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1
May, John D'Arcy. "“Rights of the Earth” and “Care for the Earth”: Two Paradigms for a Buddhist-Christian Ecological Ethic." Horizons 21, no. 1 (1994): 48–61. http://dx.doi.org/10.1017/s0360966900027924.
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AbstractEcology has become a religious concern, but its religious significance remains ambivalent, and politically it is open to exploitation by the right and the left. An ecological ethic needs to be related to the justice tradition with its correlative concepts of rights and responsibilities as these apply to “nature,” but it also needs an interreligious foundation. Buddhism and Christianity are able to make complementary contributions toward formulating an ecological ethic. “Justice” in the West has both biblical and Roman origins, but the Western concept of ius may also be correlated with the Indian concept of dharma as universal harmony and order. Justice may also be placed in the larger context of an ethic of care based on disinterested love of all beings and the transcendence of conflict. The concept of responsibility, however, remains central to the formulation of an ecological ethic and poses specific, though complementary, challenges to both Buddhist and Christian traditions.
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Ferguson, Magnus. "Hermeneutical Justice in Fricker, Dotson, and Arendt." Epoché: A Journal for the History of Philosophy 25, no. 1 (2020): 21–34. http://dx.doi.org/10.5840/epoche2020108168.
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I propose that Hannah Arendt’s hermeneutical philosophy can make important contributions to ongoing debates in the study of epistemic injustice. Building on Kristie Dotson’s concern that Miranda Fricker’s formulation of hermeneutical injustice is needlessly restrictive, I argue that Arendt’s concept of ‘thinking’ challenges us to imagine a form of hermeneutical virtue that is rigorously self-critical. The self-destructive tendency of Arendtian thinking may help to guard against the specific danger that Dotson identifies - namely, that an overly rigid approach to hermeneutical injustice and hermeneutical virtue can itself generate situations of epistemic injustice. Despite important differences that emerge, it is productive to bring together Fricker’s concept of hermeneutical virtue and Arendt’s concept of self-undermining thinking in order to reveal the ways in which these two corrective strategies might enrich and pose important challenges for the other.
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Grapin, Sally L., and David Shriberg. "International perspectives on social justice: Introduction to the special issue." School Psychology International 41, no. 1 (2020): 3–12. http://dx.doi.org/10.1177/0143034319897359.
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The concept of social justice has become increasingly prominent in school psychology practice, research, and training. While the literature in this area has burgeoned over the last decade, relatively less scholarship has synthesized global perspectives on social justice. This article provides a brief introduction to the special issue, International Perspectives on Social Justice. In particular, we describe contributions of each of the issue’s four articles to the social justice literature in school and educational psychology as well as identify prominent themes. Finally, we describe potential directions for advancing an international social justice agenda in school psychology.
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Arifqi, Moh Musfiq. "Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra)." Al-Tijary 4, no. 2 (2019): 125–38. http://dx.doi.org/10.21093/at.v4i2.1356.
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The main problem of economic development such as poverty, unemployment, asymmetry of economic among individuals could not be removed succecfully in Indonesia. One of the reasons is caused with unreadable other variables such as social law, politics, culture and so on. The size of the success Islamic economic growth is not measured only from the material achievement perspective or the results of quantity, but also from the improving religious perspective, social and society life. The motodology of this research is library research. To get more information, the reference is taken from some book that have relation with the topic. The result is that Ibn Khaldun’s thought is referring to the term "umran al-alam" or prospering the world. It is formed from three components, namely; history (tarikh), cooperation among society (al-ijtima 'al-insani) and the universe (al-kawn). Ibnu Khaldun offered the concept of Islamic economic development: First, the contribution of humans (ar-Rijal). Second, the contribution of development (al-Imarah), Third, the contribution of institutions and government. Fourth, the contribution of wealth (al-mal). Umer Chapra believed that the means of quittable development requires "efficiency" and "equalization" of the use of all resources, both "efficiency" and "justice" cannot be applied or actualized without the supporting with moral dimensions in economic activities. Umer Chapra's thoughts are following: First, Efficiency, justice and morality. Second, the contributions of the state. Two thoughts on Islamic economic development below are known that the concept of Islamic economic development does not only measure the level of welfare in the world, but also the more important is how to prosper in the hereafter. The built concept of the two thinkers is directed more to the concept of empowerment or empowering natural resources efficiently and equitably by the role upholding ethical values and social justice.
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Sigler-Eisenberg, Brenda. "Forensic Research: Expanding the Concept of Applied Archaeology." American Antiquity 50, no. 3 (1985): 650–55. http://dx.doi.org/10.1017/s0002731600086467.
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Anthropology, along with chemistry, geology, physics, medicine, and mathematics, consists of scientific modes of inquiry and techniques that have application for the public good beyond the boundaries of the respective disciplines. Within the past few decades the application of these sciences has emerged as a major force in scientific police investigations. The methods and techniques of archaeology are increasingly being applied by physical anthropologists and police investigators to the excavation of bodies buried during the course of criminal activity. It is argued that the potential for substantive and methodological contributions to archaeology, as well as to the criminal justice system, warrants increased participation and support of forensic research by forensically trained professional archaeologists.
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Palacio, Marta. "La vulnerabilidad fundando la ética de la solidaridad y la justicia." Análisis. Revista de investigación filosófica 2, no. 1 (2015): 29. http://dx.doi.org/10.26754/ojs_arif/a.rif.20151984.
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Resumen Palabras clave: - Vulnerabilidad – Subjetividad ética - Levinas – Solidaridad – Justicia El texto reconstruye hermenéuticamente el concepto de vulnerabilidad de la filosofía de Emmanuel Levinas tal como aparece en su obra madura. Analiza el giro radical que la filosofía levinasiana comporta para la tradición ética y política al establecer como fundamento de la justicia y la solidaridad a la vulnerabilidad del sujeto. Finalmente, el artículo valora el aporte levinasiano ante la demanda contemporánea de fundamentos del obrar humano para establecer argumentativamente lógicas de justicia y solidaridad frente a la creciente vulnerabilidad urbana. Abstract Key Words: - Vulnerability - Ethical Subjectivity - Levinas - Solidarity - Justice The text make a hermeneutical reconstruction of the concept of vulnerability in the philosophy of Emmanuel Levinas as displayed in his mature work. Analyzes the radical shift that Levinas's philosophy entails for ethical and political tradition as the basis for establishing justice and solidarity to the vulnerability of the subject. Finally, the paper assesses the contribution to the contemporary Levinas demand fundamentals of human action to establish argumentatively logic of justice and solidarity in the growing urban vulnerability.
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Feiler, Adilson Felicio. "Justice and Reconciliation as Social Recognition: A Reading from The Spirit of Christianity and Its Fate of Hegel and Its Update in Axel Honneth." Revista Ágora Filosófica 1, no. 2 (2018): 27. http://dx.doi.org/10.25247/p1982-999x.2018.v1n2.p27-38.
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Our research reflects on the passing of a justice model linked to moral law imputes, positive punishment for non-compliance, for a model that reconciles justice. Following this line of thought, we add the contributions of Axel Honneth, according to which the establishment of a normative principle of justice must provide guidance for political action. This was only made possible to the extent that such principles are allied to social practices. By analyzing the Spirit of Christianity and its Fate, an early work of Hegel, we intend to verify the relevance of the concept of justice, for the design of the hegelian attack on the positive law and subsequent defense of ethics as reconciliation and fullness of life. From the understanding of justice as reconciliation in Hegel we approach that which underlies the reconstruction of social practices as Honneth understands.
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Rambe, Toguan. "Mukti Ali’s Contributions to Interreligious Harmony in Indonesia." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 34. http://dx.doi.org/10.51900/lubb.v2i1.8588.
