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Journal articles on the topic 'Contributions in concept of justice'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

May, John D'Arcy. "“Rights of the Earth” and “Care for the Earth”: Two Paradigms for a Buddhist-Christian Ecological Ethic." Horizons 21, no. 1 (1994): 48–61. http://dx.doi.org/10.1017/s0360966900027924.

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AbstractEcology has become a religious concern, but its religious significance remains ambivalent, and politically it is open to exploitation by the right and the left. An ecological ethic needs to be related to the justice tradition with its correlative concepts of rights and responsibilities as these apply to “nature,” but it also needs an interreligious foundation. Buddhism and Christianity are able to make complementary contributions toward formulating an ecological ethic. “Justice” in the West has both biblical and Roman origins, but the Western concept of ius may also be correlated with
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2

Ferguson, Magnus. "Hermeneutical Justice in Fricker, Dotson, and Arendt." Epoché: A Journal for the History of Philosophy 25, no. 1 (2020): 21–34. http://dx.doi.org/10.5840/epoche2020108168.

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I propose that Hannah Arendt’s hermeneutical philosophy can make important contributions to ongoing debates in the study of epistemic injustice. Building on Kristie Dotson’s concern that Miranda Fricker’s formulation of hermeneutical injustice is needlessly restrictive, I argue that Arendt’s concept of ‘thinking’ challenges us to imagine a form of hermeneutical virtue that is rigorously self-critical. The self-destructive tendency of Arendtian thinking may help to guard against the specific danger that Dotson identifies - namely, that an overly rigid approach to hermeneutical injustice and her
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3

Grapin, Sally L., and David Shriberg. "International perspectives on social justice: Introduction to the special issue." School Psychology International 41, no. 1 (2020): 3–12. http://dx.doi.org/10.1177/0143034319897359.

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The concept of social justice has become increasingly prominent in school psychology practice, research, and training. While the literature in this area has burgeoned over the last decade, relatively less scholarship has synthesized global perspectives on social justice. This article provides a brief introduction to the special issue, International Perspectives on Social Justice. In particular, we describe contributions of each of the issue’s four articles to the social justice literature in school and educational psychology as well as identify prominent themes. Finally, we describe potential
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Arifqi, Moh Musfiq. "Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra)." Al-Tijary 4, no. 2 (2019): 125–38. http://dx.doi.org/10.21093/at.v4i2.1356.

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The main problem of economic development such as poverty, unemployment, asymmetry of economic among individuals could not be removed succecfully in Indonesia. One of the reasons is caused with unreadable other variables such as social law, politics, culture and so on. The size of the success Islamic economic growth is not measured only from the material achievement perspective or the results of quantity, but also from the improving religious perspective, social and society life. The motodology of this research is library research. To get more information, the reference is taken from some book
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Sigler-Eisenberg, Brenda. "Forensic Research: Expanding the Concept of Applied Archaeology." American Antiquity 50, no. 3 (1985): 650–55. http://dx.doi.org/10.1017/s0002731600086467.

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Anthropology, along with chemistry, geology, physics, medicine, and mathematics, consists of scientific modes of inquiry and techniques that have application for the public good beyond the boundaries of the respective disciplines. Within the past few decades the application of these sciences has emerged as a major force in scientific police investigations. The methods and techniques of archaeology are increasingly being applied by physical anthropologists and police investigators to the excavation of bodies buried during the course of criminal activity. It is argued that the potential for subs
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Palacio, Marta. "La vulnerabilidad fundando la ética de la solidaridad y la justicia." Análisis. Revista de investigación filosófica 2, no. 1 (2015): 29. http://dx.doi.org/10.26754/ojs_arif/a.rif.20151984.

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Resumen Palabras clave: - Vulnerabilidad – Subjetividad ética - Levinas – Solidaridad – Justicia El texto reconstruye hermenéuticamente el concepto de vulnerabilidad de la filosofía de Emmanuel Levinas tal como aparece en su obra madura. Analiza el giro radical que la filosofía levinasiana comporta para la tradición ética y política al establecer como fundamento de la justicia y la solidaridad a la vulnerabilidad del sujeto. Finalmente, el artículo valora el aporte levinasiano ante la demanda contemporánea de fundamentos del obrar humano para establecer argumentativamente lógicas de justicia y
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Feiler, Adilson Felicio. "Justice and Reconciliation as Social Recognition: A Reading from The Spirit of Christianity and Its Fate of Hegel and Its Update in Axel Honneth." Revista Ágora Filosófica 1, no. 2 (2018): 27. http://dx.doi.org/10.25247/p1982-999x.2018.v1n2.p27-38.

