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Journal articles on the topic 'Contextual interpretation'

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1

Thayyibi, Muhammad Ilham. "Tafsir Kontekstual Dan Implikasinya Dalam Pendidikan." An-Nahdlah: Jurnal Pendidikan Islam 1, no. 3 (2022): 140–50. http://dx.doi.org/10.51806/an-nahdlah.v1i3.24.

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Abstract : The purpose of this research is to know contextual interpretation and learning in education . This study uses a library research method, namely research analyzing written literature in the form of books and scientific journals as the main source, Contextual interpretation, namely the method used to study the Koran not only from the text, but also from language, historical background , sociology, and amtropology in accordance with the life and developments prevailing in the Arab nation and various approaches through it. The paradigm of contextual interpretation is the thoughts of Faz
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Salewa, Wandrio. "Studi Biblika Kontekstual Dalam Kehidupan Iman Kristen Di Era Disrupsi." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 4, no. 1 (2022): 41–58. http://dx.doi.org/10.37429/arumbae.v4i1.795.

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This article aims to explore the challenges of contextual biblical studies in the disruptive era. This era is marked by the development of digital technology such as smartphones, so that everyone can easily prepare sermon materials instantly from various interpretation applications on a smartphone, without basing it on in-depth Bible interpretation rules. The author presents the concepts and methods of biblical interpretation as a form of contextual biblical studies to overcome the use of instant sermons from various interpretation applications. By using a qualitative approach and the type of
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Graeve, Jobst, Marie Redmond, and Edward Barrett. "Contextual Media: Multimedia and Interpretation." Circa, no. 77 (1996): 63. http://dx.doi.org/10.2307/25563022.

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Gelfand, Julia. "Contextual media: Multimedia and interpretation." Journal of the American Society for Information Science 47, no. 10 (1996): 796–97. http://dx.doi.org/10.1002/(sici)1097-4571(199610)47:10<796::aid-asi19>3.0.co;2-w.

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Jörgensen, Corinne. "Contextual media: Multimedia and interpretation." Information Processing & Management 32, no. 6 (1996): 772–75. http://dx.doi.org/10.1016/0306-4573(96)89141-2.

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6

Pulman, Stephen G. "Bidirectional Contextual Resolution." Computational Linguistics 26, no. 4 (2000): 497–537. http://dx.doi.org/10.1162/089120100750105939.

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This paper describes a formalism and implementation for the interpretation and generation of sentences containing context-dependent constructs like determiners, pronouns, focus, and ellipsis. A variant of quasi-logical form is used as an under specified meaning representation, related to resolved logical forms via conditional equivalences. These equivalences define the interpretation of contextually dependent constructs with respect to a given context. Higher-order unification and abduction are used in relating expressions to contexts. The conditional equivalences can be used unchanged in both
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7

Zulyadain, Zulyadain. "Menimbang Kontorversi Pemaknaan Konsep Ahl Al-Kitāb dalam Al-Qur’an." Ulumuna 16, no. 2 (2017): 279–310. http://dx.doi.org/10.20414/ujis.v16i2.180.

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One of the controversy-laden terms in the discourse of Islamic theology is ahl al-Kitab. Different ways of interpreting the term through textual and contextual exegesis of the Qur’an verses concerning it have colored the history of Muslim beliefs about other religion and religious communities. This paper aims to probe the controversies and arguments through revealing paradigms that underlies any views that differ from each other. Compromising the controversy was considered very important. Therefore, in the context the difference of textual and contextual interpretation of the term, the author
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Sovia, Sheyla Nichlatus. "INTERPRETASI KONTEKSTUAL (Studi Pemikiran Hermeneutika Al-Qur’an Abdullah Saeed)." Dialogia 13, no. 1 (2016): 51–64. https://doi.org/10.21154/dialogia.v13i1.282.

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Abstract: The existence of al-Qur'an as Muslim guidance is the last decision; its presence is most fundamental for Muslims. Al-Qur’an is not only as reading text but also as a reference in daily life. However, al-Qur’an as guidance, in fact, why does it frequently occur a significant difference between its own adherents? The answers are due to different interpretations among them, most Muslims have a tendency to believe in a literal interpretation, while others supposed to contextual interpretation method because it is considered more appropriate. Abdullah Saeed offered contextual interpretati
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Outay, Fatma, and Rula Sayaf. "Contextual Healing: Privacy through Interpretation Management." Procedia Computer Science 177 (2020): 308–17. http://dx.doi.org/10.1016/j.procs.2020.10.092.