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<p>This study explores Mukti Ali’s thoughts and contributions to Inter-religious harmony. Thoughts by Mukti Ali were discussed the harmony among religious believers, including comparative religion, the concept of agreeing in disagreement, and inter-religious dialogue, all anchored to the doctrine of Islam rahmat li al-’alamin. Mukti Ali pioneered interfaith dialogue as well-known moderate, dialogue, and respect for pluralism, improving justice and peace, understanding each other, and respecting each other within the frame of national unity. Throughout his life, Mukti Ali was known as a staunch Islamic thinker to fight for inter-religious harmony in Indonesia. The whole struggle and contribution in interreligious harmony at least touch some aspects; those are the scientific aspects and social relations. His persistence has a strong theological foundation. Her eagerness Mukti Ali was also known as the father of national harmony in Indonesia.</p>
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Kramer, Ronald C., Raymond J. Michalowski, and David Kauzlarich. "The Origins and Development of the Concept and Theory of State-Corporate Crime." Crime & Delinquency 48, no. 2 (2002): 263–82. http://dx.doi.org/10.1177/0011128702048002005.
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The important contributions made by Richard Quinney to the study of corporate crime and the sociology of law, crime, and justice have influenced the development of the concept of state-corporate crime. This concept has been advanced to examine how corporations and governments intersect to produce social harm. State-corporate crime is defined as criminal acts that occur when one or more institutions of political governance pursue a goal in direct cooperation with one or more institutions of economic production and distribution. The creation of this concept has directed attention to a neglected form of organizational crime and inspired numerous empirical studies and theoretical refinements.
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Pankova, Olga V. "JUSTICE IN MODERN RUSSIA: THE CONCEPT AND FEATURES." RUDN Journal of Law 22, no. 4 (2018): 527–46. http://dx.doi.org/10.22363/2313-2337-2018-22-4-527-546.
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The article reveals the essential characteristics of justice as a specific type of state activity; identifies the main features of justice that distinguish it, on the one hand, from other types of state activity, and on the other - from other types of judicial activity. The purpose of this article is to identify and analyze the features of justice in its modern sense. The versatility of this legal category as an ambivalent definition is reflected in its various characteristics, through the consideration of which the most general definition of justice is formulated in the work. The methodological basis of the article is the modern achievements of the theory of knowledge. In the course of research theoretical, General philosophical (dialectics, system method, analysis, synthesis, deduction), traditional legal methods (formal-logical) were applied. Turning to the question of the characteristics of justice, the author touches upon the problem of its broad and narrow understanding due to the increasing role of mediation, conciliation and arbitration as alternative forms of resolution of legal conflicts, as well as in connection with the empowerment of certain state bodies of jurisdictional powers, and concludes that, unlike a number of foreign countries, justice in Russia can be carried out only by state courts. Of considerable interest is also the study of the subject area of justice, which is related to the situation of legal conflict. In this context, the author's analysis of the concept of "legal conflict" and his proposed differentiation of such conflicts into types with subsequent consideration of each of them is quite legitimate. In the context of the formation of the new Russian statehood, the arbitration sign of justice acquired a different sound, which is considered in the work from the standpoint of the special jurisdictional procedural activity of the court and the situational nature of justice. Since the beginning of the modern judicial reform, objective changes in the activities of the courts associated with the emergence of simplified and writ proceedings that have simplified the procedure for the consideration and resolution of certain categories of administrative and civil cases, as well as the allocation of jurisdictional powers to other state bodies that are not part of the judiciary, but use quasi-judicial procedures, i.e. almost judicial procedures as close as possible to them, have significantly changed the attitude to the procedural form of justice, which has lost its former importance. In this regard, the author substantiates the point of view that nowadays in order to determine the qualitative nature of the jurisdictional bodies, it is necessary to identify, in particular, the distinctive features in each of the procedural forms. Revealing in more detail the content of methods and means of justice, the author touches upon the problem of correlation of this legal category with justice and on the basis of the analysis of different points of view comes to the conclusion that these concepts can not be considered as legal phenomena that coincide in whole or in part. Justice is rather an intrinsic property of justice, contributing to its perception as a social and legal value. As one of the most important signs of justice in the work is considered the state-power nature and reliability of judicial decisions, the execution of which involves the suppression of the will (freedom) or material deprivation of one of the parties with the use in certain cases of power and force of the state. In this regard, some attention is paid to the characterization of the binding nature of the judgment as one of its essential properties. Examining justice as categories which help to reveal the contents and legal merits of this form of state activity, in the definition of the given concept into a single, unified definition.
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Morrow, Marina, and Julia Weisser. "Towards a Social Justice Framework of Mental Health Recovery." Studies in Social Justice 6, no. 1 (2012): 27–43. http://dx.doi.org/10.26522/ssj.v6i1.1067.
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In this paper we set out the context in which experiences of mental distress occur with an emphasis on the contributions of social and structural factors and then make a case for the use of intersectionality as an analytic and methodological framework for understanding these factors. We then turn to the political urgency for taking up the concept of recovery and argue for the importance of research and practice that addresses professional domination of the field, and that promotes ongoing engagement and dialogue about recovery as both a personal and social experience. To this end, we describe a unique project that sought to deepen our understanding of how recovery is being thought about and applied in the current context of mental health care in Vancouver, BC, with a specific focus on how, and whether, people are taking up and addressing dimensions of power that we see as critical to the operationalization of recovery within a social justice framework. Emerging from our research and discussion is a set of critical questions about whether or not the political moment in Canada with respect to re-invigorating recovery should be embraced, versus a rejection of the concept of recovery as too limiting in its scope and too vulnerable to professional co-optation.
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Rössler, Beate. "Solidarität unter Frauen?" Deutsche Zeitschrift für Philosophie 68, no. 4 (2020): 495–513. http://dx.doi.org/10.1515/dzph-2020-0034.
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AbstractIs it necessary and is it possible to develop and justify a meaningful concept of women’s solidarity? In this contribution, I will answer both of these questions in the affirmative. Starting by developing a concept of solidarity, I then move on to discussing the intricate question of a consistent and meaningful concept of ‘woman’. After suggesting a solution to the semantic as well as ontological problems, I turn to the idea of collective experiences of oppression as a possible basis or at least a starting point for women’s solidarity. The idea of collective experiences has tobe enriched, however, by referring to the idea of political imagination in order to demonstrate a way of providing convincing interpretations of shared experiences. In a last step, I discuss – following Habermas – the relation between solidarity and justice, since it is solely the idea of justice which can motivate as well as justify claims to solidarity. I end by having a brief look at conflicting claims of solidarity and the problem of intersectionality.
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Corcoran, Tim, Julie White, Kitty te Riele, Alison Baker, and Philippa Moylan. "Psychosocial justice for students in custody." Journal of Psychosocial Studies 12, no. 1 (2019): 41–56. http://dx.doi.org/10.1332/147867319x15608718110899.
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Availability to quality education is significantly beneficial to the life prospects of young people. In particular, for young people caught up in the justice system, it is argued that involvement in education reduces risk of further criminality and improves a person’s prospects for future community engagement. This paper overviews a recent study undertaken in the Australian state of Victoria. The study worked with project partner, Parkville College, the government school operating inside the state’s two detention centres, to examine what supports and hinders education for students in custody. Amongst other purposes, education should be about the pursuit of justice and if accepted as an ontological opportunity, education can invite the pursuit of a particular kind of justice ‐ psychosocial justice. Subsequently, psychosocial theory applied to educational practice in youth detention is inextricably linked to issues concerning justice, both for how theory is invoked and ways in which practice is enacted. The paper first introduces the concept of psychosocial justice then hears from staff connected to Parkville College regarding issues and concerns related to their work. As shown, education for incarcerated young people, not just in Australia but internationally, is enhanced by contributions from psychosocial studies providing a means to pursuing justice informed by a politics of psychosocialism.
