Academic literature on the topic 'Contributions in evangelical thought'
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Journal articles on the topic "Contributions in evangelical thought"
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Davis, Jaclyn M., Kerry E. Horrell, Tamara L. Anderson, and M. Elizabeth Lewis Hall. "Religious and Role Contributions to the Marital Satisfaction of Evangelical Women." Journal of Psychology and Theology 46, no. 3 (August 29, 2018): 184–98. http://dx.doi.org/10.1177/0091647118794244.
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The present study examined how Evangelical Christian women’s marital satisfaction is related to religiosity (i.e., religious commitment and sanctification of marriage), role ideology, and role congruence. Societal messages surrounding roles in marriage tend to conflict with conservative Christian messages, and therefore Evangelical women likely experience unique tension while attempting to negotiate roles in their marriages. Two-hundred forty-nine Evangelical Christian women from across the United States were administered a survey containing a measure of religious commitment, two sanctification of marriage scales, a role ideology attitudinal scale, and a role congruence scale. The results indicated that greater levels of religious commitment and sanctification predicted marital satisfaction. Furthermore, sanctification predicted satisfaction above and beyond religious commitment. Women who demonstrated role congruence were found to be more satisfied with their marriages. More egalitarian women were found to experience greater role congruence, though role ideology was not significantly related to marital satisfaction. The Manifestation of God facet of sanctification moderated the relationships between both role ideology and religious commitment, and marital satisfaction. The findings from this study suggest that religion has important implications for the marital satisfaction of Evangelical women, both in itself and through its interaction with role-related variables.
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Constable, Philip. "Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India." Scottish Historical Review 86, no. 2 (October 2007): 278–313. http://dx.doi.org/10.3366/shr.2007.86.2.278.
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This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.
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MAILER, GIDEON. "NEHEMIAS (SCOTUS) AMERICANUS: ENLIGHTENMENT AND RELIGION BETWEEN SCOTLAND AND AMERICA." Historical Journal 54, no. 1 (January 31, 2011): 241–64. http://dx.doi.org/10.1017/s0018246x10000658.
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ABSTRACTThis review assesses scholarly attempts to synthesize various forms of Scottish philosophy in the context of eighteenth-century America. It suggests potential new directions for the study of Scottish Enlightenment ethical theories on the western side of the Atlantic, and then examines scholarship on a separate and neglected Scottish influence in American thought: an evangelical notion of religious authority that was not opposed to wider incorporation in multi-denominational political unions. The ideological basis for American independence owed much to a tense counterpoise between Scottish moral sense reasoning and Presbyterian evangelicalism, rather than to their singular and starkly binary contributions to colonial American ideology.
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Robb, Michael Stewart. "The Theology of Dallas Willard: Discovering Protoevangelical Faith Gary Black Jr. Eugene, OR: Pickwick, 2013. ix + 241. $29.00, ISBN 978-1-6203-2963-4." Evangelical Quarterly 87, no. 3 (April 26, 2015): 264–69. http://dx.doi.org/10.1163/27725472-08703005.
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This review essay is a critical analysis of Gary Black Jr.’s book The Theology of Dallas Willard. After summarizing the book, three aspects of its content are assessed. First, a crucial error in reconstructing Willard’s thought is exposed, namely his position respecting David Bebbington’s four evangelical distinctives, an error which proves fatal to Black’s whole argument because it leaves Willard’s theological context undefined. Second, on the philosophical level, the assumed epistemology of Black’s book is pointed out to be contradictory with Willard’s own painstakingly articulated epistemology, exposing Black’s lack of command of Willard’s philosophy. Third, Black’s reconstruction of Willard, though largely accurate, is described as making precious few contributions to the scholarly study of his theology because it is on the whole a topical arrangement of Willard’s theological statements, lacking in analysis or criticism. Its value for the layman is diminished by Black’s idiosyncratic language.
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Albrecht, Daniel E. "Carrie Judd Montgomery: Pioneering Contributor to Three Religious Movements." Pneuma 8, no. 1 (1986): 101–19. http://dx.doi.org/10.1163/157007486x00147.
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AbstractWhen on February 26, 1879 a young woman was miraculously raised from her deathbed at the prophetic word of an obscure healer some three hundred miles away, 1 it was heralded as one of the most amazing miracles of modern times.2 Little did Carrie Faith Judd know, that as she took her first steps in more than two years, she would soon be propelled into a life of ministry that would destine her to become "one of the best known women in America. "3 No one could have predicted that a frail, sickly, timid teenager, who so narrowly escaped death, would become known around the world for her innovative leadership within three Evangelical movements. In the "Age of Enterprise," Carrie Judd Montgomery (1858-1946) symbolized the American religious leader as an entrepreneur. Her innovative ministries were born out of a deep love for God that expressed itself by seeking out and serving human need in a variety of creative forms. Montgomery was a unique mixture of gentle refinement and trailblazing pragmatism, quiet dignity and efficient promotion, tender compassion and tough-minded executive abilities. Historical amnesia, has frequently cloaked the contributions of women to the thought and life of religious movements. Regardless of that fact, Montgomery was, in her time, one of the most celebrated proponents of the divine healing message. As a gifted writer, public speaker, and religious entrepreneur, she led the way for numerous other evangelical ministries. This creative Episcopalian woman exercised a profound influence within three evangelical movements: the faith healing movement, the Christian and Missionary Alliance (C&MA), and the fledgling Pentecostal movement. Although little is remembered or known about Montgomery in religious circles today, as an evangelical pacesetter and a Pentecostal forerunner, her life and work deserve renewed reflection and serious study.
