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1

Price, David H. "Hans Holbein the Younger and Reformation Bible Production." Church History 86, no. 4 (2017): 998–1040. http://dx.doi.org/10.1017/s0009640717002086.

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Hans Holbein the Younger produced a large corpus of illustrations that appeared in an astonishing variety of Bibles, including Latin Vulgate editions, Desiderius Erasmus's Greek New Testament, rival German translations by Martin Luther and Ulrich Zwingli, the English Coverdale Bible, as well as in Holbein's profoundly influential Icones veteris testamenti (Images of the Old Testament)—to name only his better-known contributions. This essay discusses strategies that the artist developed for accommodating the heterogeneity of the various humanist and Reformation Bibles. For Erasmus's innovative
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Horrell, David G. "The Ecological Challenge to Biblical Studies." Theology 112, no. 867 (2009): 163–71. http://dx.doi.org/10.1177/0040571x0911200302.

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The increasing prominence of environmental issues, together with the suspicion that the Bible, both through its creation stories and its eschatological expectations, may discourage a sense of Christian environmental responsibility, raise a challenge to which biblical scholars have responded in various ways. Some attempt to recover a positive ecological message from the Bible, while others read the Bible critically through the framework of a set of ecojustice principles. This essay reviews some of these contributions and argues for a theological approach to interpretation which avoids some of t
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Cheung, Andy. "A History of Twentieth Century Translation Theory and Its Application to Bible Translation." Journal of Translation 9, no. 1 (2013): 1–15. http://dx.doi.org/10.54395/jot-emcpp.

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This article studies the development of twentieth century translation theory. This was a period during which significant theoretical contributions were made in both secular and Bible translation circles. These contributions have had a profound impact on the practice of translation throughout the twentieth century and since. The individuals who contributed to the present state of translation theory worked in both secular and Bible translation circles and this article examines contributions from both. A select history of theoretical developments, focusing on the most important ideas relevant to
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Ziegert, Carsten. "Zwischen Babel und Jerusalem: Aspekte von Sprache und Übersetzung." European Journal of Theology 28, no. 2 (2020): 184–86. http://dx.doi.org/10.5117/ejt2019.2.012.zieg.

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SummaryIn eleven interdisciplinary contributions (four of them original ones) this volume offers a critique of dynamic-equivalent Bible translations. Theologians, philosophers and literary translators emphasise the significance of the Luther Bible. The concern for furthering knowledge and use of the Bible is obvious, but not all the viewpoints which are brought forward are convincing. A non-European missiological perspective is lacking.RésuméCet ouvrage contient onze contributions interdisciplinaires critiquant les traductions bibliques basées sur le principe de l’équivalence dynamique. Des th
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Sargent, Benjamin. "New directions in early Christian hermeneutics and distanciation." Theology 120, no. 6 (2017): 424–31. http://dx.doi.org/10.1177/0040571x17719674.

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Distanciation is arguably the most important hermeneutical issue concerning the interpretation of the Bible in the Church today. After describing some recent contributions to the problem of distanciation, this article seeks to explore distanciation theologically with the help of hermeneutical insights from research into the earliest Christian interpretation of the Bible: the use of Scripture in the New Testament.
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Naude, Jackie. "Translation studies and Bible translation." Journal for Translation Studies in Africa, no. 2 (August 13, 2021): 1–27. http://dx.doi.org/10.38140/jtsa.vi2.5141.

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A live webinar on translation studies and its implications for Bible translation was held on 20 August 2020. The goal was to answer the question: What insights can Bible translation practitioners glean from the field of translation studies? It is argued that the contribution of translation studies to Bible translation cannot be ignored; instead, translation studies is indispensable for Bible translation, especially in the planning, the establishment and the execution of a Bible translation project. After the introduction, the webinar focused on the nature of translation studies followed by the
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de Groot, Christiana. "Contextualizing The Woman’s Bible." Studies in Religion/Sciences Religieuses 41, no. 4 (2012): 564–77. http://dx.doi.org/10.1177/0008429812460136.

