Relevant bibliographies by topics / Contributions in commentaries on the Pentateuch

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Academic literature on the topic 'Contributions in commentaries on the Pentateuch'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Contributions in commentaries on the Pentateuch"

1

Uitvlugt, Donald Jacob. "The Sources of Isidore’s Commentaries on the Pentateuch." Revue Bénédictine 112, no. 1-2 (2002): 72–100. http://dx.doi.org/10.1484/j.rb.5.100615.

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Whiting, Simeon. "Julius Wellhausen goes to Copenhagen: Towards a more progressive commentary on Exodus." Expository Times 131, no. 5 (2019): 183–98. http://dx.doi.org/10.1177/0014524619886531.

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This article explores how commentaries on Exodus have engaged with the documentary hypothesis and alternative theories of pentateuchal composition. Despite new and compelling theories as to how and when the Pentateuch was composed arising over the last thirty years, commentators on Exodus have shown very limited engagement with these ideas. Resulting from this, both conservative and revisionist positions are becoming ever-more entrenched, commentaries are imposing unnecessary and detrimental limits on themselves and confessing readers of commentaries are being sold short. Following an outline of the most prominent theories of pentateuchal composition, three recent commentaries on Exodus are examined, in terms of their engagement with Wellhausen’s theory and selected alternatives. I next focus on three particular effects of commentaries’ limited engagement with revisionist scholarship, before suggesting a new way forward for an Exodus commentary.
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Moehn, W. H. Th. "Horen en gehoorzamen. Perspectieven vanuit Calvijns gedachten over de ordo naturae en de Decaloog voor hedendaags ethisch handelen." Theologia Reformata 64, no. 1 (2021): 44–61. http://dx.doi.org/10.21827/tr.64.1.44-61.

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Based on the Institutes and his commentaries on the Pentateuch, this article outlines John Calvin’s concept of natural order in creation in relation to the revealed law in the Decalogue and the notion of conscience. On the basis of Calvin’s sermons, the essay then illustrates how he implemented his theological motifs in Genevan church and society, and concludes with reflections on the implications and perspectives of the Reformer’s theology for Christian ethics in the twenty-first century.
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Uhlig, Torsten. "Bridging Worlds or Fusing Horizons? : A Review of Three Recent Collections of Essays on the Pentateuch." European Journal of Theology 28, no. 1 (2020): 5–20. http://dx.doi.org/10.5117/ejt2019.1.002.uhli.

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SummaryReviewing three important recently published volumes on Pentateuch criticism, Torsten Uhlig highlights their merits and limits, evaluates their contribution to the interpretation of the Pentateuch and summarises some of the central issues that Pentateuch studies need to address. Among them, he raises the issue of integrating diachronic studies and narrative approaches. Moreover, while previous evangelical contributions to Pentateuch studies often focused on aspects of unity, Uhlig indicates the merits of acknowledging and integrating the diversities in a narratological approach. He concludes with some hermeneutical reflections that also interrelate with other disciplines of theology.ZusammenfassungTorsten Uhlig stellt drei wichtige kürzlich publizierte Aufsatzsammlungen zur Pentateuchkritik vor und arbeitet ihre Verdienste ebenso wie einige Grenzen heraus. Er bewertet ihren Beitrag für die Interpretation des Pentateuchs und fasst einige zentrale Aufgaben zusammen, die der Behandlung in Studien zum Pentateuch bedürfen. Darunter zählt er die Notwendigkeit der Integration von diachronen und narrativen Ansätzen. Gegenüber früheren evangelikalen Beiträgen zur Interpretation des Pentateuchs, deren vorrangiges Augenmerk auf dessen Einheit lag, weist Uhlig auf die Chancen hin, die Differenzen im Rahmen eines narrativen Ansatzes ernst zu nehmen und zu integrieren. Er beschließt seinen Aufsatz mit einigen hermeneutischen Überlegungen, die auch zu anderen Disziplinen der Theologie in einer wechselseitigen Beziehung stehen.RésuméTorsten Uhlig fait la recension de trois anthologies importantes récemment publiées traitant de la critique du Pentateuque. Il présente leurs mérites et leurs limites, évalue leur contribution à l’interprétation du Pentateuque et résume certaines des questions centrales que les études sur le Pentateuque doivent aborder. Parmi celles-ci, il mentionne le problème de l’intégration des études diachroniques et des approches narratives. En outre, alors que les contributions évangéliques antérieures ont surtout insisté sur des aspects de l’unité, Uhlig montre l’intérêt qu’il y a à reconnaître et intégrer les diversités dans une approche narratologique. Il conclut par quelques réflexions herméneutiques qui ont aussi une portée pour d’autres disciplines théologiques.
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Jacobs, Jonathan. "Rabbi Samson Raphael Hirsch as a Peshat Commentator: Literary Aspects of His Commentary on the Pentateuch." Review of Rabbinic Judaism 15, no. 2 (2012): 190–200. http://dx.doi.org/10.1163/15700704-12341237.

