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Journal articles on the topic 'Contextual theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Magezi, Vhumani. "Practical Theology in Africa: Situation, Approaches, Framework and Agenda Proposition." International Journal of Practical Theology 23, no. 1 (2019): 115–35. http://dx.doi.org/10.1515/ijpt-2018-0061.

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Abstract Practical Theology’s situation in Sub-Saharan Africa is not well documented except in South Africa, despite a strong theological focus on practical ministry across the continent and considerable discussion of African contextual theologies, including African theology, Black theology, reconstruction theology and women’s theology. The article sketches the context by highlighting the gaps in the discussion of Practical Theology. It discusses embedded Practical Theological practices within contextual theologies and surveys Practical Theology’s focus and aspirations across Africa, highlight

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2

Slee, Nicola. "Doing Contextual Theology." Theology 113, no. 876 (2010): 443–44. http://dx.doi.org/10.1177/0040571x1011300610.

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Deswita, Deswita, and Hidayatul Azizah Gazali. "Contextual Islamic Theology – Contemporary (A Study of Hasan Hanafi's Contextual Theology)." Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid 25, no. 1 (2022): 30–39. http://dx.doi.org/10.15548/tajdid.v25i1.4206.

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In the development of modernity, Religion is often criticized, which then in response to that criticism, people began to question again and look for the most authentic relationship between religion and modern problems. The response appears in various forms of renewal of religious understanding based on the context that occurs. Among the forms of renewal, it is colored by the emergence of Hasan Hanafi's contextual theology with liberation theology, Modernist Theology that desires to modernize the Muslims, trans formative theology that wants to realize the transformation of Muslims societies and

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4

Loubser, J. A. "Apartheid Theology: A "Contextual" Theology Gone Wrong?" Journal of Church and State 38, no. 2 (1996): 321–37. http://dx.doi.org/10.1093/jcs/38.2.321.

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5

Gill, Robin. "Book Review: Contextual Theology." Expository Times 113, no. 8 (2002): 286. http://dx.doi.org/10.1177/001452460211300812.

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6

Bevans, Stephen. "Models of Contextual Theology." Missiology: An International Review 13, no. 2 (1985): 185–202. http://dx.doi.org/10.1177/009182968501300205.

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7

Ritchie, Nélida. "Laity and Contextual Theology." Ecumenical Review 45, no. 4 (1993): 384–87. http://dx.doi.org/10.1111/j.1758-6623.1993.tb02880.x.

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8

Camps, Arnulf. "Contextual Theology Is Not a Theology of Excuse." Exchange 27, no. 4 (1998): 378–85. http://dx.doi.org/10.1163/157254398x00402.

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9

Tandana, Ester Agustini, and Yusak Tanasyah. "NUSANTARA CHRISTIANITY: The Synthesis Contextual Theology and Culture in Indonesia." MAHABBAH: Journal of Religion and Education 4, no. 1 (2024): 54–69. https://doi.org/10.47135/mahabbah.v4i1.55.

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Like other sorts of knowledge, thought, and behavior, Christian theology is influenced by the context in which it is employed. Contextual theology shows how thoroughly contextual Christian theology is. The significance of context has never been entirely disregarded in the development of contextual theology. The emphasis on context, however, has been most prominent at times when the Christian message appeared to be the least related to the circumstances in which it was being spoken. Indonesia as the largest archipelagic country in the world with hundreds of tribes and languages has made Indones

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10

Hwang, Jerry. "Bible Translation as Contextual Theology." International Journal of Asian Christianity 5, no. 1 (2022): 89–114. http://dx.doi.org/10.1163/25424246-05010006.

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Abstract Lamin Sanneh has influentially observed that translating the Bible is always a seminal act of doing contextual theology. While this has been well demonstrated for the African context, it has rarely been explored for the Asian context. This article examines the Chinese Union Version (cuv) Bible of 1919, a venerated translation that is simply ‘the Bible’ for Chinese Christians. As a result of being mainly the work of Western translators, however, the cuv has lexicalised and sacralised a distinctly western and Protestant understanding of sin as ‘crime’ which has become conventional usage

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11

Lind, Christopher. "John Macmurray and Contextual Theology." Philosophy and Theology 6, no. 4 (1992): 383–400. http://dx.doi.org/10.5840/philtheol19926411.

