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1

Brumfiel, Elizabeth M. "Cloth, Gender, Continuity and Change: Fabricating Unity in Anthropology." Anthropology News 46, no. 8 (November 2005): 11. http://dx.doi.org/10.1525/an.2005.46.8.11.1.

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BRUMFIEL, ELIZABETH M. "Cloth, Gender, Continuity, and Change: Fabricating Unity in Anthropology." American Anthropologist 108, no. 4 (December 2006): 862–77. http://dx.doi.org/10.1525/aa.2006.108.4.862.

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3

Hwang, R. J., A. S. Ahmed, and J. M. Moldowan. "Oil composition variation and reservoir continuity: Unity field, Sudan." Organic Geochemistry 21, no. 2 (February 1994): 171–88. http://dx.doi.org/10.1016/0146-6380(94)90153-8.

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4

Ray, Max D. "Continuity of care: A basis for professional unity in pharmacy." American Journal of Health-System Pharmacy 62, no. 16 (August 15, 2005): 1654. http://dx.doi.org/10.2146/ajhp050348.

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Roop, Sterling, Kjetil Tronvoll, and Nicodemus Minde. "The politics of continuity and collusion in Zanzibar: political reconciliation and the establishment of the Government of National Unity." Journal of Modern African Studies 56, no. 2 (May 11, 2018): 245–67. http://dx.doi.org/10.1017/s0022278x18000162.

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AbstractThe popularity of unity governments to settle both internal political divisions and outright conflict has grown in the last 20 years. However, more often than not unity governments fail to mitigate the political dynamics baked into the political economies and suffer from being insufficiently anchored in local society. The Government of National Unity (GNU) in Zanzibar, formed in 2010 as the culmination of the ‘maridhiano’ political reconciliation process and following numerous attempts at reconciliation led to initial successes, is a case in point. Zanzibar's GNU turned out to be ‘position’ rather than ‘power’ sharing, constitutionalised through a hybrid format of the politics of continuity and collusion. As such the position sharing system broke down when voters in the 2015 election sought neither continuity nor collusion, but transformational change of governance. This was in turn blocked by veto actors in favour of continuity, resulting in the collapse and discontinuation of the GNU in Zanzibar.
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6

Kartvelishvili, N. "Continuity of Preschool and Primary School Education (to the Problem Statement)." Primary Education 8, no. 2 (April 20, 2020): 14–18. http://dx.doi.org/10.12737/1998-0728-2020-14-18.

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The article explores the problem of ensuring continuity between preschool education and primary school education. The approaches to the interpretation of the concept of “continuity” are considered. The main directions for the implementation of continuity are identified, which relate to the content, forms and methods of organizing the educational activities of preschoolers and elementary school students. The continuity of preschool and primary school education is presented as a unity of its components such as target, substantive and organizational-activity
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7

Raedts, Peter. "Prosper Guéranger O.S.B. (1805-1875) and the Struggle for Liturgical Unity." Studies in Church History 35 (1999): 333–44. http://dx.doi.org/10.1017/s042420840001411x.

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One of the strongest weapons in the armoury of the Roman Catholic Church has always been its impressive sense of historical continuity. Apologists, such as Bishop Bossuet (1627-1704), liked to tease their Protestant adversaries with the question of where in the world their Church had been before Luther and Calvin. The question shows how important the time between ancient Christianity and the Reformation had become in Catholic apologetics since the sixteenth century. Where the Protestants had to admit that a gap of more than a thousand years separated the early Christian communities from the churches of the Reformation, Catholics could proudly point to the fact that in their Church an unbroken line of succession linked the present hierarchy to Christ and the apostles. This continuity seemed the best proof that other churches were human constructs, whereas the Catholic Church continued the mission of Christ and his disciples. In this argument the Middle Ages were essential, but not a time to dwell upon. It was not until the nineteenth century that in the Catholic Church the Middle Ages began to mean far more than proof of the Church’s unbroken continuity.
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8

Pievani, Telmo. "The world after Charles R. Darwin: continuity, unity in diversity, contingency." RENDICONTI LINCEI 20, no. 4 (October 16, 2009): 355–61. http://dx.doi.org/10.1007/s12210-009-0064-6.

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9

Cho, Dong-Yul, and Joon-Seog Ko. "The Unity of Being and Symbolic Continuity in Yeats’s New Poems." Yeats Journal of Korea 38 (December 30, 2011): 193–214. http://dx.doi.org/10.14354/yjk.2012.38.193.

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10

Breines, Estelle B. "Development, Change and Continuity Theories: An Analysis." Canadian Journal of Occupational Therapy 56, no. 3 (June 1989): 109–12. http://dx.doi.org/10.1177/000841748905600303.