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Reading Elizabeth Cady Stanton’s The Woman’s Bible in the context of other nineteenth-century women interpreters of Scripture and in the context of her development as a thinker and activist for abolition as well as women’s rights creates a more nuanced understanding of her work. Stanton’s two-volume commentary, published in 1895 and 1898, stands in a tradition of women reflecting on women in the Bible that began eighty years earlier. Her contributions are read in dialogue with other women interpreters, noting both similarities and differences. In addition, her writings in The Woman’s Bible are
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Edwards, Katie, and Johanna Stiebert. "Gender in Biblical Studies: a Brief Overview." Dead Sea Discoveries 26, no. 3 (2019): 280–94. http://dx.doi.org/10.1163/15685179-12341519.

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AbstractThis article provides background and context for the ensuing contributions in this special journal edition, the focus of which is gender studies and the Dead Sea Scrolls. While the discovery and study of the Scrolls has certainly revolutionized Biblical Studies, the study of the Scrolls is nevertheless often perceived and treated as a subsidiary, even marginalized, field of Biblical Studies, rather than as either an integral part thereof, or as a discipline in its own right. This article aims to highlight how gender has been studied with reference to the Bible. Subsequent contributions
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Stenschke, Christoph. "Recent Contributions to the Study of the Reception of the Bible and Their Implications for Biblical Studies in Africa." Religion & Theology 22, no. 3-4 (2015): 329–83. http://dx.doi.org/10.1163/15743012-02203002.

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This article surveys a number of recent studies on the reception of biblical material in the Bible itself or in later works and periods. It endeavours to present studies that are representative of the nature and extent of the shift in the past two decades from the Bible itself to its rich reception history. An introductory section describes how recent developments in hermeneutics have shown to what extent hermeneutics is a historical discipline. After a detailed presentation and assessment, a final section draws some conclusion for the tasks ahead for biblical studies and related disciplines i
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Hamling, Tara. "Living with the Bible in post-Reformation England: the Materiality of Text, Image and Object in Domestic Life." Studies in Church History 50 (2014): 210–39. http://dx.doi.org/10.1017/s042420840000173x.

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What did it mean to live with the Bible in post-Reformation England? The increased availability from 1560 of printed vernacular Bibles to own and keep in the home marked a profound change in where and how people experienced Scripture. Most authors have concentrated on the impact of this cultural shift on the textual practices of household religion, especially Bible reading or study in the context of daily prayers and associated instruction. More recent research has examined interactions with the Bible as object, especially the common practice of annotating specific passages, recording informat
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Trinka, Eric M. "Interdisciplinary Mutuality: Migration, the Bible, and Scholarly Reciprocity." Religions 16, no. 5 (2025): 608. https://doi.org/10.3390/rel16050608.

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For almost forty years, scholars of the Bible have drawn on the conglomerate field of migration studies to illuminate historical contexts and to exegete biblical texts. This paper recognizes the rich contributions supplied across the decades by such interdisciplinary scholarship. It offers a rejoinder to this work by exploring how biblical scholars might balance the interdisciplinary scales through reciprocal contributions to migration studies. The response is structured in three movements. First, I present the biblical corpus as a migration-informed and migration-informing artifact that has i
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Rodríguez Fernández, Lidia. "A Feminist Perspective on Trauma Studies in the Hebrew Bible: The Unnamed Jephthah’s Daughter (Jdg 11:29–40)." Religions 16, no. 6 (2025): 679. https://doi.org/10.3390/rel16060679.

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Since the beginning of the 21st century, studies on “cultural trauma” have pushed Hebrew Bible exegesis in new directions. Although its initial focus was on the period of the Babylonian exile (6th century BC), after 25 years of research, this novel framework has shown its fruitfulness when reading a range of literature: poetic and prophetic literature, as well as narratives of sexual violence. Trauma studies also engage an inspiring dialogue with other disciplines that are already well established in biblical exegesis, such as feminist scholarship. The aim of this article is twofold: on the on
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Townley, Peter. "The Anglophone Significance of the Work of Joachim Jeremias." Expository Times 132, no. 1 (2020): 11–17. http://dx.doi.org/10.1177/0014524620951108.