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12

Vicelja, Marina. "On the Contextual Art Theology." IKON 3 (January 2010): 417–18. http://dx.doi.org/10.1484/j.ikon.3.99.

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13

Ranto, Ranto. "The Theology Of The Incarnation: A Paradigm For A Theology Of Contextual In The Era Of The Third Millennium." Journal Kerugma 4, no. 1 (2021): 36–42. http://dx.doi.org/10.33856/kerugma.v4i1.211.

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Why is it necessary to learn the Theology of the Incarnation, it is not separated from some of the advantages of basic and very critical of the approach of this theology. First, the Theology of the Incarnation to take the role as a theology of contextual provided the Bible itself, and that God has taken this pattern in the states themselves, and his word to man. This is the pattern and the case of biblical theology and contextual theology in the context of health. Next, as an example the case of theology is contextual, the role of the incarnation embodies well the demands of the two mandates t

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14

Lensink, Jip. "Contextual Theology as Heritage Formation: Moluccan Culture, Christianity, and Identity." Exchange 50, no. 3-4 (2021): 238–69. http://dx.doi.org/10.1163/1572543x-12341601.

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Abstract This article uses the case of Moluccan Protestantism to argue that contextual theology is not merely a postcolonial theological movement, but in some cases also can be understood as part of a larger post-independence political nation-building project of heritage formation. I show how in two key political periods the interests of the Moluccan Protestant church (GPM) and the Indonesian government coalesced. The word ‘heritage’ is central to the Moluccan contextual discourse, and the development of contextual theology resembles practices of heritage formation, being a controlled politica

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15

Sinaga, Rouli Retta Trifena. "Theology of Sagu: A Contextual Theology Construction in Maluku." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 1 (2022): 349–65. http://dx.doi.org/10.30648/dun.v7i1.733.

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After the implementation of rice as a staple food for Indonesian society, including in Maluku, the society of Maluku has become very dependent on rice. Sagu which is a staple and particular food is no longer cultivated and utilized optimally in Maluku. Therefore, through this paper we try to offer theology of sagu, specifically for the Christian society in Maluku. By understanding sagu theologically as a blessing from God that can provide food for society and their harmonious relationship with God, mankind, and nature, this will have implications for the empowerment carried out by The Protesta

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16

Sutarman Laia, Putri Sory, and Sandra R Tapilaha. "Menjelajahi Fenomena Sosial Dalam Pendididkan dan Teologi: Tantangan dan Peluang." Jurnal Budi Pekerti Agama Kristen dan Katolik 2, no. 1 (2024): 177–87. http://dx.doi.org/10.61132/jbpakk.v2i1.203.

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Social phenomena and contextual issues in education and theology will discuss various contemporary social phenomena that influence the education and theology system, giving rise to contextual issues that arise in current educational and theological practices, the impact of social phenomena and contextual issues in education and theology on the development of society and religion. As well as things that can respond effectively to existing social challenges and contextual issues. In compiling this article, the author used descriptive qualitative methods. The descriptive qualitative method is a r

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17

James, Manon Ceridwen. "Black, Red and Blue: The Potential for Developing a Contextual Welsh Theology Through Insights From Indigenous and Black Theology." Feminist Theology 33, no. 3 (2025): 267–81. https://doi.org/10.1177/09667350251327112.

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How would you set about developing a Welsh Contextual Theology? This is something I have been struggling with for several years, despite teaching contextual theology, and researching and writing in the fields of practical and contextual theology. This in part has to do with issues of voice and voicelessness for me and a lack of confidence, a feeling of being stuck that is more ingrained than simply the tyranny of the blank page.

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18

Xu, Ximian. "How to Make Sino-Reformed Theology Possible?" Journal of Chinese Theology 8, no. 2 (2022): 163–85. http://dx.doi.org/10.1163/27726606-20220010.

