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Journal articles on the topic 'Contributions in concept of divine knowledge'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Erdoğan, İbrahim Halil, and Sema Eryücel. "The Concept of Divine Revelation According to Ibn Sînâ and Al-Ghazālī: A Comparative Analysis." Religions 15, no. 11 (2024): 1383. http://dx.doi.org/10.3390/rel15111383.

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This article examines the conceptions of divine revelation held by two prominent figures in Islamic thought, Ibn Sīnā and Al-Ghazālī, through a comparative lens within the context of metaphysical and epistemological processes. Ibn Sīnā views divine revelation as a metaphysical process occurring at the highest level of intellect. According to him, divine revelation is an abstract reflection of divine knowledge transmitted to the prophet’s imaginative faculty through the Active Intellect. This process, explained within a philosophical framework, is grounded in the development of human intellectu

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Reyes Cárdenas, Paniel Osberto. "Divinisation and Union in Love in Hadewijch of Antwerp Bridal Mysticism." Metafísica y Persona, no. 33 (January 31, 2025): 11–24. https://doi.org/10.24310/metyper.33.2025.20481.

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This article explores Hadewijch of Antwerp's understanding of divinisation and union in love, highlighting its connection to the Western medieval tradition while emphasising her unique contributions. While not explicitly using the term "divinisation," Hadewijch's ecstatic visions and yearning for the Beloved reveal a profound spiritual journey towards union with God. Central to her theology and metaphysics is the concept of Minne (Love), a complex and transformative force encompassing longing, communion, and even suffering. Through the interplay of ghebruken (divine union) and ghebreken(longin

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Jawwad, Muhammad. "KARL POPPER’S CONCEPT OF ‘WORLD 3’." Pakistan Journal of Social Research 05, no. 02 (2023): 547–50. http://dx.doi.org/10.52567/pjsr.v5i02.1136.

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Karl R. Popper (1902-1994) was a great philosopher of 20th century best known for his Political Philosophy and his contribution in Philosophical Epistemology. His concept of ‘World 3’is basically an extension of his Epistemological views. According to Popper there is not one single world in front of us but three. ‘World 1’ is the world of material objects. ‘World 2’ is the world of human perception, conception, a disposition to act or react etc. ‘World 3’ is the world of all possible human creation. Popper considers Plato as the first discoverer of ‘World 3.’ Popper considers World of Ideas or

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Afifi, Abdullah A. "Women's Scholarship in Islam And Their Contribution To The Teaching Knowledge." AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies 3 (December 27, 2022): 19–25. http://dx.doi.org/10.58764/j.im.2022.3.21.

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The scholarly world is a divine devotion. It needs time and effort to be consistent and persistent in improving the understanding of society. The more literate society, the more hope for a better environment. Today's world needs more scholarly work not just to amaze the concept but also can impact society. Women's roles in education are tremendous to take learning environment from an early age. The references about women scholars are so limited that we will assume there is the little impact made. This paper shows how women's intellectual influence has made a massive contribution since the prop

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Abdul Qodir and Muhammad Asrori. "Epistemologi Pendidikan Qur'ani." Peradaban Journal of Interdisciplinary Educational Research 3, no. 1 (2025): 1–16. https://doi.org/10.59001/pjier.v3i1.298.

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Qur'anic educational epistemology is a significant field of study that seeks to understand the concept of education as derived from divine revelation. This article aims to critically examine three principal concepts in Qur'anic education—ta'lim, tarbiyah, and ta'dib—based on a review of the Qur'anic text. Using a literature-based methodology, this study analyzes relevant Qur'anic verses and interpretations by classical and contemporary mufassirs (Qur'anic interpreters). The findings indicate that ta'lim emphasizes knowledge transmission, tarbiyah focuses on the holistic development of human po

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Tsepkova, Anna V. "Sacred and Profane in Onomastics. Review of the book: Onomastics between Sacred and Profane / ed. by O. Felecan. Wilmington, Del. : Vernon Press, 2019. 412 + xxvi p." Вопросы Ономастики 18, no. 1 (2021): 272–82. http://dx.doi.org/10.15826/vopr_onom.2021.18.1.015.

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The article reviews the volume Onomastics between Sacred and Profane (ed. by O. Felecan, 2019), highlighting its contribution to the field of onomastic research as well as to multidisciplinary spheres of knowledge dealing with the concepts of the sacred and the profane. The review follows the structural principles of the volume, summarizing the main findings presented in 26 chapters within five thematic sections: onomastic theory and divine names; toponymy; anthroponymy; ergonymy; literary onomastics and wordplay. In relation to sacredness, the essays cover such issues as genuinely sacred name

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Fornasier, Jochen, Alla Buiskykh, and Olexandr Kuzmishchev. "Urban Planning with Divine Protection? On the Location of (Sub-)Urban Sanctuaries in Olbia Pontica in the Archaic-Classical Period." Arheologia, no. 2 (June 28, 2022): 67–95. http://dx.doi.org/10.15407/arheologia2022.02.067.