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Several theories are used by occupational therapists to describe development. These theories differ in form. Some are stage-descriptive; some are characterized by the unity of change and continuity Stage-descriptive theories are described as prejudicial and antithetical to occupational therapy's philosophy and practice. Theories offering change as adaptive-descriptive are deemed more suitable, as they are consistent with occupational therapy philosophy and can serve as structures for generating data on adaptive change in clinical situations.
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11

McNeill, David. "Gesture–speech unity." Language, Interaction and Acquisition 5, no. 2 (December 22, 2014): 137–84. http://dx.doi.org/10.1075/lia.5.2.01mcn.

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This paper outlines an argument for how development in child speech and gesture could shed light on language evolution: child acquisition can be thought of as two types of acquisition, one of which goes extinct (gesture-first, Acquisition 1) and is replaced by another (gesture–speech unity, Acquisition 2). For ontogenesis, this implies that children acquire two languages, one of which is extinct, and which again goes extinct in ontogenesis (it continues as “gestures of silence” rather than as gestures of speech). There is no way to get from Acquisition 1 to Acquisition 2. They are on different tracks. Even when they converge in the same sentence, as they sometimes do, they alternate and do not combine. I propose that the 3~4 year timing of Acquisition 2 relates to the natural selection of a kind of gestural self–response I call “Mead’s Loop”, which took place in a certain psychological milieu at the origin of language. This milieu emerges now in ontogenesis at 3~4 years and with it Mead’s Loop. It is self-aware agency, on which a self-response depends. Other developments, such as theory of mind and shared intentionality, likewise depend on it and also emerge around the same time. The prefrontal cortex, anchoring a ring of language centers in the brain, matures at that point as well, another factor influencing the late timing. On the other hand, a third acquisition, speech evoking adult attachment, begins at (or even before) birth, as shown by a number of studies, and provides continuity through the two acquisitions and extinction.
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12

Guillén, Mauro F. "Symbolic Unity, Dynastic Continuity, and Countervailing Power: Monarchies, Republics, and the Economy." Social Forces 97, no. 2 (May 4, 2018): 607–48. http://dx.doi.org/10.1093/sf/soy037.

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13

Gavin, John. "Book Review: The Unity of Christ: Continuity and Conflict in Patristic Tradition." Theological Studies 74, no. 2 (May 2013): 481–83. http://dx.doi.org/10.1177/004056391307400214.

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14

Sharvit, Uri. "Diversity within Unity: Stylistic Change and Ethnic Continuity in Israeli Religious Music." Asian Music 17, no. 2 (1986): 126. http://dx.doi.org/10.2307/833902.

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15

Horiguchi, Shinji. "Making implicit CSR explicit? Considering the continuity of Japanese “micro moral unity”." Business Ethics, the Environment & Responsibility 30, no. 3 (May 6, 2021): 311–22. http://dx.doi.org/10.1111/beer.12343.

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16

Shatalov, Keren Wilson. "Continuity and Mathematical Ontology in Aristotle." Journal of Ancient Philosophy 14, no. 1 (May 22, 2020): 30–61. http://dx.doi.org/10.11606/issn.1981-9471.v14i1p30-61.

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In this paper I argue that Aristotle's understanding of mathematical continuity constrains the mathematical ontology he can consistently hold. On my reading, Aristotle can only be a mathematical abstractionist of a certain sort. To show this, I first present an analysis of Aristotle's notion of continuity by bringing together texts from his Metaphysica and Physica, to show that continuity is, for Aristotle, a certain kind of per se unity, and that upon this rests his distinction between continuity and contiguity. Next I argue briefly that Aristotle intends for his discussion of continuity to apply to pure mathematical objects such as lines and figures, as well as to extended bodies. I show that this leads him to a difficulty, for it does not at first appear that the distinction between continuity and contiguity can be preserved for abstract mathematicals. Finally, I present a solution according to which Aristotle's understanding of continuity can only be saved if he holds a certain kind of mathematical ontology.
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Shalabaev, K. "The continuity of religion and tradition is the basis for preserving religious unity." Journal of Philosophy, Culture and Political Science 3, no. 65 (2018): 76–84. http://dx.doi.org/10.26577/jpcp-2018-3-699.

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18

Kaiser, Monika. "Change and Continuity in the Development of the Socialist Unity Party of Germany." Journal of Contemporary History 30, no. 4 (October 1995): 687–703. http://dx.doi.org/10.1177/002200949503000406.

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19

Meschonnic, Henri. "Traduire ce que les mots ne disent pas, mais ce qu'ils font." Meta 40, no. 3 (September 30, 2002): 514–17. http://dx.doi.org/10.7202/003640ar.

