Academic literature on the topic 'Contributions in concept of justice'

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Journal articles on the topic "Contributions in concept of justice"

1

May, John D'Arcy. "“Rights of the Earth” and “Care for the Earth”: Two Paradigms for a Buddhist-Christian Ecological Ethic." Horizons 21, no. 1 (1994): 48–61. http://dx.doi.org/10.1017/s0360966900027924.

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AbstractEcology has become a religious concern, but its religious significance remains ambivalent, and politically it is open to exploitation by the right and the left. An ecological ethic needs to be related to the justice tradition with its correlative concepts of rights and responsibilities as these apply to “nature,” but it also needs an interreligious foundation. Buddhism and Christianity are able to make complementary contributions toward formulating an ecological ethic. “Justice” in the West has both biblical and Roman origins, but the Western concept of ius may also be correlated with
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Ferguson, Magnus. "Hermeneutical Justice in Fricker, Dotson, and Arendt." Epoché: A Journal for the History of Philosophy 25, no. 1 (2020): 21–34. http://dx.doi.org/10.5840/epoche2020108168.

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I propose that Hannah Arendt’s hermeneutical philosophy can make important contributions to ongoing debates in the study of epistemic injustice. Building on Kristie Dotson’s concern that Miranda Fricker’s formulation of hermeneutical injustice is needlessly restrictive, I argue that Arendt’s concept of ‘thinking’ challenges us to imagine a form of hermeneutical virtue that is rigorously self-critical. The self-destructive tendency of Arendtian thinking may help to guard against the specific danger that Dotson identifies - namely, that an overly rigid approach to hermeneutical injustice and her
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Grapin, Sally L., and David Shriberg. "International perspectives on social justice: Introduction to the special issue." School Psychology International 41, no. 1 (2020): 3–12. http://dx.doi.org/10.1177/0143034319897359.

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The concept of social justice has become increasingly prominent in school psychology practice, research, and training. While the literature in this area has burgeoned over the last decade, relatively less scholarship has synthesized global perspectives on social justice. This article provides a brief introduction to the special issue, International Perspectives on Social Justice. In particular, we describe contributions of each of the issue’s four articles to the social justice literature in school and educational psychology as well as identify prominent themes. Finally, we describe potential
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Arifqi, Moh Musfiq. "Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra)." Al-Tijary 4, no. 2 (2019): 125–38. http://dx.doi.org/10.21093/at.v4i2.1356.

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The main problem of economic development such as poverty, unemployment, asymmetry of economic among individuals could not be removed succecfully in Indonesia. One of the reasons is caused with unreadable other variables such as social law, politics, culture and so on. The size of the success Islamic economic growth is not measured only from the material achievement perspective or the results of quantity, but also from the improving religious perspective, social and society life. The motodology of this research is library research. To get more information, the reference is taken from some book
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Sigler-Eisenberg, Brenda. "Forensic Research: Expanding the Concept of Applied Archaeology." American Antiquity 50, no. 3 (1985): 650–55. http://dx.doi.org/10.1017/s0002731600086467.

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Anthropology, along with chemistry, geology, physics, medicine, and mathematics, consists of scientific modes of inquiry and techniques that have application for the public good beyond the boundaries of the respective disciplines. Within the past few decades the application of these sciences has emerged as a major force in scientific police investigations. The methods and techniques of archaeology are increasingly being applied by physical anthropologists and police investigators to the excavation of bodies buried during the course of criminal activity. It is argued that the potential for subs
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Palacio, Marta. "La vulnerabilidad fundando la ética de la solidaridad y la justicia." Análisis. Revista de investigación filosófica 2, no. 1 (2015): 29. http://dx.doi.org/10.26754/ojs_arif/a.rif.20151984.

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Resumen Palabras clave: - Vulnerabilidad – Subjetividad ética - Levinas – Solidaridad – Justicia El texto reconstruye hermenéuticamente el concepto de vulnerabilidad de la filosofía de Emmanuel Levinas tal como aparece en su obra madura. Analiza el giro radical que la filosofía levinasiana comporta para la tradición ética y política al establecer como fundamento de la justicia y la solidaridad a la vulnerabilidad del sujeto. Finalmente, el artículo valora el aporte levinasiano ante la demanda contemporánea de fundamentos del obrar humano para establecer argumentativamente lógicas de justicia y
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7

Feiler, Adilson Felicio. "Justice and Reconciliation as Social Recognition: A Reading from The Spirit of Christianity and Its Fate of Hegel and Its Update in Axel Honneth." Revista Ágora Filosófica 1, no. 2 (2018): 27. http://dx.doi.org/10.25247/p1982-999x.2018.v1n2.p27-38.

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Our research reflects on the passing of a justice model linked to moral law imputes, positive punishment for non-compliance, for a model that reconciles justice. Following this line of thought, we add the contributions of Axel Honneth, according to which the establishment of a normative principle of justice must provide guidance for political action. This was only made possible to the extent that such principles are allied to social practices. By analyzing the Spirit of Christianity and its Fate, an early work of Hegel, we intend to verify the relevance of the concept of justice, for the desig
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Rambe, Toguan. "Mukti Ali’s Contributions to Interreligious Harmony in Indonesia." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 34. http://dx.doi.org/10.51900/lubb.v2i1.8588.

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<p>This study explores Mukti Ali’s thoughts and contributions to Inter-religious harmony. Thoughts by Mukti Ali were discussed the harmony among religious believers, including comparative religion, the concept of agreeing in disagreement, and inter-religious dialogue, all anchored to the doctrine of Islam rahmat li al-’alamin. Mukti Ali pioneered interfaith dialogue as well-known moderate, dialogue, and respect for pluralism, improving justice and peace, understanding each other, and respecting each other within the frame of national unity. Throughout his life, Mukti Ali was known as a s
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Kramer, Ronald C., Raymond J. Michalowski, and David Kauzlarich. "The Origins and Development of the Concept and Theory of State-Corporate Crime." Crime & Delinquency 48, no. 2 (2002): 263–82. http://dx.doi.org/10.1177/0011128702048002005.

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The important contributions made by Richard Quinney to the study of corporate crime and the sociology of law, crime, and justice have influenced the development of the concept of state-corporate crime. This concept has been advanced to examine how corporations and governments intersect to produce social harm. State-corporate crime is defined as criminal acts that occur when one or more institutions of political governance pursue a goal in direct cooperation with one or more institutions of economic production and distribution. The creation of this concept has directed attention to a neglected
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Pankova, Olga V. "JUSTICE IN MODERN RUSSIA: THE CONCEPT AND FEATURES." RUDN Journal of Law 22, no. 4 (2018): 527–46. http://dx.doi.org/10.22363/2313-2337-2018-22-4-527-546.

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The article reveals the essential characteristics of justice as a specific type of state activity; identifies the main features of justice that distinguish it, on the one hand, from other types of state activity, and on the other - from other types of judicial activity. The purpose of this article is to identify and analyze the features of justice in its modern sense. The versatility of this legal category as an ambivalent definition is reflected in its various characteristics, through the consideration of which the most general definition of justice is formulated in the work. The methodologic
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