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Dissertations / Theses on the topic 'Contributions in doctrine of marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Homedes-Palau, Marc. "Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.

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La thèse examine le développement de la doctrine du sacrement de mariage entre le pape Pie VIII (1829) et le pape François (2022) sous l’angle de deux notions : la sacralité du mariage et sa consécration sacramentelle. La première apparaît comme une notion clé jusqu’au concile Vatican II, mais perd ensuite son importance, bien que Jean-Paul II l’ait remise en valeur dans un discours en 2003. Le mariage est – déjà en tant qu’institution naturelle – une « res sacra », une réalité sacrée en lien avec Dieu. La notion de consécration émerge dans le Magistère en 1930 et se réfère plus directement au

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2

Hay, Christopher A. "The Biblical doctrine of sex." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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3

Wahba, Matthias F. "The doctrine of sanctification in relation to marriage according to St. Athanasius." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6712.

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4

James, Leila Linntoya R. "The Experiences of African American Marriage and Family Therapists: Their Contributions to the Marriage and Family Therapy Field." Antioch University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1576700555849642.

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5

Andrade, Levy Daniel de. "L'abus de l'ordre juridique arbitral : contributions de la doctrine de l'abus de droit à l'arbitrage international." Thesis, Paris 2, 2013. http://www.theses.fr/2013PA020007.

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L’essor théorique de l’arbitrage international observé dans les dernières décennies n’a pas toujours été accompagné par le développement d’instruments d’application de ses représentations conceptuelles. L’idée d’un ordre juridique arbitral détaché des ordres étatiques est défendue dans un souci de systématisation théorique du problème plutôt que de résolution pratique du litige entre les parties. En même temps, la justice choisit de s’intéresser plutôt à la solution de l’ordre qu’à celle de l’équité. Nous proposons alors d’examiner les principales distorsions résultant de l’intervention étatiq

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6

Miyasaki, Maren H. 1983. "The covenant : how the tension and interpretation within Puritan covenant doctrine pushes toward more equality in English marriage /." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3281.pdf.

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7

Miyasaki, Maren H. "The Covenant: How the Tension and Interpretation Within Puritan Covenant Doctrine Pushes Toward More Equality in English Marriage." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1962.

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The Puritans constituted a very vocal influential minority during the time of Shakespeare. One of their more interesting ideas was the doctrine of the covenant, which explained why a transcendent God would care for fallen human beings. God, for Puritans, voluntarily bound himself in a covenant to man. The interrelations of elements of grace and works make it difficult to interpret what a covenant should be like: more like a modern contract or more like a feudalistic promise system? Unlike a contract, God never ends the covenant even when humans disregard their commitment, but instead helps hum

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8

Garland, Fae Sinead. "Valuing domestic contributions : a search for a solution for family law." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/10201.

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Currently, a great schism exists in the way that the law of financial provision treats cohabiting and married couples on relationship breakdown. Given that research consistently demonstrates that women are predominantly responsible for carrying out homemaking activities regardless of employment status, at the heart of this divide is the way that the law attributes value to this traditionally female role. In the married context, on divorce, breadwinning and homemaking contributions have equal value, yet in the cohabitation context only financial contributions are recognised, with homemaking hav

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9

Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: K

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10

Barry, Mohamed. "La théorie des nullités dans la doctrine après le Code civil." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30048/document.

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Peut-on parler d’une théorie des nullités dans la doctrine après le Code civil ? C’est à cette question que l’on a cherché à répondre dans ce travail. En effet, la réponse, habituellement, apportée à cette dernière appelle des précisions. Selon cette réponse, après le Code civil, il y a eu une théorie des nullités dans la doctrine. D’abord, il y a eu une doctrine classique qui est composée, majoritairement, d’auteurs du XIXème siècle. Ensuite, à coté de cette doctrine, il y a eu une doctrine dite moderne, composée majoritairement d’auteurs du XXème siècle. Si, pour construire une théorie génér

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11

Sanders, Matthew Lee. "Subordinate but equal : the intra-Trinitarian subordination of the Son to the Father in the theologies of P. T. Forsyth and Jürgen Moltmann." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1440.

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In the New Testament and in the early church fathers’ writings, the Son is understood to be ontologically equal to the Father and subordinate to him. Whether understood as ingenerate-generate, sender-sent, commanded-obedient, subordination shows the distinction between the Father and Son. As seen in church history, minimizing these distinctions can lead to modalism and pressing them too far leads to Arianism. In the Bible, obedience or subordination does not mean ontologically inferior. Rather, obedience results from faith and love. Although some fathers connected obedience to Christ’s humanit

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12

Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.<br>The feminist critique is based on the assumption that Niebuhr universa

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13

Geere, Stacy. "Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church's Institutional and Spiritual LIfe." Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/807.