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10

Gross, Neil. "Durkheim's Pragmatism Lectures: A Contextual Interpretation." Sociological Theory 15, no. 2 (1997): 126–49. http://dx.doi.org/10.1111/0735-2751.00028.

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Chesher, Chris. "Review: Contextual Media: Multimedia and Interpretation." Media International Australia 88, no. 1 (1998): 149–50. http://dx.doi.org/10.1177/1329878x9808800127.

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Zhang, Li, and Alamgir Hossain. "Contextual affect sensing and metaphor interpretation." Entertainment Computing 3, no. 3 (2012): 81–88. http://dx.doi.org/10.1016/j.entcom.2011.12.002.

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13

Kumala, Nur. "The Contextual Qur’anic Interpretation of Jihad." AQWAL Journal of Qur'an and Hadis Studies 2, no. 2 (2021): 186–206. http://dx.doi.org/10.28918/aqwal.v2i2.6016.

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In the 20th century, Indonesia was faced with issues of right-wing extremism in thename of religion which affected the benefit of the people. Several acts of terror, thediscourse of the caliphate, returning to the sunnah, and dictation of takfiri havebecome the center of topics in our country, where the issue of "jihad" against religionand the state is often misinterpreted in a harsh and coercive way. Thus, throughanalyzing the contemporary interpretation of the Double Movement, the interpretationof the verse is more inclined towards more universal values, which are humanist,freedom (al-hurriy
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Kusumawardana, Muhammad Ardi. "Metodologi Kontekstual dalam Tafsir Ayat Hukum: Studi Literatur atas Tafsir Klasik dan Kontemporer." TSAQOFAH 4, no. 6 (2024): 3882–95. http://dx.doi.org/10.58578/tsaqofah.v4i6.3877.

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The interpretation of legal verses in the Qur'an undergoes significant methodological dynamics between classical and contemporary mufassirs, which raises issues of relevance and adaptability in the modern social context. This study aims to explore and compare contextual methodologies in the interpretation of legal verses between classical and contemporary periods. The method used is a literature study with a comparative analysis approach to classical interpretations such as Al-Tabari, Al-Qurtubi, and Ibn Kathir and contemporary interpretations such as Quraish Shihab and Abdullah Saeed. The res
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As'ad Ar, Muhammad Syafi'i, and M. Sultan Latif Rahmatullah. "Contextual Interpretation: Correlation of KH Bisri Mustafa’s Interpretation and Abdullah Saeed’s Contextual Approach to Q.S. Yūsuf: 55." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 4, no. 2 (2022): 193–217. http://dx.doi.org/10.32939/ishlah.v4i2.142.

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Abstract.Interpretive works in the archipelago are often influenced by the subjectivity of mufassir. This can be seen from the language and script used in writing the interpretation, as well as the local issues included in the interpretation, one of which is the interpretation of Al-Ibrīz by K.H. Bisri Musthafa. The authorship of subjectivity in interpretation is inevitable, it is argued by Abdullah Saeed in his contextual approach that the first step that an interpreter must pay attention to is to understand the subjectivity of the mufassir. In his interpretation of Q.S Yūsuf: 55, K.H. Bisri
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Kerwanto, K., Muhammad Aulal Fikri Al Hasani, and Muhammad Miftah Hamdani. "Contextual Interpretation (Study of Epistemology, History, Variety of Books and Examples of Interpretation)." QiST: Journal of Quran and Tafseer Studies 3, no. 3 (2024): 451–70. http://dx.doi.org/10.23917/qist.v3i3.5737.

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In the last few decades, interpretation with a contextual approach has begun to occupy a central position in the paradigm of interpreting the Qur'an. This is because the classical method of interpreting the Qur'an which is static and more textual is considered no longer compatible in responding to the reality of the era which is developing very complexly. This paper utilizes the library research method to examine the epistemological reasoning of contextual interpretation. The results of this study found that contextual interpretation is a form of approach in interpreting the Qur'an which start
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Holsinger, Edward, and Elsi Kaiser. "Effects of Context on Processing (non)-Compositional Expressions." LSA Annual Meeting Extended Abstracts 1 (May 2, 2010): 13. http://dx.doi.org/10.3765/exabs.v0i0.492.