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Our research reflects on the passing of a justice model linked to moral law imputes, positive punishment for non-compliance, for a model that reconciles justice. Following this line of thought, we add the contributions of Axel Honneth, according to which the establishment of a normative principle of justice must provide guidance for political action. This was only made possible to the extent that such principles are allied to social practices. By analyzing the Spirit of Christianity and its Fate, an early work of Hegel, we intend to verify the relevance of the concept of justice, for the desig
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Rambe, Toguan. "Mukti Ali’s Contributions to Interreligious Harmony in Indonesia." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 34. http://dx.doi.org/10.51900/lubb.v2i1.8588.

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<p>This study explores Mukti Ali’s thoughts and contributions to Inter-religious harmony. Thoughts by Mukti Ali were discussed the harmony among religious believers, including comparative religion, the concept of agreeing in disagreement, and inter-religious dialogue, all anchored to the doctrine of Islam rahmat li al-’alamin. Mukti Ali pioneered interfaith dialogue as well-known moderate, dialogue, and respect for pluralism, improving justice and peace, understanding each other, and respecting each other within the frame of national unity. Throughout his life, Mukti Ali was known as a s
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Kramer, Ronald C., Raymond J. Michalowski, and David Kauzlarich. "The Origins and Development of the Concept and Theory of State-Corporate Crime." Crime & Delinquency 48, no. 2 (2002): 263–82. http://dx.doi.org/10.1177/0011128702048002005.

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The important contributions made by Richard Quinney to the study of corporate crime and the sociology of law, crime, and justice have influenced the development of the concept of state-corporate crime. This concept has been advanced to examine how corporations and governments intersect to produce social harm. State-corporate crime is defined as criminal acts that occur when one or more institutions of political governance pursue a goal in direct cooperation with one or more institutions of economic production and distribution. The creation of this concept has directed attention to a neglected
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Pankova, Olga V. "JUSTICE IN MODERN RUSSIA: THE CONCEPT AND FEATURES." RUDN Journal of Law 22, no. 4 (2018): 527–46. http://dx.doi.org/10.22363/2313-2337-2018-22-4-527-546.

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The article reveals the essential characteristics of justice as a specific type of state activity; identifies the main features of justice that distinguish it, on the one hand, from other types of state activity, and on the other - from other types of judicial activity. The purpose of this article is to identify and analyze the features of justice in its modern sense. The versatility of this legal category as an ambivalent definition is reflected in its various characteristics, through the consideration of which the most general definition of justice is formulated in the work. The methodologic
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Morrow, Marina, and Julia Weisser. "Towards a Social Justice Framework of Mental Health Recovery." Studies in Social Justice 6, no. 1 (2012): 27–43. http://dx.doi.org/10.26522/ssj.v6i1.1067.

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In this paper we set out the context in which experiences of mental distress occur with an emphasis on the contributions of social and structural factors and then make a case for the use of intersectionality as an analytic and methodological framework for understanding these factors. We then turn to the political urgency for taking up the concept of recovery and argue for the importance of research and practice that addresses professional domination of the field, and that promotes ongoing engagement and dialogue about recovery as both a personal and social experience. To this end, we describe
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Rössler, Beate. "Solidarität unter Frauen?" Deutsche Zeitschrift für Philosophie 68, no. 4 (2020): 495–513. http://dx.doi.org/10.1515/dzph-2020-0034.

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AbstractIs it necessary and is it possible to develop and justify a meaningful concept of women’s solidarity? In this contribution, I will answer both of these questions in the affirmative. Starting by developing a concept of solidarity, I then move on to discussing the intricate question of a consistent and meaningful concept of ‘woman’. After suggesting a solution to the semantic as well as ontological problems, I turn to the idea of collective experiences of oppression as a possible basis or at least a starting point for women’s solidarity. The idea of collective experiences has tobe enrich
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Corcoran, Tim, Julie White, Kitty te Riele, Alison Baker, and Philippa Moylan. "Psychosocial justice for students in custody." Journal of Psychosocial Studies 12, no. 1 (2019): 41–56. http://dx.doi.org/10.1332/147867319x15608718110899.