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Schmitt, Sarah Maria, and Thomas Hartmann. "Clumsy City by Design—A Theory for Jane Jacobs’ Imperfect Cities?" Urban Planning 1, no. 4 (2016): 42–50. http://dx.doi.org/10.17645/up.v1i4.732.
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How do different concepts of justice correspond with the principles of diversity in cities introduced by Jane Jacobs? This contribution connects Jane Jacobs’ ideas on the diverse city with Mary Douglas’ Cultural Theory and its concept of clumsy solutions. According to Douglas’ Cultural Theory, every social situation can be described in terms of the four ideal-typical “rationalities”: individualism, egalitarianism, hierarchism, and fatalism. These four rationalities are again linked to different concepts of justice: libertarian, utilitarian, or social justice. Douglas’ Cultural Theory assumes that in every social situation all four of those rationalities emerge in some way and concludes that if a situation is not poly-rational, it is less robust. This opts for imperfect and “clumsy solutions”. It is argued that clumsy solutions, the four rationalities and related concepts fit Jane Jacobs’ claim for more diversity in urban design. This essentially calls for imperfect cities by design, ‘built’ by Jacobs’ generators for diversity. Although this outcome might not be revolutionary in the current debates about urban design, the concept of clumsy solutions provide a foundation for Jane Jacobs’ atheoretical claim for a diverse city. This contributes to new reflections on the urban planning paradigms of Jane Jacobs.
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Froese, Anna, and Natalie Mevissen. "Failure through Success: Co-construction Processes of Imaginaries (of Participation) and Group Development." Science, Technology, & Human Values 45, no. 3 (2019): 455–87. http://dx.doi.org/10.1177/0162243919864711.
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Participation is an important but little understood concept in science and innovation. While participation promises the production of new knowledge, social justice, and economic growth, little research has been done on its contribution to innovation processes at the group level. The concept of imaginaries can provide a window into these processes. Adopting a micro-sociological perspective, we examined the interplay between imaginaries of participation and group development within a long-term ethnographic observation study of an initiative, Energy Avant-garde, as it pursued the development of a decentralized, self-contained, and entirely renewable energy system in one German region. We scaled down the macrolevel concept of imaginaries to the group level. We found that group imaginaries are a resource for bringing order to a group and that a group is a resource for creating, operationalizing, revising, and sustaining imaginaries. We describe a “failure-through-success” story: while imaginaries initially promoted group cohesion, creativity, and productivity, in later stages, these effects were impeded by group dynamics. We therefore distinguish between process imaginaries and outcome imaginaries and conclude that, inherently, participation must be managed and employed at the appropriate stages to make valuable contributions.
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Kubinjec, Janko. "Modality of judgments on justice." Glasnik Advokatske komore Vojvodine 79, no. 9 (2007): 287–94. http://dx.doi.org/10.5937/gakv0709287k.
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Definition of the concept of justice comes from apodictic judgments, while definition of its individual validity comes from assertoric judgments. Argumentation as an element of justice in a logical sense is an assertoric judgment. Its definition brings light to the search for the logical nature of assertoric judgment - it is a contribution the philosophy of law may offer to the logic. In the argumentation assertoric judgment does not transform to problematic judgment and for this reason the justice can never be arbitrary.
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Stahn, Carsten. "Evolution, Revolution or New Culture? The Changing Anatomy of International Criminal Justice (and Some of Its Curiosities)." International Criminal Law Review 15, no. 6 (2015): 1122–37. http://dx.doi.org/10.1163/15718123-01506007.
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The history of international criminal justice bears synergies with classical drama. This contribution investigates the changing anatomy of international criminal justice. It argues that international criminal justice navigates between salvation and apology. It first examines some of the inherent features and cultures that characterize international criminal justice. It then draws on the concept of ‘culture shock’ to explain some of the current dilemmas. It argues that critique is one of the inherent symptoms of an extending ‘accountability culture’.
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Karlberg, Michael. "Constructive Imaginary." Journal of Bahá’í Studies 30, no. 3 (2021): 9–23. http://dx.doi.org/10.31581/jbs-30.3.313(2020).
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This special issue of the Journal marks a moment in a journey by a group of collaborators exploring the implications of an emerging concept with profound relevance to twenty-first century struggles for social justice. To understand the nature and purpose of this journey, it will help to know a little about the process that led us here. Before considering this process, however, it is important to note that the collection of essays in this journal represents only a small number of voices offering contributions at only one moment in a wider ongoing conversation....
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Xie, Zhibin. "The Dynamic between Love and Justice." Theology Today 77, no. 3 (2020): 269–84. http://dx.doi.org/10.1177/0040573620947048.
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The dynamic between love and justice raised by Reinhold Niebuhr points to the possibility of transforming justice by love while acknowledging the distance between the two. This position has recently been challenged by Nicholas Wolterstorff’s idea of “love incorporating justice.” This article reexamines this dynamic between love and justice in the Chinese context, introducing Confucian alternatives to Western-style political order (in the version of the “Confucian constitutionalism” of Qing Jiang) to the Western theory of justice (in the version of the “Chinse theory of justice” of Yushun Huang), and to avoid the conflict between love and justice (in terms of the “Confucian love with distinction” of Yong Huang). This article argues that to explore social justice in China the concepts of love—both Confucian ren and Christian agape—can make their own contributions, demanding just institutions while revealing human limitations.
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Liefaard, Ton. "Access to Justice for Children: Towards a Specific Research and Implementation Agenda." International Journal of Children’s Rights 27, no. 2 (2019): 195–227. http://dx.doi.org/10.1163/15718182-02702002.
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Although the UN Convention on the Rights of the Child recognises procedural rights of the child in addition to substantive rights, it is rather silent on the fundamental right to an effective remedy. The concept of access to justice for children has nevertheless emerged in the past decades and manifested itself firmly in the international human rights and sustainable development agendas. Access to justice is grounded in the right of the child to seek remedies in case of (alleged) rights violations. It implies legal empowerment of children and access to justice mechanisms and remedies that are child-sensitive. So far, access to justice, with a specific focus on children, lacks careful consideration, conceptualisation and contextualisation in academic research and writing. This contribution explores the meaning of access to justice for children, as a right and procedural concept, and paves the way for the development of a more specific research and implementation agenda.
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Haji Ishak, Mohd Shuhaimi Bin, and Sohirin Mohamad Solihin. "Integrated Education from the Qur’anic Perspective: Contributions of Mohammad Natsir." IIUM Journal of Educational Studies 3, no. 1 (2015): 5–20. http://dx.doi.org/10.31436/ijes.v3i1.55.
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This study discusses Mohammad Natsir’s concept of integrated education from the Qur’anic perspective. Natsir was concerned with the need to develop the Muslim ummah in Indonesia through educational approaches. He disagreed with the system of Islamic education as represented within Islamic boarding schools known as pesantren, arguing that graduates from such institutions were not equipped with worldly knowledge to maintain their survival and contribute to the development of the ummah in the real world. He equally criticized graduates of Western education for being highly motivated by material interests. The purpose of education, according to Natsir, cannot be separated from the mission of life in this world: that is to promote justice and to eradicate evil practices in the community. Natsir disagreed with the division of knowledge into Eastern and the Western, asserting that both realms of knowledge belong to God. The study attempts to discuss the relevance of his educational thought today as a contribution to the concept of Islamization of knowledge.