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We report a self-paced reading experiment investigating phrasal verbs that are ambiguous between literal/non-literal interpretations (wait on {a bench, a customer}). We tested how/whether contextual biases (towards literal/non-literal interpretations) influence processing ease. Our results suggest an asymmetry in how contextual bias affects processing: When context biases the non-literal interpretation, comprehension proceeds smoothly regardless of whether the verb sequence turns out to be literal or non-literal; when context biases the literal interpretation, processing difficulties arise whe
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Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles." Religions 14, no. 11 (2023): 1436. http://dx.doi.org/10.3390/rel14111436.

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African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context o
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Matondang, Husnel Anwar, and Sabriandi Erdian. "Alqur’an dan Sains (Suatu Sudut Pandang Terhadap Legalitas Penafsiran Sains Atas Al-Qur'an)." Journal Polingua : Scientific Journal of Linguistics, Literature and Education 2, no. 1 (2018): 14–24. http://dx.doi.org/10.30630/polingua.v2i1.53.

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As a complete guidance, Qur’an needs to be relied on responding any important event surrounding the human itself both spritually and timely. Fundamental scientists have a legitimation to interpret Qur’an from many perspectives or various interpretations, for example: history, language, law, words/ sayings, correlation, etc. In addition, the science can also be legitimated to analyze the meanings in the Qur’an verses. The contextual interpretation in interpretating the : history, language, law, words/ sayings, correlation will not set free of the Quran verse itself. It is because the Qur’an its
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Akbar, Faris Maulana. "PORTRAIT OF CONTEXTUAL TAFSIR IN INDONESIA: A STUDY OF SYSTEMATIC LITERATURE REVIEW." MUṢḤAF Jurnal Tafsir Berwawasan Keindonesiaan 2, no. 1 (2022): 1–48. http://dx.doi.org/10.33650/mushaf.v2i1.3397.

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Contextual interpretation is a popular discourse in the contemporary era in the study of global interpretation. In Indonesia, this discourse is also rolling and has become a hot topic of discussion among commentators. Contextual interpretation then becomes the new alternative chosen by commentators in studying the Qur’an. To prove this hypothesis and at the same time find out to what extent the contextual interpretation discourse has been discussed, the authors examine journal articles from MORAEF, Garuda, and Google Scholar using a systematic literature review method. The journal article sear
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21

Stoner, G. R. "Contextual influences of shadows on motion interpretation." Journal of Vision 2, no. 10 (2002): 59. http://dx.doi.org/10.1167/2.10.59.

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22

Sedivy, Julie C., Michael K. Tanenhaus, Craig G. Chambers, and Gregory N. Carlson. "Achieving incremental semantic interpretation through contextual representation." Cognition 71, no. 2 (1999): 109–47. http://dx.doi.org/10.1016/s0010-0277(99)00025-6.

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23

Henry, John. "Nossis Epigram VIII: a New Contextual Interpretation." Mnemosyne 73, no. 4 (2020): 678–83. http://dx.doi.org/10.1163/1568525x-12342795.

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24

Afzal, Muhammad, Syed Imran Ali, Rahman Ali, et al. "Personalization of wellness recommendations using contextual interpretation." Expert Systems with Applications 96 (April 2018): 506–21. http://dx.doi.org/10.1016/j.eswa.2017.11.006.

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25

van der Waart van Gulik, Stephan. "Adaptive Fuzzy Logics for Contextual Hedge Interpretation." Journal of Logic, Language and Information 18, no. 3 (2009): 333–56. http://dx.doi.org/10.1007/s10849-009-9084-y.

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26

Blanchette, Isabelle, Anne Richards, and Adele Cross. "Anxiety and the interpretation of ambiguous facial expressions: The influence of contextual cues." Quarterly Journal of Experimental Psychology 60, no. 8 (2007): 1101–15. http://dx.doi.org/10.1080/17470210600890511.