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Abstract The heart of Samson Raphael Hirsch’s literary corpus is his great commentary on the Pentateuch. In the commentary’s heyday, the German Jewish communities treated it with the reverence traditionally accorded Rashi on the Torah, and it was always to be found on the desks of both scholars and laypersons. Although the vast literature on Hirsch focuses on his life and his doctrine of Torah im Derech Eretz, much has been written about various aspects of the commentary on the Pentateuch, including Hirsch’s approach to the reasons for the precepts, his etymological method, his attitude toward the modern world, his treatment of the patriarchs’ transgressions, and his method as a translator. In addition to these interests, Hirsch’s commentary on the Pentateuch is marked by a fine and well-developed literary sensitivity that comes to the fore in many places. Not only has this not been studied in detail; it is never even mentioned in the various introductions to and studies of Hirsch. It must be acknowledged that the literary elements of Hirsch’s commentary are heavily outnumbered by what can be defined as derash. Still, the extensive attention to other facets of his personality and exegesis has led to the total neglect of the literary aspects of Hirsch’s commentaries and has overshadowed his aesthetic and literary sensitivity. Thus there is good reason for examining this aspect of his work—and that is the goal of the present article. I focus on four literary phenomena that Hirsch addresses systematically: multiple points of view; the designations applied to biblical characters; the phenomenon of consecutive statements; and word order.
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Lienhard, Joseph T. "2001 NAPS Presidential Address: The Christian Reception of the Pentateuch: Patristic Commentaries on the Books of Moses." Journal of Early Christian Studies 10, no. 3 (2002): 373–88. http://dx.doi.org/10.1353/earl.2002.0045.

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Howard, Ian P., and Nicholas J. Wade. "Ptolemy's Contributions to the Geometry of Binocular Vision." Perception 25, no. 10 (1996): 1189–201. http://dx.doi.org/10.1068/p251189.

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Ptolemy's Optics which was written in about the year 150 ad contains an account of the geometry of binocular vision which has been almost totally neglected in the vision literature. An English translation of the relevant passages from the Latin text in Lejeune (1956) is presented together with commentaries and a brief introduction.
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Lee, Gwendolyn K., and Mo Wang. "Embracing Robustness and Reliability in the Science of Organizations." Journal of Management 46, no. 7 (2020): 1238–43. http://dx.doi.org/10.1177/0149206320917732.

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The science of organizations increases its credibility when it embraces research with an explicit focus on robustness and reliability. This special issue of curated commentaries recommends and illustrates how to incorporate robust and reliable research practices in organizational research. Together, these commentaries help researchers make contributions to improving every step of the research trajectory—theory development, methodology, and the process of quality control through peer review.
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Fritze, Martin P., Martin Benkenstein, Russell Belk, Joann Peck, Jochen Wirtz, and and Bart Claus. "Commentaries on the Sharing Economy: Advancing New Perspectives." Journal of Service Management Research 5, no. 1 (2021): 3–19. http://dx.doi.org/10.15358/2511-8676-2021-1-3.