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Noble, Thomas A. "John Wesley as a theologian:." Evangelical Quarterly 82, no. 3 (April 30, 2010): 238–57. http://dx.doi.org/10.1163/27725472-08203004.
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The twentieth century saw a revival of interest in John Wesley as a theologian, but whereas the standard treatments of his theology have arranged his thought in the customary shape of Systematic Theologies, this article takes the shape of Wesley’s theology from the way he arranged and prioritized his doctrines pastorally in his Standard Sermons. This demonstrates that he began with the evangelical doctrine of the Reformation on Justification and the Atonement (focusing on Christ), understood regeneration and assurance in relation to the Holy Spirit, and saw the sovereign grace of God the Father as extending to ‘all his works’. The underlying structure is Trinitarian. His much misunderstood doctrine of ‘perfection’ was inherited from the Fathers and was his most creative contribution to Evangelical theology, but needs further development and clarification.
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Maxton, Esther. "The Contributions of British Female Missionaries and Japanese Bible Women to the Ministry of the Japan Evangelistic Band in the Early 20th Century." Transformation: An International Journal of Holistic Mission Studies 35, no. 1 (January 2018): 44–58. http://dx.doi.org/10.1177/0265378818775256.
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Early 20th century evangelical mission organisations that emerged from the British Holiness Movement prioritised evangelism over social reform. Female missionaries, however, were often engaged in bringing social transformation. Even though women were the major workforce in overseas mission, leadership was always in male hands. This article discusses how even though women in the Japan Evangelistic Band were not in leadership positions, their initiative in social engagement enabled the Mission to participate in spiritual as well as social transformation, and raise a generation of Japanese female leadership.
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Ireland, Jerry M. "Carl F. H. Henry’s Regenerational Model of Evangelism and Social Concern and the Promise of an Evangelical Consensus." Perichoresis 17, no. 3 (July 1, 2019): 25–41. http://dx.doi.org/10.2478/perc-2019-0020.
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Abstract Carl F. H. Henry has widely been acknowledged for his contributions to evangelical social concern. What has not been fully appreciated though is theological foundations that undergirded Henry’s priority model as it relates to the relationship between the church social and evangelistic mandates. For Henry, the key to both was the doctrine of revelation, and this foundation enabled Henry to uniquely argue for both integration and prioritization. As such, Henry presents a challenge to many contemporary models of evangelism and social concern that set the two on an even plane by locating them within a kingdom rubric. Despite accusations that his theological method fosters information over transformation, Henry hold forth a revelation centered approach with Augustinian roots capable of guiding the contemporary church on the elusive issue of finding a biblical approach to its mission.
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Mawikere, Marde Christian Stenly. "Sola Experientia: Suatu Analisis Terhadap Teologi Schleiermacher." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 3, no. 2 (July 31, 2019): 225. http://dx.doi.org/10.46445/ejti.v3i2.145.
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This article is an overview of the theology of Friedrich Schleiermacher, known as the Father of Modern Theology. By using qualitative research methods on various available literature that review the life and theological thinking of Schleiermacher, the author tries to reveal that the unique thinking of FriedrichSchleiermacher's theology is strongly influenced by his spiritual background, parental influence, church origin and tradition, educational patterns and the thought of his theological education and zeit geist (the spirit of the times) who were carrying the current of modern thought when Schleiermacher lived. On the one hand, Schleiermacher's theology is often considered to be liberal in the theological paradigm of reform and evangelicalism because it departs from feeling, not from the spirit of Sola Scriptura. But on the other hand, Schleiermacher's theology makes a positive contribution because it gives a place to the experience of faith (Sola Experientia) with a living God who can not only be reached with philosophia or wisdom. Artikel ini merupakan Tinjauan terhadap Teologi dari Friedrich Schleiermacher, yang dikenal sebagai Bapak Teologi Moderen.Dengan menggunakan metode penelitian kualitatif terhadap berbagai literatur yang telah tersedia yang mengulas mengenai kehidupan dan pemikiran teologi dari Schleiermacher, maka penulis mencoba untuk mengungkapkan bahwa keunikan pemikiran Teologi FriedrichSchleiermacher sangat dipengaruhi oleh latar belakang kehidupan rohaninya, pengaruh orangtua, asal dan tradisi gereja, pola pendidikan dan pemikiran pendidikan teologinya serta zeit geist (semangat zaman) yang sedang membawa arus pemikiran moderen pada waktu Schleiermacher hidup. Pada satu sisi, Teologi Schleiermacher kerap dianggap liberal dalam paradigma teologi reformasi dan evangelical karena ia berangkat darifeeling, bukan dari semangat Sola Scriptura. Namun pada sisi lain, Teologi Schleiermacher memberikan kontribusi positif sebab memberikan tempat kepada pengalaman iman (Sola Experientia) dengan Allah yang hidup yang tidak hanya dapat dijangkau dengan philosophia atau wisdom.
