh Kumar Singh. "Optimization Techniques in Modern Times and Their Applications." In 2018 International Electrical Engineering Congress (iEECON). IEEE, 2018. http://dx.doi.org/10.1109/ieecon.2018.8712308.

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Pulatov, Abrorjon. "FACTORS INFLUENCING THE POLITICIZATION OF RELIGION IN MODERN TIMES." In INNOVATIVE DEVELOPMENT DISCOURSE MODERN SCIENCE AND EDUCATION. INTERNATIONAL SCIENTIFIC AND CURRENT RESEARCH CONFERENCES, 2021. http://dx.doi.org/10.37547/iscrc-intconf08-01.

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Religion has always been an important factor affecting all aspects of society. The level of religiosity in the world is not decreasing, on the contrary, it is rising at the contemporary stage. After the two-polarization period, "we have to celebrate the return of traditionalism. " It primarily belongs to Islam.
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Eftimova, Sabina. "BIBLIOTHERAPY – SALVATION FOR MODERN MAN IN TIMES OF CRISIS." In 13th annual International Conference of Education, Research and Innovation. IATED, 2020. http://dx.doi.org/10.21125/iceri.2020.0359.

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Braz, Ana, Ines Tavares, Joao Grazina, Osvaldo Silva, and Anabela Marcos. "Art State of Retro Marketing in the Modern Times." In 2021 16th Iberian Conference on Information Systems and Technologies (CISTI). IEEE, 2021. http://dx.doi.org/10.23919/cisti52073.2021.9476649.

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Atanov, N. I., and V. Zh Tsyrempilov. "HISTORY, MODERN TIMES, AND DEVELOPMENT PROSPECTS OF KYAKHTA FRONTIER." In Россия и Монголия в ХХ-XXI вв.: к 100-летию монгольской революции и установления дипломатических отношений. Новосибирск: Сибирское отделение РАН, 2021. http://dx.doi.org/10.53954/9785604607886_225.

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Biolcheva, Petya. "TRENDS IN MODERN EDUCATION." In 2nd International Scientific Conference - Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia; Faculty of Management Koper, Slovenia; Doba Business School - Maribor, Slovenia; Integrated Business Faculty - Skopje, Macedonia; Faculty of Management - Zajecar, Serbia, 2018. http://dx.doi.org/10.31410/eman.2018.838.

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Fomenko, E. G., E. A. Kolkina, and V. V. Pankova. "Promoting a healthy lifestyle as a necessity of modern times." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-12-2018-100.

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Reports on the topic "Contemporean and modern times"

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Miller, Michael G. Red Cloud's War: An Insurgency Case Study for Modern Times. Fort Belvoir, VA: Defense Technical Information Center, March 2011. http://dx.doi.org/10.21236/ada547416.

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Andersen, Gerald R. Survey and Introduction to Modern Martingale Theory (Stopping Times, Semi-Martingales and Stochastic Integration). Fort Belvoir, VA: Defense Technical Information Center, October 1986. http://dx.doi.org/10.21236/ada175192.

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Costa Dominguez, Rodrigo da. Harvesting in holy waters: an overview of fishery in Portugal in the later middle ages and early modern times. Edicions de la Universitat de Lleida, 2021. http://dx.doi.org/10.21001/itma.2021.15.04.

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4

Le Maux, Laurent. Bagehot for Central Bankers. Institute for New Economic Thinking Working Paper Series, February 2021. http://dx.doi.org/10.36687/inetwp147.

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Walter Bagehot (1873) published his famous book, Lombard Street, almost 150 years ago. The adage “lending freely against good collateral at a penalty rate” is associated with his name and his book has always been set on a pedestal and is still considered as the leading reference on the role of lender of last resort. Nonetheless, without a clear understanding of the theoretical grounds and the institutional features of the British banking system, any interpretation of Bagehot’s writings remains vague if not misleading—which is worrisome if they are supposed to provide a guideline for policy makers. The purpose of the present paper is to determine whether Bagehot’s recommendation remains relevant for modern central bankers or whether it was indigenous to the monetary and banking architecture of Victorian times.
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Carrasquilla-Barrera, Alberto, Arturo José Galindo-Andrade, Gerardo Hernández-Correa, Ana Fernanda Maiguashca-Olano, Carolina Soto, Roberto Steiner-Sampedro, and Juan José Echavarría-Soto. Report of the Board of Directors to the Congress of Colombia - July 2020. Banco de la República de Colombia, February 2021. http://dx.doi.org/10.32468/inf-jun-dir-con-rep-eng.07-2020.