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The sharing economy is an omnipresent topic, not just in academia but throughout public discourses. Key questions thus have been approached from various research perspectives. To gain a comprehensive view of these perspectives, this commentary features contributions from a group of respected scholars, sharing their research findings, personal observations, and informed interpretations of the sharing economy. Their individual commentaries reflect unique theoretical perspectives, and they include discussions of why the sharing economy makes service management research more relevant, implications for companies and consumers, and key research needs.
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ALAN WINTERS, L., and PEDRO M. G. MARTINS. "Reply to the commentators." World Trade Review 3, no. 3 (2004): 459–60. http://dx.doi.org/10.1017/s1474745604002083.

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We are grateful to our commentators for their insightful contributions on our paper. We shall not respond to them one-by-one but rather very briefly address the main themes of the commentaries taken as a group.
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Books on the topic "Contributions in commentaries on the Pentateuch"

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Shelomoh ben Shalom Yaʻaḳov Tsadoḳ. Sefer Shulḥan Shelomoh: Ṭaʻame Torah u-mitsṿah, hagut u-maḥshavah ʻal ḥamishah ḥumshe Torah u-moʻadim. Ṿaʻad le-hotsaʼat sifre ha-rav, 1988.

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2

The Pentateuch. Oxford University Press, 2010.

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The Pentateuch. Liguori, 2013.

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Abraham ben Meïr Ibn Ezra. Ibn Ezra's commentary on the Pentateuch. Menorah Pub. Co., 1988.

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5

Andersen, Francis I. A key-word-in-context concordance to the Pentateuch. Edited by Forbes A. Dean. Biblical Research Associates, 1991.

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6

Through the Pentateuch, chapter by chapter. Kregel Publications, 1985.

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Rendtorff, Rolf. The problem of the process of transmission in the Pentateuch. JSOT, 1990.

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Abraham ben Meïr Ibn Ezra. Ibn Ezra's commentary on the Pentateuch: Exodus (Shemot). Menorah Publishing Company, 1988.

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9

Abraham ben Meïr Ibn Ezra. Translation of Ibn Ezra's commentary on the Pentateuch. [s.n.], 2006.

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10

The Pentateuch as narrative: A biblical-theological commentary. Zondervan, 1992.

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Book chapters on the topic "Contributions in commentaries on the Pentateuch"

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"Contributions and Commentaries." In Market Killing. Routledge, 2017. http://dx.doi.org/10.4324/9781315838632-9.

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"First commentary on the Pentateuch (PentI)." In Biblical Commentaries from the Canterbury School of Theodore and Hadrian. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511586217.009.

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"Final Commentaries." In Andean Ontologies, edited by María Cecilia Lozada. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813056371.003.0012.

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This concluding chapter reflects on the previous chapters, noting that the “ontological turn” calls for new ways of thinking about archaeological material. It notes in particular three themes that run through the various contributions: (1) using indigenous, post-conquest concepts to interrogate pre-Columbian materials; (2) rethinking the status of the human body; and (3) applying relational, or mereological, thinking to illuminate the Andean archaeological record.
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Gottlieb, Michah. "The Innovative Orthodoxy of Hirsch’s Pentateuch." In The Jewish Reformation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199336388.003.0008.

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This chapter covers Hirsch’s translation and commentary on the Pentateuch exploring the anti-historicist premise on which it is founded. It is shown that Hirsch develops an entirely novel account of the relationship between the Bible and rabbinic literature to defend this premise, drawing on the scholarship of his opponent Zacharias Frankel to develop his view. Hirsch’s Pentateuch and Psalms translations and commentaries are compared. This chapter also presents Hirsch’s views on the cultural value of translation, impediments to translation, Hebrew, and Yiddish. The aims and methods of Hirsch’s Bible are analyzed and compared with Luther’s, Mendelssohn’s, and Zunz’s Bibles.
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Ben-Eliyahu, Eyal, Yehudah Cohn, and Fergus Millar. "Targumim." In Handbook of Jewish Literature from Late Antiquity, 135–700 CE. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265222.003.0005.

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This chapter describes the following texts: Targumim to the Pentateuch (Targum Onqelos, Targum Neofiti, Targum Pseudo-Jonathan, and Fragment Targumim); and Targumim to the Prophets (Targum Jonathan of the Prophets and Targumic Toseftot). For each of these texts, details on the contents, dating, language, printed editions, translations, commentaries, bibliography, electronic resources and manuscripts are provided.
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Coetsee, Albert J. "‘Love Thy Sojourner (by integrating them)’: Ethical perspectives from the Pentateuch." In Life in transit: Theological and ethical contributions on migration. AOSIS, 2021. http://dx.doi.org/10.4102/aosis.2020.bk219.01.