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Abstract This article aims to retrieve Abraham Kuyper’s theology to develop Reformed theology in mainland China. It shall argue that Kuyper’s concern about the varying contexts where theology is practiced shows an underdeveloped proto-Reformed contextual theology. Nonetheless, his idea of common grace serves as a conceptual apparatus through which his proto-Reformed contextual theology can underpin the construction of Sino-Reformed theology, a Reformed theology that is organically united with the history of Christianity while taking root in Chinese culture and interacting closely with the Chin

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19

Nenohai, Jear Niklas Doming Karniatu. "Evaluating the Relationship between Christianity and Indigenous Religion in the Context of the Christian Evangelical Church in Timor (Gereja Masehi Injili di Timor)." Indonesian Journal of Theology 11, no. 2 (2023): 264–94. http://dx.doi.org/10.46567/ijt.v11i2.351.

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This article examines the relationship between the Christian Evangelical Church of Timor (Gereja Masehi Injili di Timor, or GMIT) and Indigenous religions. It gives special attention to the Monthly Cultural Liturgy (Liturgi Bulan Budaya, or LBB), which is a contextual theological construct instituted by the GMIT Synod. This research explores the limited efficacy of contextual theology as the approach only aids GMIT members in observing aspects of Indigeneity within the context of Christian worship, while the LBB otherwise rejects Indigenous cultural and religious practices as errant and infide

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20

Hutabarat, Haleluya Timbo. "Resensi Buku: Essays in Contextual Theology." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 1 (2022): 143. http://dx.doi.org/10.21460/gema.2022.71.702.

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21

Guder, Darrell L. "Book Review: Essays in Contextual Theology." International Bulletin of Mission Research 44, no. 1 (2019): 95–96. http://dx.doi.org/10.1177/2396939319882299.

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22

Kraft, Charles H. "Book Review: Models of Contextual Theology." International Bulletin of Missionary Research 18, no. 3 (1994): 131. http://dx.doi.org/10.1177/239693939401800306.

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23

Wijaya, Yahya. "Economic Globalization and Asian Contextual Theology." Theological Studies 69, no. 2 (2008): 309–20. http://dx.doi.org/10.1177/004056390806900204.

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24

Clingerman, Forrest. "Doing Contextual Theology - By Angie Pears." Religious Studies Review 36, no. 2 (2010): 133–34. http://dx.doi.org/10.1111/j.1748-0922.2010.01423_15.x.

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25

Capalla, Fernando. "Philippine Contextual Theology and Interreligious Dialogue." Philippiniana Sacra 39, no. 116 (2004): 349–64. http://dx.doi.org/10.55997/ps2006xxxix116a6.

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26

Budden, Chris. "Exploring Contextual Theology in Australia in Dialogue with Indigenous People." International Journal of Public Theology 2, no. 3 (2008): 292–312. http://dx.doi.org/10.1163/156973208x316180.

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AbstractThis article considers the difference made to contextual theology (in belief and practice) in Australia, if it takes seriously the claim that the primary relationship shaping such a theology is with the First People of the continent. Hence, it considers how theology takes shape in the context of invasion, dispossession and ongoing oppression. Drawing on the insights gained during a gathering of Indigenous people, which began to explore the outlines of a Christian theology that would provide a foundation for more than simple survival, this article seeks to identify the primary issues sh

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27

Wijaya, Yahya. "Placing Business Ethics in Contextual Theological Education." International Journal of Public Theology 11, no. 1 (2017): 110–25. http://dx.doi.org/10.1163/15697320-12341474.

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This study focuses on the relevance of business ethics for contextual theological education in Asia particularly with the background of Protestant traditions. There are professional reasons why business ethics could be worth offering to students who are in preparation to become pastors and prospective church leaders as well as those who are already in those positions. With an area of theological study, such as biblical studies, systematic theology, practical theology, or contextual theology and religious studies, selected as entry point, business ethics learning could be fittingly placed in th

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Wijaya, Yahya. "Placing business ethics in contextual theological education." International Journal of Public Theology 11, no. 1 (2017): 110–25. https://doi.org/10.1163/15697320-12341474.