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Availability to quality education is significantly beneficial to the life prospects of young people. In particular, for young people caught up in the justice system, it is argued that involvement in education reduces risk of further criminality and improves a person’s prospects for future community engagement. This paper overviews a recent study undertaken in the Australian state of Victoria. The study worked with project partner, Parkville College, the government school operating inside the state’s two detention centres, to examine what supports and hinders education for students in custody.
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Schmitt, Sarah Maria, and Thomas Hartmann. "Clumsy City by Design—A Theory for Jane Jacobs’ Imperfect Cities?" Urban Planning 1, no. 4 (2016): 42–50. http://dx.doi.org/10.17645/up.v1i4.732.

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How do different concepts of justice correspond with the principles of diversity in cities introduced by Jane Jacobs? This contribution connects Jane Jacobs’ ideas on the diverse city with Mary Douglas’ Cultural Theory and its concept of clumsy solutions. According to Douglas’ Cultural Theory, every social situation can be described in terms of the four ideal-typical “rationalities”: individualism, egalitarianism, hierarchism, and fatalism. These four rationalities are again linked to different concepts of justice: libertarian, utilitarian, or social justice. Douglas’ Cultural Theory assumes t
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15

Froese, Anna, and Natalie Mevissen. "Failure through Success: Co-construction Processes of Imaginaries (of Participation) and Group Development." Science, Technology, & Human Values 45, no. 3 (2019): 455–87. http://dx.doi.org/10.1177/0162243919864711.

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Participation is an important but little understood concept in science and innovation. While participation promises the production of new knowledge, social justice, and economic growth, little research has been done on its contribution to innovation processes at the group level. The concept of imaginaries can provide a window into these processes. Adopting a micro-sociological perspective, we examined the interplay between imaginaries of participation and group development within a long-term ethnographic observation study of an initiative, Energy Avant-garde, as it pursued the development of a
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16

Kubinjec, Janko. "Modality of judgments on justice." Glasnik Advokatske komore Vojvodine 79, no. 9 (2007): 287–94. http://dx.doi.org/10.5937/gakv0709287k.

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Definition of the concept of justice comes from apodictic judgments, while definition of its individual validity comes from assertoric judgments. Argumentation as an element of justice in a logical sense is an assertoric judgment. Its definition brings light to the search for the logical nature of assertoric judgment - it is a contribution the philosophy of law may offer to the logic. In the argumentation assertoric judgment does not transform to problematic judgment and for this reason the justice can never be arbitrary.
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17

Stahn, Carsten. "Evolution, Revolution or New Culture? The Changing Anatomy of International Criminal Justice (and Some of Its Curiosities)." International Criminal Law Review 15, no. 6 (2015): 1122–37. http://dx.doi.org/10.1163/15718123-01506007.

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The history of international criminal justice bears synergies with classical drama. This contribution investigates the changing anatomy of international criminal justice. It argues that international criminal justice navigates between salvation and apology. It first examines some of the inherent features and cultures that characterize international criminal justice. It then draws on the concept of ‘culture shock’ to explain some of the current dilemmas. It argues that critique is one of the inherent symptoms of an extending ‘accountability culture’.
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18

Karlberg, Michael. "Constructive Imaginary." Journal of Bahá’í Studies 30, no. 3 (2021): 9–23. http://dx.doi.org/10.31581/jbs-30.3.313(2020).

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This special issue of the Journal marks a moment in a journey by a group of collaborators exploring the implications of an emerging concept with profound relevance to twenty-first century struggles for social justice. To understand the nature and purpose of this journey, it will help to know a little about the process that led us here. Before considering this process, however, it is important to note that the collection of essays in this journal represents only a small number of voices offering contributions at only one moment in a wider ongoing conversation....
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19

Xie, Zhibin. "The Dynamic between Love and Justice." Theology Today 77, no. 3 (2020): 269–84. http://dx.doi.org/10.1177/0040573620947048.

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The dynamic between love and justice raised by Reinhold Niebuhr points to the possibility of transforming justice by love while acknowledging the distance between the two. This position has recently been challenged by Nicholas Wolterstorff’s idea of “love incorporating justice.” This article reexamines this dynamic between love and justice in the Chinese context, introducing Confucian alternatives to Western-style political order (in the version of the “Confucian constitutionalism” of Qing Jiang) to the Western theory of justice (in the version of the “Chinse theory of justice” of Yushun Huang
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20

Liefaard, Ton. "Access to Justice for Children: Towards a Specific Research and Implementation Agenda." International Journal of Children’s Rights 27, no. 2 (2019): 195–227. http://dx.doi.org/10.1163/15718182-02702002.