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The present contribution introduces the most recent results of the research by a Ukrainian-German collaborative project which has been working in Olbia Pontica since 2014. It discusses an updated reconstruction of the urban planning developments in the 6th/5th centuries BC, which accounts for the new archaeological state of knowledge. Thereby, the academic focus is on the sacral topography of Olbia, which impressively indicates a comprehensive planning concept in the urbanisation process of the Milesian colony in the Late Archaic period.

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Sarvar, U. Mukhammadiyev. "The Role of Abu Bakr Kalobodi in The Science of Sufism." Sarcouncil Journal of Arts and Literature 4, no. 4 (2025): 17–21. https://doi.org/10.5281/zenodo.15271306.

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This article provides a comparative analysis of two renowned works by Abu Bakr Kalobodiy, “at-Ta’arruf” and “Bahra-l-favoid.” It examines the central themes and key ideas presented in these texts, particularly the foundation of Islamic mysticism based on the Qur'an and Sunnah. The study explores Kalobodiy's views on divine love, the importance of Tawhid, and his unique interpretation of Allah's attributes. The article also highlights the use of Arabic language and literary style in conveying complex theological concepts, demonstrating Kalobodiy’s deep knowle

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Hazaa, Zuhair Mubarrak, Maruli Tumangger, Ahmad Faisal, and Indra Gunawan. "Ta'lim Management Through the Integration of Verses 30-35 Surah of Al-Baqarah and Hadith: a Historical and Textual Analysis." Journal of Islamic Education Research 6, no. 1 (2025): 49–68. https://doi.org/10.35719/jier.v6i1.454.

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This study examines the management of ta'lim through an integrative analysis of Surah Al-Baqarah verses 30-35 and thematic hadith. The research aims to describe ta'lim as an Islamic education management concept that transcends the mere transfer of knowledge, emphasizing holistic education encompassing cognitive, moral, and character development. This study employs a literature-based thematic analysis (maudu'i) that integrates the Qur'an and Hadith as foundational sources. The findings reveal that ta'lim is an integral process in Islamic education that combines knowledge transmission with chara

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Fiorentino, Francesco. "Idee divine secondo Francesco di Appignano." Picenum Seraphicum - Rivista di studi storici e francescani 34 (February 26, 2021): 35–52. https://doi.org/10.63277/2385-1341/2701.

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Christopher D. Schabel ha editato e studiato la distinzione 39 del primo libro sentenziario di Francesco di Appignano, sia nella forma dell’ Ordinatio , che presenta una mutilazione ex post , sia nella redazione delle Reportationes I A e I B. Come ha spiegato Schabel, la definizione consuetadi idea come principio di conoscenza e di creazione prelude all’individuazione di tre modi dicendisulla relazione dell’idea con l’essenza divina, modi tutti rigettati da Francesco. Schabel ha mostrato Dapprima la determinazione dell’Appignanese a favore dell’autosufficienza dell’essenza divina in quanto rag

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Kasmuri, Agus Riyadi, Awaludin Pimay, and Isma. Ae. Lijea. "‘ABD AL-QĀDIR AL-JĪLĀNĪ’S SUFISM: A SPIRITUAL RESPONSE TO MODERN CRISES OF MEANING." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 22, no. 1 (2025): 26–64. https://doi.org/10.22515/ajpif.v22i1.11025.

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The spiritual crisis of modern society arises from the loss of divine vision caused by modern lifestyles. Sufism, as an alternative, offers an approach to address this issue. This study analyzes the concept of Sufism by Al-Jīlānī and its relevance in dealing with the spiritual crisis. Using a qualitative method with a literature study approach, this research collects data through literature review and documentation. The findings show that Sufism by ‘Abd al-Qādir al-Jīlānī consists of stages including repentance, asceticism, piety, trust in God, patience, contentment, gratitude, poverty,

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Aji Putra, Madha Dwi, and Maria Johana Ari Widayanti. "Victory in Tragic Ending: Analysis of Sophocles’ "Oedipus The King"." Rainbow: Journal of Literature, Linguistics and Cultural Studies 8, no. 1 (2019): 1–7. http://dx.doi.org/10.15294/rainbow.v8i1.32110.