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BROWN, RALPH. "Evangelical Social Thought." Journal of Ecclesiastical History 60, no. 1 (January 2009): 126–36. http://dx.doi.org/10.1017/s0022046908006969.
Full textDissertations / Theses on the topic "Contributions in evangelical thought"
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Melaas-Swanson, Barbara Jane. "The life and thought of the Very Reverend Dr Isaac Milner and his contribution to the Evangelical Revival in England." Thesis, Durham University, 1993. http://etheses.dur.ac.uk/719/.
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This thesis is a study of the life and thought of the Very Reverend Or Isaac Milner (1750- 1820) and his contribution to the Evangelical Revival in England. Milner is not unknown to students of Evangelical history, but his figure is a shadowy one. This work describes his life, considers the ways in which he contributed to the Evangelical Revival, particularly within the Church of England, and assesses his thought and influence. Chapter One analyzes Milner's relationship to the Clapham Sect. He was regarded as one of the advisers to 'the Saints' and the nature of his influence is evaluated. Chapter Two centres on Milner as a scholar, College President and Vice-Chancellor in Cambridge University. An account of Milner's commitment to learning is important to a movement later accused of anti-intellectualism. Chapter Three examines Milner's position as the Dean of Carlisle Cathedral. Milner held this office for twenty years before another Evangelical succeeded to a like position in the Anglican hierarchy, and his leadership in this capacity is assessed. Chapter Four is a study of Milner's primary work, The History of the Church of Christ. Co-authored with Joseph Milner, the work made a notable contribution to ecclesiastical historiographyand remains an important source for Evangelical history. Of special interest is Milner's detailed study of Martin Luther. Chapter Five discusses Milner's contributions to nineteenth-century theological debate concerning the sacrament of baptism and the British and Foreign Bible Society. These controversies influenced the development of Evangelical theology and mission, and are important to an overview of the period. One scholar of Evangelical history, Charles Smyth, asserted that biography presents a primary medium by which to study the history of the Evangelical Revival. This biographical study of Milner is a further contribution toward the picture of the Evangelical movement that has emerged from the pages of history since Smyth's statement over forty years ago. Milner's engagement with the social, ecclesiastical, intellectual and theological spheres of his time allows for the study of a unique cross-section of Evangelical concerns and involvements that helped shape nineteenth-century Britain.
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Tan, Kang San. "An examination of dual religious belonging theology : contributions to evangelical missiology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=229438.
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Dual religious belonging is a phenomenon of individuals who identify themselves as followers of more than one religious tradition. People of faiths may find themselves in different degrees of dual or multi-religious conditions due to growing up in inter-religious marriages of their parents, exposure to multi-religious traditions or inter-religious encounters. The thesis of this study is to argue for the legitimacy of “Dual Religious Belonging” for Christians coming from Asian religious backgrounds through an assessment of the threefold theology of religions. It concludes that “Universal Access Exclusivism” can be the best model for sustaining dual religious belonging from an Evangelical perspective. The study seeks to answer the following primary research questions: 1) Theologically, can Evangelical Christians belong to more than one religious tradition? What are the arguments forwarded for dual religious belonging and how do Christians develop a theological assessment of such phenomena, particularly for Christians who hold on to the finality of Jesus Christ for salvation? 2) Within the threefold model of theology of religions, which theology can best sustain dual religious belonging for Evangelical Christians? The study offers a comparative examination of the pluralist theology of Paul Knitter, the inclusivist theology of Raimon Panikkar and the exclusivist theology of Harold Netland. The secondary research question is what are some contributions of dual religious belonging theology toward an Evangelical contextual missiology? Specifically, some contributions toward “insider movements” debates and Christian discipleship for those coming from different faith traditions will be considered. The study seeks to, first, offer a critique against pluralist and inclusivist theologies for multiple and double religious belonging, and second, forward a proposal for dual religious belonging theology for followers of Jesus Christ coming from mixed religious backgrounds from an Evangelical perspective.
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Dochuk, Darren T. "Redeeming the time, conservative evangelical thought and social reform in Central Canada, 1885-1915." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ28191.pdf.
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Topkara, Sevgul. "Feminist thought on critique and emancipation, contributions of Foucault and Habermas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ63463.pdf.
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Sluiter, I. "Ancient grammar in context contributions to the study of ancient linguistic thought /." Amsterdam : VU University Press, 1990. http://catalog.hathitrust.org/api/volumes/oclc/22571090.html.
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Sluiter, Ineke. "Ancient grammar in context : contributions to the study of ancient linguistic thought /." Amsterdam : VU University Press, 1990. http://catalogue.bnf.fr/ark:/12148/cb35599537p.