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Abstract Continuing his reflection and work on rhythm, the author shows how a poetics of translation can overcome the limits of a theory of sign based on the meaning/form dichotomy. As an alternative to this approach, which situates the poem and the translation in a logic of discontinuity, the author proposes that language and translation he reconsidered from the viewpoint of the continuity of discourse and the unity of rhythm. Consequently, translation consists in translating not what words say, hut what they do. As an example, the author applies this approach to the translation of the famous first two verses of Psalm 22.
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20

Balykbayev, T., and E. Bidaibekov. "Scientific and Pedagogical Continuity of al-Farabi and Abai." Pedagogy and Psychology 45, no. 4 (December 31, 2020): 229–37. http://dx.doi.org/10.51889/2020-4.2077-6861.28.

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The paper considers the continuity of the heritage of Al-Farabi and Abai. The authors of the paper highlight the issues of continuity, connectivity, rootedness of two arys, mainly scientific and pedagogical, as well as religious and philosophical, musical, poetic, historical and ethnographic content. The article emphasizes that A. Kubessov considered the general pedagogical ideas of Abai and Al-Farabi, upbringing and edification, issues of education in the pedagogical system, complementing each other, inseparably, in dialectical unity and uniting them with the human community, he determined their scientific and pedagogical continuity. Also, attention is paid to the importance of research as a deep and reasonable preconditions for conducting pedagogical and didactic research in the disciplines «Poetic irony», «Thoughts on music», «Genre similarities in the work of Al-Farabi and Abai», «Religious and philosophical roots», «Views on Turkic history and ethnography», close to the field of scientific and pedagogical continuity, which are part of the continuity of the heritage of Al-Farabi and Abai.
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21

van der Louw, Theo A. W. "The Unity of LXX Genesis and Exodus." Vetus Testamentum 70, no. 2 (September 9, 2019): 270–84. http://dx.doi.org/10.1163/15685330-12341393.

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Abstract Attempts to advocate multiple authorship for the Greek Pentateuch depend principally on statistics and are tenuous methodologically. Research methods from Translation Studies, applied to Genesis and Exodus, bring out their continuity. A sounding of the translational approach in Gen 2-3, Gen 27-28, Gen 48/50 and Exod 1-2 suggests that the Gen translator’s approach is shifting and flows seamlessly into that of the initial Exod chapters. Lexical and syntactic examples, too, illustrate that Exod continues or builds on or further develops the renderings found in the latter part of Gen. A natural explanation for this state of affairs is that the translator of Gen, whose approach had become increasingly idiomatic, completed Gen 50 and continued with Exod in the same vein. Our findings call for a verification of the multiple authorship hypothesis for the rest of the Pentateuch. They imply a less monolithic evaluation of LXX text-critical evidence.
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22

Casey, Damien. "Theosis as the Unity of Life and Death." Scrinium 11, no. 1 (November 16, 2015): 49–58. http://dx.doi.org/10.1163/18177565-00111p07.

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This paper explores the unity of life and death through the theology of theosis. Drawing on the theologies of Irenaeus and Gregory of Nyssa this paper argues that the doctrine of theosis offers us a holistic theology that is relevant for how we live our lives, restoring a “catholicity” to Latin theology by grounding it within the mystery of the incarnation as a whole. It explores Irenaeus’ understanding of the historical development of humanity as part of the necessary process of growth and maturation in our progress towards God. Gregory of Nyssa then takes Irenaeus’ understanding of theosis further by arguing for a continuity between this life and the next through his endless ‘stretching out’ – epektasis – of a limited being to participation in the infinity of the divine, thereby establishing the unity of ontology and morality.
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23

Prokecz, Antal. "The Unity of Christ: Continuity and Conflict in Patristic Tradition. By Christopher A. Beeley." Augustinian Studies 45, no. 1 (2014): 128–32. http://dx.doi.org/10.5840/augstudies201445114.

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24

Afinoguénova, Eugenia. "‘Unity, stability, continuity’: heritage and the renovation of Franco’s dictatorship in Spain, 1957–1969." International Journal of Heritage Studies 16, no. 6 (November 2010): 417–33. http://dx.doi.org/10.1080/13527258.2010.505026.

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25

Wickham, L. R. "The Unity of Christ: Continuity and Conflict in Patristic Tradition. By CHRISTOPHER A. BEELEY." Journal of Theological Studies 64, no. 2 (July 12, 2013): 718–21. http://dx.doi.org/10.1093/jts/flt072.

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26

Cameron, Michael. "The Unity of Christ: Continuity and Conflict in Patristic Tradition by Christopher A. Beeley." Journal of Early Christian Studies 22, no. 4 (2014): 587–88. http://dx.doi.org/10.1353/earl.2014.0044.

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27

Ponzio, Julia. "Continua and clustering processes." Chinese Semiotic Studies 14, no. 1 (February 23, 2018): 103–19. http://dx.doi.org/10.1515/css-2018-0006.