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In 3 experiments, we investigate how anxiety influences interpretation of ambiguous facial expressions of emotion. Specifically, we examine whether anxiety modulates the effect of contextual cues on interpretation. Participants saw ambiguous facial expressions. Simultaneously, positive or negative contextual information appeared on the screen. Participants judged whether each expression was positive or negative. We examined the impact of verbal and visual contextual cues on participants’ judgements. We used 3 different anxiety induction procedures and measured levels of trait anxiety (Experime
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Amry, Achmad Amry Zumaro A'laa. "Epistemology of Interpretation of Women's Leadership Verses in the Qur'an ( Comparative Study of Tafsir Al-Ibriz and Tafsir Al-Mishbah )." Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 4, no. 2 (2024): 258–73. http://dx.doi.org/10.58404/uq.v4i2.340.

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The epistemology of interpretation critically analyzes the foundation of the theory of knowledge in interpretation. This study examines the sources, methods, and validity of interpretation, focusing on two mufassirs: Bisri Mustofa in Tafsir Al-Ibriz and Quraish Shihab in Tafsir Al-Mishbah. The research method employed is library research, with the interpretation of women's leadership verses as the object, using a descriptive-analytical approach. The author analyzes these verses and epistemological theories as analytical tools. The results reveal the epistemological structure of the two mufassi
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Yurchyshyn, Vita. "Types of satire interpretation in British media discourse." Synopsis: Text Context Media 27, no. 2 (2021): 77–85. http://dx.doi.org/10.28925/2311-259x.2021.2.6.

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The Subject of the Study is types of satire interpretation in British media discourse. The material for the research includes texts from British satirical magazine Private Eye (2020) covering articles on social and political topics. The aim of the survey is to identity types of satire interpretation based on the order of activation of contextual sources in British media discourse. To achieve the aim, the method of discourse analysis and functional pragmatic analysis were applied. As a result of the study based on relevance theory the role of context in satire interpretation was determined and
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Thornton, Whitney Syd. "Examining How Contextual Cues Affect the Interpretation and Dissemination of Metaphors in Social Networks." Journal of Linguistics and Communication Studies 3, no. 1 (2024): 128–34. http://dx.doi.org/10.56397/jlcs.2024.03.18.

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This paper explores the intricate relationship between contextual cues and the interpretation and dissemination of metaphors in social networks. Utilizing a multi-disciplinary approach that combines insights from linguistics, cognitive psychology, and communication studies, we investigate how various contextual cues, such as visual elements, hashtags, and social signals, shape the way metaphors are understood and spread in digital environments. Through a comprehensive review of literature and analysis of case studies, we highlight the dynamic interplay between metaphor interpretation and disse
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Bilous, Oleh. "Contextual interpretation of concepts and categories administrative litigation: basic techniques and rules." Проблеми сучасних трансформацій. Серія: право, публічне управління та адміністрування, no. 1 (October 20, 2021): 3–8. http://dx.doi.org/10.54929/pmtl-issue1-2021-01.

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In the article, on the basis of the generalized analysis of scientific, journalistic and normative sources, the methods and rules of contextual interpretation of the concepts and categories of administrative justice are defined. It is noted that contextual interpretation of the concepts and categories of administrative justice is a set of techniques and rules, based on which contextual analysis is used, by which the content of the relevant concept or category of administrative process is established based on socio-cultural, law-enforcement and / or situational contexts of their meaning. It is
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Serakioti, Dimitra, and Petros Stefaneas. "Ambiguity in Argumentation: The Impact of Contextual Factors on Semantic Interpretation." Studia Humana 11, no. 3-4 (2022): 18–24. http://dx.doi.org/10.2478/sh-2022-0012.

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Abstract This article is concerned with the concept of ambiguity in argumentation. Ambiguity in linguistics lies on the coexistence of two possibly interpretations of an utterance, while the role of contextual factors and background/encyclopedic knowledge within a specific society seems to be crucial. From a systemic point of view, Halliday has proposed three main language functions (meta-functions): a) ideational function, b) interpersonal function, c) textual function. Language could reflect speaker’s experience of his external and internal world, interpersonal relationships and organization
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Crowe, Jonathan. "The Role of Contextual Meaning in Judicial Interpretation." Federal Law Review 41, no. 3 (2013): 417–42. http://dx.doi.org/10.22145/flr.41.3.2.