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Although the UN Convention on the Rights of the Child recognises procedural rights of the child in addition to substantive rights, it is rather silent on the fundamental right to an effective remedy. The concept of access to justice for children has nevertheless emerged in the past decades and manifested itself firmly in the international human rights and sustainable development agendas. Access to justice is grounded in the right of the child to seek remedies in case of (alleged) rights violations. It implies legal empowerment of children and access to justice mechanisms and remedies that are
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Haji Ishak, Mohd Shuhaimi Bin, and Sohirin Mohamad Solihin. "Integrated Education from the Qur’anic Perspective: Contributions of Mohammad Natsir." IIUM Journal of Educational Studies 3, no. 1 (2015): 5–20. http://dx.doi.org/10.31436/ijes.v3i1.55.

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This study discusses Mohammad Natsir’s concept of integrated education from the Qur’anic perspective. Natsir was concerned with the need to develop the Muslim ummah in Indonesia through educational approaches. He disagreed with the system of Islamic education as represented within Islamic boarding schools known as pesantren, arguing that graduates from such institutions were not equipped with worldly knowledge to maintain their survival and contribute to the development of the ummah in the real world. He equally criticized graduates of Western education for being highly motivated by material i
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Dahlan, Nur Khalidah, Mohd Rizal Palil, Noor Inayah Yaa‟kub, and Mohamad Abdul Hamid. "ARBITRATION AND MEDIATION METHOD APPLIED TO ISLAMIC FINANCE CONFLICTS IN MALAYSIA." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 3 (2015): 1151–58. http://dx.doi.org/10.24297/jssr.v6i3.4329.

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Malaysia has already known as an Islamic country. In a country of multi-ethnicity, multi-religion and multi-cultural societies, demands a concept of justice and equality that is different from other countries, particularly the ones with homogenous societies. The highest law of the land places Islam, the religion associated with one of the main ethnicity, as the official religion of the nation and allowed the duality of economic system, in particular banking system, whereby conventional banking system exists side-by-side with the Sharia-compliant, Islamic banking. By reviewing the pertinent lit
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Pohan, Ibnu Asqori, Talitha Talitha, and Yudia Yudia. "EKSPLORASI KONTEMPORER KONSEP KEADILAN KARL MARX." DIALEKTIKA : Jurnal Ekonomi dan Ilmu Sosial 3, no. 2 (2018): 19–33. http://dx.doi.org/10.36636/dialektika.v3i2.149.

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Abstract: In general, the development of social, political, and humanities is inseparable from the contribution of the great thinker Karl Marx. His work is a reference for scientists around the world. For example, his most monumental work is 'Das Capital'. Works that have inspired a lot of economic movements and 'revolution' in several countries. Marx's dialectics which was developed through Hegel's thought became very phenomenal contributing to the realm of critical thinking methods through a dialectical stage in order to find the truth. However, there is one concept of Marx's thought that is
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Panepinto, Alice M. "The right to the truth in international law: The significance of Strasbourg's contributions." Legal Studies 37, no. 4 (2017): 739–64. http://dx.doi.org/10.1111/lest.12172.

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The concept of a right to the truth is increasingly utilised in different settings to empower victims and societies to find out about past abuses linked to conflict or authoritarianism. Since the last comprehensive study of this topic in 2006, there has been little attempt to draw together the advancements of fragmented practices. Recent developments in European human rights call for a fresh analysis of the right to the truth as a freestanding principle linked to, but separate from, the state duty to investigate. This paper takes stock of the more recent evolutions of the right to the truth an
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Will, Ulrike, and Cornelia Manger-Nestler. "Fairness, equity, and justice in the Paris Agreement: Terms and operationalization of differentiation." Leiden Journal of International Law 34, no. 2 (2021): 397–420. http://dx.doi.org/10.1017/s0922156521000078.

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AbstractThe Paris Agreement (2015) and the Rulebook (2018) introduce the terms ‘fair’ and ‘climate justice’ for burden-sharing and differentiation. The article analyses to what extent these terms amend the existing term ‘equity’ and the principle of common but differentiated responsibilities (CBDR).The principle of CBDR is an open balancing concept with one clear requirement: Contracting parties contribute to climate protection to a different extent. The terms which appear to have normative weight (‘equity’ and ‘climate justice’), in international climate agreements, are limited to their proce
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Garlington, Sarah B., Mary Elizabeth Collins, and Margaret R. Durham Bossaller. "An Ethical Foundation for Social Good: Virtue Theory and Solidarity." Research on Social Work Practice 30, no. 2 (2019): 196–204. http://dx.doi.org/10.1177/1049731519863487.