 
 Abstrak:
 
 
 Kajian ini membincangkan konsep pendidikan bersepadu hasil pemikiran Mohammad Natsir dari perspektif Al-Quran. Natsir amat prihatin tentang keperluan untuk membangunkan umat Islam di Indonesia melalui pendekatan pendidikan. Beliau tidak bersetuju dengan sistem pendidikan Islam yang diwakili oleh sekolah berasrama penuh Islam yang dikenali sebagai pesantren, dengan alasan bahawa graduan dari institusi sedemikian tidak dilengkapi dengan pengetahuan duniawi untuk mengekalkan survival mereka dan menyumbang kepada pembangunan ummah di dunia sebenar. Beliau turut mengkritik graduan pendidikan Barat yang bermotivasi kerana kepentingan material. Tujuan pendidikan menurut Natsir, tidak dapat dipisahkan daripada misi kehidupan di dunia ini: iaitu untuk menggalakkan keadilan dan membasmi amalan-amalan kejahatan dalam masyarakat. Natsir tidak bersetuju dengan pembahagian ilmu kepada Timur dan Barat, dan menegaskan bahawa kedua-dua alam ilmu kepunyaan Allah. Kajian ini cuba untuk membincangkan kerelevanan pemikiran pendidikan beliau sebagai sumbangan kepada konsep pengislaman ilmu.
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Dahlan, Nur Khalidah, Mohd Rizal Palil, Noor Inayah Yaa‟kub, and Mohamad Abdul Hamid. "ARBITRATION AND MEDIATION METHOD APPLIED TO ISLAMIC FINANCE CONFLICTS IN MALAYSIA." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 3 (2015): 1151–58. http://dx.doi.org/10.24297/jssr.v6i3.4329.
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Malaysia has already known as an Islamic country. In a country of multi-ethnicity, multi-religion and multi-cultural societies, demands a concept of justice and equality that is different from other countries, particularly the ones with homogenous societies. The highest law of the land places Islam, the religion associated with one of the main ethnicity, as the official religion of the nation and allowed the duality of economic system, in particular banking system, whereby conventional banking system exists side-by-side with the Sharia-compliant, Islamic banking. By reviewing the pertinent literature on the development of Islamic banking, the reviewed cases on Islamic banking and its contributions to Malaysian society regardless of ethnicity and religion. The discussion in this paper therefore will be directed towards highlighting the laws and mechanisms of solution on Islamic banking and its implication to enhance the application of Islamic banking laws to consumers regardless of ethnicity and religion, in order to maintaining fairness and justice in a multi-ethnic society
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Pohan, Ibnu Asqori, Talitha Talitha, and Yudia Yudia. "EKSPLORASI KONTEMPORER KONSEP KEADILAN KARL MARX." DIALEKTIKA : Jurnal Ekonomi dan Ilmu Sosial 3, no. 2 (2018): 19–33. http://dx.doi.org/10.36636/dialektika.v3i2.149.
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Abstract: In general, the development of social, political, and humanities is inseparable from the contribution of the great thinker Karl Marx. His work is a reference for scientists around the world. For example, his most monumental work is 'Das Capital'. Works that have inspired a lot of economic movements and 'revolution' in several countries. Marx's dialectics which was developed through Hegel's thought became very phenomenal contributing to the realm of critical thinking methods through a dialectical stage in order to find the truth. However, there is one concept of Marx's thought that is almost unreadable and escapes from the attention namely the concept of 'Justice'. Being important and interesting to explore and in essence understanding how Karl Marx constructed the concept of justice in his thinking. This study wants to explore Marx's 'treatise' of thinking about justice by using a chronological order approach. With the explorative descriptive presentation, Marx's thought of justice can be comprehensively and systematically understood.
 Keywords: Karl Marx, Thought, Justice, and Socialist
 
 Abstrak: Secara umum perkembangan ilmu-ilmu sosial, politik, dan humaniora tidak lepas dari sumbangsih pemikir besar Karl Marx. Hasil karya pikirnya menjadi referensi para ilmuwan diseluruh dunia. Sebut saja karyanya yang paling monumental salah satu nya adalah ‘Das Capital’. Karya yang telah banyak mengilhami lahirnya gerakan ekonomi dan ‘Revolusi’ dibeberapa negara. Dialektika Marx yang dikembangkan melalui pemikiran Hegel menjadi sangat fenomenal berkontribusi dalam ranah metode berpikir kritis melalui sebuah tahapan dialektika dalam rangka menemukan kebenaran. Namun, terdapat satu konsep pemikiran Marx yang hampir tidak terbaca dan luput dari perhatian yakni konsep ‘Keadilan’. Menjadi penting dan menarik untuk menelusuri dan pada intinya memahami bagaimana Karl Marx mengkonstruksi konsep keadilan di dalam pemikirannya. Studi ini ingin menelusuri ‘risalah’ berpikir Marx mengenai keadilan dengan menggunakan pendekatan sejarah (chronological order). Dengan penyajian deskriptif eksploratif pemikiran keadilan Marx dapat dipahami secara menyeluruh dan sistematis. 
 Kata kunci: Karl Marx, Pemikiran, Keadilan, dan Sosialis
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Panepinto, Alice M. "The right to the truth in international law: The significance of Strasbourg's contributions." Legal Studies 37, no. 4 (2017): 739–64. http://dx.doi.org/10.1111/lest.12172.
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The concept of a right to the truth is increasingly utilised in different settings to empower victims and societies to find out about past abuses linked to conflict or authoritarianism. Since the last comprehensive study of this topic in 2006, there has been little attempt to draw together the advancements of fragmented practices. Recent developments in European human rights call for a fresh analysis of the right to the truth as a freestanding principle linked to, but separate from, the state duty to investigate. This paper takes stock of the more recent evolutions of the right to the truth and contributes to its independent conceptualisation. The first part investigates whether there is growing consistency between the Inter-American and European human rights systems around the contours of the right to the truth, as linked to survivors’ right to know the past and to access justice (make claims) as an individual and collective matter. The second part broadens the discussion to the status of the right to the truth under international law in light of the ECHR jurisprudence, and considers whether the available legal categories are suited to its formalisation.
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Will, Ulrike, and Cornelia Manger-Nestler. "Fairness, equity, and justice in the Paris Agreement: Terms and operationalization of differentiation." Leiden Journal of International Law 34, no. 2 (2021): 397–420. http://dx.doi.org/10.1017/s0922156521000078.
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AbstractThe Paris Agreement (2015) and the Rulebook (2018) introduce the terms ‘fair’ and ‘climate justice’ for burden-sharing and differentiation. The article analyses to what extent these terms amend the existing term ‘equity’ and the principle of common but differentiated responsibilities (CBDR).The principle of CBDR is an open balancing concept with one clear requirement: Contracting parties contribute to climate protection to a different extent. The terms which appear to have normative weight (‘equity’ and ‘climate justice’), in international climate agreements, are limited to their procedural relevance. They aim at an equal participation in sub-institutions of the Paris Agreement or at making arguments for differentiation transparent. The term ‘fair’ focuses on the discourse on individual concepts of differentiation and on narrowing down common criteria in the long-run.Considering the operationalization of differentiation beyond the terms, it becomes clear that criteria are hardly specified, not weighted against each other and that self-differentiation dominates pre-defined criteria, in particular within the central rules on mitigation and financial transfers. However, the Paris Agreement still specifies criteria with different relevance: Capabilities are followed by vulnerability and the responsibility for emissions.After all, the prevailing procedural terms and rules of differentiation might give orientation, inspire subsequent decisions and the nationally determined contributions (NDCs). The more transparent the various specifications of differentiation are, the more the rules of differentiation can be narrowed. If the reference of criteria to individual states is possible, the Paris Agreement might be implemented effectively which allows for better compliance with the Agreement.