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Following his outstanding tenure as Professor of New Testament Studies at the Georg-August Universität Göttingen, Joachim Jeremias died eleven years after his retirement in 1968 on the 6th September 1979. Renowned as an eminent Neutestamentler throughout the world, with his works translated into many languages, a Symposium was held at the University in Göttingen in October 2019 to celebrate Jeremias’s life and scholarship on the occasion of the 40th anniversary of his death. With contributions reflecting the breadth of his thinking and the depth of the affection in which he is still held, this
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Khalifa Hasan, Muhammad. "The Qur'an's Contribution to Biblical Criticism." Journal of Qur'anic Studies 20, no. 2 (2018): 157–76. http://dx.doi.org/10.3366/jqs.2018.0344.

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The Islamic science of Biblical Criticism is one of the earliest to emerge from the study of the Qur'an. It was developed by Muslim scholars specialising in the history of religions and reached its peak with the contributions of Ibn Ḥazm al-Andalūsī in the fifth/twelfth century. This ‘traditional’ Islamic science has more recently been complemented by the incorporation of Western Biblical Criticism Theory in the works of Raḥmat Allah al-Hindī, Ismāʿīl al-Fārūqī, Muḥammad Khalīfa Ḥasan, and others. This study will seek to determine the role of the Qur'an in the establishment of the Islamic scie
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Hathaway, William L. "Scripture and Psychological Science: Integrative Challenges & Callings." Journal of Psychology and Theology 33, no. 2 (2005): 89–97. http://dx.doi.org/10.1177/009164710503300202.

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A brief classification of a range of approaches to engaging Scripture in psychology is provided including one non-normative and three normative strategies (Bible as encyclopedia of revealed truths, Bible as a source of theological truths and values, and Bible as divine speech received by providentially situated readers). The implications of each of these for an integrative Christian psychology are discussed. Five issues are examined that require further development by Christians in psychology. If Scripture has authoritative priority then how might this authority concretely function in psycholo
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Elder, Nicholas A. "New Testament Media Criticism." Currents in Biblical Research 15, no. 3 (2017): 315–37. http://dx.doi.org/10.1177/1476993x15624644.

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This article introduces and overviews New Testament media criticism. Media criticism is an emerging biblical methodology that encompasses four related fields: orality studies, social memory theory, performance criticism, and the Bible in modern media. The article addresses the methodological foundations of these fields and reviews recent contributions in each of them.
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Wittler, Kathrin. "Geschmackvolle Kenner der Bibel." Zeitschrift für Religions- und Geistesgeschichte 73, no. 3 (2021): 204–20. http://dx.doi.org/10.1163/15700739-07303003.

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Johann Gottfried Eichhorn, the most influential theologian in German-speaking academia around 1800, favourably reviewed the work of Jewish translators and exegetes of the Bible such as David Friedländer, Aaron Wolfssohn, and Joel Löwe in his Allgemeine Bibliothek der biblischen Litteratur and opened this periodical to their contributions. This article retraces this intellectual exchange and places it in the historical context of the emancipation debates.
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Debel, Hans. "Greek “Variant Literary Editions” to the Hebrew Bible?" Journal for the Study of Judaism 41, no. 2 (2010): 161–90. http://dx.doi.org/10.1163/157006310x488025.

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AbstractThe full publication of the scrolls from the Judaean Desert has given impetus to reflections on the history and development of the biblical text during the period of Second Temple Judaism. This study critically reviews the major contributions to the debate and finally makes a plea to extent Ulrich’s hermeneutical model to some Septuagint texts that are usually not included among his “variant literary editions.” Its major arguments in this regard are that these texts witness to the same dynamic process of the organic development of Scripture, and that relegating them to the interpretati
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19

Waddell, Robby. "The Apocalypse of John according to Craig R. Koester: A Critical Appreciation of Revelation (The Anchor Yale Bible) with Special Attention to Rev. 7.1–15.4." Journal of Pentecostal Theology 24, no. 1 (2015): 13–23. http://dx.doi.org/10.1163/17455251-02401003.

