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Journal articles on the topic 'Contemporean and modern times'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Vazquez, Rolando, and Miriam Barrera Contreras. "Aesthesis decolonial y los tiempos relacionales Entrevista a Rolando Vázquez." CALLE14: revista de investigación en el campo del arte 11, no. 18 (2016): 76. http://dx.doi.org/10.14483/udistrital.jour.c14.2016.1.a06.

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RESUMEN Hay que pensar la decolonialidad en relación a las artes. En esta entrevista exploramos cómo las artes decoloniales se diferencian de la estética moderna/colonial. La decolonización de la estética conlleva la liberación de a la aiesthesis, es decir de las formas de relacionarnos con el mundo y de hacer mundo a través de los sentidos. La aiesthesis decolonial se distingue de los principios del arte contemporáneo y en particular de su sujeción a la temporalidad moderna, abriéndonos hacia las temporalidades relacionales. Los artistas decoloniales ejercen una temporalidad distinta que conl

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2

Eksteins, Modris, and Peter Conrad. "Modern Times, Modern Places." American Historical Review 104, no. 5 (1999): 1641. http://dx.doi.org/10.2307/2649368.

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3

Parish, Colin. "Modern times." Nursing Standard 18, no. 14 (2003): 12–13. http://dx.doi.org/10.7748/ns.18.14.12.s28.

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4

Whitney, Jeff. "Modern Times." Cream City Review 39, no. 1-2 (2015): 40–42. http://dx.doi.org/10.1353/ccr.2015.0036.

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5

Marmor, Michael. "Modern Times." Survey of Ophthalmology 52, no. 4 (2007): 454–55. http://dx.doi.org/10.1016/j.survophthal.2007.04.004.

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6

Savicki, Victor. "Modern Times:." Child & Youth Services 13, no. 2 (1990): 291–300. http://dx.doi.org/10.1300/j024v13n02_09.

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7

Levy, Steven T. "Modern Times." Journal of the American Psychoanalytic Association 56, no. 1 (2008): 7–8. http://dx.doi.org/10.1177/0003065108315698.

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8

Wingrove, Elizabeth. "Modern Times." International Journal of Comparative Sociology 47, no. 5 (2006): 403–10. http://dx.doi.org/10.1177/0020715206068623.

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9

Adam, Barbara. "Modern Times." Time & Society 1, no. 2 (1992): 175–91. http://dx.doi.org/10.1177/0961463x92001002003.

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10

Stillman, Alfred E. "Modern Times." New England Journal of Medicine 333, no. 16 (1995): 1086–87. http://dx.doi.org/10.1056/nejm199510193331618.

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11

Seckelmann, Margrit. "Modern Times." Rechtsgeschichte - Legal History 2002, no. 01 (2002): 271–73. http://dx.doi.org/10.12946/rg01/271-273.

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12

Katzell, Raymond A. "Modern Times." Contemporary Psychology: A Journal of Reviews 42, no. 10 (1997): 942–44. http://dx.doi.org/10.1037/000126.

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13

Pels, Peter. "Modern Times." Current Anthropology 56, no. 6 (2015): 779–96. http://dx.doi.org/10.1086/684047.

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14

Abbott, Carl. "Modern Times." Journal of Urban History 13, no. 4 (1987): 471–78. http://dx.doi.org/10.1177/009614428701300406.

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15

Gaputra, Agara Dama. "TIPOLOGI STADION SEPAK BOLA KONTEMPORER (OBJEK STUDI: GELORA BANDUNG LAUTAN API)." Jurnal Arsitektur ARCADE 3, no. 3 (2019): 243. http://dx.doi.org/10.31848/arcade.v3i3.254.

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Abstract: The development of sports, especially football, began to articulate as an industry and cultural statement. The stadium, as a place for football matches and as a form of architectural work, continues to develop along with the times. The architectural development of stadiums in the modern era, led them not to act only as a building, these stadiums often transformed as an icon of a city or even the country where they located. This research was conducted to identify the factors that shape the typology of contemporary stadiums, with Gelora Bandung Lautan Api as the object of study. Based

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16

Prince, Gerald. "Talking French." PMLA/Publications of the Modern Language Association of America 131, no. 5 (2016): 1489–94. http://dx.doi.org/10.1632/pmla.2016.131.5.1489.

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I Am Not Particularly Sensitive to Space and Location, Except When it Comes to Real Estate. Still, I Cannot Help But Notice their increased importance in the human sciences: philosophers evoke heterotopies and dream of geophilosophy, historians explore lieux de mémoire (“sites of memory”), and distant reading or surface reading competes with close reading. It is as if to the end of history there corresponded a beginning of geography, and some scholars, like Michel Collot, have even spoken of a spatial turn (15).In teaching and studying French literature, which I have been doing for a long time

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17

Widerberg, Karin. "Embodying Modern Times." Time & Society 15, no. 1 (2006): 105–20. http://dx.doi.org/10.1177/0961463x06061348.