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Tsuji, Yasuo. "Political thought of John Locke : relevance and fragility of modern identity." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=67525.
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The purpose of the thesis is to situate John Locke's political ideas in the context of the debate of the late seventeenth-century. In recent scholarship, it is argued that Locke held only a marginal position in the debate. However, this view is improper; there were rich intellectual exchanges between Locke and his contemporaries. They shared strong concern with modes of communication and those of moral cultivation, and a set of concepts in terms of which these issues were discussed. The thesis examines similarities and dissimilarities between Locke's ideas and those of four of his contemporaries: Edward Stillingfleet, Algernon Sidney, Samuel Pufendorf, and William Temple. Through this analysis the thesis shows both the significance and the limit of Locke's liberal ideas in the late seventeenth-century.
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Jonker, Christine. "The self in the thought of Kierkegaard, Sartre and Jung." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52575.
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Thesis (MA)--Stellenbosch University, 2001.ENGLISH ABSTRACT: The problem explored in this study concerns authenticity, and can be formulated as the question: 'How does one become oneself? In order to answer this query, related issues must be addressed, for example: the nature of consciousness/ self-awareness; the individual's relationship to society; the meaning of existence, and so forth. The reply's of three thinkers, Kierkegaard, Sartre and Jung, will be discussed in this investigation. They have been selected for several reasons: Each of their respective theories addresses issues that are generally pertinent in contemporary society, such as: the alienation and dissociation of individuals from each other and themselves through mass-mindedness and the impersonal nature of state and religious institutions; the anxiety that many experience due to, firstly, a lack of confidence in the abovementioned institutions and, secondly, a loss of trust in existing (political, religious, moral, social) life-strategies, because these often fail to give a convincing sense of meaning and purpose to life. Each of the three thinkers places the 'self at the center of their philosophy, and addresses many similar themes which share between them a family resemblance that admits of comparison. The theories are presented in an order that · allows for a dialectical approach to the problem of self: Kierkegaard's fundamentally Christian theory is presented as thesis, and Sartre's atheistic position as anti-thesis. Jung's theory of the psyche is presented as synthesis, because it is antimetaphysical, but nevertheless claims to prove empirically that a convincing religious/ spiritual experience is the key ingredient for authenticity. The outcome of the enquiry will show that the three thinkers point from different directions towards the same basic conceptualization of the 'self: The self is both a project and a goal or, to put it differently, a journey and a destination, the goal/destination being the synthesis of the various disparate and conflicting elements that influence or make up the personality. The study as a whole echoes the three individual approaches in describing the condition of modem man as a malady or sickness, which is the lack of authenticity, of which the symptoms are falsehood, anxiety, alienation, crippled relationships, lack of responsibility and adaptibility, and perhaps, on a larger scale, issues such as social/ political injustice and conflict. The cure for this malady is an enhancement of consciousness/ awareness that is known as 'the self. The self is seen as a 'becoming' and a choice, a dynamic synthesis, something which is not given and cannot be taken for granted, but must be actively striven for. The study outlines and explores the nature and value of such a project towards the self.
AFRIKAANSE OPSOMMING: Hierdie studie beskou die probleem van outentisiteit, wat as die vraag, 'Hoe word ek myself?', gestel kan word. Om hierdie vraag te beantwoord, moet verdere kwessies, soos byvoorbeeld die aard van (self)bewussyn, die verhouding waarin die indivudu tot die samelewing staan, en die betekenis van 'bestaan' ( eksistensie ), ook aangespreek word. Die voorstelle van drie denkers, Kierkegaard, Sartre and Jung, word bespreek in hierdie tesis. Die drie is vir verskeie redes uitgesoek: Elkeen van hulle spreek pertinente kwessies rondom die modeme samelewing aan, byvoorbeeld: individue se vervreemding en verwydering van hulself en ander weens die massa-mentaliteit en onpersoonlike aard van staats- en godsdienstige instellings; die angs en spanning wat baie ervaar as gevolg van 'n gebrek aan vertroue in bogenoemde instellings, asook 'n gebrekkige geloof in bestaande (politiese, godsdienstige, more le, so si ale) lewensstrategiee wat nie meer daarin slaag om sin of rede aan die lewe te gee nie. Elkeen van die drie denkers plaas die 'self sentraal tot hulle filosofie, en spreek temas aan wat onderling familie-ooreenkomste vertoon, en daarom onderlinge vergelyking toelaat. Die teoriee word aangebied in 'n volgorde wat 'n dialekti~se aanslag tot die probleem moontlik maak: Kierkegaard se Christelike teorie word as tese aangebied, en Sartre se ateistiese posisie as anti-tese. Jung se teorie van die psige word as sintese voorgehou, want, alhoewel dit geen metafisiese aansprake maak nie, beskou dit 'n oortuigende religieuse/ geestelike ervaring as die hoofbestandeel vir outentisiteit. Die gevolgtrekking van die ondersoek sal wys dat die drie denkers vanuit verskillende rigtings na dieselfde konsepsie van die 'self wys: Die self is sowel 'n projek as 'n doel, of, anders gestel, 'n reis en 'n bestemming. Die doel/ bestemming is 'n sintese van die verskillende, onderling botsend~ elemente waaruit die self bestaan en waardeur dit beinvloed word. Die studie in geheel volg die voorbeeld van die drie denkers deur die modeme mens se 'toestand' as 'n soort siekte te beskryf. Die simptome van hierdie siekte, of gebrek aan outentisiteit, is valsheid, angs, vervreemding, gebrekkige verhoudings, die afwesigheid van persoonlike verantwoordelikheid en aanpasbaarheid, en ook miskien kwessies soos sosiale en politiese onreg en konflik. Die remedie vir so 'n siekte is die 'self: 'n verheldering en intensifisering van bewussyn, wat gesien kan word as 'n 'wording' en 'n keuse, 'n dinamiese sintese, iets wat nie as voor-die-hand-liggend beskou kan word nie, maar wat aktief nagestreef moet word. Hierdie studie ondersoek die aard en waarde van so 'n projek gerig op die self
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Rodriguez, Richard. "The Bible Against American Slavery: Anglophone Transatlantic Evangelical Abolitionists' Use of Biblical Arguments, 1776-1865." FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3511.