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Abstract Peirce’s definition of topology is strictly related to the connection models of the parts of continua. In the last part of his life, Peirce elaborated his topological analysis of continuity in order to answer some important questions which arose in his early works. This paper demonstrates that it is very important to connect the topological analysis of continuity with the questions it tries to answer. If not connected to the basic questions topology tries to answer, topological analysis may appear as the search for a hidden structure that keeps reality together, something to which reality must be traced back to be understood. This hidden structure is the continuum conceived as a precondition that justifies the unity of reality. By contrast, if we reconnect Peirce’s idea of continuum to the questions it attempts to answer, the continuum appears no longer as the condition of possibility for the relations that constitute the unity of reality. On the contrary, it appears as a form whose formation itself is conditioned by relations.
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Voshchikova, Nataliya. "On the Methodological Principles of Macroeconomics Course Program." Moscow University Economics Bulletin 2018, no. 4 (August 31, 2018): 187–207. http://dx.doi.org/10.38050/013001052018410.

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The article deals with the methodological problems of the correlation between the theory and the history of macroeconomics in the training courses for economics students. The author comes to the conclusion that the unity of historical and logical in the curricula of the Macroeconomics course is realized on the basis of the principle of continuity of scientific ideas and hypotheses, consistently developed by different scientific schools. The hypotheses that unite all modern scientific schools of macroeconomics include the role of expectations of economic agents in explaining the processes of macroeconomic dynamics, the rationale for the use of rules in conducting macroeconomic policies, the relationship between economic growth and economic fluctuations.
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McNamara, Robert. "Edith Stein’s Conception of Human Unity and Bodily Formation." American Catholic Philosophical Quarterly 94, no. 4 (2020): 639–63. http://dx.doi.org/10.5840/acpq202099208.

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The problem of human unity lies at the heart of Edith Stein’s investigation of the structure of human nature in her mature works. By examining her resolution of this problem in Der Aufbau der menschlichen Person and Endliches und ewiges Sein, I show how Stein incorporates two teachings of Thomistic anthropology—namely, the rational soul as principle both of substantial unity and of bodily formation—while reinterpreting the meaning of these teachings through performing a fresh phenomenological investigation. Although this investigation leads Stein to propose a conceptually different explanation of human unity and bodily formation than that given by Aquinas, I argue that this difference should not be understood as if Stein and Aquinas stand squarely opposed on these important anthropological questions, but rather that Stein’s proposal lies in decisive continuity with the received teachings of Aquinas even while it represents an expanded conception of these teachings that also includes some contrast and disagreement.
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Timokhina, T. V., L. V. Starykh, and L. V. Epishina. "Research of the need for continuity in education according to students of pedagogical faculty." SHS Web of Conferences 87 (2020): 00024. http://dx.doi.org/10.1051/shsconf/20208700024.

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The development of pedagogical science requires constant improvement of modern high-quality continuous education, one of the aspects of which is the unity of the educational space throughout the territory of the Russian Federation and ensuring its continuity at different levels. The purpose of this study is to research the opinion of students - future teachers about the continuity of primary and preschool education at the present stage of implementation of the Federal State Educational Standard (FSES). The results obtained in the course of the study demonstrated the knowledge of the majority of students of modern FSES, which indicates the frequent reference to the texts of teachers in various disciplines and independent study of them by students due to their interest. The research identified problem areas in the implementation of the continuity of preschool education programs and the Educational Methodological Complex (EMC) of primary schools, the need for special training of teachers. Semantic analysis enabled us to identify the most frequent phrases related to the determination of continuity of preschool and primary education. The conclusion about the need for increased attention to the continuity of the initial general and pre-school education, special training for future teachers to the diversified work in this area is made.
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31

Mittelstadt, Martin W. "Radical Ecumenicity: Pursuing Unity and Continuity after John Howard Yoder - Edited by John C. Nugent." Religious Studies Review 36, no. 4 (December 2010): 281. http://dx.doi.org/10.1111/j.1748-0922.2010.01462_39.x.

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32

Peng, Guo Liang, and Yu Heng Wang. "A Node Split Method for Crack Growth Problem." Applied Mechanics and Materials 182-183 (June 2012): 1524–28. http://dx.doi.org/10.4028/www.scientific.net/amm.182-183.1524.

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A node split method based on Partition-of-unity method and mesh modified has been developed for numerical simulation of crack growth. The crack tip could be represented by the enrichment function based on Partition-of-unity method. The crack besides the tip always locates on the edge of element by moving the nodes around crack, and the continuity of crack could be kept on. For an example of 2D quadrilateral mesh, mesh processing has been presented on different condition. The simulation results indicate that applying the node split method to simulate crack growth problem can achieve relatively good results even for sparse grid.
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33

CHRISTENSEN, OLE, HONG OH KIM, and RAE YOUNG KIM. "CHARACTERISATIONS OF PARTITION OF UNITIES GENERATED BY ENTIRE FUNCTIONS IN." Bulletin of the Australian Mathematical Society 95, no. 2 (January 5, 2017): 281–90. http://dx.doi.org/10.1017/s0004972716001052.

