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1

Witte, Bernd. Das Ophitendiagramm nach Origenes' Contra Celsum VI 22-38. Altenberge: Oros-Verlag, 1993.

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2

Hauck, Robert John. Inspiration as apologetic: the debate over true prophecy in the Contra Celsum of Origen. Ann Arbor, MI: University Microfilms International, 1986.

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3

The more divine proof: Prophecy and inspiration in Celsus and Origen. Atlanta, Ga: Scholars Press, 1989.

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4

Fernando, Leonard. Christian faith meets other faiths: Origen's Contra Celsum and its relevance for India today. Delhi: Vidyajyoti Education and Welfare Society & ISPCK, 1998.

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5

Origen, ed. Kritische Bemerkungen zu meiner Ausgabe von Origenes' Exhortatio, Contra Celsum, De oratione: Entgegnung auf die von Paul Wendland in den göttingischen gelehrten Anzeigen 1899 Nr. 4. veröffentlichte Kritik. Leipzig: J.C. Hinrichs, 1990.

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6

Chadwick, Henry, and Origen. Origen: Contra Celsum. Cambridge University Press, 2011.

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7

Chadwick, Henry, and Origen Origen. Origen: Contra Celsum. Cambridge University Press, 2010.

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8

Donaldson, James. Ante-Nicene Christian Library: Origen Contra Celsum. HardPress, 2020.

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9

Selwyn, William. Origen's Contra Celsum: Books One - Four. Wipf & Stock Publishers, 2007.

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10

Origen. Ante-Nicene Christian Library: Translations of the Writings of the Fathers down to A.D. 325. Volume 23: The Writings of Origen (Volume 2: Origen contra Celsum, Books II-VIII). Adamant Media Corporation, 2001.

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11

Otto, Jennifer. “One of our Predecessors”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820727.003.0004.

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Origen mentions Philo by name only three times in his surviving works. More often, he refers to Philo obliquely as “one of our predecessors” or, more literally, “one of those who came before us.” An analysis of Origen’s references to Philo in light of his usage of the terms Jew, Hebrew, Israel, and Ebionite in Contra Celsum and the Commentary on Matthew reveals Origen’s approval of Philo’s allegorical interpretations of biblical narratives. Yet on one occasion, Origen criticizes Philo for failing to interpret the commandments of the Jewish law “according to the spirit” rather than “according to the letter.” Origen charges Philo with committing the same error that he charges against Jews in general, namely, the failure to interpret and observe the commandments of the Mosaic law spiritually rather than literally.
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12

Horn, Apostle. Origen 'Contra Celcus'. Lulu Press, Inc., 2019.

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13

Marcovich, M., ed. Origenes: Contra Celsum Libri VIII. BRILL, 2001. http://dx.doi.org/10.1163/9789004313200.

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14

Hauck, Robert John. The More Divine Proof: Prophecy and Inspiration in Celsus and Origen (American Academy of Religion Academy Series). Scholars Pr, 1990.

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15

Marcovich, M. Origenes: Contra Celsum Libri VIII (Supplements to Vigiliae Christianae Formerly Philosophia Partum : Texts and Studies of Early Christian Life and Language, Volume 54). Brill Academic Publishers, 2001.

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