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This dissertation argues that transatlantic abolitionists used the Bible to condemn American slavery as a national sin that would be punished by God. In a chronological series of thematic chapters, it demonstrates how abolitionists developed a sustained critique of American slavery at its various developing stages from the American Revolution to the Civil War. In its analysis of abolitionist anti-slavery arguments, “The Bible Against Slavery” focuses on sources that abolitionists generated. In their books, sermons, and addresses they arraigned the oppressive aspects of American slavery. This study shows how American and British abolitionists applied biblical precepts to define the maltreatment of African Americans as sins not only against the enslaved, but also against God. The issues abolitionists exposed to biblical scrutiny, and that are analyzed in this dissertation, correlate with recent scholarly treatments of American slavery.
American slavery evolved in the period bracketed by the American Revolution and the Civil War. From 1790 to 1808 American slavery transitioned from reliance on the international slave trade to a domestic market. Abolitionists’ anti-slavery arguments likewise transitioned from focusing on the maltreatment of the immigrant, widow and orphan, to a focus on the proliferation of the sexual exploitation of women and the destruction of African American families. Abolitionists challenged every evolutionary step of American slavery. They argued that slavery was responsible for the destruction of American cities and the split of the British Empire during the crisis of the Revolution. They also denounced the constitutional compromises that protected slavery for 78 years, they challenged its spread westward, decried its dehumanization and sexual exploitation of African Americans, and its destruction of African American families. They galvanized a generation of women anti-slavery activists that launched the feminist movement. Abolitionists’ prediction, meanwhile, that divine retribution would come remained constant. Abolitionists produced such a prodigious body of biblical anti-slavery literature that by the Civil War, their arguments were echoed among northern pastors and even President Abraham Lincoln.
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Blue, Gregory. "Traditional China in Western social thought : an historical inquiry, with special reference to contributions from Montesquieu to Max Weber." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/250932.
Full textBooks on the topic "Contributions in evangelical thought"
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McGrath, Alister E. To know and serve God: A life of James I. Packer. London: Hodder & Stoughton, 1998.
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McGrath, Alister E. To know and serve God: A life of James I. Packer. London: Hodder & Stoughton, 1997.
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McGraw, Bryan T., Jesse David Covington, and Micah Joel Watson. Natural law and evangelical political thought. Lanham, Maryland: Lexington Books, 2013.
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Evangelical eucharistic thought in the Church of England. Cambridge [England] ; New York, NY, USA: Cambridge University Press, 1993.
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W, Dempster Murray, ed. Salt and light: Evangelical political thought in modern America. Grand Rapids, Mich: Baker Book House, 1989.
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Wood, Diana. Medieval economic thought. Cambridge, UK: Cambridge University Press, 2002.
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Darwin's forgotten defenders: The encounter between evangelical theology and evolutionary thought. Grand Rapids, Mich: W.B. Eerdmans, 1987.
Find full textBook chapters on the topic "Contributions in evangelical thought"
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Cristin, Renato. "On the Way Towards Thought." In Contributions to Phenomenology, 55–66. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-015-9032-7_5.
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Mallin, Samuel B. "Drawing Out Prehistory: Sculptural Archaic Thought." In Contributions To Phenomenology, 49–80. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-1594-7_2.
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Mallin, Samuel B. "The Minoan Midst: Ceramic Swirling Thought." In Contributions To Phenomenology, 157–226. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-1594-7_5.
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Matthaei, Julie. "Marxist-Feminist Contributions to Radical Economics." In Recent Economic Thought, 117–44. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2964-0_8.
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Weber, Zach. "At the Limits of Thought." In Outstanding Contributions to Logic, 555–74. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25365-3_26.
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Köhn, Julia. "Uncertainty in the History of Economic Thought." In Contributions to Economics, 17–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55351-1_2.