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Purpose: Virtue theorists debate qualities of society leading to human flourishing. Thus, aspects of scholarship on virtue theory may refine conceptualization of social good. We focus on the virtue of solidarity and its contributions to the ethical foundations of social good, providing a core connection to macro-level social work interventions and settings. Methods: We first identify a theoretical gap in the conceptual framework of social good, then use virtue theory and the example of solidarity to connect the concept of social good to social work professional values and macro practice. Resul
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Eberechi, Ifeonu. "Armed Conflicts in Africa and Western Complicity: A Disincentive for African Union's Cooperation with the ICC." African Journal of Legal Studies 3, no. 1 (2009): 53–76. http://dx.doi.org/10.1163/221097312x13397499736903.

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AbstractIntrinsic in the concept of international justice for violations of international humanitarian law is the requirement of cooperation by states and, to a large extent, regional bodies with the International Criminal Court (ICC). Unlike domestic courts, the ICC is not endowed with law enforcement power nor could such power be imputed to it as part of its functions. It is against this background that the on-going crisis of corporation between the ICC and the African Union (AU) following the indictment of Sudanese President Omar al-Bashir for international crime portends a far reaching imp
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Ademola, Oyedokun-Alli, Wasiu. "A Jurilinguistic Analysis of Proverbs as a Concept of Justice Among the Yoruba." Journal of Language Teaching and Research 12, no. 5 (2021): 829–36. http://dx.doi.org/10.17507/jltr.1205.23.

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Polemical surveys of the rich cultural heritage of the peoples of Africa, especially before their contact, and eventual subjugation to the western imperialists have continued to reverberate across Africa and beyond. The surveys bemoan the abysmal disconnect between the African societies and their indigenous socio-cultural and institutional values. It has been pointed out, more than three decades ago, by Nkosi (1981) that indigenous languages formed part of a living organism forever changing to accommodate concepts and ideas which, over time, became the common heritage of all those who speak th
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Platek, Monika. "Obstacles to introduce restorative justice procedures and ways to overcome them from the experience of Polish juridical practice." Temida 9, no. 1 (2006): 27–35. http://dx.doi.org/10.2298/tem0601027p.

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One of the most important developments in crime and its control over recent decades has been the emergence of a dynamic campaign promoting restorative justice as an alternative to standard ways of responding to crime, i.e. to traditional prosecution, court and state punishment. Accompanying this has been a rapidly growing literature and practice on the subject, from New Zealand, North America, the UK, Western Europe, Russia, and Australasia. In Poland until recently very little was known and written on the subject of Restorative Justice. This paper focuses on process and strategy to make the r
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Postan-Aizik, Dassi, Corey S. Shdaimah, and Roni Strier. "Positioning Social Justice: Reclaiming Social Work’s Organising Value." British Journal of Social Work 50, no. 6 (2019): 1652–68. http://dx.doi.org/10.1093/bjsw/bcz111.

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Abstract This article explores the value of social justice as a shared ethical ground for social workers worldwide. Constructions and interpretations of social justice are deeply affected by different perspectives, contested positions and unequal power dynamics. As societies become ever more diversified, these may hinder the centrality of social justice as a core value. Drawing on data collected from participants in a binational interprofessional seminar on social justice in multi-cultural societies, this qualitative study is based on interviews and visual analysis with 16 American and 15 Isra
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Mollow, Anna. "Disability Studies Gets Fat." Hypatia 30, no. 1 (2015): 199–216. http://dx.doi.org/10.1111/hypa.12126.

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This article invites disability scholars to “get fat,” that is, to support the goals of the fat justice movement. I argue that the contemporary politics of fatness can productively be read through the lens of disability studies’ social model. At the same time, I mobilize feminist critiques of the social model to push fat disability studies toward a more in‐depth engagement with the topics of health and illness. Additionally, I contend that feminist scholars’ accounts of our personal relationships to fatness and disability can make crucial contributions to our scholarly work. These arguments ta
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Topaloglou, Lefteris. "Spatial (in)justice and place-based strategies in innovation ecosystems: the case of the Alexander Innovation Zone in Thessaloniki." Bulletin of Geography. Socio-economic Series 49, no. 49 (2020): 81–92. http://dx.doi.org/10.2478/bog-2020-0025.