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18

Lanzafame, Raymond J. "Editorial: Modern Times." Journal of Clinical Laser Medicine & Surgery 15, no. 5 (1997): 199. http://dx.doi.org/10.1089/clm.1997.15.199.

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19

Gölitz, Peter. "Editorial: Modern Times." Angewandte Chemie International Edition 41, no. 1 (2002): 3–4. http://dx.doi.org/10.1002/1521-3773(20020104)41:1<3::aid-anie3>3.0.co;2-6.

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20

Maltsev, S. V., and G. S. Mansurova. "VITAMIN D: MODERN TIMES, MODERN VIEW." Pediatria. Journal named after G.N. Speransky 99, no. 4 (2020): 195–200. http://dx.doi.org/10.24110/0031-403x-2020-99-4-195-200.

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21

MAKINO, Kazutaka. "Structuralism Discussions on the Paradigm of Modern Materials Civilization. Pre-modern times to modern times." Journal of Society of Materials Engineering for Resources of Japan 9, no. 2 (1996): 4–21. http://dx.doi.org/10.5188/jsmerj.9.2_4.

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22

Balestra, Dominic J. "Nietzsche and Modern Times." International Philosophical Quarterly 37, no. 2 (1997): 245–48. http://dx.doi.org/10.5840/ipq199737216.

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23

Palmisano, Stefania. "Asceticism in Modern Times." Fieldwork in Religion 9, no. 2 (2015): 202–23. http://dx.doi.org/10.1558/firn.v4.i1.16445.

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In this paper I examine how ascetic practices – consubstantial with monastic life of every kind and in every age – have been reinterpreted in the context of New Monasticism, a phenomenon which emerged at the end of the 1970s at the heart of contemporary Catholic monasticism. Starting from empirical research carried out in the most important Italian neo-monastic community, I aim to show how, in its efforts to respond to accusations of “being out of date” and “trivial” which have been levelled at contemporary monasticism, this community has become the interpreter of a process of “invention of mo

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24

Stack, George J. "Nietzsche and Modern Times." International Studies in Philosophy 27, no. 2 (1995): 122–23. http://dx.doi.org/10.5840/intstudphil1995272110.

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25

Cayton, Evangeline T., and James L. Gutmann. "Modern Times, Ancient Healing." Baylor University Medical Center Proceedings 9, no. 1 (1996): 25–32. http://dx.doi.org/10.1080/08998280.1996.11929956.

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26

Crocker, Stephen. "Book Review: Modern Times." Cultural Dynamics 12, no. 2 (2000): 269–71. http://dx.doi.org/10.1177/092137400001200209.

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27

Sural, Matthias. "„Modern Times“? – Erinnerte Zukunft." Praktische Theologie 42, no. 1 (2007): 69–71. http://dx.doi.org/10.14315/prth-2007-0111.

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28

Harrington, J. Drew. "Servitude in Modern Times." History: Reviews of New Books 29, no. 2 (2001): 91. http://dx.doi.org/10.1080/03612759.2001.10525815.

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29

Schorge, John O., Amy J. Bregar, John Durfee, and Ross S. Berkowitz. "Meigs to Modern Times." Obstetrical & Gynecological Survey 73, no. 7 (2018): 406–7. http://dx.doi.org/10.1097/01.ogx.0000540045.38424.c7.

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30

Bynum, W. F. "Dressing for modern times." Nature 333, no. 6169 (1988): 125. http://dx.doi.org/10.1038/333125a0.

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31

Davidson, Patricia M., and Peter S. Macdonald. "Interventions for Modern Times." Circulation: Cardiovascular Quality and Outcomes 4, no. 6 (2011): 584–86. http://dx.doi.org/10.1161/circoutcomes.111.963306.

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32

Basso, Pietro. "Modern times, ancient hours." Critique 48, no. 4 (2020): 577–87. http://dx.doi.org/10.1080/03017605.2020.1850811.

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33

Schimenti, John. "Mutagenesis in Mice Modern Times." Current Genomics 1, no. 3 (2000): 253–58. http://dx.doi.org/10.2174/1389202003351409.

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34

Stillman, Norman A. "Moroccan Jews in Modern Times." European Judaism 52, no. 2 (2019): 7–17. http://dx.doi.org/10.3167/ej.2019.520202.

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Until the mid twentieth century, Moroccan Jewry constituted the largest non-Ashkenazi Jewish community and had more than double the population of any other Jewish community in the Islamic world. Under the influence of the Alliance Israélite Universelle school network, French colonialism, the experience of World War II and the innate tensions between Zionism and Arab nationalism, the Jews of Morocco underwent a variety of transformations and ultimately the dissolution of the community as a result of the mass exodus to Israel, France and North America.

