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Books on the topic 'Contes cruels'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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1

Mirbeau, Octave. Contes cruels. Paris: Libr. Se guier, 1990.

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2

Octave, Mirbeau. Contes cruels. Paris: Libr. Se guier, 1990.

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3

Auguste, Villiers de L'Isle-Adam. Contes cruels. Paris: Bookking International, 1995.

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4

Octave, Mirbeau. Contes cruels. Paris: Libr. Séguier, 1990.

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5

Field, Michel. Contes cruels pour Anaëlle: Récit. Paris: R. Laffont, 1995.

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6

Le pied: Contes érotiques et très cruels. Trois-Pistoles, Qué: Éds. Trois-Pistoles, 1996.

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7

Millang mi ngorè: Histoires du soir : contes cruels. Paris: Ed. Klanba, 2006.

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8

Maupassant, Guy de. Le Horla et autres contes cruels et fantastiques. Paris: Garnier, 1989.

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9

Cardellicchio, Francesco. Il fantastico e le ossessioni in Maupassant: Contes cruels et fantastiques. Salerno: Edisud, 1991.

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10

Arseneault, Philippe. Zora: Un conte cruel : roman. [Sainte-Marguerite-sur-Mer]: Éd. des Équateurs, 2014.

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11

Clarice, Lispector. A via crucis do corpo: Contos. 5th ed. Rio de Janeiro, RJ: Francisco Alves Editora, 1994.

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12

Charles, Perrault. Cendrillon: Conte. Paris, France: Editions Nathan, 1998.

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13

Contes cruels; Nouveaux contes cruels. Ottawa: eBooksLib, 2005.

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14

Contes cruels. Le Livre De Poche, 2003.

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15

Villiers, de L'Isle-Adam Auguste. Contes cruels. Pocket, 2001.

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16

Auguste, Villiers de L'Isle-Adam. Contes Cruels. Editions Flammarion, 1993.

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17

Cape, Anouck, and Villiers de L'Isle-Adam Auguste. 12 contes cruels. Gallimard, 2001.

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18

Octave, Mirbeau. Contes cruels, tome 2. Belles Lettres, 2000.

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19

Octave, Mirbeau. Contes cruels, tome 1. Belles Lettres, 2000.

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20

Anonyma. Contes Cruels (French Edition). BiblioLife, 2010.

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21

Geneviève, Calame-Griaule, ed. Contes tendres, contes cruels du Sahel nigérien. [Paris]: Gallimard, 2002.

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22

Auguste, Villiers de L'Isle-Adam. Contes Cruels (World Classics (Paperback)). Distribooks, 1999.

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23

Kelley-Lainé, Kathleen, and Dominique Rousset. Petits contes cruels sur la mondialisation. Bayard, 2001.

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24

Voisin-Fougère, Marie-Ange. Contes cruels de Villiers de l'Isle-Adam. Gallimard, 1996.

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25

Stableford, Brian. An Oasis of Horror: Decadent Tales and Contes Cruels. Wildside Press, 2008.

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26

Saad, Gaddar. Figures et poetique de la folie dans les contes cruels et fantastiques de maupassant. Presses Universitaires du Septentrion Lille, 1997.

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27

Card, Orson Scott. Portulans de l'imaginaire, tome 4 : Cruels miracles - Contes de la mort, l'espoir et la sainteté. L'Atalante, 2002.

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28

L'Isle, Villiers De. Contes Crueles. Librairie Generale Francaise, 1997.

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29

Victor, Paskov. Allemagne, conte cruel. Editions de l'Aube, 1998.

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30

Kôno, Taeko. Conte cruel d'un chasseur devenu proie. Seuil, 1997.

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31

Anguiano Téllez, María Eugenia, and Daniel Villafuerte Solís, eds. Cruces de fronteras. Movilidad humana y políticas migratorias. Universidad de Ciencias y Artes de Chiapas. Centro de Estudios Superiores de México y Centroamérica / El Colegio de la Frontera Norte, 2015. http://dx.doi.org/10.29043/cesmeca.rep.880.

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El libro está integrado por nueve ensayos que invita al lector interesado en los temas migratorios a reflexionar sobre los grandes desafíos que enfrentan Centroamérica y México en su relación con Estados Unidos en tiempos de extravío, de crisis civilizatoria. El sujeto migrante es visto como un problema al que es necesario detener y deportar. Es una persona que, paradójicamente, es tratada como no-persona por considerarse potencialmente peligrosa para la seguridad nacional, y por la cual se crean dispositivos para impedir su tránsito y arribo al lugar elegido: Estados Unidos. Proliferan cada vez más retenes, estaciones migratorias, cuerpos de seguridad especializados, muros físicos y virtuales, aviones no tripulados y vehículos que forman parte de esa maquinaria para contener la migración. El sistema instituido en contra de la migración irregular ni siquiera reconoce que la migración es consustancial a la naturaleza del sistema económico y social, que la migración laboral sigue al capital y que el capital se beneficia extraordinariamente del trabajo mal pagado y precario. Los artículos que integran esta obra muestran y demuestran que a pesar de todas las políticas hasta hoy implementadas para detener a los migrantes, el fenómeno sigue y, por lo mismo, es deseable y urgente ensayar nuevas formas, como en el caso de América del Sur, para procurar medidas efectivas para evitar el calvario que sufren los migrantes en su peregrinar a Estados Unidos.
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32

Gjesdal, Kristin. Editor’s Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190467876.003.0001.