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Garlington, Sarah B., Mary Elizabeth Collins, and Margaret R. Durham Bossaller. "An Ethical Foundation for Social Good: Virtue Theory and Solidarity." Research on Social Work Practice 30, no. 2 (2019): 196–204. http://dx.doi.org/10.1177/1049731519863487.
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Purpose: Virtue theorists debate qualities of society leading to human flourishing. Thus, aspects of scholarship on virtue theory may refine conceptualization of social good. We focus on the virtue of solidarity and its contributions to the ethical foundations of social good, providing a core connection to macro-level social work interventions and settings. Methods: We first identify a theoretical gap in the conceptual framework of social good, then use virtue theory and the example of solidarity to connect the concept of social good to social work professional values and macro practice. Results: Our primary critique of the concept of social good is the lack of a sufficient ethical frame that addresses social justice, value foundations, or power analysis. Discussion: Without this, the discussion of social good lacks tools needed to critically assess relevant systems of change and innovative technologies. Consequently, the work of social good risks reinforcing existing status quo and oppressive systems.
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Eberechi, Ifeonu. "Armed Conflicts in Africa and Western Complicity: A Disincentive for African Union's Cooperation with the ICC." African Journal of Legal Studies 3, no. 1 (2009): 53–76. http://dx.doi.org/10.1163/221097312x13397499736903.
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AbstractIntrinsic in the concept of international justice for violations of international humanitarian law is the requirement of cooperation by states and, to a large extent, regional bodies with the International Criminal Court (ICC). Unlike domestic courts, the ICC is not endowed with law enforcement power nor could such power be imputed to it as part of its functions. It is against this background that the on-going crisis of corporation between the ICC and the African Union (AU) following the indictment of Sudanese President Omar al-Bashir for international crime portends a far reaching implication for the administration of international criminal accountability. As part of a broader diagnosis of the reasons for the AU's opposition, this paper, while discussing armed conflicts in Africa, which provides the fillip for gross human rights violations in the region, exposes the contributions of the West. It concludes that an effective enforcement of international justice in the region must include an inquiry into the role of international actors and Western powers in promoting and exacerbating the situation.
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Ademola, Oyedokun-Alli, Wasiu. "A Jurilinguistic Analysis of Proverbs as a Concept of Justice Among the Yoruba." Journal of Language Teaching and Research 12, no. 5 (2021): 829–36. http://dx.doi.org/10.17507/jltr.1205.23.
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Polemical surveys of the rich cultural heritage of the peoples of Africa, especially before their contact, and eventual subjugation to the western imperialists have continued to reverberate across Africa and beyond. The surveys bemoan the abysmal disconnect between the African societies and their indigenous socio-cultural and institutional values. It has been pointed out, more than three decades ago, by Nkosi (1981) that indigenous languages formed part of a living organism forever changing to accommodate concepts and ideas which, over time, became the common heritage of all those who speak the same language. This paper examines the jurisprudential concept of justice among the Yoruba of South West Nigeria, with examples drawn from Yoruba proverbs. What linguistic instruments were available to canonize the justice systems and how were they deployed? The plethora of examples, it is found, have become etched on people’s consciousness and sensibilities, such that they become canonized into unwritten laws in many of the societies. In strict consideration of jurisprudence as the science of law, the study investigates how Yoruba proverbs constitute a corpus of linguistic materials used in informal administration of law among the Yoruba. Although lacking established benchmarks, many of the proverbs have become the codes in the process of administration of justice, which in many cases is conciliatory and not adversarial. In effect, therefore, the study is a contribution to the growing research on African linguistics and jurisprudential analysis. This viewpoint is ensconced in a metaproverb: “a re ma ja kan o si”. (Disagreements are inevitable amongst folks).
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Platek, Monika. "Obstacles to introduce restorative justice procedures and ways to overcome them from the experience of Polish juridical practice." Temida 9, no. 1 (2006): 27–35. http://dx.doi.org/10.2298/tem0601027p.
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One of the most important developments in crime and its control over recent decades has been the emergence of a dynamic campaign promoting restorative justice as an alternative to standard ways of responding to crime, i.e. to traditional prosecution, court and state punishment. Accompanying this has been a rapidly growing literature and practice on the subject, from New Zealand, North America, the UK, Western Europe, Russia, and Australasia. In Poland until recently very little was known and written on the subject of Restorative Justice. This paper focuses on process and strategy to make the restorative justice known and practice in Poland, including criminal justice process. The author discusses the importance of presenting the roots of the similar institutions in the Polish legal culture, getting acquainted with the influential contributions to the restorative justice both from its theory and philosophy as well as from the dogmatic field of criminal law. The author also discusses the importance of letting both proponents of restorative justice and by opponents to be heard for in fact it helps the restorative justice movement. The author concludes by presenting the variety of practical application of the concepts, both its successes and failures in Polish practice.
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Postan-Aizik, Dassi, Corey S. Shdaimah, and Roni Strier. "Positioning Social Justice: Reclaiming Social Work’s Organising Value." British Journal of Social Work 50, no. 6 (2019): 1652–68. http://dx.doi.org/10.1093/bjsw/bcz111.
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Abstract This article explores the value of social justice as a shared ethical ground for social workers worldwide. Constructions and interpretations of social justice are deeply affected by different perspectives, contested positions and unequal power dynamics. As societies become ever more diversified, these may hinder the centrality of social justice as a core value. Drawing on data collected from participants in a binational interprofessional seminar on social justice in multi-cultural societies, this qualitative study is based on interviews and visual analysis with 16 American and 15 Israeli social workers and social work students. Findings suggest that social justice remains a core value although it is both an organising and disorganising, unifying and dividing concept. The study explores the positive contribution of positionality to help gain a broader understanding of social justice and navigate challenges in implementation, practice and education in diverse and conflicted settings. Practical implications for social work practice and education are discussed.
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Mollow, Anna. "Disability Studies Gets Fat." Hypatia 30, no. 1 (2015): 199–216. http://dx.doi.org/10.1111/hypa.12126.
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This article invites disability scholars to “get fat,” that is, to support the goals of the fat justice movement. I argue that the contemporary politics of fatness can productively be read through the lens of disability studies’ social model. At the same time, I mobilize feminist critiques of the social model to push fat disability studies toward a more in‐depth engagement with the topics of health and illness. Additionally, I contend that feminist scholars’ accounts of our personal relationships to fatness and disability can make crucial contributions to our scholarly work. These arguments take shape within a new interpretive framework that I introduce: “setpoint epistemology,” which brings together the feminist disability studies notion of “sitpoint theory” and the scientific concept of “setpoint theory.”
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Topaloglou, Lefteris. "Spatial (in)justice and place-based strategies in innovation ecosystems: the case of the Alexander Innovation Zone in Thessaloniki." Bulletin of Geography. Socio-economic Series 49, no. 49 (2020): 81–92. http://dx.doi.org/10.2478/bog-2020-0025.
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AbstractThe concept of spatial justice relates to the fair and equitable distribution in space of socially valued resources and opportunities. In other words, spatial justice is the spatial dimension of social justice, placing more emphasis on the geography of distribution. On this basis, this paper examines the innovation ecosystem of the Alexander Innovation Zone of Thessaloniki in Greece. What is attempted is to scrutinise, through the lens of spatial justice, this state's initiative to deal at the regional level with innovation. This paper investigates whether a focus on localities and decentralisation would be better able to deliver the demands of spatial justice. The hypothesis to be tested is that equity in socially valued resources and opportunities can be better achieved through place-based strategies. Based upon empirical material, within the framework of the RELOCAL project (H2020, www.relocal.eu), this contribution attempts to shed some light on the aforementioned research hypothesis.