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At the 2014 meeting of the Society of Biblical Literature, a group of scholars from the Society for Pentecostal Studies reviewed Craig Koester’s commentary on Revelation in The Anchor Yale Bible after which Koester offered a response. This article records the review given by Robby Waddell. It focuses on Rev. 7.1–15.4, though it also comments on the introductory material, the structure of the commentary and its theological contributions.
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Ebeling, Jennie R. "The Contribution of Archaeology to the Study of Women in Biblical Times: Two Case Studies." Review & Expositor 106, no. 3 (2009): 383–98. http://dx.doi.org/10.1177/003463730910600306.

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The Hebrew Bible (Old Testament) provides limited information about women's lives in ancient Israel, but various other sources are available that can be used to reconstruct aspects of women's everyday activities and their roles in important lifecycle events. In this article I present two different case studies—brewing beer and childbirth—in order to show how much we can learn about Israelite women's lives using archaeology, iconography, ethnography, and ancient Near Eastern and Egyptian textual sources along with passages from the Hebrew Bible.
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Parker, Julie Faith, and Kristine Henriksen Garroway. "Introduction." Biblical Interpretation 28, no. 5 (2020): 533–39. http://dx.doi.org/10.1163/15685152-2805a001.

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Abstract This Introduction provides a framework for this special volume on Children in the Bible and Childist Interpretation. First, we acquaint unfamiliar readers with the term “childist” and the history of childist interpretation within biblical studies. We briefly outline the hallmarks of the field and explain the specific ways in which this volume moves childist interpretation forward. A paragraph on each article summarizes the overall content of the separate contributions. We conclude by offering the reasons why childist biblical interpretation matters not only for the study of children i
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de Jong, John. "Adoniram Judson's Burmese Bible: Dependency and Development." Church History 92, no. 4 (2023): 822–44. http://dx.doi.org/10.1017/s0009640723002780.

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AbstractAdoniram Judson is widely perceived as the pioneer Bible translator in Burma. His translation of the entire Bible into Burmese, however, built upon three centuries of Roman Catholic missionary outreach. Catholic priests had arrived as chaplains for Portuguese immigrants to Burma in the early sixteenth century, but an indigenous Burmese Catholic church was established within a generation through intermarriage. Barnabite missionaries arrived in the early eighteenth century and engaged in a dynamic hundred years of missionary work. These Catholic missionaries developed key Christian termi
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O'Rear, Paul A. "Towards a Common Aim and Framework for Tools and Research in Support of Bible Translation and Biblical Language Online Learning." HIPHIL Novum 5, no. 2 (2019): 70–77. http://dx.doi.org/10.7146/hn.v5i2.142735.

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The broader biblical studies and scholarly community has had a burgeoning interest in developing tools and resources that are useful not only for itself, but also in support of related ministry related activities, such as Bible translation and the teaching and equipping of pastors in the Majority world context. This has led to the formation of groups such as the Global Education and Research Technologies (GERT) section of the Society of Biblical Literature (SBL), as well as activities and projects on such sites as http://biblicalhumanities.org and https://github.com/biblicalhumanities.
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Womack, Deanna Ferree. "The Contested Origins of the 1865 Arabic Bible: Contributions to the Nineteenth Century Nahda." Islam and Christian–Muslim Relations 30, no. 1 (2018): 114–16. http://dx.doi.org/10.1080/09596410.2018.1538694.

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Womack, Deanna Ferree. "The Contested Origins of the 1865 Arabic Bible: Contributions to the Nineteenth Century Nahḍa". Islam and Christian–Muslim Relations 30, № 2 (2019): 265–67. http://dx.doi.org/10.1080/09596410.2019.1573590.

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VOGEL, STUART. "The Origin and Development of the Role of the Native Assistant in the Translation of the Southern Min and Union Bible Versions." Journal of the Royal Asiatic Society 30, no. 1 (2019): 57–72. http://dx.doi.org/10.1017/s135618631900021x.

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AbstractIn the nineteenth century, the translators of the Bible in to Chinese were heavily dependent on their “native assistants” or “Chinese co-translators”. The importance of the contributions of these co-translators has long been underestimated. In Fujian, the missionaries adopted a co-translator model which allowed the assistant to take an equal and full role in the task of translation. The intention was that the local Christian community should take over full responsibility for all aspects of Christian ministry and mission. The translation process included the adoption of an easy-to-learn
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Punt, Jeremy. "Post-Apartheid Racism in South Africa The Bible, Social Identity and Stereotyping." Religion and Theology 16, no. 3-4 (2009): 246–72. http://dx.doi.org/10.1163/102308009x12561890523672.