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Collections of functions forming a partition of unity play an important role in analysis. In this paper we characterise for any $N\in \mathbb{N}$ the entire functions $P$ for which the partition of unity condition $\sum _{\mathbf{n}\in \mathbb{Z}^{d}}P(\mathbf{x}+\mathbf{n})\unicode[STIX]{x1D712}_{[0,N]^{d}}(\mathbf{x}+\mathbf{n})=1$ holds for all $\mathbf{x}\in \mathbb{R}^{d}.$ The general characterisation leads to various easy ways of constructing such entire functions as well. We demonstrate the flexibility of the approach by showing that additional properties like continuity or differentiability of the functions $(P\unicode[STIX]{x1D712}_{[0,N]^{d}})(\cdot +\mathbf{n})$ can be controlled. In particular, this leads to easy ways of constructing entire functions $P$ such that the functions in the partition of unity belong to the Feichtinger algebra.
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34

Rollo-Koster, Joëlle. "Constructing Papal Identity during the Great Western Schism (1378-1417): Pierre Ameil and Papal Funerals." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 113–29. http://dx.doi.org/10.5617/acta.7803.

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This essay argues that liturgists responded to the Great Western Schism (1378-1417), with liturgical rubrics. During this period, authors were essentially motivated with the recovery of ecclesiastical unity. I will analyze how Pierre Ameil, a contemporary of the Schism and the author of a ceremonial book or ordo attempted to reconstruct unity by developing a new rubric centered on the rituals surrounding the pope's death. By keeping the papal body one, both natural and institutional, Ameil responded to the College of Cardinals whom he knew was responsible for the initiation of the crisis. Contrary to current historiography that sees liturgists building institutional continuity during the Vacant See on the college of Cardinals, the essay proposes that Ameil built continuity on the embalmed papal corpse presenting it as both natural and institutional, at once finite and eternal. Keywords: Great Western Schism, liturgy, body, Papal funerals, senses, Pierre Ameil. On cover:Monks singing the Office and decorated initial A[sperges me.]. Gradual Olivetan Master (Use of the Olivetan Benedictines), illuminated manuscript on parchment ca. 1430-1439. Italy, Monastero di Santa Maria di Baggio near Milan, Ca 1400-1775.Beinecke Ms1184: The olivetan Gradual. Gradual. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
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35

Bui-Thanh, Tan, Leszek Demkowicz, and Omar Ghattas. "Constructively well-posed approximation methods with unity inf–sup and continuity constants for partial differential equations." Mathematics of Computation 82, no. 284 (April 23, 2013): 1923–52. http://dx.doi.org/10.1090/s0025-5718-2013-02697-x.

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36

Bennett, Julia. "Narrating family histories: Negotiating identity and belonging through tropes of nostalgia and authenticity." Current Sociology 66, no. 3 (April 20, 2015): 449–65. http://dx.doi.org/10.1177/0011392115578984.

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Studying change is at the heart of any investigation into social life, whilst continuity is seen as central to a stable identity over time. Change is an unsettling, but inevitable, part of everyday life; continuity speaks of repetition over time, unity and the comfort of belonging. This article examines how themes of nostalgia and authenticity are evoked in telling family histories in order to negotiate change and create a continuous story of belonging. Three family histories demonstrate how material objects, places and claims of family resemblances are used to create both authentic identities and authentic selves belonging to the wider community. Where there is a break in the family story and the ‘world of restorable reach’ is no longer available nostalgia creeps in to replace personal stories with communal ones. Through using both nostalgia, to inform a sense of loss and sometimes a shared past, and authenticity, to create a sense of continuity within an overall arc of change, this article shows how family histories can work to maintain identities over time, retaining a sense of ontological security and belonging in place.
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37

Newton, Tim. "From Freemasons to the Employee: Organization, History and Subjectivity." Organization Studies 25, no. 8 (October 2004): 1363–87. http://dx.doi.org/10.1177/0170840604046347.

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This paper uses historical studies as a means to explore the relation of organizations to subjectivity. The first part of the paper illustrates this relation through exploring the work of Elias, Kieser and Brewer. It focuses on the interrelation between 18th-century freemasonry, the emergence of complex financial credit networks and figurational shifts in power relation. The second part of the paper uses the prior analysis in order to engage with recent debate concerning history, organizations and subjectivity. First, the issue of whether we can ascribe continuity, closure and unity to subjectivity is examined. Second, the ‘default’ assumption of historical continuity is debated, drawing on studies by Baert, Jacques, Halttunen and Morgan. In contrasting between ‘traditional’ history and the alternative assumptions contained in post-structural and Foucauldian work, the paper argues for openness rather than rebuttal of particular positions. It suggests that subjectivity, such as that of employees, should be thought of as mobile, yet selectively continuous. It also argues that it is unnecessary to choose between historical positions, such as that which prioritizes historical discontinuity over continuity (or vice versa).
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38

Wood, James R. "Christ’s Body Is One." Journal of Reformed Theology 14, no. 1-2 (March 27, 2020): 73–99. http://dx.doi.org/10.1163/15697312-bja10004.