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This study focuses on the relevance of business ethics for contextual theological education in Asia particularly with the background of Protestant traditions. There are professional reasons why business ethics could be worth offering to students who are in preparation to become pastors and prospective church leaders as well as those who are already in those positions. With an area of theological study, such as biblical studies, systematic theology, practical theology, or contextual theology and religious studies, selected as entry point, business ethics learning could be fittingly placed in th

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29

Satya, Nilayam Research Institute of Philosophy &. Culture. "Black, Dalit & Latin American Theologies and their Consciousness Constructions- Some Methodological Considerations." Satya Nilayam Chennai Journal of Intercultural Philosophy 22 (June 5, 2012): 69–92. https://doi.org/10.5281/zenodo.12754180.

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This paper attempts to see how and why contextual theology takes an epistemological break from traditional theology. What would basically be their point of departure and rationale behind such new emerging contextual theologies of Black and Dalit liberation struggles?

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30

Francis, Johan. "The need for contextual theology in the modern world: An exploration of Minjung Theology." Kenarchy Journal 7 (June 2025): 68–76. https://doi.org/10.62950/vupl75.

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This paper examines Minjung Theology as an essential form of contextual theology, highlighting its significance in today’s globalized society. Founded on the trials faced by the Korean minjung, individuals sidelined by war, poverty, and oppression, Minjung Theology reframes Christian orthodoxy through the perspectives of liberation, solidarity, and the shared experience of Han (한), the profound anguish of the oppressed. This theology claims that Christ resonates with the Minjung, sharing in their pain and providing liberation not only as atonement but as a dynamic, experiential reality. It als

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31

Cha, Jaeseung. "Person and Context." Journal of Reformed Theology 13, no. 2 (2019): 99–119. http://dx.doi.org/10.1163/15697312-01302018.

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AbstractThe way in which theology is formulated often relates to three components—texts, traditions, and contexts—each of which has its own distinctive and interactive forces to shape theology. The major conundrum affecting methodology of contemporary theology is, however, a radical shift from text and tradition to context, as if both text and tradition had been contextual and thus theology were always to be contextual. What if our contexts are oppressive and violent? On what basis can we resist such violent contextual values? Who are ‘we’ here and what does ‘resist’ imply for theological meth

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32

Grenier, Marc. "Taking God Out of Context: Bevans’ Typological Models of Religious Life." Philotheos 23, no. 1 (2023): 27–39. https://doi.org/10.5840/philotheos20232313.

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Beginning with a brief historical sketch founded upon the seminal work of Coe and then Bevans, this essay attempts to provide an exploratory biblical critique of contextual theology mainly as applied to missiology. This brief historical review is followed by an outline and critique of the essential components of Bevans’ typological model of contextual theology as well as general theological views, focusing mainly on underlying assumptions contained in his methodology. Serious questions are then raised about the appropriateness of applying a ‘typological model’ methodology to theology, an appro

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33

Kristanto, Harry. "RE-IMAGINING MODEL GEREJA KONTEKSTUAL YANG LIBERATIF DI ASIA DENGAN INSPIRASI TEOLOGIS DARI CHOAN-SENG SONG DAN AHN BYUNG-MU." Jurnal Teologi 12, no. 01 (2023): 77–95. http://dx.doi.org/10.24071/jt.v12i01.4653.

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At the same time as the sense of solidarity among Asian Churches is growing through Federation of Asian Bishop Conference (FABC), the effort to understand what it means to be a Church in Asia becomes more profound. We can mention several theological approaches which trying to reconstruct a distinctive face of the Asian Church, for example Choan-Seng Song who develops contextual theology with a transpositional mode. Starting from his critical position against the tendency of Western-centered nature of Christian theology, Song raised four important elements in a reorientation towards contextual

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34

Lancaster, Paul. "The Rise of Intercultural Theology and its challenge for Western and Non –Western Theologies." Kenarchy Journal 7 (June 2025): 51–67. https://doi.org/10.62950/vupl74.