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This article examines the relevance to judicial interpretation of contextual meaning: the meaning legal texts hold when considered in full light of their social and moral context. I argue first that, as a descriptive matter, contextual meaning is necessarily prior to any more restricted form of textual interpretation; that is, the contextual meaning of a legal text is its ordinary meaning. I then contend that, as a normative matter, judges should presumptively apply ordinary or contextual meaning when construing legal materials. The remainder of the article explores the nature and limitations
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Ahmad Ridho Syakiri. "The Contribution of Contemporary Interpretation in the Modern Era: A Study of the Concept of Thought and Methodology of Interpretation." AQWAL Journal of Qur'an and Hadis Studies 3, no. 2 (2022): 175–87. http://dx.doi.org/10.28918/aqwal.v3i2.5784.

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This paper aims to discuss the contribution of interpretation in the modern era which is examined through the concept of thought of the figures and the methodology of their interpretation. In this context, contemporary interpretation methods in the interpretation of the Koran make existing human problems the spirit of its interpretation. The research method used is library research, data presentation is descriptive, using historical-sociological analysis in the study of the science of the Qur'an. The results of this study are 1) the contribution of interpretation in the modern era has a lot of
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Bahanan, Abdulloh. "VARIOUS THEORIES OF INTERPRETATION OF HADITH." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 1, no. 1 (2016): 113–32. http://dx.doi.org/10.51498/putih.v1i1.10.

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Hadith functions as an explanation of the Qur'an Karim, Hadi th The Prophet appeared in accordance with his position as the guidance of the Companions in the context of his time. As long as the circumstances and background of the lives of the Companions are different, the instructions given by the Prophet can be different too. Meanwhile, the Companions also interpret the hadith of the Prophet according to their respective capacities, so that the conclusions are also different. When this understanding is accepted, the consequence is that some of the hadiths of the Prophet temporal and contextua
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Giora, Rachel, Moshe Raphaely, Ofer Fein, and Elad Livnat. "Resonating with contextually inappropriate interpretations in production: The case of irony." Cognitive Linguistics 25, no. 3 (2014): 443–55. http://dx.doi.org/10.1515/cog-2014-0026.

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AbstractAccording to the graded salience hypothesis, salient meanings and salience-based interpretations are not only involved in language comprehension but also in language production (Giora 2003, 2011a; Giora and Gur 2003). This should be true of irony production as well. If, as predicted by the graded salience hypothesis, the ironist herself indeed activates utterance interpretations on account of their salience-based accessibility rather than solely on account of their contextual fit, this might be reflected in the ironies' environment. Given the crucial role of the salience-based interpre
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Handriyani, Yessi, and Muhamad Azhar. "Menyelami Kearifan Kontekstual: Pemahaman Mendalam Terhadap Metode dan Teori Penafsiran Pemikiran Abdullah Saeed." AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) 4, no. 1 (2023): 440–54. http://dx.doi.org/10.37680/almikraj.v4i1.3881.

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This article aims to discuss Abdullah Saeed's thoughts on contextual interpretation of the Al-Qur'an. Abdullah Saeed considers it important to seek an open meaning of the Qur'an and it must be continued in accordance with current developments through contextual interpretation. The approach is based on the reality of the dominant literal (textual) interpretation of the Al-Qur'an, especially regarding ethical-legal verses. This type of research is a literature study with a qualitative approach. Data was obtained from studying Abdullah Saeed's thoughts and analyzed using the Al-Quran. The researc
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Oo, Jiu Bell, and Sang Seong Goh. "Analisis Makna Konteks Nilai Moral Konfusianisme Ren dan Yi dalam Karya Terjemahan Hikayat Tiga Negara." Jurnal Bahasa 20, no. 2 (2020): 317–46. http://dx.doi.org/10.37052/jb(1)no6.

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This paper aims at investigating the contextual meaning of the Confucian moral values of “仁ˮ (ren) and “义ˮ (yi) in the situational contexts of hikayat tiga negara. Situational context in a literary text is the episode that describes an event. This story centres on the themes of the values “仁ˮ(ren) and “义ˮ (yi), together with the descriptions of these values through the practices, beliefs and behaviour of characters in the situational contexts. Previous studies have shown that the interpretation of the contextual meaning of Confucian moral values is based on the sentential contexts to convey th
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Jiu Bell, Oo, and Goh Sang Seong. "Analisis Makna Konteks Nilai Moral Konfusianisme Ren dan Yi dalam Karya Terjemahan Hikayat Tiga Negara." Jurnal Bahasa 20, no. 2 (2020): 317–46. http://dx.doi.org/10.37052/jb20(2)no6.