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Müller, Franziska, Manuel Neumann, Carsten Elsner, and Simone Claar. "Assessing African Energy Transitions: Renewable Energy Policies, Energy Justice, and SDG 7." Politics and Governance 9, no. 1 (2021): 119–30. http://dx.doi.org/10.17645/pag.v9i1.3615.
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Renewable energy has made significant inroads in addressing growing energy demands on the African continent. However, progress towards SDG 7 is still limited and difficult to trace. Furthermore, the results-oriented rationale of the SDGs means that both policy change and the dimension of environmental justice are not covered properly. We argue that the energy justice concept may provide a powerful tool to offset looming trade-offs and enhance the co-benefits of SDG 7 within broader transition endeavours. In doing so, we assess African energy transition processes based on a comparative mapping of African renewable energy policies in 34 countries. We investigate the scope of policy frameworks in order to analyse their contribution to greater energy justice along different justice dimensions. We then identify four transition scenarios, which reflect the challenges of integrating the justice dimension into renewable energy policies. In comparing these scenarios, we argue that SDG 7 tracking needs to consider the justice dimension to arrive at a more holistic implementation that is in line with socio-ecological justice and takes account of people’s energy needs.
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Puspitasari, Santi, and Qurrotal Ainiyah. "WANITA DAN KEADILAN: MENAKAR KEADILAN POLIGAMI DALAM NOVEL ATHIRAH." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 2 (2019): 210–33. http://dx.doi.org/10.32505/jurisprudensi.v11i2.992.
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this paper will be explained about how family justice the polygamy based on the gender perspective, which has interpreted through the Athirahh novel. Considering that in this novel tells about the conflict in the polygamous family life carried out by Haji Kalla. Therefore the contributions of this research are: Firstly, the gender justice concept: marriage commitment and relation. The impartiality for a polygamous family is quiet difficult because of the balance of a polygamous family it is not only about the living sharing but also the feeling sharing. There might be a polygamy justice if the couple has a commitment to remain for the couple and maintain the marriage even though there are those who getting hurt because of that polygamy. Secondly, as told in the Athirahh novel, the figure of the woman who was hurt because of the polygamy had been done by her husband, but she was able to manage her mental and keep her good behavior in front of her husband and her children, so that was why the marriage commitment was maintained. But there was an inequality in the relation and the task division because Haji Kalla spent his time with his new wife more than the old one. Athirah had to has burden more because of it. In addition to keep her family, she also had to work for them.
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Benvenisti, Eyal, and Sarah M. H. Nouwen. "Leaving Legacies Open-Ended: An Invitation for an Inclusive Debate on International Criminal Justice." AJIL Unbound 110 (2016): 205–8. http://dx.doi.org/10.1017/s239877230000903x.
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As a response to the Symposium on the International Criminal Tribunals for the former Yugoslavia and Rwanda published by the American Journal of International Law on the occasion of the tribunals’ closure, this AJIL Unbound Symposium intends to broaden the debate on the “legacies” of those courts. The AJIL Symposium contains articles on the creation of the International Criminal Tribunal for the former Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR); the ad hoc tribunals’ jurisprudential contributions; and their extra-legal impacts and legacies. The concept of “legacy” is itself contested and the appropriateness of the courts’ own efforts to consolidate it may be questioned, especially as they have barely ended (or are about to end) their work. Nevertheless, their over two decades of existence does provide an occasion to assess all they have done and not done, and have affected, intentionally and unintentionally. Against that background, we have invited a group of scholars to respond to the AJIL Symposium and to reflect upon the work of the tribunals with a view to enriching the debate with more voices, from different regions, from different interest groups, and from different disciplines.
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Desroches, Sarah J. "Pedagogy of Attention: Subverting the Strong Language of Intention in Social Justice Education." Philosophical Inquiry in Education 24, no. 1 (2020): 53–63. http://dx.doi.org/10.7202/1070554ar.
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In this paper, I explore the possibility of social justice education as pedagogy of attention rather than simply pedagogy of intention. Drawing on Gert Biesta’s (2010) concept of “strong” education, I begin by explaining how the language of intention in social justice education relies on a discourse in which “in-puts” will result in specific and immediate “out-puts.” In this sense, social justice education can proceed too quickly to action-oriented imperatives. Following this, I take up Jan Masschelein’s (2010) notion of poor pedagogy: pedagogy that requires nothing more than paying attention to argue that creating a space in which the only goal is to pay attention offers the potential of producing a shift in how social justice education proceeds. Pedagogy of attention subverts the primacy of pedagogy of intention by making an important contribution to social justice education, presenting the world in a way that is not contained by the frames (limitations) of what students are told exists, allowing for the possibility of transformation.
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Cassar, Vincent, and Sandra C. Buttigieg. "Psychological contract breach, organizational justice and emotional well-being." Personnel Review 44, no. 2 (2015): 217–35. http://dx.doi.org/10.1108/pr-04-2013-0061.
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Purpose – Psychological contract breach, which represents instances when organizations fail to fulfil their side of the employment bargain, has been associated with salient concepts in strategic human resources management. The purpose of this paper is to investigate moderated mediated relationships involving breach, organizational (procedural and interactional) justice and emotional well-being. Design/methodology/approach – The study draws upon quantitative data collected by means of a questionnaire that was administered to 620 full-time technical and shop-floor employees in an automobile-parts company in Malta. The questionnaire included psychometrically validated scales on breach, justice and well-being. Findings – Breach partially mediated the relationship between justice and well-being while justice levels did not differentiate this mediating effect except for interactional justice. Finally, the interaction between procedural and interactional justice failed to explain the mediating role of breach over and above their single contributions although interactional justice seemed to make a bigger impact. Research limitations/implications – This study contributes towards a better understanding of the relationships between breach, justice and well-being. The major limitation is that because of its cross-sectional nature, causality cannot be inferred. Practical implications – Given that managing the employment relationship impacts on how people feel and hence perform, understanding how breach, justice and well-being are related, is strategically important to human resources management. Originality/value – To the authors’ knowledge, there is no previous research that links breach, justice and well-being in one study.
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Salter, John. "Adam Smith: justice and due shares." Economics and Philosophy 16, no. 1 (2000): 139–46. http://dx.doi.org/10.1017/s0266267100000171.
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In a contribution to this journal Amos Witzum has challenged a common interpretation of Adam Smith's theory of justice, according to which Smith ‘employed a concept of justice – in the tradition of natural laws theories – whereby rights are related to guarding what is one's own rather than to what is one's due’ (Witzum, 1997, p. 242). Witzum claims that not only does Smith's conception of justice include one's due, and hence, distributional considerations, but the right to one's own ‘stems from the right to what is one's due’ (p. 244). Furthermore, he asserts that ‘as all members of society own their natural faculties, which presumably were given to them to enable them to survive, the fruits of their labour up to subsistence level belong to them by virtue of their ownership of their own faculties’ (p. 259). This leads him to the conclusion that property acquisition gives rise to a duty, on the part of property holders, to ‘distribute subsistence’ and that when wages fall below the subsistence level, the rights of workers have been violated ‘in exactly the same sense that taking an acquired asset away from its owner constitutes a violation of justice’ (p. 244).
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Dissels, Rosita, and Ada Lui Gallassi. "Sue Westwood (ed.) (2019). Ageing, Diversity and Equality: Social Justice Perspectives. Abingdon and New York: Routledge, 376 pp. ISBN: 978-0-415-78669-0 (hardback)." International Journal of Ageing and Later Life 12, no. 2 (2019): 153–57. http://dx.doi.org/10.3384/ijal.1652-8670.12_2a.