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The last twenty years have seen a growing interest in intercultural theology alongside the rise of interculturalism as an increasingly important dynamic in wider society. For many there is a lack of understanding as to what ‘intercultural’ means as distinct from ‘multicultural’, especially when it comes to theology. This paper will outline some of the current definitions of intercultural theology, examining non-western theologies and their challenge to western theology e.g. eastern orthodoxy, indigenous theology, Palestinian liberation theology and intercultural feminist/womanist theology. The

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35

Afayori, Robert. "Book Review: Acting Missiologically through Contextual Theology: Paul Duane Matheny, Contextual Theology: The Drama of Our Times." Expository Times 125, no. 2 (2013): 97–98. http://dx.doi.org/10.1177/0014524613494559g.

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36

Attard, Jean Claude. "Theology as a Roundabout: Theology from the Mediterranean after Veritatis Gaudium." International Journal of Public Theology 19, no. 1 (2025): 23–39. https://doi.org/10.1163/15697320-20251632.

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Abstract Oliver Friggieri spoke of Malta as the roundabout of the Mediterranean; a roundabout is a place as against a non-place. This analysis also reflects the reality of the Mediterranean in general. Within this context, Pope Francis acknowledges the importance of contextual theologies and encourages inter- and transdisciplinary approaches within theology. This article will look at the development of theology after Veritatis Gaudium in the Mediterranean by arguing that doing contextual theology entails looking at the suffering of the poor and those at the periphery as counter to the false na

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37

Luka, Reuben, and Danjuma Byang. "Contextual Theology and the Challenge of Globalization." Humanities and Social Sciences 12, no. 6 (2024): 229–35. https://doi.org/10.11648/j.hss.20241206.17.

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For several decades, particularly from the 1950s, discussions began about the need to contextualize the Gospel message to make it relevant to specific contexts of people groups in order for proper integration and establishment of the message of Jesus Christ among the various cultures of the world. In this article, we shall show that several arguments have been used to establish contextual theologies in a bid to demonstrate their relevance in the frontiers of Christian missions on the vanguard of Christian campaigns. Even the field of systematic theology and practical theology are not left out

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38

Seong, Shin-Hyung. "A Study of Contextual Theology and Ethics in Asian-American Theology." Theology and Praxis 80 (July 31, 2022): 249–75. http://dx.doi.org/10.14387/jkspth.2022.80.249.

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39

Kurtén, Tage. "Theology and the secular fallacy. An outline of a contextual theology." Studia Theologica - Nordic Journal of Theology 44, no. 2 (1990): 137–48. http://dx.doi.org/10.1080/00393389008600094.

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40

Kerber, Guillermo. "The Case of Ecology in Contextual and Inter-Contextual Political Theology." State Religion and Church in Russia and Worldwide 39, no. 2 (2021): 177–200. http://dx.doi.org/10.22394/2073-7203-2021-39-2-177-200.

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41

Kim, Kirsteen. "Missiology as Global Conversation of (Contextual) Theologies." Mission Studies 21, no. 1 (2004): 39–53. http://dx.doi.org/10.1163/1573383041154366.

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AbstractMissiology and contextual theology are related but not equivalent. Missiology arose from the study of mission activity in the former mission fields of Africa, Asia and Latin America but has come to be understood as the study of the mission of God in the whole world in which the church participates. Global and cross-cultural perspectives are essential to missiology and these challenge all theological parochialism. There is a danger that contextual theology degenerates into relativism, but in mission all theologies are challenged to recognize their own contextuality and at the same time

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42

McMaken, W. Travis. "Theory and Praxis in Theology ‘after’ Karl Barth: Eberhard Jüngel and Helmut Gollwitzer on Socialism and Solidarity." International Journal of Public Theology 13, no. 4 (2019): 432–48. http://dx.doi.org/10.1163/15697320-12341587.

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AbstractSome important thinkers have treated Liberation Theology and “Barthian” Theology as incompatible, understanding the latter as an impediment to self-consciously contextual theological approaches. But some proponents of Barth’s theology argue that it is contextual in important ways, and therefore a helpful resource for doing public theology. One way to redescribe the common complaint at the core of all these criticisms, and a way that relates those criticisms to liberation theology more generally, is by saying that they all pertain to the relationship between theory and praxis. The purpo

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43

Setiawidi, Agustinus. "Menjembatani Teks dan Konteks." Indonesian Journal of Theology 5, no. 2 (2019): 256–73. http://dx.doi.org/10.46567/ijt.v5i2.30.