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In light of women’s marginal status in church governance and ministry through most of recorded history, feminist trinitarian ecclesiology is needed to transform the church’s institutional and spiritual life. While Vatican II provided the paradigm shift and promising anthropology essential for an egalitarian church, feminist ecclesiology prompts a radical transformation of its hierarchical and patriarchal structures and practices so that it may truly embody the Trinity. Trinitarian life provides practical and radical consequences for Christian life, and provides a model of church marked by rela

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14

Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

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The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the F

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15

Lotze, Jubal John. "Joseph Smith's Vision of the Celestial Kingdom: Context, Content, Ritualization, Canonization and Theological Implications." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8108.

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While administering ordinances in preparation for the dedication of the Kirtland temple, on 21 January 1836, Joseph Smith again experienced a vision of the celestial kingdom. In the vision, he saw God the Father, His Son Jesus Christ, and Biblical Patriarchs—but significantly, he also beheld his father and mother who were living at the time, as well as his older brother Alvin who had died twelve years earlier. Joseph then “beheld” children who died in infancy saved in the celestial kingdom. The significance of this vision as a catalyst for Joseph Smith’s theological development has been undere

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16

Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

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The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only throug

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17

Kriel, Petrus Johannes. "Van Calvyn na Zwingli : die vraagstuk van die kindernagmaal in die Nederduitse Gereformeerde Kerk (Afrikaans)." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/30347.

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Afrikaans: Die sogenaamde "eenvoudige" belydenis waardeur kinders moet kwalifiseer om aan die nagmaal te mag deelneem binne die verband van die Nederduits Gereformeerde Kerk, spruit vanuit die Zwingliaanse belydenis rakende die teenwoordigheid van die Here in die nagmaal. Wat die Nederduitse Gereformeerde Kerk voorhou as nuwe eksegetiese insigte in die nagmaalstekste, sowel as 'n nuwe Bybelse teologie ten opsigte van die gebruik van die nagmaal deur kinders, is die ou eksegetiese insigte van Zwingli, sowel as die ou bekende teologie van Zwingli aangaande die Here se teenwoordigheid in die nagm

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18

Duby, Steven J. "Divine simplicity : a dogmatic account." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5935.

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This thesis offers a constructive account of the doctrine of divine simplicity in Christian theology. In its methodology, the thesis aims to present this divine perfection as an implicate of the scriptural portrayal of God, to draw upon the insights and conceptual resources of Thomas Aquinas and various Reformed orthodox theologians, and to respond to some objections to divine simplicity. The focus on exegetical elaboration of biblical teaching and the use of Thomas and the Reformed orthodox distinguish this work from a number of recent accounts of God in both systematic theology and analytic

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19

Kekana, Madimetja Joel. "A comparison between the Pauline and synoptic perspectives on marriage and divorce." Thesis, 2012. http://hdl.handle.net/10210/6688.

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M.A.<br>Marriage is neither a Jewish nor a Christian invention. Both religions have one thing in common: their origin is traced back to the God of the Bible, who is also the Creator of the universe. While Christianity does not hesitate to trace its origins to Judaism, Judaism perceives it as a perversion of its heritage. Christian ethics have a rich Jewish background. Actually, the very founders of Christianity were Jewish. Jesus and Paul were, first and foremost, Jews. The former was neither a Christian nor did he intend to start a new religion apart from the Jewish faith. He only perceived h

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20

"從莫特曼的三一神論去探討如何牧養臨終病人: 相互同在的牧養". 2012. http://library.cuhk.edu.hk/record=b5896933.

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邵倩文.<br>"2012年5月".<br>"2012 nian 5 yue".<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2012.<br>Includes bibliographical references (leaves 50-54).<br>Abstract in Chinese and English.<br>Shao Qianwen.<br>摘要 --- p.i<br>ABSTRACT --- p.ii<br>目錄 --- p.iv<br>Chapter 第一章： --- 引言 --- p.1<br>Chapter 1.1. --- 現代化社會下的臨終者的處境 --- p.1<br>Chapter 1.1.1. --- 醫療化的死亡´ؤ´ؤ非人性化、割裂化之的治療 --- p.3<br>Chapter 1.1.2. --- 在社會上隔離臨終者 --- p.3<br>Chapter 1.1.3. --- 視「死亡與臨終」爲禁忌，爲羞恥´ة爲失敗 --- p.4<br>Chapter 1.1.4. --- 小結 --- p.4<br>Chapter 1.2. --- 「死亡意識」運動興起 --- p.5<br>Chapter 1.3 --- 教會、牧者在現今的社會中如何回應臨

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21

"Going on to perfection: The contributions of the Wesleyan theological doctrine of entire sanctification to the value base of American professional social work through the lives and activities of nineteenth century evangelical women reformers." Tulane University, 1991.