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The introduction to this volume offers an overview of Ibsen’s work and its philosophical significance. It traces the influence of nineteenth-century philosophers (Hegel, Kierekegaard, Nietzsche) on Ibsen’s work, but also brings to light how Ibsen’s work has provided material for philosophers from Dilthey, via Adorno, to Cavell. Furthermore, the introduction situates Ibsen’s work within the context of Scandinavian nineteenth-century art and intellectual life and a long-standing European discussion of theater and its philosophical and political relevance. Hedda Gabler remains among Ibsen’s most appreciated—and most thought-provoking—plays, capturing the Weltschmerz of the late Nineteenth Century and the protest against petit bourgeois lifestyles that Hedda Gabler, however flawed and cruel, represents.
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33

Haney, Craig, and Shirin Bakhshay. Contexts of Ill-Treatment. Edited by Metin Başoğlu. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199374625.003.0006.

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In contrast to most international definitions of cruel, inhuman, or degrading treatment (CIDT), and of torture per se, which focus primarily on individual acts or discrete forms of ill-treatment that are suffered at the hands of another (typically, a representative of the state), this chapter applies Bașoğlu’s “learning theory model of torture” to discuss the potential relationships between certain “contexts of ill-treatment”—especially, harsh conditions of prison confinement and other forms of involuntary detention—to CIDT and torture per se. It reviews the nature and adverse psychological effects of confinement and detention, including very severe conditions of the sort that exist in a number of international sites and are pervaded by unpredictable and uncontrollable traumas and stressors. This chapter also examines whether and how certain of these contexts of captivity may facilitate abuse, interact with and exacerbate other forms of ill-treatment and, at the extremes, themselves constitute CIDT and torture.
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34

Nagasawa, Yujin. The Problem of Evil for Atheists. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821625.003.0007.

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This chapter contends that the problem of evil arises not only for theists but also for atheists. To demonstrate this, focus is placed on ‘the problem of systemic evil’, where this is the problem of accounting for the violent, cruel, and unfair system of natural selection, a system which guarantees pain and suffering for uncountably many sentient beings. Unlike the traditional problem of evil, which concentrates on specific events, the more challenging problem of systemic evil emphasizes that the entire biological system is evil. Despite the systemic nature of evil, both theists and atheists typically uphold ‘existential optimism’, the thesis that the world is overall a good place and that we should be grateful for our existence in it. The combination of systemic evil and existential optimism gives rise to the ‘existential problem of systemic evil’, and this is a problem that theists have greater resources in answering than do atheists.
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35

Fassin, Didier. What Is a Critique of Punishment? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888589.003.0010.

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Acknowledging the merits of the three commentators, Fassin restates the crucial distinction between normative and critical analysis of punishment, affirms the legitimacy of both approaches, but warns against the common confusion between them. While admitting that his analysis is not exempt of values, expressed in the criticism of inequality, indignity or cruelty, he defends the importance of understanding punishment from the perspective of its social meaning rather than through an a priori definition. While recognizing the tragic reality of crime in poor neighborhoods, he insists on the necessity to distinguish national contexts since differences are considerable on that matter. He concludes by a call for a public social science, punishment being too important to be left to the lawyers and criminologists.
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36

Bakewell, Sarah. Montaigne on Empathy. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.35.

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Montaigne’s essay “Of cruelty” explores a phenomenon we would now call empathy, or the ability to “feel into” or share another’s sufferings or pleasures: an experience Montaigne tells us he frequently has himself, even with nonhuman animals. He raises the question of how sympathetic tendencies of this kind can be considered morally virtuous when they spring from natural inclination rather than reason. His treatment of the topic anticipates eighteenth-century texts on sympathy by David Hume and Adam Smith, as well as modern research in psychology and neuroscience. This article examines these connections, and also sets Montaigne’s remarks on empathy into the context of other aspects of his work, suggesting that his approach may offer a foundation for a more subtle understanding of empathy’s role in ethical behavior.
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37

Núñez Rebolledo, Lucía. El género en la ley penal: crítica feminista de la ilusión punitiva. Universidad Nacional Autónoma de México, Centro de Investigaciones y Estudios de Género, 2021. http://dx.doi.org/10.22201/cieg.9786073044745e.2021.

