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1

Houck, Harold A., and Kevin J. Breer. Kansas construction law handbook. 2nd ed. Kansas Bar Association, 2006.

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2

Office, General Accounting. Procurement: Information on two Soil Conservation Service contracts in Kansas. The Office, 1989.

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Office, General Accounting. Procurement: Information on two Soil Conservation Service contracts in Kansas. The Office, 1989.

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4

GOVERNMENT, US. An Act to Extend Contracts between the Bureau of Reclamation and Irrigation Districts in Kansas and Nebraska, and for Other Purposes. U.S. G.P.O., 1996.

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5

Richmond, Robert W. Kansas, a land of contrasts. 3rd ed. Forum Press, 1989.

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6

Richmond, Robert W. Kansas, a land of contrasts. 4th ed. Harland Davidson, 1999.

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7

1941-, Phillips Chris, and Bagehot Richard, eds. Bagehot and Kanaar on music business agreements. 3rd ed. Thomson Reuters (Legal), 2009.

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8

Pomerantz, Gary M. The Devil's Tickets. Crown Publishing Group, 2009.

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9

The devil's tickets. Crown Publishers, 2008.

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10

A, Houck Harold, and Kansas Bar Association, eds. Kansas construction law. Kansas Bar Association, 2000.

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11

American Bar Association. Section of Public Contract Law., ed. Intellectual property, yours or the government's?: February 4, 1994, Embassy Suites Country Club Plaza, Kansas City, Missouri. American Bar Association, Section of Public Contract Law, 1994.

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12

Allison, Henry E. Freedom of the Will in Baumgarten and Kant’s ML1. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783886.003.0011.

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Henry E. Allison continues the line of research initiated by Schwaiger in this volume. Allison first returns us to the analysis of Baumgarten’s understanding of freedom, pointing out, much as Schwaiger does, how it seeks to continue the theory of freedom developed in the Leibnizian–Wolffian philosophy, while also avoiding what Allison calls the “shadow of Spinoza,” that is, the charge of thoroughgoing determinism. In contrast to Schwaiger, Allison argues that what is distinctive to Baumgarten is his attempt to articulate a notion of freedom within a broadly necessitarian and rationalist framew
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13

Vischer, Benedict. Systematicity to Excess. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198768586.003.0016.

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This chapter argues that pervading tensions constitute a crucial dimension of Kant’s international legal system. Kant did not intend to provide the conclusive plan for legislation that many readers seek. By contrast, following the fundamental insights of his philosophy, his sketch of the cosmopolitan system shows that the emancipatory project of law is an infinite endeavour we can never conclude. In its ultimate openness, the idea of the system points to the ongoing excess of any determined system. An integral element of Kant’s philosophical system, the system of law reflects the human conditi
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14

Jauernig, Anja. The World According to Kant. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199695386.001.0001.

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The World According to Kant offers an interpretation of Immanuel Kant’s critical idealism, as developed in the Critique of Pure Reason and associated texts. Critical idealism is understood as an ontological position, which comprises transcendental idealism, empirical realism, and a number of other basic ontological theses. According to Kant, the world, understood as the sum total of everything that has reality, comprises several levels of reality, most importantly, the transcendental level and the empirical level. The transcendental level is a mind-independent level at which things in themselv
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Gilbert, Margaret. A Fundamental Ground of Demand-Rights. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813767.003.0009.

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This chapter provides a solution to the demand-right problem. It argues that joint commitment is a ground of demand-rights. A joint commitment in the sense in question is not a conjunction of personal commitments. It is formed when two or more people together commit them all. Given this ground, the right’s addressee is subject to a peremptory normative constraint. There is also a clear sense in which a right-holder can view the action to which he has a right as his. Further, the directed obligation of the right’s addressee can plausibly be said to be willed into being by those who jointly comm
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16

Redding, Paul. German Idealism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0021.

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Politically, idealism would eventually be replaced by “materialism” in Karl Marx's transformation of Georg Wilhelm Friedrich Hegel's “absolute idealism,” while philosophically idealism was replaced by various anti-idealist doctrines in the twentieth century. But idealism still has its advocates, one recent supporter, in claiming “idealism as modernism,” essentially reinstating Friedrich Schlegel's assessment. For such a view, idealist philosophy, like the French Revolution and modern literature, is grounded in the characteristically modern idea of human freedom. This article discusses some of
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17

Attanasio, John. The Principle of Distributive Autonomy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847029.003.0008.

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Modern libertarians regard themselves as ideological opposites to egalitarians. The principle of distributive autonomy is at strong odds with modern conceptions of libertarianism, but perhaps not so much with the original conception of John Stuart Mill. Modern individualistic libertarianism also has strayed from Immanuel Kant's conception of autonomy. This chapter applies Robert Nozick’s widely acclaimed, and richly elaborated, conception of liberty to demonstrate how the new theory of distributive autonomy differs. John Rawls’s principle of equal liberty proceeds from egalitarian starting poi
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18

Re Manning, Russell. Faith and Reason. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.14.

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This chapter sets out the late eighteenth-century background to the emergence of ‘faith and reason’ as a composite pair, framed by the apparent Kantian disjunction between faith and reason. The author shows first that Kant’s denial of knowledge is far from a clear-cut statement of an either/or contrast of faith and reason, and, second, that it is the characteristically Kantian gesture of ‘making room’ that sets the agenda. The second section traces the relation of faith and reason as a dyadic pair in Schleiermacher, Hegel, Kierkegaard, and Nietzsche. A final section considers the legacy of the
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19

Devil's Tickets: A Vengeful Wife, a Fatal Hand, and a New American Age. Crown/Archetype, 2011.

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20

Norris, Andrew. Becoming Who We Are. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190673949.001.0001.

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While a number of books and many articles have been written on the work of Stanley Cavell, this is the first monograph on his contribution to politics and practical philosophy. Though skepticism is Cavell’s central topic, he understands it not as an epistemological problem or position but as an existential one. The central question is not what we know or fail to know, but to what extent we have made our lives our own, or failed to do so. Accordingly, Cavell’s reception of Austin and Wittgenstein highlights, as other readings of these figures do not, the uncanny nature of the ordinary, the exte
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