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This study aims on revealing the concept of victory through the Tragical ending which reflected from Oedipus the King drama written by Sophocles. The objectives of this study are to explain How the concept of Victory in Tragic ending described in Sophocles’ Oedipus the King. This study is a qualitative study which applied Strauss’ Structuralism Theory and used discourse instrinsic elements of drama approach. The objects of this study include the material objects which are the drama “Oedipus the King” written by Sophocles as well as formal object which is the intrinsic elements of drama, such a

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Haidari, Sarwar. "EXPLORING CONSCIOUSNESS THROUGH THE QUR'AN: A PHILOSOPHICAL INQUIRY." QiST: Journal of Quran and Tafseer Studies 3, no. 2 (2024): 234–80. http://dx.doi.org/10.23917/qist.v3i2.4525.

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This paper delves into the concept of consciousness as explored through the Qur'an, presenting a comprehensive philosophical inquiry into Islamic perspectives on the mind, self-awareness, and the nature of human understanding. Employing a hermeneutic approach to interpret Qur'anic verses, the study highlights the unique contributions of Islamic thought to the global discourse on consciousness. By juxtaposing Qur'anic teachings with contemporary philosophical and scientific theories of consciousness, this inquiry sheds light on the interplay between divine wisdom and human intellect in understa

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Elaradi, Hadeel. "IIIT Intellectual Panels." American Journal of Islam and Society 34, no. 2 (2017): 139–43. http://dx.doi.org/10.35632/ajis.v34i2.875.

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The International Institute of Islamic Thought (IIIT) held a series of panels atthe 42st annual convention of the Islamic Circle of North America-MuslimAmerican Society (ICNA-MAS) in Baltimore, MD, on Saturday, April 15,2017. This year, the convention’s theme was “The Quest for True Success:The Divine Message of Moses, Jesus, and Muhammad.”IIIT’s intellectual panels dealt with a variety of topics. The first session,“The Concept of Madrasa: Context and Reform,” revolved around EbrahimMoosa’s What Is a Madrasa? (Chapel Hill: University of North CarolinaPress, 2015). Moosa (professor, Islamic stu

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van Noordwijk, Meine. "Agroforestry-Based Ecosystem Services: Reconciling Values of Humans and Nature in Sustainable Development." Land 10, no. 7 (2021): 699. http://dx.doi.org/10.3390/land10070699.

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Agroforestry as active area of multi-, inter-, and transdisciplinary research aims to bridge several artificial divides that have respectable historical roots but hinder progress toward sustainable development goals. These include: (1) The segregation of “forestry trees” and “agricultural crops”, ignoring the continuity in functional properties and functions; the farm-scale “Agroforestry-1” concept seeks to reconnect perennial and annual, woody and nonwoody plants across the forest–agriculture divide to markets for inputs and outputs. (2) The identification of agriculture with provisioning ser

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Sanrego Nz, Yulizar D. "Membangun Konstruksi Keilmuan Ekonomi Islam." ISLAMICA: Jurnal Studi Keislaman 5, no. 1 (2014): 175. http://dx.doi.org/10.15642/islamica.2010.5.1.175-189.

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<p>Theories of Islamic economics have formed part and parcel of the global study on economy. Practically on the other hand, Islamic economics have shown its competing ability and</p>received in turn a cheerful welcome from the business community as well as from the masses at the global stage. This paper is an attempt to make a contribution in the field of what we may call the scientific construction of Islamic economics. The paper proposes that this science consists of two aspects, namely value and knowledge. With regards to the latter, on which this paper will pay its major attent

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Aprilianti, Eka. "Integrating Islamic Psychological Principles in Enhancing Students' Academic Resilience." Nusantara Journal of Behavioral and Social Sciences 3, no. 2 (2024): 63–72. http://dx.doi.org/10.47679/202246.

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This study examines the concept of resilience within the context of Islamic psychology, an area relatively unexplored by conventional psychological approaches. Employing qualitative methodology, particularly document review, this research aims to understand how principles documented in the Quran and Hadith can influence individual resilience in facing academic stress and challenges. The data analysis process involves data reduction, display, and conclusion drawing, emphasizing validation through credibility, transferability, dependability, and confirmability of results. Key findings indicate t

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Al-Dabbagh, Afaf. "Islamic Perspectives on Social Work Practice." American Journal of Islam and Society 10, no. 4 (1993): 536–37. http://dx.doi.org/10.35632/ajis.v10i4.2476.