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Con el estallido de la crisis de la violencia, que ha cobrado entre las mujeres una dimensión especialmente cruel, es legítimo preguntarse si la justicia penal puede ofrecer una solución efectiva. Para responder a esta pregunta, Lucía Núñez empieza por señalar la parcialidad del sistema penal, así como el hecho de que se basa en una lógica patriarcal y excluyente que se ejerce de manera masiva y sistemática contra los sectores más marginados de la población. En este libro, Núñez analiza una serie de leyes especialmente relevantes para las mujeres desde una perspectiva histórica y de género, demostrando la desigualdad estructural del sistema penal desde su concepción misma. En este sentido, hace una crítica al feminismo jurídico "punitivo", es decir, aquel que cree poder usar el derecho, y en general la justicia penal, para contrarrestar el daño y la violencia que sufren las mujeres. Expone su insuficiencia teórica y política y lo aborda como una ilusión peligrosa: si bien se obtiene el reconocimiento de los delitos contra las mujeres como crímenes, la mayoría de las veces esto conlleva la reducción de las mujeres a víctimas necesitadas de la protección del Estado. Ante este complejo problema, se propone el enfoque del minimalismo penal, que se basa en la convicción de que la garantía de la libertad no se encuentra en el ensanchamiento de un sistema punitivo desigual y sexista, sino en su limitación y en la efectividad de los derechos fundamentales.
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38

Smith, Rebecca. Smallpox. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199976805.003.0063.

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Symptoms of the smallpox virus include fever and a progressive papular rash that becomes vesicular and then pustular. A systemic inflammatory response syndrome (SIRS) leads to septic shock and death in 30% of cases. The definitive diagnosis can be confirmed via blood samples, lesion contents, or scrapings from crusts analyzed using electron microscopy, viral antigen immunohistochemistry, or polymerase chain reaction. The suspicion of a single smallpox case should lead to immediate notification of local public health authorities and the hospital epidemiologist. Because the disease does not exist in nature, smallpox should be considered the result of a bioterrorist attack until proven otherwise. An epidemiologic investigation is essential for determining the perimeter of the initial release so that tracking and quarantine of those exposed can be completed. Patients are extremely contagious and must be placed on contact, droplet, and airborne precautions in a negative pressure room.
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39

Chase, Robert T. We Are Not Slaves. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469653570.001.0001.

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In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change. Drawing from three decades of legal documents compiled by prisoners, Robert T. Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as “slaves of the state” and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today.
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40

Mpedi, Letlhokwa George, ed. Santa Claus: Law, Fourth Industrial Revolution, Decolonisation and Covid-19. African Sun Media, 2020. http://dx.doi.org/10.18820/9781928314837.

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The origins of Santa Claus, or so I am told, is that the young Bishop Nicholas secretly delivered three bags of gold as dowries for three young girls to their indebted father to save them from a life of prostitution. Armed with immortality, a factory of elves and a fleet of reindeer, his has been a lasting legacy, inextricably linked to Christmas. Of course, this Christmas looks a little different. Amidst a global pandemic, shimmying down the chimneys of strangers certainly does not adhere to social distancing guidelines. Some borders remain closed, and in some instances, the quarantine period is far too long. After all, he only has 24 hours to spread cheer across the world. As with the rest of us, Santa Claus is likely to get the remote working treatment. The reindeers this year are likely to be self-driving, reminiscent of an Amazon swarm of technology, and the naughty and nice lists are likely to be based on algorithms derived from social media accounts. In the age of the fourth industrial revolution, it is difficult to imagine that letters suffice anymore. How many posts were verified as real before shared? Enough to get you a drone. Fake news? Here is a lump of coal. Will we see elves in personal protective equipment (PPE) and will Santa Claus, high risk because of age and his likely comorbidities from the copious amount of cookies, have to self-isolate in the North Pole? In fact, will there be any toys at all this year? Surely production has been stalled with the restrictions on imports and exports into the North Pole. Perhaps, there is a view to outsourcing, or perhaps, there is a shift towards local production and supply chains. More importantly, as we have done in many instances in this period, maybe we should pause to reflect on the current structures in place. The sanctification of a figure so clearly dismissive of the Global South and to be critical, quite classist must be called into question. From some of the keenest minds, the contributions in this book make a strong case against this holly jolly man. We traverse important topics such as, is the constitution too lenient with a clear intruder who has conveniently branded himself a Good Samaritan? Allegations of child labour under the guise of elves, blatant animal cruelty, constant surveillance in stark contrast to many democratic ideals and his possible threat to national security come to the fore. Nevertheless, as the song goes, he is aware when you are asleep, and he knows when you are awake. Is feminism a farce to this beloved man – what role does Mrs Claus play and why are there inherent gender norms in his toys? Then is the worry of closed borders and just how accurate his COVID-19 tests are. Of course, this brings his ethics into question. While there is an agreement that transparency, justice and fairness, nonmaleficence, responsibility, and privacy are the core ethical principles, the meaning of these principles differs, particularly across countries and cultures. Why are we subject to Santa Claus’ notions of good and evil when he is so far removed from our context? As Richard Thaler and Cass Sunstein would tell you, this is fundamentally a nudge from Santa Claus for children to fit into his ideals. A nudge, coined by Thaler, is a choice that predictably changes people’s behaviour without forbidding any options or substantially changing their economic incentives. Even with pinched cheeks and an air of holiday cheer, Santa Claus has to come under scrutiny. In the process of decolonising knowledge and looking at various epistemologies, does Santa still make the cut?
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