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This paper aims at investigating the contextual meaning of the Confucian moral values of “仁ˮ (ren) and “义ˮ (yi) in the situational contexts of Hikayat Tiga Negara. Situational context in a literary text is the episode that describes an event. This story centres on the themes of the values “仁ˮ (ren) and “义ˮ (yi), together with the descriptions of these values through the practices, beliefs and behaviour of characters in the situational contexts. Previous studies have shown that the interpretation of the contextual meaning of Confucian moral values is based on the sentential contexts to convey t
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Zakowski, Samuely. "You didn’t build that. a relevance-theoretic approach to President Obama’s campaign flub." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 24, no. 4 (2014): 819–38. http://dx.doi.org/10.1075/prag.24.4.07zak.

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During the 2012 U.S. Presidential campaign, President Obama turned some heads by stating “If you’ve got a business – you didn’t build that”. His opponents argued that this was an attack on private enterprise (with “that” referring to business), while his supporters and fact-checking organizations maintained that “that” referred to what Obama was talking about previously (U.S. infrastructure) and represented his political-economic plan of an increased interlacing of private business with government investment. I argue, from a relevance-theoretic perspective, that both interpretations follow fro
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Grangier, Philippe. "Contextual objectivity: a realistic interpretation of quantum mechanics." European Journal of Physics 23, no. 3 (2002): 331–37. http://dx.doi.org/10.1088/0143-0807/23/3/312.

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Crowe, Jonathan. "The Role of Contextual Meaning in Judicial Interpretation." Federal Law Review 41, no. 3 (2013): 417–42. http://dx.doi.org/10.1177/0067205x1304100302.

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Lange, Nick D., Rick P. Thomas, Jason Dana, and Robyn M. Dawes. "Contextual biases in the interpretation of auditory evidence." Law and Human Behavior 35, no. 3 (2011): 178–87. http://dx.doi.org/10.1007/s10979-010-9226-4.

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Ni’mah, Fina Jazalatun, and Shinta Nurani. "Child Marriage in Male-Feminist: Contextual Qur’anic Interpretation." Muwazah 14, no. 1 (2022): 103–16. http://dx.doi.org/10.28918/muwazah.v14i1.5599.

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Child marriage has happened in several regions that apply a Patriarchal culture. It causes an increase in the Indonesian population. Besides, it also impacts when getting married at teenage age, such as the occurrence of domestic violence. It may be worst and may cause many deaths of children and mothers. In the concept of gender equality, the ideal marriage comes from the harmonious cooperation between husband and wife. Therefore, stopping child marriage is not easy. It is due to educational, social, economic, and cultural factors. This research uses a literature study with a qualitative appr
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Moruzzi, Caterina. "An Ontological Justification for Contextual Authenticity." British Journal of Aesthetics 59, no. 4 (2019): 413–27. http://dx.doi.org/10.1093/aesthj/ayz020.

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Abstract In this paper I defend a contextualist interpretation of authenticity in musical performance: we judge a performance as authentic not in respect of a stable set of requirements but according to contextually determined factors. This solution is the natural outcome of an independently supported ontological account of musical works: Musical Stage Theory. The aim of the paper is to give new momentum to the debate concerning the notion of authenticity and to challenge a monistic interpretation of authenticity: there is not one authenticity but many.
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qizi, Dilrabo Nazirqulova Zafariddin. "The Pragmalinguistic Interpretation of Mediadiscourse Within the Framework of Mass Communication Studies." American Journal of Philological Sciences 05, no. 04 (2025): 22–26. https://doi.org/10.37547/ajps/volume05issue04-06.

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This study explores the pragmalinguistic interpretation of mediadiscourse in the framework of mass communication. This article encompasses the pragmatic strategies employed in two presidential speeches, focusing on how speech act, implicature and contextual cues are used to achieve specific communicative goals.Moreover, this investigation encapsulated how linguistic choices, contextual cues, and illocutionary acts are strategically employed to shape audience interpretations and achive specific communicative goals. Focusing on the interplay between language and context, this study examines how
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Abshor, M. Ulil. "Pendekatan Kontekstualis Dalam Penafsiran Al-Qur’an (The Study Of Abdullah Saeed’s Qur’anic Interpretation)." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 13, no. 02 (2018): 238–59. http://dx.doi.org/10.37680/adabiya.v13i02.25.