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AbstractThe concept of spatial justice relates to the fair and equitable distribution in space of socially valued resources and opportunities. In other words, spatial justice is the spatial dimension of social justice, placing more emphasis on the geography of distribution. On this basis, this paper examines the innovation ecosystem of the Alexander Innovation Zone of Thessaloniki in Greece. What is attempted is to scrutinise, through the lens of spatial justice, this state's initiative to deal at the regional level with innovation. This paper investigates whether a focus on localities and dec
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Müller, Franziska, Manuel Neumann, Carsten Elsner, and Simone Claar. "Assessing African Energy Transitions: Renewable Energy Policies, Energy Justice, and SDG 7." Politics and Governance 9, no. 1 (2021): 119–30. http://dx.doi.org/10.17645/pag.v9i1.3615.

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Renewable energy has made significant inroads in addressing growing energy demands on the African continent. However, progress towards SDG 7 is still limited and difficult to trace. Furthermore, the results-oriented rationale of the SDGs means that both policy change and the dimension of environmental justice are not covered properly. We argue that the energy justice concept may provide a powerful tool to offset looming trade-offs and enhance the co-benefits of SDG 7 within broader transition endeavours. In doing so, we assess African energy transition processes based on a comparative mapping
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Puspitasari, Santi, and Qurrotal Ainiyah. "WANITA DAN KEADILAN: MENAKAR KEADILAN POLIGAMI DALAM NOVEL ATHIRAH." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 2 (2019): 210–33. http://dx.doi.org/10.32505/jurisprudensi.v11i2.992.

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this paper will be explained about how family justice the polygamy based on the gender perspective, which has interpreted through the Athirahh novel. Considering that in this novel tells about the conflict in the polygamous family life carried out by Haji Kalla. Therefore the contributions of this research are: Firstly, the gender justice concept: marriage commitment and relation. The impartiality for a polygamous family is quiet difficult because of the balance of a polygamous family it is not only about the living sharing but also the feeling sharing. There might be a polygamy justice if the
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Benvenisti, Eyal, and Sarah M. H. Nouwen. "Leaving Legacies Open-Ended: An Invitation for an Inclusive Debate on International Criminal Justice." AJIL Unbound 110 (2016): 205–8. http://dx.doi.org/10.1017/s239877230000903x.

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As a response to the Symposium on the International Criminal Tribunals for the former Yugoslavia and Rwanda published by the American Journal of International Law on the occasion of the tribunals’ closure, this AJIL Unbound Symposium intends to broaden the debate on the “legacies” of those courts. The AJIL Symposium contains articles on the creation of the International Criminal Tribunal for the former Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR); the ad hoc tribunals’ jurisprudential contributions; and their extra-legal impacts and legacies. The concept of “lega
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Desroches, Sarah J. "Pedagogy of Attention: Subverting the Strong Language of Intention in Social Justice Education." Philosophical Inquiry in Education 24, no. 1 (2020): 53–63. http://dx.doi.org/10.7202/1070554ar.

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In this paper, I explore the possibility of social justice education as pedagogy of attention rather than simply pedagogy of intention. Drawing on Gert Biesta’s (2010) concept of “strong” education, I begin by explaining how the language of intention in social justice education relies on a discourse in which “in-puts” will result in specific and immediate “out-puts.” In this sense, social justice education can proceed too quickly to action-oriented imperatives. Following this, I take up Jan Masschelein’s (2010) notion of poor pedagogy: pedagogy that requires nothing more than paying attention
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Cassar, Vincent, and Sandra C. Buttigieg. "Psychological contract breach, organizational justice and emotional well-being." Personnel Review 44, no. 2 (2015): 217–35. http://dx.doi.org/10.1108/pr-04-2013-0061.

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Purpose – Psychological contract breach, which represents instances when organizations fail to fulfil their side of the employment bargain, has been associated with salient concepts in strategic human resources management. The purpose of this paper is to investigate moderated mediated relationships involving breach, organizational (procedural and interactional) justice and emotional well-being. Design/methodology/approach – The study draws upon quantitative data collected by means of a questionnaire that was administered to 620 full-time technical and shop-floor employees in an automobile-part
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Salter, John. "Adam Smith: justice and due shares." Economics and Philosophy 16, no. 1 (2000): 139–46. http://dx.doi.org/10.1017/s0266267100000171.