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This edited collection brings a comprehensive insight into inequality and diversity of ageing, exploring the concept of social justice in gender; sexualities; culture, ethnicity and religion; disabilities, long-term conditions and care; and spatiality. The understanding of ageing diversity in social gerontology scholarship is underdeveloped and information about minority groups in the older population is often placed in retrofitted sections. Therefore, the aim of this book is to make an important contribution to fill this gap. It consists of five parts, in which inequalities associated with ageing and diversity are centred within Nancy Fraser’s theory of social justice (2013). In Chapter 1, Sue Westwood, the editor of this volume, introduces the book and presents a deeper notion of the concept of intersectionality in the field of socio-gerontology. She recognizes the importance to employ this concept, which refers to intertwined inequality in people’s experiences of disadvantage and discrimination, in order to understand the heterogeneity and diversity of ageing, enabling to clarify the complexity of inequality in old age.
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Ruiz Resa, Josefa Dolores. "Legal Culture on Justice and Truth: The Tribunals of Inquiry about Bloody Sunday." Age of Human Rights Journal, no. 15 (December 15, 2020): 73–104. http://dx.doi.org/10.17561/tahrj.v15.5777.
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Almost 50 years ago, in the events that happened during the so-called Bloody Sunday (Derry 1972, 30th January), 13 Catholic civilians were killed because of the actions of the British army during a civil rights march against internment without trial in Northern Ireland. Other 13 civilians were injured. While the circumstances were unclear, these civilians were considered to be terrorists, which seemed to justify the gunfire. The findings on Bloody Sunday from two Tribunals of Inquiry (1972 and 1998-2010), and the reactions that their resulting reports raised are an excellent example of cultural impregnation in law. In this regard, it is possible to find a general notion of justice as truth. Guaranteeing such notion (or, at least, the willingness to ensure it) seemed to facilitate the peace process in Northern Ireland. Under the light of these events, the following pages aim to analyse how that legal culture of justice as truth is displayed in the two Bloody Sunday Tribunals of Inquiry as well as its contribution to the contestation of the British legal system or its legitimacy. This paper starts by reviewing previous studies about the conceptual framework of the analysis — it examines the concept of “legal culture” and the understanding of justice as truth, as well as the definition of Tribunal of Inquiry. Next, it argues cultural perceptions regarding Bloody Sunday Inquiries. The conclusions exposed reveal that the legal culture of justice as truth is also embodied in legalism and colonialism.
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Eraslan, Ilkay, and Erkut Altindag. "The effects of organizational ambidexterity and justice on organizational learning." International Journal of Research in Business and Social Science (2147- 4478) 10, no. 1 (2021): 1–14. http://dx.doi.org/10.20525/ijrbs.v10i1.962.
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This study examines the relationship between organizational justice and organizational ambidexterity with organizational learning. This paper also evaluates the effect of organizational justice on organizational learning strategies of employees in the cause-effect relationship and measure the effect of perceived organizational support and bi-directionality on organizational learning. 645 family firms operating in Istanbul have been analyzed with Structural Equation Model. Findings demonstrate that organization's ambidexterity ability and the concept of justice in the organization had an indirect and positive effect on the perception of organizational support. This study also highlights that companies using their generic knowledge and skills increase the effectiveness of their innovation activities. The exploratory and development capabilities of a company make a significant contribution to the personal development of the employees in the company.
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Echebarría Fernández, Jonatan. "Jurisdiction and applicable law to claims related to the payment of contributions to the budget of an association of property owners for the maintenance of the communal areas of a building. Comment on the judgment of the Court of Justice of the European Union of 8 May 2019, Brian Andrew Kerr v Pavlo Postnov and Natalia Postnova, C-25/18 = Jurisdicción y ley aplicable a las reclamaciones relacionadas con el pago de las contribuciones al presupuesto de una comunidad de propietarios para el mantenimiento de las zonas comunes de un edificio. Comentario a la sentencia del Tribunal de Justicia de la Unión Europea de 8 de mayo de 2019, Brian Andrew Kerr contra Pavlo Postnov y Natalia Postnova, C-25/18." CUADERNOS DE DERECHO TRANSNACIONAL 11, no. 2 (2019): 583. http://dx.doi.org/10.20318/cdt.2019.4978.
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Abstract: This comment on the judgment C-25/18 analyses the characterisation of the outstanding amounts payable by the owners of an apartment to the manager of the association of owners of the building in concept of maintenance costs of communal areas. The Court of Justice of the European Union identifies the court having jurisdiction according to Article 7(1)(a) (matters related to contract) of the Brussels I Recast Regulation and the applicable law according to Articles 4(1)(b) (provision of services). However, Article 4(1)(c) (rights in rem in immovable property) of the Rome I Regulation is not applicable.Keywords: actions in contract, provision of services, rights in rem, Court of Justice of the European Union, jurisdiction, applicable law, Brussels I Recast Regulation, Rome I Regulation, Rome II Regulation.Resumen: Este comentario sobre la sentencia C-25/18 analiza la caracterización de las cantidades pendientes de pago por los propietarios de un apartamento al gerente de la asociación de propietarios del edificio en concepto de gastos de mantenimiento de las zonas comunes. El Tribunal de Justicia de la Unión Europea identifica al tribunal competente según el artículo 7(1)(a) (asuntos relacionados con el contrato) del Reglamento de Bruselas I y la legislación aplicable según el artículo 4(1)(b) (prestación de servicios). Sin embargo, el artículo 4(1)(c) (derechos reales sobre bienes inmuebles) del Reglamento Roma I no es aplicable.Palabras clave: acciones contractuales, prestación de servicios, derechos reales, Tribunal de Justicia de la Unión Europea, jurisdicción, legislación aplicable, Reglamento refundido de Bruselas I, Reglamento Roma I, Reglamento Roma II.
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Campbell, Horace G. "African International Relations, Genocidal Histories and the Emancipatory Project. Part 1." Vestnik RUDN. International Relations 20, no. 1 (2020): 115–30. http://dx.doi.org/10.22363/2313-0660-2020-20-1-115-130.
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Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggles from the Global South had culminated in the World Conference against Racism (WCAR) process, elevating the anti-racist battles as a core challenge of Africa’s International Relations. This rejuvenation and energies coming out of the protracted struggle for bread, peace and justice took the form of the transition to the African Union leaving behind the concept of the noninterference in the internal affairs of states. The paper analyzed the ways in which afro-pessimism was being reinforced by the constructivist path in African International Relations. The contributions of radical African feminists are presented as one new direction where there is the coalescence of the progressive anti-imperialist intellectual traditions with radical feminisms. These two traditions open possibilities for an emancipatory project. This project has taken on extra importance in the period of the fragility of global capital when the precariousness of capitalism threatens new and endless wars and destabilization in Africa. Modern humanitarianism forms one component of the weaponization of everything and it is within this ensemble of ideas that scholars need to deconstruct the discussion of ‘failed states’ in Africa.
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Campbell, Horace G. "African International Relations, Genocidal Histories and the Emancipatory Project. Part 2." Vestnik RUDN. International Relations 20, no. 2 (2020): 367–81. http://dx.doi.org/10.22363/2313-0660-2020-20-2-367-381.
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Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggles from the Global South had culminated in the World Conference against Racism (WCAR) process, elevating the anti-racist battles as a core challenge of Africas International Relations. This rejuvenation and energies coming out of the protracted struggle for bread, peace and justice took the form of the transition to the African Union leaving behind the concept of the noninterference in the internal affairs of states. The paper analyzed the ways in which afro-pessimism was being reinforced by the constructivist path in African International Relations. The contributions of radical African feminists are presented as one new direction where there is the coalescence of the progressive anti-imperialist intellectual traditions with radical feminisms. These two traditions open possibilities for an emancipatory project. This project has taken on extra importance in the period of the fragility of global capital when the precariousness of capitalism threatens new and endless wars and destabilization in Africa. Modern humanitarianism forms one component of the weaponization of everything and it is within this ensemble of ideas that scholars need to deconstruct the discussion of failed states in Africa.