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In Colombia, as well as in the rest of the world, the Covid-19 pandemic has seriously damaged the health and well-being of the people. In order to limit the damage, local and national authorities have had to order large sectors of the population to be confined at their homes for long periods of time. An inevitable consequence of isolation has been the collapse of economic activity, expenditure, and employment, a phenomenon that has hit many countries of the world affected by the disease. It is an unprecedented crisis in modern times, not so much for its intensity (which is undoubtedly immense), but because its origin is not economic. That is what makes it so unpredictable and difficult to manage. Naturally, its economic consequences are enormous. Governments and central banks from all over the world are struggling to mitigate them, but the final solution is not in the hands of the economic authorities. Only science can provide a way out. In the meantime, the economic indicators in Colombia and in the rest of the world cause concern. The output falls, the massive loss of jobs, and the closure of businesses of all sizes have become daily news. Added to this, there is the deterioration in global financial conditions and the increase in the risk indicators. Financial volatility has increased and stock indexes have fallen. In the face of the lower global demand, export prices of raw materials have fallen, affecting the terms of trade for producing countries. Workers’ remittances have declined due to the increase of unemployment in developed countries. This crisis has also generated a strong reduction of global trade of goods and services, and effects on the global value chains. Central banks around the world have reacted decisively and quickly with strong liquidity injections and significant cuts to their interest rates. By mid-July, such determined response had succeeded to revert much of the initial deterioration in global financial conditions. The stock exchanges stopped their fall, and showed significant recovery in several countries. Risk premia, which at the beginning of the crisis took an unusual leap, recorded substantial corrections. Something similar happened with the volatility indexes of global financial markets, which exhibited significant improvement. Flexibilization of confinement measures in some economies, broad global liquidity, and fiscal policy measures have also contributed to improve global external financial conditions, albeit with indicators that still do not return to their pre-Covid levels.
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Tweet, Justin S., Vincent L. Santucci, Kenneth Convery, Jonathan Hoffman, and Laura Kirn. Channel Islands National Park: Paleontological resource inventory (public version). National Park Service, September 2020. http://dx.doi.org/10.36967/nrr-2278664.

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Channel Island National Park (CHIS), incorporating five islands off the coast of southern California (Anacapa Island, San Miguel Island, Santa Barbara Island, Santa Cruz Island, and Santa Rosa Island), has an outstanding paleontological record. The park has significant fossils dating from the Late Cretaceous to the Holocene, representing organisms of the sea, the land, and the air. Highlights include: the famous pygmy mammoths that inhabited the conjoined northern islands during the late Pleistocene; the best fossil avifauna of any National Park Service (NPS) unit; intertwined paleontological and cultural records extending into the latest Pleistocene, including Arlington Man, the oldest well-dated human known from North America; calichified “fossil forests”; records of Miocene desmostylians and sirenians, unusual sea mammals; abundant Pleistocene mollusks illustrating changes in sea level and ocean temperature; one of the most thoroughly studied records of microfossils in the NPS; and type specimens for 23 fossil taxa. Paleontological research on the islands of CHIS began in the second half of the 19th century. The first discovery of a mammoth specimen was reported in 1873. Research can be divided into four periods: 1) the few early reports from the 19th century; 2) a sustained burst of activity in the 1920s and 1930s; 3) a second burst from the 1950s into the 1970s; and 4) the modern period of activity, symbolically opened with the 1994 discovery of a nearly complete pygmy mammoth skeleton on Santa Rosa Island. The work associated with this paleontological resource inventory may be considered the beginning of a fifth period. Fossils were specifically mentioned in the 1938 proclamation establishing what was then Channel Islands National Monument, making CHIS one of 18 NPS areas for which paleontological resources are referenced in the enabling legislation. Each of the five islands of CHIS has distinct paleontological and geological records, each has some kind of fossil resources, and almost all of the sedimentary formations on the islands are fossiliferous within CHIS. Anacapa Island and Santa Barbara Island, the two smallest islands, are primarily composed of Miocene volcanic rocks interfingered with small quantities of sedimentary rock and covered with a veneer of Quaternary sediments. Santa Barbara stands apart from Anacapa because it was never part of Santarosae, the landmass that existed at times in the Pleistocene when sea level was low enough that the four northern islands were connected. San Miguel Island, Santa Cruz Island, and Santa Rosa Island have more complex geologic histories. Of these three islands, San Miguel Island has relatively simple geologic structure and few formations. Santa Cruz Island has the most varied geology of the islands, as well as the longest rock record exposed at the surface, beginning with Jurassic metamorphic and intrusive igneous rocks. The Channel Islands have been uplifted and faulted in a complex 20-million-year-long geologic episode tied to the collision of the North American and Pacific Places, the initiation of the San Andreas fault system, and the 90° clockwise rotation of the Transverse Ranges, of which the northern Channel Islands are the westernmost part. Widespread volcanic activity from about 19 to 14 million years ago is evidenced by the igneous rocks found on each island.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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