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"James Crawford, The International Law Commission’s Articles on State Responsibility: Introduction, Text and Commentaries, 2002." In British Contributions to International Law, 1915-2015 (Set). Brill | Nijhoff, 2020. http://dx.doi.org/10.1163/9789004386242_044.

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Sanders, Valerie. "By the Fireside: Margaret Oliphant’s Armchair Commentaries." In Women, Periodicals and Print Culture in Britain, 1830s-1900s. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474433907.003.0024.

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In this essay, Valerie Sanders considers the spatial limitations imposed on female writers by male editors, specifically in relation to the late journalism of Margaret Oliphant. Sanders explores the gendered dynamics of women writers publishing work in the press without an accompanying, genuine signature. The ‘grey-haired woman by the fireside’ persona Oliphant assumed for her series in the St James’s Gazette and the Spectator served an emancipatory function in her final years as a journalist in the 1880s and 1890s (p. 391). Making the most of the ‘spatial freedom’ she earned after a long career writing for periodicals, Oliphant’s canny experiments with personae facilitate the expression of ‘idiosyncratic views in opinionated language,’ without danger of recrimination (p. 390). Yet Sanders is also careful to remind us that the professional perspicacity and freedom of voice demonstrated in these late columns come after five decades of writing for Blackwood’s without the security of a ‘formal and continuing contract for regular contributions’ (p. 379). For Oliphant, negotiating a space for her work in the masculine sphere of journalism was not without its difficulties, given that Victorian women rarely, if ever, had access to the press on the same terms as their male counterparts.
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Niehoff, Maren R. "Biblical Commentary." In Philo of Alexandria. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300175233.003.0009.

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This chapter looks at Philo's biblical commentaries. Philo's commentary activity on the Jewish Scriptures must be appreciated in the context of Alexandria, where he became familiar with critical methods of scholarship and engaged in a lively dialogue with colleagues in the Jewish community. He developed an innovative approach, stressing the textual difficulties or “stumbling-blocks” in the Bible and using them as stepping stones for allegorical interpretation. Philo argued that the imperfection of the biblical text was intentional, as Moses thus wished to alert his readers to a higher spiritual meaning. Philo is moreover the first known interpreter who made extensive use of secondary and tertiary texts, innovatively adducing verses from the Prophets and Psalms in order to interpret Genesis. This intertextual approach enabled him to uncover a mystical meaning in the Pentateuch that hinted at the soul's ascent to God, often described in overtly sexual imagery.
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Marcus, Ivan G. "Rashi’s Choice." In Midrash Unbound. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113713.003.0013.

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This chapter focuses on the master exegete Rashi of Troyes. Although many have written supercommentaries, essays, and even books about Rashi as a biblical or talmudic exegete, until recently few have looked at him as an original medieval Jewish thinker, let alone as a historical source reflective of northern European Jewish mentalité. And yet, no medieval Jew shaped the collective identity of Ashkenazi and even Sephardi Jewry more than this remarkable figure, whose genealogy is obscure but who is often compared and contrasted to his Sephardi analogue, Maimonides, whose genealogy was long and distinguished. Could Rashi have been so widely accepted as 'the' interpreter of biblical-talmudic Judaism for all times had he himself not been a person of his own time as well as a refashioner of it? Rashi proposed Jewish core values to his readers, especially in his Pentateuch (Humash) commentary. He did not write a treatise but wrote biblical commentaries in the form of a selective editing of rabbinic lore. Even when he did not interpret narrative biblical irregularities, he wrote what can be called ‘rewritten Midrash’.
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Conference papers on the topic "Contributions in commentaries on the Pentateuch"

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Darmawan, Dadang, Izzah Faizah, and Irma Riyani. "Sundanese Qur’anic Commentaries and Its Contributions on Preserving Sundanese Language in West Java." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.38.

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