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Abstract This essay argues that the ecclesiology of John W. Nevin furnishes American Presbyterians, both evangelical and mainline, with significant resources for the pursuit of Reformed catholicity. Nevin believed that the church must exhibit contemporary unity and historical continuity as a result of its mystical union with the incarnate Christ. He opposed the forces prevalent in American Protestantism that undermined visible, catholic unity. In Nevin’s assessment, the foundational factor in these ecclesiological errors was a defective, truncated Christology. Nevin sought to renew Reformed theology through retrieving an orthodox ecclesiology rooted in a robust understanding of the incarnation. The concluding section will argue that both streams of American Presbyterianism fall short in terms of catholicity and would benefit by attending to Nevin’s ecclesial vision.
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39

Dufour, Pascale, and Isabelle Giraud. "The Continuity of Transnational Solidarities in the World March of Women, 2000 and 2005: A Collective Identity-Building Approach." Mobilization: An International Quarterly 12, no. 3 (September 1, 2007): 307–22. http://dx.doi.org/10.17813/maiq.12.3.tv24474575l71807.

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While the emergence of transnational social movements has been intensively studied, the continuity of sustained transnational mobilizations has received much less attention. Building on recent research in the field of transnational activism, we examine the case of the World March of Women (WMW), a mobilization of 6,000 associations, unions, and political parties in 163 countries that organized global mobilizations in 2000 and 2005. We argue that the process leading to the 2005 actions constitutes a "collective identity moment" for the WMW. Using semistructured qualitative interviews with leaders of the WMW and detailed case analyses, we demonstrate that this moment was manifested by three dimensions: a change of the activists' main global interlocutor; the use of the transnationalization process as an end in itsel—and not simply as a tool or a mobilization strategy;and the redirection of activists' energy into establishing collective unity as opposed to making direct external gains. This identity moment is the result of a dual process involving the articulation of past mobilizations with new perspectives and the continuing articulation of multiple activist identities.
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Lipiński, Konrad. "Niektóre problemy tożsamości czynu ciągłego (art. 12 § 1 k.k.). Uwagi na marginesie wyroku Sądu Apelacyjnego w Warszawie z 4 września 2019 r. (II AKa 53/19)." Studia Iuridica, no. 86 (June 14, 2021): 129–40. http://dx.doi.org/10.31338/2544-3135.si.2020-86.8.

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The article explores the issue of unity of a continuous act referred to in Art. 12 para 1 of the Criminal Code. The author considers whether and (if so) to what extent it is permissible for the adjudicating court to transform separate, concurrent offenses (as listed in the indictment) into one - supplemented by an element of continuity - continuous act of Art. 12 para 1 CC. According to the thesis advanced in the article, such a transformation should be considered admissible as long as the attributed offence does not encompass any additional behavior not expressly listed in the indictment, occurring chronologically before the first behavior of the indictment, after the last one, or between them.
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41

Tani, Hisasi, and Youhei Fujitani. "Drag coefficient of a liquid domain with distinct viscosity in a fluid membrane." Journal of Fluid Mechanics 836 (December 13, 2017): 910–31. http://dx.doi.org/10.1017/jfm.2017.819.

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We calculate the drag coefficient of a circular liquid domain in a flat fluid membrane surrounded by three-dimensional fluids on both sides. The coefficient of a rigid disk is well known, while that of a circular liquid domain is also well known when the membrane viscosity inside the domain equals the one outside the domain. As the ratio of the former viscosity to the latter increases to infinity, the drag coefficient of a liquid domain should approach that of the disk of the same size in the same ambient viscosities. This approach has not yet been shown explicitly, however. When the ratio is not unity, the continuity of the stress makes the velocity gradient discontinuous across the domain perimeter in the membrane. On the other hand, the velocity gradient is continuous in the ambient fluids, whose velocity field should agree with that of the membrane as the spatial point approaches the membrane. This means that we need to assume dipole singularity along the domain perimeter in solving the governing equations unless the ratio is unity. In the present study, we take this singularity into account and obtain the drag coefficient of a liquid domain as a power series with respect to a dimensionless parameter, which equals zero when the ratio is unity and approaches unity when the ratio tends to infinity. As the parameter increases to unity, the sum of the series is numerically shown to approach the drag coefficient of the disk.
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42

Cheeseman, Nic, and Blessing-Miles Tendi. "Power-sharing in comparative perspective: the dynamics of ‘unity government’ in Kenya and Zimbabwe." Journal of Modern African Studies 48, no. 2 (May 19, 2010): 203–29. http://dx.doi.org/10.1017/s0022278x10000224.