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Social work practice in most Islamic and developing countries hasfollowed the western model in the belief that professional practice is universal.After fifty years of social work practice in these countries, however,we find that this model has largely failed due to its exclusion of religiousvalues and spiritual aspects. During the last decade, westem professionalsrealized that the inefficacy of social work practice was due toits avoidance of spiritual and religious aspects in theory and methodology.The conceptional scientific method based on scientific materialismhas not provided a comprehensi

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Veena Suresh and Sreejith SS. "Strengthening Collective Action and Sustainability of Traditional Farmers Organizations from an Indian Philosophical Perspective." European Conference on Knowledge Management 24, no. 2 (2023): 1294–302. http://dx.doi.org/10.34190/eckm.24.2.1523.

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Developing countries like India are formulating various models to improve farmers' lives and agribusiness organizations' sustainability. However, most models focus on technological interventions in improving agriculture production, pest control and creating hybrid seeds that resist climate change to achieve agriculture sustainability. They ignore the role of the collective action approach to ensure the holistic development of farmers and the agriculture sector. There is significantly less attention given to indigenous ways of building collective action and organizational sustainability of the

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Srivas Krishna Das Brahmacari. "Evidence of Vedic Sanātana Hinduism as a Global Dharma." International Journal of Science and Research Archive 13, no. 2 (2024): 900–923. http://dx.doi.org/10.30574/ijsra.2024.13.2.2179.

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This research explores the spread-out influence of Vedic Sanātana Hinduism, postulating that it once served as a foundational spiritual and cultural tradition with a reach that extended well beyond the Indian subcontinent. By looking into key aspects of Vedic culture, such as meditation, ritual practices, and Ārcavigraha (deity worship) as expressions of the divine, this study presents a multifaceted view of Hinduism’s spread and adaptation across diverse ancient civilizations. Evidence of Hindu deities and symbols found globally in archaeological excavations—ranging from Southeast Asia, Europ

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Hammer, Stefan. "Religion Impacting the Concept of Law." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no. 1 (2021): 3–12. http://dx.doi.org/10.30965/23642807-bja10018.

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Abstract The issue reflects on concepts of law determined or impacted by various currents of Abrahamitic religious traditions. Major alternative approaches regarding the status of revelation as a source of law are being addressed. Two basic types of religious approach can be distinguished: one embracing the idea of divine revelation containing prescriptions which are to be connected to and implemented in human legal and political reasoning, and another one absconding the divine from earthly political and legal paradigms in order to permeate them with relativizing spirituality. The various cont

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Ivanov, Vitaly L. "What does God know? Treatise on the “divine knowledge” in the structure of natural theology by Francisco Suárez." Issues of Theology 4, no. 3 (2022): 408–41. http://dx.doi.org/10.21638/spbu28.2022.305.

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The article is a study of the late scholastic concept of natural theology based on the works of Fr. Suárez, Metaphysical Disputations (1597) and De Deo Uno et Trino (1607), as well as the analysis of the treatise on “divine knowledge” and the demonstration of its significance in the structure of Suárez’s natural theology. First, the article explicates the concept of natural theology as the highest and most noble part of metaphysical science, since the natural theology of Suárez differs both from supernatural or revelation theology, and from the whole metaphysical knowledge about being. Second,

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Solihin, Sohirin Mohammad. "Knowledge and Science in Muslim Theology: Exploratory Study from the Books of Tafsir." IIUC Studies 9 (July 10, 2015): 137–60. http://dx.doi.org/10.3329/iiucs.v9i0.24018.

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The paper attempts to reveal the relation between science and religion from Islamic perspective by referring to the views of contemporary Qur'anic exegesis. In addition, it also highlights the sources of sciences based on the divine concept. Moreover, it discusses the status and task of Muslim scientists in developing the civilization. The Qur'?n supports the use of intellectualism to come out with the concept of sciences on the basis of divine guidance. There are many directions in the message related to sciences of biology, preservation of ecology, and medicineIIUC Studies Vol.9 December 201

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Pokhrel, Mohan Kumar, and Raj Kumar Gurung. "Paramātmā-Jnāna in the Śrimad Bhāgavata Mahāpurāna: An In-Depth Analysis of Divine Immanence and Spiritual Knowledge." American Journal of Arts and Human Science 4, no. 1 (2025): 153–60. https://doi.org/10.54536/ajahs.v4i1.4244.

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This study explicates Paramātmā-Jnāna as presented in the Śrimad Bhāgavata Mahāpurāṇa, focusing on the intricate concept of divine immanence and the path of spiritual knowledge. Paramātmā, or the Supreme Soul, is understood as the omnipresent, all-pervading aspect of the Divine, existing within every living being and throughout the cosmos. In this article, interpretative method is used for the exploration of Paramātmā-Jnāna. The researcher uses the methodology of Swami Vevakananda’s principle on Paramātmā-Jnāna for the analysis of the text. This article concentrates on the significance of the

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Gill, Jerry H. "Divine Action as Mediated." Harvard Theological Review 80, no. 3 (1987): 369–78. http://dx.doi.org/10.1017/s0017816000023701.