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Salhi, Maroua, and Jacques Forest. "La valorisation organisationnelle : Une source de bien-être et de performance au travail." Ad machina: l'avenir de l'humain au travail, no. 3 (March 1, 2020): 177–95. http://dx.doi.org/10.1522/radm.no3.1107.
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Le présent article se veut une contribution théorique à la documentation scientifique sur la satisfaction de trois besoins fondamentaux : la motivation au travail, le bien-être et la performance au travail. La théorie de l’autodétermination a fait l’objet de plusieurs études (en plus de 45 ans de recherche) et est l’une des théories les plus largement utilisées pour expliquer les relations entre ses concepts. Cette contribution provient de l’intégration du nouveau concept de valorisation organisationnelle, qui est un concept multidimensionnel basé sur des effets interactifs entre la justice organisationnelle, la reconnaissance au travail et la confiance au travail. Selon la documentation, les relations entre ces sous-composantes de la valorisation organisationnelle et les autres concepts ont été démontrées partiellement. À ceci s’ajoute l’absence d'études entre la valorisation organisationnelle et les différents concepts que sont la satisfaction des besoins psychologiques, la motivation, la performance et le bien-être. Ainsi, il a été présumé que la valeur ajoutée de la valorisation organisationnelle semble être prometteuse. Deux objectifs ont été fixés pour vérifier l’apport de ce concept et ses différentes relations : 1) étudier en profondeur la valorisation organisationnelle et analyser le réseau nomologique avec d’autres concepts tels que la satisfaction, la performance, le bien-être et la motivation au travail; 2) proposer un modèle théorique, couplé à des propositions d'hypothèses, qui peuvent expliquer comment il est possible de stimuler la valorisation organisationnelle afin qu’elle soit, en retour, une source de bien-être et de performance au sein de l’organisation. Ces hypothèses seront analysées dans un prochain article.
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Martufi, Adriano. "The paths of offender rehabilitation and the European dimension of punishment: New challenges for an old ideal?" Maastricht Journal of European and Comparative Law 25, no. 6 (2018): 672–88. http://dx.doi.org/10.1177/1023263x18820678.
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In recent years, the aim of offender rehabilitation has grown to become one of the most prominent features of European penal policy. European legal texts, however, lack a clear definition of this concept, thus leaving to supranational Courts the responsibility of clarifying its meaning. This article analyses the case law of European Court of Human Rights and the Court of Justice of the European Union as regards rehabilitation. It argues that the Europeanization of criminal justice is generally contributing to a re-conceptualization of this aim of punishment with relevant implications for the national criminal justice system and its actors. Finally, the article underscores the differences in the approach to rehabilitation between the two Courts, trying to assess their potential impact on national law and their significance in the broader context of European penal policy.
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Sayan, Ramazan Caner, and Aysegul Kibaroglu. "Understanding water-society nexus: insights from Turkey's small-scale hydropower policy." Water Policy 18, no. 5 (2016): 1286–301. http://dx.doi.org/10.2166/wp.2016.235.
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Turkey's recent venture involving the construction of hundreds of small-scale hydropower projects is a significant trend, both in regard to its contribution to Turkey's hydroelectricity production and the social and environmental impact of these projects at the local level. Turkey's hydropower policy was premised on a conventional understanding of water driven by science, technology, and the market. This approach, however, does not seem to have paid sufficient attention to the socio-ecological characteristics of water. Developing policies from a solely technical perspective creates political, economic, and cultural inequalities that adversely affect the social and ecological realm. Hence, this paper attempts to deconstruct the design, execution, and aftermath of Turkey's small-scale hydropower policy through the lens of the hydro-social cycle. We aim to explain various dimensions of Turkey's small-scale hydropower program in a conceptual framework that merges the concept of the hydro-social cycle with patterns of distributive environmental justice. We find that state-led, techno-centric and market-oriented approaches to water instrumentalize a rhetoric of justice in order to justify the development of small-scale hydropower ventures. Our analysis, however, demonstrates Turkey's small-scale hydropower policy falls short of delivering on its promise of distributive justice in three relevant dimensions, namely the distribution of burdens and benefits, vulnerabilities, and responsibilities at local level.
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Fleuridas, Colette, and Drew Krafcik. "Beyond Four Forces: The Evolution of Psychotherapy." SAGE Open 9, no. 1 (2019): 215824401882449. http://dx.doi.org/10.1177/2158244018824492.
Full textAbstract:
One framework for studying the evolution or development of personality theory and psychotherapy is the concept of forces—theoretical models, paradigms, dimensions, movements, or worldviews—that have made significant contributions to and shaped the field. This article describes and documents the rise of this evolutionary construct, the identification of the first three forces of psychotherapy (psychoanalytic, behavioral, and humanistic-existential), and the naming of the fourth force given to several, significant theoretical paradigms (transpersonal psychology, family systems, feminist psychology, multicultural psychology, ecopsychology, and social constructivism and postmodernism). In the past decade, a fifth force (social justice and advocacy) has been widely acknowledged. An integrative, inclusive, and holistic conceptualization of psychotherapy is presented as an emerging sixth force. These evolutionary milestones of the field demonstrate an expanding process that has become increasingly more integrative; a more comprehensive, systemic, and holistic approach is needed to better address diverse individual, community, and global needs.
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Pariseau-Legault, Pierre, Emmanuelle Bernheim, Guillaume Ouellet, and Nicolas Sallée. "Lorsque la maladie mentale s’invite au banc des accusés : Ethnographie de la Commission d’examen et des espaces de justice hospitalière." Aporia 13, no. 2 (2021): 42–55. http://dx.doi.org/10.18192/aporia.v13i2.6019.
Full textAbstract:
Au cours des vingt dernières années, plusieurs changements sociaux et politiques ont contribué à la transformation des pratiques d’intervention en psychiatrie. Ces changements sont notamment expliqués par le rapprochement continuel des espaces hospitaliers et de justice. L’objectif de cet article est de discuter de la contribution du concept d’hétérotopie pour l’étude de ce phénomène et s’appuie sur les résultats d’une recherche ethnographique réalisée dans l’un de ces espaces, la Commission d’examen. Les considérations théoriques et méthodologiques de ce projet, de même que le rôle de la Commission d’examen, seront d’abord discutées. La première partie de cet article portera sur la juxtaposition des espaces hospitaliers et de justice et ses conséquences sur les relations existantes entre les acteurs intra- et extra-juridiques. La dernière partie de cet article s’intéressera à la signification clinique de la judiciarisation et plus particulièrement des espaces de justice en santé mentale pour le travail infirmier.
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Ebach, Jürgen. "Versöhnung – biblische Erinnerungen und Intuitionen." Evangelische Theologie 74, no. 5 (2014): 337–49. http://dx.doi.org/10.14315/evth-2014-0506.
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AbstractThis contribution maps out biblical traces of reconciliation within the spectrum of love and justice. Surprisingly, especially motifs that appear to be opposed to an attitude and practice of reconciliation bear a helping hand. This applies to »an eye for an eye« as practice of dealing with the consequences of guilt as well as to the concept of God’s revenge as a possibility of refraining from one’s own retribution without giving up the general idea of justice. This basic tension underlies both the stories of reconciliation - which are surprisingly rare in the Bible - and a ritual of reconciliation. Moreover, this contribution addresses the difference between reconciliation and forgiveness and finally discusses the impetus that biblical reminiscences can give for present action of reconciliation, even if offender and victim are not connected by a common relation to Bible and faith.