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AbstractThis contribution investigates the interplay between the recent (early 2008) spate of racist-marked events in South Africa and the Bible, starting with the way biblical references featured in subsequent discussions of the events. The use of the Bible and hermeneutics employed seems to be meshed into a broader array of ways in which "new South African" identities are negotiated, together with the tensions and resistance such identity-negotiations encounter (evoke and counter). Such presence of the Bible is further considered in light of the biblical documents' own tendency towards stere
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Hanif, Abdurrohman, Diaz Arya, Deva Valentino, Ganang Wibowo, and Nizar Abdurrazaq. "Humanitarian Teachings of Christianity and Islam." JISIP (Jurnal Ilmu Sosial dan Pendidikan) 8, no. 2 (2024): 1042. http://dx.doi.org/10.58258/jisip.v8i2.6639.

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The aim of this research is to provide insight into the concept of humanitarian teachings in Christianity and Islam as a basis for understanding ethical values, social solidarity and contribution to the development of human welfare. By focusing on the two major religions, Christianity and Islam, it provides a comprehensive overview of the similarities, differences, and potential contributions to humanitarian teachings of the two. In the context of Christianity, it teaches the concepts of love, mercy and social responsibility found in the Bible. Meanwhile, Islam teaches the concept of brotherho
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Landman, Christina. "Women Flying with God: Allan Boesak’s Contribution to the Liberation of Women of Faith in South Africa." Studia Historiae Ecclesiasticae 43, no. 1 (2017): 166–77. http://dx.doi.org/10.25159/2412-4265/2720.

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In 2005 Allan Boesak published a book entitled Die Vlug van Gods Verbeelding (“The Flight of God’s Imagination”). It contains six Bible studies on women in the Bible, who are Hagar, Tamar, Rizpah, the Syrophoenician woman, the Samaritan woman as well as Martha and Mary, the sisters of Lazarus. This article argues that women of faith in South Africa have, throughout the ages, in religious literature been stylised according to six depictions, and that Boesak has, in the said book, undermined these enslaving depictions skilfully. The six historical presentations deconstructed by Boesak through th
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Nyström, Jennifer. "Reading Paul with Messianic Jews." Nordisk judaistik/Scandinavian Jewish Studies 33, no. 1 (2022): 55–64. http://dx.doi.org/10.30752/nj.116228.

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This review article presents and summarises my doctoral dissertation ‘Reading Romans, Constructing Paul(s): A Conversation between Messianic Jews in Jerusalem and Paul within Judaism Scholars’, defended on 24 September 2021 at Lund University. It is a highly interdisciplinary study between New Testament studies and the anthropology of Christianity. It focuses on Paul and readings of Romans 11, where the Messianic Jewish readings originate from ethnographic fieldwork conducted in Jerusalem through so-called Bible-reading interviews. This article summarises each chapter, provides examples from t
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Brodsky, Pavel, and Martina Šumová. "À propos de la contribution des enlumineurs dans la Bible de Petr Zmrzlík de Svojšín." Scriptorium 72, no. 1 (2018): 31–50. http://dx.doi.org/10.3406/scrip.2018.4459.

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Several masters of different levels participated in the decoration of the three volumes of the Bible of the Mint Master Petr Zmrzlík of Svojšín (1411-1414), the oldest preserved copy of the full text of the first edition of the Bible translated into Czech -after the disappearance of the Dresden Bible. Previous studies did not sufficiently consider the different levels of decoration that are similar to the “ Beau Style” (Schöner Stil) and it is to the contribution of Markéta Pražáková that we owe a change of perspective on the quality of the illuminations. If we can agree that the painter, who
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Bochenski, Michael I. "A People’s Tragedy. Studies in Reformation Eamon Duffy." European Journal of Theology 30, no. 1 (2021): 219–22. http://dx.doi.org/10.5117/ejt2021.1.020.boch.