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The general concern of Austin Farrer's deservedly well-known approach to our discernment of God's activity in the world is to ground it in our knowledge of our own selves as agents, especially as we interact with God as Divine Agent. In his book The Glass of Vision, Farrer develops an account of how this overall approach applies to the concept of revelation and religious language. The “text” he chose for this book, “Now we see through a glass darkly,” sounds as promising as the title.

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ARCHER, JOEL. "Kenosis, omniscience, and the Anselmian concept of divinity." Religious Studies 54, no. 2 (2017): 201–13. http://dx.doi.org/10.1017/s0034412517000051.

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AbstractThe canonical gospels often portray Christ as limited in various ways, for example, with respect to knowledge. But how could Christ be divine yet fail to know certain true propositions? One prominent answer is known as kenoticism, the view that upon becoming incarnate Christ ‘emptied’ himself of certain divine properties, including omniscience. A powerful objection to kenoticism, however, is that it conflicts with Anselmian intuitions about divinity. Specifically, kenoticism implies that Christ was not the greatest conceivable being. I articulate a modified version of kenoticism that a

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Alston, William P. "Does God have Beliefs?" Religious Studies 22, no. 3-4 (1986): 287–306. http://dx.doi.org/10.1017/s0034412500018333.

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Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief (perhaps with some needed fourth component). (After all no one supposes that God has beliefs in addition to, or instead of knowledge.) The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and

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Elga Ptra Sutrawan, I. Gusti Ngurah. "KOMPERASI FILSAFAT KETUHANAN NYAYA DARSANA DENGAN BARUCH SPINOZA." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 501. http://dx.doi.org/10.25078/jpah.v1i2.288.

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<p><em>The philosophy of the divine NyayaDarsana and Baruch Spinoza are both a concept of the divine which gives understanding that everything comes from God. As the main cause of everything that exist and seeps into its creation which are called Atman or single substance. It confirm that in the philosophy of the divine NyayaDarsana and Baruch Spinoza contains the concept of divinity, that is Phanteism.</em></p><p><em>Based on the description, then the problem discussed in this research is : (1) How is the philosophy of the divine NyayaDarsana and Baruch Spi

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Michelsen, William. "Introduktion til Danne- Virke. I." Grundtvig-Studier 37, no. 1 (1985): 67–78. http://dx.doi.org/10.7146/grs.v37i1.15942.

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Introduction to Danevirke IBy William MichelsenGrundtvig never wished to give a systematic presentation of his philosophy. He was a historian, and as such he realised that we only know the development of human life up to our own time and that no man has experienced its origin. A systematic presentation of human life would presuppose a knowledge which we do not possess. However, in his periodical Danevirke (1816-19) he does offer a number of “considerations of human life in general”, as he writes in the preface to its final volume, and it is on this foundation that his later thoughts rested.The

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Hekman, Susan. "Divine Women? Irigaray, God, and the Subject." Feminist Theology 27, no. 2 (2019): 117–25. http://dx.doi.org/10.1177/0966735018814670.

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One of the central themes of contemporary feminist literature is the exclusion of the female subject from the Western tradition. Luce Irigaray has made significant contributions to this literature. In this article I examine one aspect of Irigaray’s work on the feminine subject, her discussion of divine women. She argues that in order to achieve full subjectivity women must worship a female god that will give them the divinity that they lack, the divinity that the patriarchal god provides for men. I argue that this thesis is both counterproductive and incoherent. It perpetuates the male/female

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Badriddinova, Nilufar. "Concept of Light And Its Mystical And Philosophical Essence In Boborahim Mashrab's Work "Mabdai Nur"." Buletin Antropologi Indonesia 2, no. 1 (2024): 6. https://doi.org/10.47134/bai.v2i1.3424.

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In the article, “light” is a mystical concept, the universe is full of light, and the light is the light of the world. Mabdayi nur is the place of origin of light, and as a category of Islamic philosophy, light is the divine truth, its teaching about divine light representing religious knowledge, and the role of not only the soul, but also the body in the manifestation of divine light in a person is special. focused. The philosophical analysis of the mystical concepts in the work "Mabdai Nur" by Boborahim Mashrab is justified to be of great importance in instilling in our people the spirit of

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Badriddinova, Nilufar. "Concept of Light and it’s Mystical and Philosophical Essence in Boborahim Mashrab's Work "Mabdai Nur"." Buletin Antropologi Indonesia 2, no. 1 (2024): 7. https://doi.org/10.47134/bai.v2i1.3403.