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In a contribution to this journal Amos Witzum has challenged a common interpretation of Adam Smith's theory of justice, according to which Smith ‘employed a concept of justice – in the tradition of natural laws theories – whereby rights are related to guarding what is one's own rather than to what is one's due’ (Witzum, 1997, p. 242). Witzum claims that not only does Smith's conception of justice include one's due, and hence, distributional considerations, but the right to one's own ‘stems from the right to what is one's due’ (p. 244). Furthermore, he asserts that ‘as all members of society ow
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Dissels, Rosita, and Ada Lui Gallassi. "Sue Westwood (ed.) (2019). Ageing, Diversity and Equality: Social Justice Perspectives. Abingdon and New York: Routledge, 376 pp. ISBN: 978-0-415-78669-0 (hardback)." International Journal of Ageing and Later Life 12, no. 2 (2019): 153–57. http://dx.doi.org/10.3384/ijal.1652-8670.12_2a.

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This edited collection brings a comprehensive insight into inequality and diversity of ageing, exploring the concept of social justice in gender; sexualities; culture, ethnicity and religion; disabilities, long-term conditions and care; and spatiality. The understanding of ageing diversity in social gerontology scholarship is underdeveloped and information about minority groups in the older population is often placed in retrofitted sections. Therefore, the aim of this book is to make an important contribution to fill this gap. It consists of five parts, in which inequalities associated with ag
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Ruiz Resa, Josefa Dolores. "Legal Culture on Justice and Truth: The Tribunals of Inquiry about Bloody Sunday." Age of Human Rights Journal, no. 15 (December 15, 2020): 73–104. http://dx.doi.org/10.17561/tahrj.v15.5777.

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Almost 50 years ago, in the events that happened during the so-called Bloody Sunday (Derry 1972, 30th January), 13 Catholic civilians were killed because of the actions of the British army during a civil rights march against internment without trial in Northern Ireland. Other 13 civilians were injured. While the circumstances were unclear, these civilians were considered to be terrorists, which seemed to justify the gunfire. The findings on Bloody Sunday from two Tribunals of Inquiry (1972 and 1998-2010), and the reactions that their resulting reports raised are an excellent example of cultura
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Eraslan, Ilkay, and Erkut Altindag. "The effects of organizational ambidexterity and justice on organizational learning." International Journal of Research in Business and Social Science (2147- 4478) 10, no. 1 (2021): 1–14. http://dx.doi.org/10.20525/ijrbs.v10i1.962.

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This study examines the relationship between organizational justice and organizational ambidexterity with organizational learning. This paper also evaluates the effect of organizational justice on organizational learning strategies of employees in the cause-effect relationship and measure the effect of perceived organizational support and bi-directionality on organizational learning. 645 family firms operating in Istanbul have been analyzed with Structural Equation Model. Findings demonstrate that organization's ambidexterity ability and the concept of justice in the organization had an indire
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Echebarría Fernández, Jonatan. "Jurisdiction and applicable law to claims related to the payment of contributions to the budget of an association of property owners for the maintenance of the communal areas of a building. Comment on the judgment of the Court of Justice of the European Union of 8 May 2019, Brian Andrew Kerr v Pavlo Postnov and Natalia Postnova, C-25/18 = Jurisdicción y ley aplicable a las reclamaciones relacionadas con el pago de las contribuciones al presupuesto de una comunidad de propietarios para el mantenimiento de las zonas comunes de un edificio. Comentario a la sentencia del Tribunal de Justicia de la Unión Europea de 8 de mayo de 2019, Brian Andrew Kerr contra Pavlo Postnov y Natalia Postnova, C-25/18." CUADERNOS DE DERECHO TRANSNACIONAL 11, no. 2 (2019): 583. http://dx.doi.org/10.20318/cdt.2019.4978.

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Abstract: This comment on the judgment C-25/18 analyses the characterisation of the outstanding amounts payable by the owners of an apartment to the manager of the association of owners of the building in concept of maintenance costs of communal areas. The Court of Justice of the European Union identifies the court having jurisdiction according to Article 7(1)(a) (matters related to contract) of the Brussels I Recast Regulation and the applicable law according to Articles 4(1)(b) (provision of services). However, Article 4(1)(c) (rights in rem in immovable property) of the Rome I Regulation is
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43

Campbell, Horace G. "African International Relations, Genocidal Histories and the Emancipatory Project. Part 1." Vestnik RUDN. International Relations 20, no. 1 (2020): 115–30. http://dx.doi.org/10.22363/2313-0660-2020-20-1-115-130.

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Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggl
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Campbell, Horace G. "African International Relations, Genocidal Histories and the Emancipatory Project. Part 2." Vestnik RUDN. International Relations 20, no. 2 (2020): 367–81. http://dx.doi.org/10.22363/2313-0660-2020-20-2-367-381.