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Reyes-Gacitúa, Eva. "Woman and the State in Edith Stein’s Thought." In Contributions to Phenomenology, 17–27. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33781-0_2.
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Bridel, Pascal. "Early Contributions I: Hawtrey and Robertson (1911–24)." In Cambridge Monetary Thought, 52–88. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18662-4_4.
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Millmow, Alex. "Three Classic Contributions." In Palgrave Studies in the History of Economic Thought, 113–28. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6946-7_7.
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Bridel, Pascal. "Early Contributions II: Keynes, Lavington and Pigou (1913–24)." In Cambridge Monetary Thought, 89–108. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18662-4_5.
Full textConference papers on the topic "Contributions in evangelical thought"
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Honert, Eric, Bethany Powell, and Craig M. Goehler. "Estimating Individual Joint Contributions to Recorded Upper Extremity Movements Using OpenSim." In ASME 2013 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/sbc2013-14170.
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A multitude of tasks are performed every day with minimal direct thought on how to orient the arm. While there have been many studies concerning upper extremity motion, there has been relatively little research reported in the area of how individual joint contributions vary between different upper extremity tasks. Such studies are necessary in order to accurately recreate dynamic motions of the arm using mechanical devices, e.g. prosthetic limbs. One difficulty in directly measuring these individual joint contributions in physical experiments is that most tasks are multi-joint movements and the limb segments influence each other causing passive interactive torques [1]. In order to quantify the individual joint contributions, it is beneficial to examine recorded arm movements within a simulation environment such as OpenSim [2].
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Smith, Lachlan J., Sharon Byers, John J. Costi, and Nicola L. Fazzalari. "The Roles of Elastic Fibres and Glycosaminoglycans in the Radial Tensile Mechanics of the Human Lumbar Anulus Fibrosus." In ASME 2007 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2007. http://dx.doi.org/10.1115/sbc2007-175954.
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The anulus fibrosus of the human lumbar disc has a complex, hierarchical structure comprised of collagen, proteoglycan and elastic fibres [1,2]. Individually and through interactions, these constituents govern the complex, anisotropic mechanical reponse of the anulus; the exact nature of their contributions, however, remains unclear [3]. In the radial direction, mechanical behaviour is heterogeneous, varies with degenerative condition, and is thought to be governed largely by the matrix at lamellar interfaces [4,5]. The objectives of this study were to quantify the contributions made by both elastic fibres and glycosaminoglycans to the radial tensile reponse of the human lumbar anulus, using a combination of targeted enzymatic degradation and biomechanical testing.
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Lozano, Rafael, Vrishank Raghav, and Narayanan Komerath. "Aerodynamics of a Yawed Blade in Reverse Flow." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-85947.
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The retreating blades of rotorcraft operated at high advance ratios will experience reverse flow through a sector encompassing a wide range of blade azimuth angles. There is a great deal of uncertainty in the blade aerodynamic loads under these conditions. This is a limiting factor when trying to improve the flight speed envelope of helicopters. Previous studies and work have used two-dimensional aerodynamic approaches for the reverse flow area, making the assumption that aerodynamic forces behave similar in magnitude but opposite in direction. There have been no 3-dimensional considerations being taken into account nor was vortex induced lift considered. We hypothesize that the reverse blade flow field includes phenomena similar to the formation of a leading edge vortex on highly-swept, sharp-edges delta wings. An approach is being developed to understand aerodynamic contributions to blade loading beyond linear theory, where vortex-induced lift might be significant. Rotor blades at highly yawed angles relative to the wind can be thought of as very low aspect ratio wings. Since reverse airfoils are thought of as sharp edges, theoretically it should stand that a reverse finite wing at high yawed angles could be considered as a slender delta wing. The main aim of this work is to progress towards testing this above hypothesis. Experimental data is collected from a scaled version of a rotor blade exposed to the reverse flow at various azimuth positions representing the retreating side of the disc, in a 1.07m×1.07m low turbulence wind tunnel.
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Van Zante, Dale E., and Edmane Envia. "Prediction of the Aero-Acoustic Performance of Open Rotors." In ASME Turbo Expo 2014: Turbine Technical Conference and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/gt2014-26413.
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The rising cost of jet fuel has renewed interest in contra-rotating open rotor propulsion systems. Contemporary design methods offer the potential to maintain the inherently high aerodynamic efficiency of open rotors while greatly reducing their noise output, something that was not feasible in the 1980’s designs. The primary source mechanisms of open rotor noise generation are thought to be the front rotor wake and tip vortex interacting with the aft rotor. In this paper, advanced measurement techniques and high-fidelity prediction tools are used to gain insight into the relative importance of the contributions to the open rotor noise signature of the front rotor wake and rotor tip vortex. The measurements include three-dimensional particle image velocimetry of the intra-rotor flowfield and the acoustic field of a model-scale open rotor. The predictions provide the unsteady flowfield and the associated acoustic field. The results suggest that while the front rotor tip vortex can have a significant influence on the blade passing tone noise produced by the aft rotor, the front rotor wake plays the decisive role in the generation of the interaction noise produced as a result of the unsteady aerodynamic interaction of the two rotors. At operating conditions typical of takeoff and landing operations, the interaction noise level is easily on par with that generated by the individual rotors, and in some cases is even higher. This suggests that a comprehensive approach to reducing open rotor noise should include techniques for mitigating the wake of the front rotor as well as eliminating the interaction of the front rotor tip vortex with the aft rotor blade tip.