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Summary These studies are ‘contributions to (the) recovery of ... rich and hitherto neglected aspects of English religion, from the fifteenth century to the seventeenth’. Six ‘studies in reformation’ (part one) are followed by five ‘writing the reformation’ essays (part two). Attention to detail, arresting subject matter, lucid prose and impeccable research are evident throughout this book. Its eleven essays challenge students of the English Reformation to question some long-held presuppositions. Fresh and convincing light is shone on, for example, mediaeval piety, Elizabethan religious ‘toler
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Counted, Victor, and Fraser Watts. "Place Attachment in the Bible: The Role of Attachment to Sacred Places in Religious Life." Journal of Psychology and Theology 45, no. 3 (2017): 218–32. http://dx.doi.org/10.1177/009164711704500305.

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This paper examines the role of place attachment in religious life by analyzing various significant place events in the Bible, using analysis of biblical discourse. The paper looks at various biblical places, and explores the implications of approaching these sacred settings in terms of place attachment theory. In the Old Testament we focus on Mount Sinai, Canaan, and Jerusalem, and in the New Testament on Galilee, Jerusalem, and on view that Christianity, to some extent, transcends place attachment. The nature of the attachments to these places is diverse and varied. The claim is that place a
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Sweeney, Marvin A. "Israel Knohl. The Divine Symphony: The Bible's Many Voices. Philadelphia: Jewish Publication Society, 2003. xv, 207 pp." AJS Review 29, no. 1 (2005): 160–63. http://dx.doi.org/10.1017/s0364009405220093.

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In this wide-ranging overview of biblical literature, Israel Knohl argues that the Hebrew Bible does not present a consistent or monolithic viewpoint concerning ancient Israel's or Judaism's understanding of God, itself, and the world in which it lived. Rather, Knohl contends that the Bible presents a pluralism of viewpoints that to a great degree anticipates the pluralistic outlook of Rabbinic Judaism. This will hardly come as a surprising thesis to anyone familiar with modern biblical and theological scholarship. Indeed, it takes up the classic question of unity and diversity within the Hebr
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Selvén, Sebastian. "The Binding of Isaac in J.R.R. Tolkien and Stephen King." Biblical Interpretation 28, no. 2 (2020): 150–74. http://dx.doi.org/10.1163/15685152-00282p02.

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Abstract This article investigates biblical reception in the works of two popular modern fantasy authors. It stages an intertextual dialogue between Genesis 22:1-19, “the binding of Isaac”, and two episodes, in Stephen King’s The Gunslinger and J.R.R. Tolkien’s The Return of the King. After presenting the dynamics of what happens to the biblical text in these two authors and the perspectives that come out, a hermeneutical reversal is then suggested, in which the modern stories are used to probe the biblical text. One can return to the Bible with questions culled from its later reception, in th
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Alexander, Philip S. "The Aramaic Bible in the East." Aramaic Studies 17, no. 1 (2019): 39–66. http://dx.doi.org/10.1163/17455227-01701001.

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Abstract This article challenges the assumption that insofar as the Jewish communities of Babylonia were a ‘people of the book’, their book was a Hebrew Bible. Functionally the Bible that most people would have known was the Aramaic Targum of Onqelos and Jonathan. The Bible’s content—its law, narrative, and prophecy—was culturally mediated through Aramaic. Even in Rabbinic communities, where some had competence in Hebrew that gave them ready access to the original, the lack of formal and systematic study of Miqra may have made the Targum the tradition of first resort for understanding the Hebr
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Matthews, Victor Harold. "The Construction of Shame in the Hebrew Bible: The Prophetic Contribution (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 22, no. 3 (2004): 145–46. http://dx.doi.org/10.1353/sho.2004.0070.

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Lorenzen, Søren. "Pursuing Partners: Traveling for Marital Partners in the Hebrew Bible." Religions 15, no. 3 (2024): 324. http://dx.doi.org/10.3390/rel15030324.

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Pursuing marital partners far from home can be a complicated endeavor, and the motives to travel for a companion can be a combination of pushes from one’s locality and pulls toward something new. In the Hebrew Bible, several narratives concern pursuing a partner far from home, but the motives of the person traveling have not seen much scholarly attention. In this contribution, the entangled motives are traced in three select narratives (Judg 14; Gen 24; Tob) that each represents a specific category of pursuing a partner. Samson pursues a known partner, Isaac and his family pursue an unknown pa
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Greenberg, Sarah B. "Between Covenant and Contract: Jewish Political Thought and Contemporary Political Theory." Religions 14, no. 11 (2023): 1352. http://dx.doi.org/10.3390/rel14111352.