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Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggl
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45

Salhi, Maroua, and Jacques Forest. "La valorisation organisationnelle : Une source de bien-être et de performance au travail." Ad machina: l'avenir de l'humain au travail, no. 3 (March 1, 2020): 177–95. http://dx.doi.org/10.1522/radm.no3.1107.

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Le présent article se veut une contribution théorique à la documentation scientifique sur la satisfaction de trois besoins fondamentaux : la motivation au travail, le bien-être et la performance au travail. La théorie de l’autodétermination a fait l’objet de plusieurs études (en plus de 45 ans de recherche) et est l’une des théories les plus largement utilisées pour expliquer les relations entre ses concepts. Cette contribution provient de l’intégration du nouveau concept de valorisation organisationnelle, qui est un concept multidimensionnel basé sur des effets interactifs entre la justice or
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46

Martufi, Adriano. "The paths of offender rehabilitation and the European dimension of punishment: New challenges for an old ideal?" Maastricht Journal of European and Comparative Law 25, no. 6 (2018): 672–88. http://dx.doi.org/10.1177/1023263x18820678.

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In recent years, the aim of offender rehabilitation has grown to become one of the most prominent features of European penal policy. European legal texts, however, lack a clear definition of this concept, thus leaving to supranational Courts the responsibility of clarifying its meaning. This article analyses the case law of European Court of Human Rights and the Court of Justice of the European Union as regards rehabilitation. It argues that the Europeanization of criminal justice is generally contributing to a re-conceptualization of this aim of punishment with relevant implications for the n
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Sayan, Ramazan Caner, and Aysegul Kibaroglu. "Understanding water-society nexus: insights from Turkey's small-scale hydropower policy." Water Policy 18, no. 5 (2016): 1286–301. http://dx.doi.org/10.2166/wp.2016.235.

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Turkey's recent venture involving the construction of hundreds of small-scale hydropower projects is a significant trend, both in regard to its contribution to Turkey's hydroelectricity production and the social and environmental impact of these projects at the local level. Turkey's hydropower policy was premised on a conventional understanding of water driven by science, technology, and the market. This approach, however, does not seem to have paid sufficient attention to the socio-ecological characteristics of water. Developing policies from a solely technical perspective creates political,
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Fleuridas, Colette, and Drew Krafcik. "Beyond Four Forces: The Evolution of Psychotherapy." SAGE Open 9, no. 1 (2019): 215824401882449. http://dx.doi.org/10.1177/2158244018824492.

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One framework for studying the evolution or development of personality theory and psychotherapy is the concept of forces—theoretical models, paradigms, dimensions, movements, or worldviews—that have made significant contributions to and shaped the field. This article describes and documents the rise of this evolutionary construct, the identification of the first three forces of psychotherapy (psychoanalytic, behavioral, and humanistic-existential), and the naming of the fourth force given to several, significant theoretical paradigms (transpersonal psychology, family systems, feminist psycholo
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Pariseau-Legault, Pierre, Emmanuelle Bernheim, Guillaume Ouellet, and Nicolas Sallée. "Lorsque la maladie mentale s’invite au banc des accusés : Ethnographie de la Commission d’examen et des espaces de justice hospitalière." Aporia 13, no. 2 (2021): 42–55. http://dx.doi.org/10.18192/aporia.v13i2.6019.

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Au cours des vingt dernières années, plusieurs changements sociaux et politiques ont contribué à la transformation des pratiques d’intervention en psychiatrie. Ces changements sont notamment expliqués par le rapprochement continuel des espaces hospitaliers et de justice. L’objectif de cet article est de discuter de la contribution du concept d’hétérotopie pour l’étude de ce phénomène et s’appuie sur les résultats d’une recherche ethnographique réalisée dans l’un de ces espaces, la Commission d’examen. Les considérations théoriques et méthodologiques de ce projet, de même que le rôle de la Comm
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Ebach, Jürgen. "Versöhnung – biblische Erinnerungen und Intuitionen." Evangelische Theologie 74, no. 5 (2014): 337–49. http://dx.doi.org/10.14315/evth-2014-0506.

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AbstractThis contribution maps out biblical traces of reconciliation within the spectrum of love and justice. Surprisingly, especially motifs that appear to be opposed to an attitude and practice of reconciliation bear a helping hand. This applies to »an eye for an eye« as practice of dealing with the consequences of guilt as well as to the concept of God’s revenge as a possibility of refraining from one’s own retribution without giving up the general idea of justice. This basic tension underlies both the stories of reconciliation - which are surprisingly rare in the Bible - and a ritual of re
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