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This historical analysis investigates the contributions of John Wesley's doctrine of entire sanctification, with its attendant emphasis on Christian perfection, to the value base of American professional social work. Major questions asked were: how catalytic was this doctrine in the drive for nineteenth-century social reform, especially in reforms headed by women; how specifically did it influence the founding and direction of early social work; what happened to these Wesleyan values as social reform moved from a spiritually-grounded movement into a secularized one; and what lessons are embedd

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22

Chuumpu, Keith. "The human nature of Christ, fallen or unfallen?: a comparative analysis of the Christologies of Pannenberg and Hatdzidakis with reference to the Seventh-day Adventist Church debate." Diss., 2020. http://hdl.handle.net/10500/27723.

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Bibliography: leaves 118-124<br>Did Christ, in the incarnation, take a fallen or unfallen human nature? This question, in its various forms, has occupied the Christian Church for as long as it has existed. For the Seventh-day Adventist church, to which tradition I belong, the question centres on whether Christ as a human being had sinful tendencies or not. This question has divided the church into two main camps, with one camp saying he did, and the other saying he did not. And the debate goes on. It is from the Seventh-day Adventist church tradition that I picked up on this debate

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23

Yong, Kukwah Philemon. "The faith of Jesus Christ: an analysis of Paul's use of pistis Christou." Thesis, 2003. http://hdl.handle.net/10392/281.

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[Greek words romanized in title and description] This dissertation defends the thesis that the Pauline phrase, pistis Christou ("faith of Christ" [Rom 3:22,26; Gal 2:16, 20; 3:22; Phil 3:9; Eph 3:12]), in its various contexts, is best translated as "faith in Christ" (objective genitive) and not "faith/faithfulness of Christ" (subjective genitive). Chapter 1 surveys the history of the debate from 1795 to the present. Chapter 2 gives an overview of the use of pistis ("faith") in the LXX and the rest of the NT corpus outside of Paul's letters. It is argued that the LXX usage of pistis supports th

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24

Janssen, Bob Ronald. "'n Ondersoek na die gebruik van krygsgeskiedenis in die ontwikkeling van militere doktrine." Diss., 2000. http://hdl.handle.net/10500/18666.

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Text in Afrikaans<br>Die twee boeke waarin J.J. Collyer die kampanjes in Duits Suidwes-Afrika (Namibie) en Duits Oos-Afrika (Tanzanie) beskryf, bevat enkele kennis stellings wat vandag nog bruikbaar is. Collyer verduidelik dat militere foute van die verlede histories deur die staf ontleed moet word om sodanige foute in die toekoms te vermy. Hy gaan egter verder en verduidelik dat die moontlikheid om toekomsti.ge optrede te verbeter nodig is om onnodige bloedvergieting te verhoed. Hierdie verhandeling het ten doel gehad om die laaste stelling van Collyer te ondersoek en te bepaal of dit

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25

Miller, Melvin Gamble. "First Corinthians 7 as expanded Jesus tradition." Thesis, 2013. http://hdl.handle.net/10500/18257.

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This dissertation attempts to answer the questions, “What is the most appropriate background for understanding Paul’s views on marriage, celibacy and divorce as found in 1 Corinthians 7?” and “How do we account for the unique features in 1 Corinthians that are not clearly delineated in the Greco-Roman works, Jesus tradition or in other NT writings?” This work argues that Paul derives the substance of his perspective on marriage, celibacy and divorce directly from the Jewish Scriptures (LXX) and the uniquely motivated Jesus tradition to which he was exposed. Paul’s reception of this Jesu

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26

Clark, Mathew S. "An investigation into the nature of a viable pentecostal hermeneutic." Thesis, 1997. http://hdl.handle.net/10500/17890.

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Current pentecostal scholarship is attempting to articulate pentecostal theological distinctives. For hermeneutics, this involves both a descriptive and a prescriptive approach to the use of the Bible. The descriptive approach appraises the historical roots of pentecostalism, which include the Wesleyan I Holiness movement, the radical Reformation, Tertullian and Montanism, and earliest charismatic communities. These understood Christian Scripture as guidelines to a Way of behaviour and testimony, rather than a source-book of doctrine. This 'alternative history' experienced the Enlightenm

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