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Social contract theory has long been at the center of political theory, and one of the inheritors of the social contract tradition, liberalism, reverberates through contemporary political life. And yet, an overlooked element of liberalism are the biblical origins of social contract theory. Specifically, how the early modern political theorists were reading Hebrew Bible, and the kinds of interpretive transformations of Hebrew Bible that take place on the pages of works like Thomas Hobbes’ Leviathan, John Locke’s Second Treatise, and more. Covenant is the centerpiece of this entanglement. When d
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Stine, Philip C. "Book Review: A History of Bible Translation and the North American Contribution." Interpretation: A Journal of Bible and Theology 47, no. 1 (1993): 94–95. http://dx.doi.org/10.1177/002096430004700137.

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Merz, Johannes. "Jesus Films for World Evangelisation: Dubbing Dissonance and Bible Transmediation." Studies in World Christianity 28, no. 1 (2022): 110–30. http://dx.doi.org/10.3366/swc.2022.0373.

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Dubbing Euro-American Jesus films and using them for world evangelisation has reached an unprecedented popularity to the extent that global audiences are now more likely to be introduced to the biblical message in film, rather than text. Dubbed Jesus films are widely perceived as biblically accurate and authoritative as long as they use translated biblical texts and claim to be historical. The communicative contribution of their images, notably how they portray Jesus in looks and behaviour, is largely neglected. Consequently, dubbing leads to an awkward co-cultural fusion of foreign images and
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Bovati, Pietro. "La figura dello straniero nella Bibbia Ebraica: fenomenologia e teologia." Biblical Annals 13, no. 4 (2023): 547–62. http://dx.doi.org/10.31743/biban.15357.

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The introduction of the article presents some methodological clarifications that aim to achieve a proper thematic treatment of the foreigner in the Bible. It (a) states the need to place the study of terms that indicate the foreigner in the relevant semantic field, (b) stresses the importance to be accorded to the founding narratives, and (c) indicates the value of the term “figure” as applied specifically to the immigrant. The contribution is then divided into three sections: 1. “The Phenomenology of the Foreigner in the Bible” shows the criteria for defining the foreigner, and emphasises the
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Zega, Fati Aro. "The Dead Sea Scrolls dan Sumbangsihnya terhadap Kanon Perjanian Lama." Jurnal Teologi (JUTEOLOG) 2, no. 1 (2021): 136–50. http://dx.doi.org/10.52489/juteolog.v2i1.16.

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Many have attacked the inerrancy and infability of the Bible. Inherence which means free from defects, in writing and infability means infallibility, in the teachings, which conservative evangelicals hold firm to the Bible, are always under attack and accusations, that the Bible is no longer authentic. Through descriptive qualitative methods with library studies, it can be concluded that there is a role of archeology and the dating of dead sea scrolls so that in the Qumran Old Testament, which is approximately 2,200 years old, it adds one manuscript evidence about the authenticity of copying.
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Shipton, Warren, and Youssry Gurguis. "Controversy Worldview Insights and Contributions to Philosophy Made by Bible Writers was and others." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 2004–19. http://dx.doi.org/10.35974/isc.v7i1.934.

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Introduction: The paper seeks to give a coherent outline of the biblical worldview. The basic questions that underlie the formation of such a worldview are examined in the areas of ontology, epistemology, and axiology.
 Method: The historical-grammatical approach to biblical understanding was adopted. Questions on ontology, epistemology, and axiology were explored by examining Bible writer records. Four major historical periods, from around 1500 BCE to 100 CE, were examined. The concepts highlighted were compared with corrective statements made by Christ on views expressed in His day.&#x0
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Maxton, Esther. "The Contributions of British Female Missionaries and Japanese Bible Women to the Ministry of the Japan Evangelistic Band in the Early 20th Century." Transformation: An International Journal of Holistic Mission Studies 35, no. 1 (2018): 44–58. http://dx.doi.org/10.1177/0265378818775256.