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In the article, “light” is a mystical concept, the universe is full of light, and the light is the light of the world. Mabdayi nur is the place of origin of light, and as a category of Islamic philosophy, light is the divine truth, its teaching about divine light representing religious knowledge, and the role of not only the soul, but also the body in the manifestation of divine light in a person is special. focused. The philosophical analysis of the mystical concepts in the work "Mabdai Nur" by Boborahim Mashrab is justified to be of great importance in instilling in our people the spirit of

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Davis, John Jefferson. "Chalcedon Contemporized." Philosophia Christi 22, no. 2 (2020): 273–88. http://dx.doi.org/10.5840/pc202022224.

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This article argues that within the framework of historic Chalcedonian Christology, Jesus should be recognized not only as a fully divine Person, as the incarnation of the Logos, but also as a fully human person, and that this recognition of the full human personhood of Jesus does not constitute a new form of Nestorianism. It is further argued that the concept of the human hypostasis of Jesus nested within the divine hypostasis of the Logos provides a plausible explanation of how Jesus’s human lack of knowledge of the time of the second coming can be consistent with the omniscience of the divi

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Brenet, Jean-Baptiste. "RELATION AS KEY TO GOD'S KNOWLEDGE OF PARTICULARS IN THE TAHĀFUT AL-TAHĀFUT AND THE ḌAMĪMA: A CROSS-TALK BETWEEN AVERROES, AL-ĠAZĀLĪ AND AVICENNA". Arabic Sciences and Philosophy 30, № 1 (2020): 1–26. http://dx.doi.org/10.1017/s0957423919000109.

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AbstractThis article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both

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Wanamaker, C. A. "Christ as Divine Agent in Paul." Scottish Journal of Theology 39, no. 4 (1986): 517–28. http://dx.doi.org/10.1017/s0036930600031100.

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E. L. Allen, writing in a little noticed article in 1953, claimed that just as the early Christian Apostles were the representative of Jesus in accordance with the shaliach conception of Rabbinic Judaism, Jesus himself was portrayed as the representative or shaliach of God in a number of New Testament works from the writings of Paul to the Gospel of John. Some fifteen years later, apparently without knowledge of Allen's essay, Peder Borgen examined the representative idea, or the agency idea as he more aptly called it, in Jewish halakhic writings and argued that the long recognized sending mot

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MAYOCCHI, Enrique Santiago. "Efficient Causality in the Actual Intellectual Knowledge According to John Duns Scotus." Revista Española de Filosofía Medieval 24 (November 24, 2017): 139. http://dx.doi.org/10.21071/refime.v24i.10456.

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The subject of causality appears in many of the solutions proposed by Duns Scotus on various philosophical problems, such as voluntary act, and theological problems, as the divine dispensation of grace in the sacraments. This paper shows the kinds of causes and causality which are involved in the actual act of intellection. It focuses on the concept of essential order as the source of the different kinds of causal concurrence, and applies this concept to the act of actual intellection, interpreting it according to the idea of unitas ordinis.

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Ferrer-Ventosa, Roger. "Images as a Hint to the Other World: The Use of Images as Mediators in Medieval and Early Modern Societies." Arts 13, no. 3 (2024): 93. http://dx.doi.org/10.3390/arts13030093.

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The Middle Ages and Early Modern periods saw the interpretation of reality through symbols, connecting the natural world to the divine using symbolic thinking and images. The idea of a correspondence between the human and universal macrocosm was prominent in various fields such as medicine, philosophy, and religion. Symbolism played a crucial role in approaching divine matters, with symbols serving as a means of direct presence and embodiment. Plato’s influence on Neoplatonist and Hermetic thinkers emphasized the role of dreams and eidola (images) for interpreting the divine. Contemplation of

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Chapman, David. "Not the Same Old Story: Dante’s Re-Telling of The Odyssey." Religions 10, no. 3 (2019): 171. http://dx.doi.org/10.3390/rel10030171.

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Dante’s Divine Comedy is frequently taught in core curriculum programs, but the mixture of classical and Christian symbols can be confusing to contemporary students. In teaching Dante, it is helpful for students to understand the concept of noumenal truth that underlies the symbol. In re-telling the Ulysses’ myth in Canto XXVI of The Inferno, Dante reveals that the details of the narrative are secondary to the spiritual truth he wishes to convey. Dante changes Ulysses’ quest for home and reunification with family in the Homeric account to a failed quest for knowledge without divine guidance th

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Cruz, Uilmer Rodrigues Xavier da, and Ricardo Alexandrino Garcia. "THEORETICAL AND METHODOLOGICAL CONTRIBUTIONS OF THE KNOWLEDGE ECONOMY." International Journal for Innovation Education and Research 9, no. 5 (2021): 417–59. http://dx.doi.org/10.31686/ijier.vol9.iss5.3107.