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Dawes, J., and D. S. Pepper. "A COMPARISON OF THE BINDING OF ANTITHROMBIN III AND HEPARIN COFACTOR II TO HEPARINS, NATURALLY OCCURRING GLYCOSAMINOGLYCANS AND OTHER SULPHATED POLYMERS." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1642827.
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Antithrombin III (ATIII) and heparin cofactor II (HCII) are currently thought to be the most important protein mediators of the anticoagulant and antithrombotic activities of glycosamino-glycans. A simple, quantitative method for assessing the affinity of a protein for a sulphated polymer in the liquid phase, based on competition with immobilised heparin, has been developed. Using this technique, the binding of ATIII and HCII to a wide range of glycosaminoglycans and other sulphated polymers have been compared, and the contributions to binding of size, degree of sulphation and backbone structure of the polymers analysed.In the presence of the high protein concentrations found in plasma, unfractionated heparin inhibited the binding of ATIII to immobilised heparin with a Ki of 1 x 10-6. Binding was destroyed by N-desulphation. 1 Results with a range of low molecular weight (LMW) heparins and heparan sulphates are consistent with the view that they all contain the ATIII-binding sequence, but at a lower molar ratio than heparin. Highly sulphated synthetic polymers such as dextran sulphate bound ATIII by a different mechanism, which was molecular weight-dependent.The affinity of HCII for heparins increased markedly with heparin chain length. Binding was largely, but not entirely, mediated by sulphate residues. HCII bound to heparan and dermatan sulphates with lower affinities than to heparin, and to synthetic sulphated polymers with similar or higher affinities. Pentosan polysulphate (SP54) bound HCII as effectively as did heparin. Binding of HCII to dextran sulphate was highly dependent on molecular weight. The affinity of HCII for a sulphated polymer appears to depend both on its chain length and density of sulphation.Thus the profiles of binding of ATIII and HCII to glycosaminoglycans and other sulphated polymers are quite different. This technique is useful both for investigating the interactions of existing therapeutic anticoagulants and assessing new products.
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Laskowski, Christina, and Stephen Derby. "Fuel Cell ASAP: Two Iterations of an Automated Stack Assembly Process and Ramifications for Fuel Cell Design-for-Manufacture Considerations." In ASME 2009 7th International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2009. http://dx.doi.org/10.1115/fuelcell2009-85231.
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Polymer-electrode membrane (PEM) fuel cell technology, a low-emissions power source receiving much attention for its efficiency, will need to progress from low-volume production to high-volume within the course of the next decade. To successfully achieve this transition, significant research progress has already been made towards developing a fully-functional fuel cell automatic stack assembly robotic station. Lessons can be drawn from this research with regards to design-for-manufacture (DFM) and design-for-assembly (DFA) considerations of fuel cells; however, more work still remains to be done. This document outlines both iterations of the robotic fuel cell assembly stations, other work to date, DFM and DFA lessons learned, and the anticipated future progression of automatic fuel cell stack assembly stations. A literature search reveals numerous patents pertaining to equipment and processes for fuel cell assembly as well as a great number of patents pertaining to fuel cell stack features to aid in manufacture or assembly. However, most of this is focused upon proper compression of the membrane material, with little thought given to overall assembly and throughput. Journal articles have begun to consider real-world manufacturing considerations pertinent to production scale-up, but much remains to be done. Therefore, there is a need for more contributions to stack manufacture and assembly. Work already completed (by the authors and their lab) towards the manufacturing workcell specifically includes the design and construction of two individual robotic fuel cell assembly stations, including custom-built end effectors and parts feeders. The second station incorporated numerous improvements, including overlapping work envelopes, elimination of a shuttle cart, software synchronization, fewer axes, and a better end effector. Consequentially, the second workcell achieved a four-fold improvement in cycle time over the previous iteration. Future improvements will focus in part upon improving the reliability of the overall system. Close study of the manufacturing workcell indicated that stack component design features are key for production and scale-up of fuel cell stack manufacturing processes. Critical features are discussed in this article, as well as their ramifications for the overall stack design. As the stack assembly workcell continues to improve, research will focus upon the ramifications and interplay of tolerances, stack failure modes, sealing, reliability, and the potential for component redesign specifically to optimize fuel cell manufacturing throughput.
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Arruda, Amilton, Celso Hartkopf, and Rodrigo Balestra. "City branding: strategic planning and communication image in the management of contemporary cities." In Systems & Design: Beyond Processes and Thinking. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/ifdp.2016.3288.