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Early 20th century evangelical mission organisations that emerged from the British Holiness Movement prioritised evangelism over social reform. Female missionaries, however, were often engaged in bringing social transformation. Even though women were the major workforce in overseas mission, leadership was always in male hands. This article discusses how even though women in the Japan Evangelistic Band were not in leadership positions, their initiative in social engagement enabled the Mission to participate in spiritual as well as social transformation, and raise a generation of Japanese female
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Vivian, Eleanor. "Human Reproduction and Infertility in the Hebrew Bible." Currents in Biblical Research 21, no. 1 (2022): 267–92. http://dx.doi.org/10.1177/1476993x221104182.

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Given the biblical imperative to humanity to “be fruitful and multiply” (Gen. 1.28; see also 9.1, 7; 35.11) and the fact that several biblical narratives hinge on a woman’s reproductive incapability (Gen. 16–18; 21; 25.21–34; 30.1–24; Judg. 13; 1 Sam. 1), it is not surprising that there are extensive studies of human reproduction and infertility. The emergence of feminist criticism in the 1970s–1990s led to a particular focus on the way in which the biblical texts present the contribution of women to the procreative process, and many studies analyze the barren woman motif. Yet the various meth
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Mirza, Younus Y. "The Disciples as Companions: Ibn Taymiyya’s and Ibn al-Qayyim’s Evaluation of the Transmission of the Bible." Medieval Encounters 24, no. 5-6 (2018): 530–60. http://dx.doi.org/10.1163/15700674-12340030.

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AbstractStudies of Christian-Muslim polemics often disregard medieval Mediterranean Muslim contributions to the analysis of the biblical tradition. An early golden era of Muslim-Christian engagement in Baghdad is replaced by a decline in the Middle Ages which is only to be reversed with the advent of modernity. In this article, I contend that Ibn Taymiyya (d. 728/1328) and Ibn Qayyim al-Jawziyya (d. 751/1350) critically engage the biblical tradition based on their backgrounds as hadith scholars. Both question whether the Bible was accurately narrated by pointing to perceived gaps in its transm
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Rose, Martin. "Claritas ante Scripturam natam." Études théologiques et religieuses 71, no. 2 (1996): 207–17. http://dx.doi.org/10.3406/ether.1996.3407.

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Cette perspective vétérotestamentaire sur la clarté de l’Écriture se situe en amont du texte : elle décrit la naissance de la revendication de l’Écriture à être claire, tout en montrant que cette revendication s’est développée différemment pour chacune des trois parties de la Bible hébraïque. Le parcours de Martin Rose, toutefois, ne se contente pas d’une pure description historique ; il entend également en tirer une contribution au dialogue interdisciplinaire en théologie.
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Wykes, David L. "From David’s Psalms to Watts’s Hymns: the Development of Hymnody among Dissenters following the Toleration Act." Studies in Church History 35 (1999): 227–39. http://dx.doi.org/10.1017/s0424208400014054.

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The introduction of hymns and hymn-singing has been described as one of the greatest contributions made by dissent to English worship. Yet, with the exception of specialist studies by hymnologists, church historians have largely ignored eighteenth-century hymns and hymn-singing, though it is clear they represented a powerful and popular source of contemporary religious expression. Hymns, that is compositions which depart too far from Scripture to be called paraphrases, have been one of the most effective mediums of religious thought and feeling, second only to the Bible in terms of their influ
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Steenbrink†, Karel A. "Reading the Bible Together with Muslims: David as Sinner King and Repentant Prophet." Exchange 50, no. 3-4 (2021): 196–208. http://dx.doi.org/10.1163/1572543x-12341611.

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Abstract The Jewish, Christian and Muslim traditions share many stories. The narratives about Adam, Abraham, Moses, Solomon and many others are modelled one after the other. During the last decades much attention has been given to the ‘three religions of Abraham’ as sharing the heritage of that great biblical figure. This contribution concentrates on the stories of David in the three religions as expression of the one hermeneutic family. It pleads that Jews and Christians take the Muslim reinterpretation of their heritage serious.
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