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ABSTRACTThis paper draws on the recent experience of Kenya and Zimbabwe to demonstrate how power-sharing has played out in Africa. Although the two cases share some superficial similarities, variation in the strength and disposition of key veto players generated radically different contexts that shaped the feasibility and impact of unity government. Explaining the number and attitude of veto players requires a comparative analysis of the evolution of civil–military and intra-elite relations. In Zimbabwe, the exclusionary use of violence and rhetoric, together with the militarisation of politics, created far greater barriers to genuine power-sharing, resulting inthe politics of continuity. These veto players were less significant in the Kenyan case, giving rise to a more cohesive outcome in the form ofthe politics of collusion. However, we find that neither mode of power-sharing creates the conditions for effective reform, which leads to a more general conclusion: unity government serves to postpone conflict, rather than to resolve it.
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Sabodina, Evgeniya Petrovna, and Yuriу Sergeevich Melnikov. "Principles of the Russian education system in the light of scientific and pedagogical activity оf E.D. Nikitin." Development of education, no. 2 (2) (December 11, 2018): 39–43. http://dx.doi.org/10.31483/r-21727.

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This paper analyzes the following principles of Russian education: the principle of state funding of science and education, the principle of state responsibility of scientists for the development of science and education, the principle of responsibility and continuity. The genesis and the ontological concepts of philosophy in soil science are shown, some of the main provisions of the scientific and the philosophical, pedagogical, organizational and exhibition activities of E.D. Nikitin are given, and it is indicated that he created scientific and philosophical theory, revealing the main regularities of the relationship between man and nature, homolaterally (theory of the unity of man and nature), highlighted the versatility of feedback, based on the understanding of which, E.D. Nikitin has identified and classified the variety of geosphere, atmosphere and biogeocenosis features of soils and undertook philosophical and scientific generalization on this issue. Continuity in the work of the department «Natural zoning and soil formation» from the 50s of the XX century to the present time is revealed.
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44

AVERIN, ARTYOM S. "LINGUISTIC FEATURES OF ENGLISH POPULAR LEGAL TEXTS: THEORY AND PRACTICE." Theoretical and Applied Linguistics, no. 4 (2020): 5–15. http://dx.doi.org/10.22250/2410-7190_2020_6_4_5_15.

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The article describes the basic text features applied to a number of typical English popular legal texts. These include integrity, connectedness, continuity, pragmatic attitude, informativeness, completeness. Each feature is briefly described: integrity reflects the indissoluble connection of all elements of the text, connectedness refers to the internal semantic unity of the text and the continuity implies the input of new information into the existing semantic indissoluble chain of text, pragmatic attitude is a functional orientation of the author of the text to achieve specific objectives, informativeness involves the gradual disclosure of the topic text by entering all new information, completeness means the disclosure it threads to the necessary extent. The paper also analyzes the manifestation of these features in relation to the research material. The analysis shows that pragmatic attitude of English popular legal texts is specific because of the author's intention to clarify legal rules, court's decisions, and legal practice related to a particular legal issue...
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45

Li, Sen, Linquan Yao, Shichao Yi, and Wei Wang. "A Meshless Radial Basis Function Based on Partition of Unity Method for Piezoelectric Structures." Mathematical Problems in Engineering 2016 (2016): 1–17. http://dx.doi.org/10.1155/2016/7632176.

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A meshless radial basis function based on partition of unity method (RBF-PUM) is proposed to analyse static problems of piezoelectric structures. The methods of radial basis functions (RBFs) possess some merits: the shape functions have high order continuity;h-adaptivity is simpler than mesh-based methods; the shape functions are easily implemented in high dimensional space. The partition of unity method (PUM) easily constructs local approximation. The character of local approximate space can be varied and regarded asp-adaptivity. Considering the good properties of the two methods, the RBFs are used for local approximation and the local supported weight functions are used in the partition of unity method. The system equations of the RBF-PUM are derived using the variational principle. The field variables are approximated using the RBF-PUM shape functions which inherit all the advantages of the RBF shape functions such as the delta function property. The boundary conditions can be implemented easily. Numerical examples of piezoelectric structures are investigated to illustrate the efficiency of the proposed method and the obtained results are compared with analytical solutions and available numerical solutions. The behaviors of some parameters that probably influenced numerical results are also studied in detail.
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Connaughton, Brian F. "Conjuring the Body Politic From the Corpus Mysticum: The Post-Independent Pursuit of Public Opinion in Mexico, 1821-1854." Americas 55, no. 3 (January 1999): 459–79. http://dx.doi.org/10.2307/1007650.