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With the emergence of new paradigms in social and labor relations, before the property or assets of a company are valued. However, today, in addition, it is also considered that knowledge (in innovations, technology, experience, trade secrets, among others) adds value to an institution. Therefore, this research seeks to detail the phenomenon of the knowledge economy, in job prospects, education, environment and innovation, in addition to relating this concept to the collection of recyclable materials. The problem question developed to initiate the reflections was: How is the knowledge economy

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Ismail, Moh, Awaluddin Faj, and Aat Mupliah. "RELATIONAL CONCEPT OF MA’RIFAH, ‘ILM, AND WAHY:." Al-I’jaz : Jurnal Studi Al-Qur’an, Falsafah dan Keislaman 6, no. 1 (2024): 31–50. http://dx.doi.org/10.53563/ai.v6i1.163.

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The concepts of ma’rifah, 'ilm, and wahy in Islamic ideology are crucial for comprehensively understanding knowledge and spiritual development in Islam. However, recently, there has often been confusion in distinguishing these key concepts in Islam, such as the concept of knowledge, which should bring one closer to Allah Swt. but instead distances one from religious values. This research aims to elucidate these relational notions through qualitative semantic analysis, providing clarity and depth to their interconnections and individual significance. The urgency of this study lies in the necess

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Bekmurzaeva, F. Sh. "Stereotypes-images and symbols-signs of a bee in the projection of the conceptual plane of linguistic consciousness." Vestnik of North-Eastern Federal University History Political Science Law 21, no. 2 (2024): 91–103. http://dx.doi.org/10.25587/2222-5404-2024-21-2-91-103.

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This article has several purposes: 1. analyse and identify stereotypical images of the entomological concept of bee in the Russian national linguistic consciousness; 2. reveal the symbolic content of linguistic consciousness by extracting semantic and symbolic signs attached to the stereotypical images of the entomological concept of bee; 3. establish the dynamic invariance (stability) and temporal relevance of the identified stereotypical images in the Russian linguistic picture of the world; 4. confirm the archetypal nature of bee images as universal “products” of the collective unconsciousn

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Saleem, Hafiz Haris, and Syed Zia Ul Husnain. "A-1 The comparison of angels among Judaism, Christianity and Islam." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (2020): 1–12. http://dx.doi.org/10.53575/a1.v4.02(20).1-12.

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The human mind is unable to acquire the knowledge of metaphysical and unseen worlds which fall in the category of faith such as angels , concept of life and death , hereafter, and the belief in heaven and hell, except through the divine guidance given to the messengers and Prophets by Almighty Allah .The faith in angels is one of those believes mentioned in all the divine religions: Judaism, Christianity and Islam. All these three divine religions agree on the existence of angels in general. As this is one of the six articles of faith of our true Islamic religion, and this is one of the most i

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Chirilă, Ioan. "“Israel Wilderness School” – Pattern for Discipleship in the Old Testament (God's continual Revelation of Himself to Man, for Pedagogical and Restorative Purposes)." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 13–26. http://dx.doi.org/10.24193/roots.2024.1.1.

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The study explores the concept of discipleship in the Old Testament, highlighting how divine revelation continues to be a pedagogical and therapeutic process. At the centre of this process is the relationship between God and man, beginning with Adam and continuing with the patriarchs, prophets, and the people of Israel, culminating in the Christ disciple’s model. It is emphasised that the whole of revelation provides a complete model for discipleship, to guide humanity towards divine communion. The study also analyses the educational structures in Jewish society, in which the family, the royal

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De Florio, Ciro, and Aldo Frigerio. "God, Evil, and Alvin Plantinga on the Free-Will Defense." European Journal for Philosophy of Religion 5, no. 3 (2013): 75–94. http://dx.doi.org/10.24204/ejpr.v5i3.220.

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In this paper we will give a critical account of Plantinga’s well-known argument to the effect that the existence of an omnipotent and morally perfect God is consistent with the actual presence of evil. After presenting Plantinga’s view, we critically discuss both the idea of divine knowledge of conditionals of freedom and the concept of transworld depravity. Then, we will sketch our own version of the Free-Will Defence, which maintains that moral evil depends on the misuse of human freedom. However, our argument does not hinge on problematic metaphysical assumptions, but depends only on a cer

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Sharma, Ankur, and Mrs Geetika Tamta. "A Critical & Comparative Study of Freudian Concept with Bhagwad Geeta." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 90. http://dx.doi.org/10.24113/ijellh.v8i4.10525.