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Although efforts to construct Old Testament theology in Indonesia started in the 1970s, as attested in the number of theses and dissertations written by Indonesian scholars, the shape of contextual biblical theology itself remains dominated by a one-way model. The Bible is taken to be source, inspiration, evaluator, or teacher, while readers merely listen, imitate, and adhere to it. Yet readers today, who come from dynamically variegated contexts, are inevitably required to bridge-build between biblical texts and their own respective contexts. In view of this, dialogue in its broadest sense be

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44

Whyte, Greg S. "Bevans Revisited: Reflections on Stephen Bevans’s Models of Contextual Theology." International Bulletin of Mission Research 47, no. 3 (2023): 430–40. http://dx.doi.org/10.1177/23969393221139461.

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Stephen Bevans’s six models of contextual theology have been helpful in sorting out different styles of understanding and practicing both historical theology and contemporary contextual theology. While briefly addressing the models themselves, the primary focus of this article is to update the original spectrum utilized by Bevans. Specifically, it seeks to clarify the primary axis to indicate the level of contextualization to a given local context. Second, it adds an additional axis, dividing the models based on relationship to the status quo of the given cultural assumptions, whether of the h

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45

Hostetter, Richard. "Book Review: From Contextual to Ecumenical Theology." Missiology: An International Review 19, no. 4 (1991): 482–83. http://dx.doi.org/10.1177/009182969101900416.

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46

Vincent, John. "The Challenges and Responsibilifies of Contextual Theology." Reviews in Religion & Theology 4, no. 1 (1997): 7–13. http://dx.doi.org/10.1111/j.1467-9418.1997.tb00210.x.

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47

Bird, Cliff. "Contextual theology for the twenty-first century." Anthropological Forum 24, no. 1 (2013): 86–88. http://dx.doi.org/10.1080/00664677.2013.790105.

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48

Isherwood, Lisa. "Book Review: Balkan Contextual Theology: An Introduction." Feminist Theology 33, no. 1 (2024): 494. http://dx.doi.org/10.1177/09667350241268076.

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Gaspersz, Steve, and Nancy Novitra Souisa. "TEOLOGI AGAMA-AGAMA DI INDONESIA, MENELISIK PENGEMBANGAN DAN TANTANGANNYA." Harmoni 18, no. 2 (2019): 7–27. http://dx.doi.org/10.32488/harmoni.v18i2.365.

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Artikel ini membahas konteks sosial-budaya masyarakat Indonesia yang majemuk sebagai arena berteologi kontekstual. Salah satu pokok masalah dalam kemajemukan sosio-budaya masyarakat Indonesia, terutama sejak masa kolonial hingga pascakolonial, adalah perjumpaan berbagai tradisi keagamaan baik religiositas lokal masyarakat nusantara maupun interaksi dengan dan/atau konversi menjadi agama-agama besar dari luar. Artikel ini tidak melakukan kajian dogmatis tetapi menggunakan dialektika teologi kontekstual dan teologi agama-agama dari sudut pandang Kristianitas. Perspektif teologi agama-agama digun

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50

Kuruvilla, Samuel J. "Theologies of Liberation in Latin America and Palestine-Israel in Comparative Perspective: Contextual Differences and Practical Similarities." Holy Land Studies 9, no. 1 (2010): 51–69. http://dx.doi.org/10.3366/hls.2010.0003.

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This article concerns the development of a theology of Christian liberation and contextual polity from its early origins in Latin America to one of its present manifestations as part of the Palestinian people's struggle for justice and freedom from the state of Israel. This article will be primarily dedicated to a historical and political analysis of the theological context, which includes three different strands. First, there was the development of theologies of liberation, as they are made manifest in Latin America and elsewhere. Next, there was the theology of other Palestinian Christians,

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