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35

Hannås, Gøril, and Otto Andersen. "B2B Relationships in Modern Times." International Journal of Information Systems and Supply Chain Management 4, no. 3 (2011): 18–37. http://dx.doi.org/10.4018/jisscm.2011070102.

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Information technology (IT) enables businesses to integrate information systems across entities without altering the firms’ legal boundaries. New forms of inter-firm dependence and governance mechanisms may arise, due to the explicit investments made in technology and systems for collaboration purposes. There is an important distinction between general and customized investments in inter-organizational information systems (IOS), because the specificity level in IT exhibits certain characteristics that accentuate both the risk and value of inter-firm trade. Several research calls were made to v

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36

Gätjen, Anna. "Modern Times in der Kinderanalyse?" Kinderanalyse 29, no. 1 (2021): 81–85. http://dx.doi.org/10.21706/ka-29-1-81.

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37

Norton, Doreen. "Geriatrics Era to Modern Times." Elderly Care 8, no. 5 (1988): 23–25. http://dx.doi.org/10.7748/eldc.8.5.23.s27.

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38

Humphreys, S. C. "Ancient Theologies and Modern Times." Kernos, no. 25 (October 26, 2012): 149–61. http://dx.doi.org/10.4000/kernos.2111.

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39

Hunt, Lynn. "Modernity: Are Modern Times Different?" Historia Crítica, no. 54 (September 2014): 107–24. http://dx.doi.org/10.7440/histcrit54.2014.06.

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40

Adygamov, R. K. "Islamic law in modern times." Minbar. Islamic Studies 13, no. 2 (2020): 349–62. http://dx.doi.org/10.31162/2618-9569-2020-13-1-349-362.

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This article is devoted to the problem of Islamic law development in modern times. Economic and political backwardness of Muslim countries and especially the fall of the Ottoman Empire exacerbated the crisis of Muslim social thought. It led to searching the ways out of the current situation. Moreover, the revival movement encouraged theologian lawyers to search the ways of formalizing and popularizing Islamic law among Muslims. Within the framework of the problem, we consider the reasons that infl uenced the process of Islamic Law revival, as well as the results of this process. Economic, soci

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41

Sengupta, Jaideep. "Refined Begg for Modern Times." Medical Journal Armed Forces India 59, no. 1 (2003): 80. http://dx.doi.org/10.1016/s0377-1237(03)80122-3.

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42

Glover, Jane. "Bearing relevance to modern times." Five to Seven 2, no. 4 (2002): viii—x. http://dx.doi.org/10.12968/ftoe.2002.2.4.16641.

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43

Geigrich, Jürgen. "Modern Times and Imperfect Cycles." Journal of Industrial Ecology 7, no. 3-4 (2003): 10–12. http://dx.doi.org/10.1162/108819803323059352.

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44

Chakraborty, Dhritiman. "Modern Times: India 1880s–1950s." Interventions 18, no. 3 (2016): 467–69. http://dx.doi.org/10.1080/1369801x.2015.1131017.

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45

Rosendal Jensen, Niels. "Social pedagogy in modern times." education policy analysis archives 21 (April 30, 2013): 43. http://dx.doi.org/10.14507/epaa.v21n43.2013.

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The article identifies several key concepts used to describe and categorize social pedagogy. The first section of the paper establishes a framework for considering the diversity that characterizes the field, including reflection on social pedagogy’s theoretical, political and social dimensions. This is followed by a discussion based on a holistic understanding of the interaction between individuals and society, which leads to recognition of the profession’s tendency to present itself with a “Janus face.” The paper concludes by pointing out prospects for further development of social pedagogy i

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46

Cary, Noel D. "Turning Points in Modern Times." European Legacy 5, no. 3 (2000): 435–38. http://dx.doi.org/10.1080/713665489.

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47

Murube, Juan. "Ocular Cosmetics in Modern Times." Ocular Surface 11, no. 2 (2013): 60–64. http://dx.doi.org/10.1016/j.jtos.2013.01.005.

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48

Janssen, Jacques. "Magical Healing in Modern Times." Archive for the Psychology of Religion 23, no. 1 (2000): 71–80. http://dx.doi.org/10.1163/157361200x00069.

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49

Shoemaker, Nancy. "Imaginary Indians in Modern Times." Reviews in American History 29, no. 2 (2001): 222–27. http://dx.doi.org/10.1353/rah.2001.0038.

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50

Harrington, Ann M. "New Times in Modern Japan." History: Reviews of New Books 34, no. 1 (2005): 26. http://dx.doi.org/10.1080/03612759.2005.10526754.

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