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Political theory, consensus and participation have often had deeply religious motivations and inspirations driving them. And however peculiar to theology the concept of corpus mysticum may seem to us today, it has often been used in association with politics. In the late Middle Ages, the notions of political office as against personalism, continuity of sovereignty in spite of the unexpected and politically perilous deaths of monarchs, unity over factionalism, the relationship between authority and the law, and that between authority and the people, were persuasively addressed through this religious metaphor.
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Savrutskaya, Elizaveta, and Sergey Ustinkin. "Language in Historical Memory." Nizhny Novgorod Linguistics University Bulletin, Special issue (December 31, 2020): 103–10. http://dx.doi.org/10.47388/2072-3490/lunn2020-si-103-110.

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The article examines the role of language in the formation and preservation of historical memory as a phenomenon of intellectual culture which ensures continuity in the historical and cultural development of the people. Embedded in linguistic models as cultural codes and social mechanisms for regulating communication processes and transmitting the socio-cultural experience of generations, historical memory preserves in the mass consciousness the socially significant information that helps strengthen the spirit of the people, solidifies its unity around the national state, and ensures the protection of the cultural heritage of multinational Russia.
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48

Amusin, M. "THE CINEMA’S UNITY AND RIVALRY WITH LITERATURE. ON ALEXEY GERMAN’S CREATIVE EVOLUTION." Voprosy literatury, no. 2 (September 30, 2018): 7–37. http://dx.doi.org/10.31425/0042-8795-2018-2-7-37.

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The article considers the works of Alexey German in their semantic and stylistic aspects. In his earlier films, in the spirit of the Sixtiers, German advocated for an objective and uncompromised truthfulness, especially in war pictures. In the 1980s (e. g. in My Friend Ivan Lapshin [Moy drug Ivan Lapshin]), the director moves on to a more personalized, ‘transformative’ and fantastic depiction of reality. This approach is epitomized in his film Khrustalev, My Car! [Khrustalev, mashinu!], only to be followed by a complete rejection of a historical sense and a belief in humanity’s enduring corruption in It’s Hard to Be a God [Trudno byt’ bogom]. Another topic examined in the article is German’s treatment of original literary sources during script writing and filming. Despite the fact that almost all of his projects were based on well-known stories and novels, German would systematically expunge any narrative quality, or semantic certainty, or plot continuity, opting instead for an involved sonic register. He liked to stress independently valuable visual imagery, associative aspects, and the overall character of the image: this approach proved highly beneficial in Khrustalev, My Car!, but failed entirely in the flop It’s Hard to Be a God.
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49

Khoie, R. "A self-consistent numerical method for simulation of quantum transport in high electron mobility transistor; part I: The Boltzmann-Poisson-Schrödinger solver." Mathematical Problems in Engineering 2, no. 3 (1996): 205–18. http://dx.doi.org/10.1155/s1024123x96000324.

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A self-consistent Boltzmann-Poisson-Schrödinger solver for High Electron Mobility Transistor is presented. The quantization of electrons in the quantum well normal to the heterojunction is taken into account by solving the two higher moments of Boltzmann equation along with the Schrödinger and Poisson equations, self-consistently. The Boltzmann transport equation in the form of a current continuity equation and an energy balance equation are solved to obtain the transient and steady-state transport behavior. The numerical instability problems associated with the simulator are presented, and the criteria for smooth convergence of the solutions are discussed. The current-voltage characteristics, transconductance, gate capacitance, and unity-gain frequency of a single quantum well HEMT is discussed. It has been found that a HEMT device with a gate length of 0.7μm, and with a gate bias voltage of 0.625 V, has a transconductance of 579.2 mS/mm, which together with the gate capacitance of 19.28 pF/cm, can operate at a maximum unity-gain frequency of 47.8 GHz.
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Плотников, А., A. Plotnikov, Галина Плотникова, and Galina Plotnikova. "Producer Method of V.E. Meyerhold in the Organization of Socio-Cultural Activities." Scientific Research and Development. Socio-Humanitarian Research and Technology 7, no. 4 (December 6, 2018): 61–66. http://dx.doi.org/10.12737/article_5bffbbfec21801.75677729.

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The article reveals the principles of the "conditional theater" of Meyerhold and substantiates the integrity of the director's methodology for the organization of modern entertainment projects. The unity of the principles of carnivalization, relevance, polarization of genres, episodic composition, as well as allegorical or poetic transformation of reality into a scenic spectacle reveals itself in the continuity of design, artistic, rehearsal and organizational processes. It is proved that creative methods of directing theatrical performances and festivals continue the traditions of the directorial methodology of Meyerhold as the basis for the organization of socio-cultural projects at the present stage of development of society.
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