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“Shrimad Bhagwad Geeta” is a part of the great epic ‘Mahabharata” written thousands of years back by the sage Ved Vyaas. The book has eighteen chapters, which contain the quintessence of the entire philosophy and vast ocean of spiritual knowledge of Vedas, Upnishads, Shastras, combined with all the other scriptures and literatures of the ancient India and Sanatan Hindus. But Bhagwad Geeta is not for a particular person, or religion, race, caste, or country, rather it is that divine treasure of knowledge that has been given by the Lord Krishna Himself to the entire humanity. Each individual, wh

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Aydınlı, Osman. "Mu'tezile Ekolü Teşekkülü, İlkeleri ve İslâm Düşüncesine Katkıları." Marife 3, no. 3 (2003): 27–54. https://doi.org/10.5281/zenodo.3343371.

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<b>Mu'tazilite School: Its Formation, Principles and Contributions to the Islamic Thought</b>In the history of Islamic thought, the Mu'tazilite School is characterized by its particular method in understanding and interpreting the Islamic precepts. First of all, The Mu'tazilite theologians laid down their principles as 'al-usūl al-khamsah (five roots or fundamentals)' and focused on theological and philosophical issues. The Mu'tazilite thinkers are most often described as rationalist, individualist, liberal and eccentric figures. Among the Mu'tazilite famous thinkers are Wasil b. 'Ata, 'Amr b.

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Oliander, A. I. "“The theory of lights” by ‘Abd al-‘Aziz ad-Dabbagh as an example of the Suﬁ s’ comprehension of Hadith Quds". Minbar. Islamic Studies 14, № 4 (2022): 857–65. http://dx.doi.org/10.31162/2618-9569-2021-14-4-857-865.

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The article is related to “the theory of lights” which belongs to the Moroccan sheikh ‘Abd al-‘Aziz ad-Dabbagh (d. 1720/1). His concept resembles Illuminationism Philosophy and describes all the Divine Revelation granted to the Prophet Muhammad within the hierarchy of the “lights”. The main objective of the article is to defi ne the position of Hadith Qudsi in the framework of the abovementioned concept and to reveal the place of these texts in the Sufi ’s system of knowledge in general

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Brînzea, Nicolae, and Elena Morcov. "The Christian conception of divine revelation." Technium Social Sciences Journal 51 (November 8, 2023): 342–49. http://dx.doi.org/10.47577/tssj.v51i1.10168.

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The fundamental idea of God's communication with people is expressed theologically and significantly through the concept of Revelation. In the continuous search for the truth about himself, the believer grows in knowledge and lives a complex human experience. He fulfills himself not only by the questions he asks, but also by the way he practically responds to divine love, which is manifested in the things and persons of the world and in the new circumstances created by God for each believer, adapted to his specific context. Thus, we believe that the world was created by the Word of God, and th

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Messerschmidt, James W. "Engendering Gendered Knowledge." Men and Masculinities 15, no. 1 (2012): 56–76. http://dx.doi.org/10.1177/1097184x11428384.

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The appropriation of concepts long established as salient contributions to gender theory and research recently has come under scholarly scrutiny. In this article, the author contributes to this dissection of crucial gender concepts by assessing the recent academic appropriation of the reformulated concept of “hegemonic masculinity” and how this appropriation engenders gendered knowledge. The author first briefly revisits the concept of hegemonic masculinity as reformulated by Connell and Messerschmidt. Following this, the author examines selected studies to illustrate how hegemonic masculinity

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Nofal, F. O. "The Theology of God’s Oneness (Tawḥīd) in Munaǧǧā ibn Ṣadaqah’s Thought". Concept: philosophy, religion, culture 9, № 1 (2025): 49–61. https://doi.org/10.24833/2541-8831-2025-1-33-49-61.

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The article deals with the philosophical and religious study of the Samaritan concept of al-tawḥīd — “the oneness of God” and is based on the “Book of Differences [between Jews and Samaritans]” (Kitāb al-H̱ ilāf), composed by Munaǧǧā ibn Ṣadaqah al-Sāmirrī, also known as “the Son of the Poet” (Ibn Šāʿir). The relevance of the study is due to the both the unexplored theological systems of the Samaritan writers’ legacy and their connection with the Muslim tradition. Munaǧǧā, as a Samaritan thinker of 12th – 13th centuries, followed Arab-Muslim discourse in his teachings; this was no exception in

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