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Qur’anic Interpretation has an important place in the development of Muslim intellectual traditions and Islamic civilization in general. As a major source of Islamic teachings, Muslims have for centuries ago tried to understand the meaning of the Qur'an to fit the needs of the times, one of which is by the way of contextualization. In this case the author tries to explain the style of contextual interpretation initiated by Abdullah Saeed. In principle, Saeed explained that the tradition of interpreting the Qur'an contextually had existed since the beginning of the 1st century H and 2nd H, whic
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Sitinjak, Vivi Novalia, Rifkha Sinambela, Dian Elizabeth Nababan, Yance Cerelina Sihotang, and Grace Widya Hutagalung. "The Lexical and Contextual Meaning in Fajar Sadboy's Quotes." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 11, no. 1 (2023): 253–65. http://dx.doi.org/10.24256/ideas.v11i1.3597.

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The goal of this study is to analyze the lexical and contextual significance of Fajar Sadboy's quotes. Researchers employed qualitative methods to carry out this study. Fajar Sadboy's utterances, obtained from web pages, served as the research's data source. Fajar Sadboy's quotes, which have lexical and contextual interpretations, serve as the study's primary source of data. This study used observation, lexical analysis, and contextual interpretation to collect the data. Fajar Sadboy's quotes were found online and recorded after being found, as well as their lexical and contextual meanings. Th
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Syauqi, Muhammad Labib. "HERMENEUTIKA DOUBLE MOVEMENT FAZLUR RAHMAN DAN SIGNIFIKANSINYA TERHADAP PENAFSIRAN KONTEKSTUAL AL-QUR’AN." Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat 18, no. 2 (2022): 189–215. http://dx.doi.org/10.24239/rsy.v18i2.977.

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Using hermeneutics as a method of contextual interpretation has begun to be massive in Indonesia, although its compatibility is still debatable. The double movement hermeneutics initiated by Fazlur Rahman is one of the methods widely adopted by Indonesian Muslim scholars in their research. This study tries to investigate the extent to which Fazlur Rahman's theory of double movement influences the development of contextual interpretation theory in Indonesia. This article uses the library research method by operationalizing the historical theory of Kuntowijoyo's thought in order to understand th
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Faiz, Abd Aziz. "Epistemologi Tafsir Al-Qur’an Kontekstual Abdullah Saeed Dalam Arus Perubahan Sosial-Budaya Masyarakat Kontemporer." Empirisma: Jurnal Pemikiran dan Kebudayaan Islam 33, no. 2 (2024): 271–90. http://dx.doi.org/10.30762/empirisma.v33i2.2019.

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This article delves into the progressive movement and the epistemological foundations of Abdullah Saeed's contextual interpretation, focusing on its pivotal role in addressing the growing disparity between Islamic sciences, particularly Quranic interpretation, and the complex realities of contemporary socio-cultural dynamics. Abdullah Saeed's contextual interpretation attempts to present an interpretive method to bridge this gap. Using a philosophical Islamic sciences approach and descriptive methods through content analysis, this paper presents the epistemological construction of Abdullah Sae
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Abd. Basid, Lailatul Qomariyah, M. Fadil Asa Fatahillah Sunandar, and Moh. Asasuddin. "Teks Kitab Suci dan Mesin: Menakar Kerja Mesin Kecerdasan Buatan dalam Memfasilitasi Pemahaman Al-Qur’an." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 5, no. 3 (2024): 526–38. https://doi.org/10.58401/takwiluna.v5i3.1761.

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Understanding the Koran is the most important aspect of Muslim life that requires dedication, time and in-depth knowledge. Especially in understanding the interpretation of the verses that we need. Not only textual but also contextual in understanding asbabun nuzul, the relationship between verse 1 and other verses, munasabah verses and others, what is really needed is in-depth (abstract) knowledge, not just written and systematic. In the digital era, artificial intelligence (AI) has emerged as a tool that can facilitate the understanding of the Qur'an in a revolutionary way. Thus, this resear
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