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Over the past decade, one can observe a steady growth in the use of terms such as Place Branding, Nation Branding, Destination Branding and City Branding. Both in academic research and in the practical applications in large cities management and urban spaces, this new paradigm takes shape and, along with it, the need for definitions and concepts, methods and methodologies and the establishment of technical and theoretical standards. This approach was born in the Marketing field, specifically in what was called Place Marketing. In this context the Branding stood out as a development tool solutions to the need for differentiation, generation of solid images and the establishment of symbols and identity signs, in order to leverage economic benefits for countries, cities and regions. In a way, fulfilling, in the first instance, a similar role to the branding of products and services. But it was specifically in Branding corporations that were found the biggest matches to adapt this knowledge to management positions. Ashworth & Kavaratzis (2010) highlight the fact that both present multidisciplinary roots, a multiple number of strategic actors (stakeholders), high degree of intangibility and complexity of social responsibility, the multiplicity of identities and the long-term development needs are strong examples their similarities. The development and management of corporate identities, here expanded to the Branding corporations, it is a prolific field of Design. It great names of the area said their careers and built great legacy. The time of greater proficiency in the area were the 50s and 60s, dominated by modernist thought, and, coincidentally or not, exactly the time that focused efforts to assert the identity of the designer as a professional (STOLARSKI, 2006) . Nationally stand out names like Alexandre Wollner, Ruben Martins, the duo Carlos Cauduro and Ludovico Martino and Aloisio Magalhaes. In contrast, in the literature produced in the marketing field, often the role of design in this context is reduced to merely promotional measures, such as creating logos or advertising campaigns. In other words, defined as a work of low complexity and low social prägnanz. This approach comes at odds with contemporary theories of design, such as MetaDesign, Design Thinking and Design Collaborative, in which are presented motodológicos models of high relevance for the identification, analysis and solution of complex problems involving multiple elements and agents. The proposed article aims to survey the state of the art City Branding / Place Branding focused on publications produced in the disciplinary field of design. The literature review will grant that, before the above presented context, is analyzed as designers and researchers design face the contributions that the field can offer to the practice and theory of Branding places. Finally, Article yearns assess whether the pre-established hypothesis that there are possible and fruitful connections between contemporary theories of design and the City Branding, is being addressed in articles and publications area.DOI: http://dx.doi.org/10.4995/IFDP.2016.3288
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Aristizábal, José Antonio. "HUMBERTO RIVAS, DESDE LO ROMÁNTICO Y LO SINIESTRO. HUMBERTO RIVAS FROM THE ROMANTIC AND THE SINISTER." In I Congreso Internacional sobre Fotografia: Nuevas propuestas en Investigacion y Docencia de la Fotografia. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/cifo17.2017.6880.
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Palabras clave:Fotografía, estética, Humberto Rivas, Rafael Argullol, Eugenio Trías.Keywords: Photography, esthetic, Humberto Rivas, Rafael Argullol, Eugenio Trías.Resumen:El siguiente artículo busca dar una lectura a la obra del fotógrafo Humberto Rivas, Premio Nacional de Fotografía y unos de los mayores exponentes de la fotografía española de finales del siglo XX. Se parte de la convicción de que hace falta ubicar a Humberto Rivas en una tradición de pensamiento estético, ya que las distintas lecturas que existen sobre su trabajo, aunque importantes, no han dejado de ser lecturas impresionistas que no han reflexionado en profundidad sobre su obra. Este artículo trata de ver a Rivas a partir de unas categorías estéticas. Para ello se remite a las reflexiones de Rafael Argullol para distinguir aquello propio del artista romántico, y a las aportaciones filosóficas de Eugenio Trías acerca de lo siniestro en la obra de arte, y las vincula a la obra de Humberto Rivas. La hipótesis inicial es de que Rivas no se sentía como un fotógrafo que atrapa momentos o documenta acontecimientos, sino como un creador, y su obra es resultado de un artista que se repliega sobre sí mismo con la intención de producir una imagen reflejo de su mundo interior, la cual se puede explicar desde la mente del artista romántico, aunque el contexto no sea el romanticismo. Por último, aunque el artículo hable sobre Humberto Rivas, también es una manera de construir un relato entre la imagen fotográfica y distintos valores estéticos que hacen parte la historia del arte. Abstract:The following article seeks to give a reading to the work of photographer Humberto Rivas, National Photography Prize and one of the greatest exponents of Spanish photography at the end of the 20th century. It is based on the conviction that it is necessary to locate Humberto Rivas in a translation of aesthetic thought, since the different readings that exist on his work, although important, have not ceased to be Impressionist readings that have not reflected in depth on his work . This article tries to see Rivas from some aesthetic categories. For this he refers to the reflections of Rafael Argullol to distinguish that of the romantic artist and the philosophical contributions of Eugenio Trías about the sinister in the work of art, and links them to the work of Humberto Rivas. The initial hypothesis is that Rivas did not feel like a photographer who catches moments or documents events, but as a creator, and his work is the result of an artist who recoils on himself with the intention of producing a reflex image of Its inner world, which can be explained, from the mind of the romantic artist although the context is not romanticism. Finally, although the article talks about Humberto Rivas, it is also a way to build a narrative between the photographic image and the values that have served to interpret painting or sculpture in the history of art.