Academic literature on the topic 'Contributions in Islam'

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Journal articles on the topic "Contributions in Islam"

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Sutarman, Sutarman. "PENDIDIKAN ISLAM DI INDONESIA: RESTROPEKSI DAN PROYEKSI MODERNISASI PENDIDIKAN ISLAM DI INDONESIA." Al-Misbah (Jurnal Islamic Studies) 1, no. 2 (2013): 138–54. http://dx.doi.org/10.26555/almisbah.v1i2.86.

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Modern Islam Education in Indonesia are generally are influenced by Muhammadiyah organization. As we know that organization of Muhammadiyah has many schools from the Playgroup until the University. Not only Muhammadiyah, NU organization also gives some contribution of education in Indonesia, especially a boarding school. Not only both of the private organization which give some contributions in education, there are also many pionirs of Islamic education in Indonesia that have given the contributions, as like Ki Hajar Dewantara, Harun Nasution, Mukti Ali, Malik Fajar, etc. They dreamed to the
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Abdul Pandi, Bahaking Rama, and Muhammad Yahdi. "Kontribusi Islam Terhadap Peradaban Barat Islamic Contribution To Western Civilization." CBJIS : Cross-Border Journal of Islamic Studies 5, no. 1 (2023): 50–56. http://dx.doi.org/10.37567/cbjis.v5i1.2150.

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Researchers are interested in researching this in order to find out: The Contribution of Islam to Western Civilization. This study aims to determine the Contribution of Islam to Western Civilization. The results of this study indicate that Islamic civilization in the West, the history of the development of Islam, experienced ups and downs and periodization, which Harun Nasution divided into five periods, namely: (1) Classical (2) Disintegration (3) Middle Ages (4) Three Great Kingdoms and (5) Modern - now. So that Islam came only to experience changes after Islamic scholastic thought entered t
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Kamali, Mohammad Hashim. "Tajdid, Islah and Civilisational Renewal in Islam." ICR Journal 4, no. 4 (2013): 484–511. http://dx.doi.org/10.52282/icr.v4i4.434.

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The basic theme of this article is that civilisational renewal is an integral part of Islamic thought. The article looks into the meaning, definition and origins of tajdid, islah and their relationship with ijtihad, and how these have been manifested in the writings and contributions of the thought leaders of Islam throughout its history. The article develops tajdid-related formulas and guidelines that should lead the efforts of contemporary Muslims in articulating the objectives of inter-civilisational harmony and their cooperation for the common good.
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Haynes, Jeffrey. "Innovation in Islam. Traditions and contributions." Democratization 18, no. 6 (2011): 1299–301. http://dx.doi.org/10.1080/13510347.2011.640083.

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Mardiah Astuti, Herlina Herlina, Ibrahim Ibrahim, Endi Iksan Saputra, Melsa Laela Atma, and Rahma Utami. "Kontribusi Islam Dalam Pengembangan Peradaban Dunia." Journal of Creative Student Research 1, no. 4 (2023): 347–55. http://dx.doi.org/10.55606/jcsrpolitama.v1i4.2319.

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This article is entitled about the contribution of Islam in the development of world civilization. This research was conducted using two methods, namely qualitative research through questionnaires and literature studies by looking at previous studies whose theme is of course related to the title of this article. The results obtained show that Islam has made a very good contribution to world civilization, Islam has made significant contributions in various fields, including science, art, architecture, philosophy, mathematics, medicine, and many more.
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Tahqiq, Nanang. "Epistemologi Islam." Refleksi 5, no. 1 (2003): 77–92. http://dx.doi.org/10.15408/ref.v5i1.40461.

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This paper will explore the foundations of Islamic teachings related to science, and provide contemporary examples of contributions by Muslim scientists. This brief introduction will discuss how Islamic epistemology maintains the essence of spirituality, an aspect often absent in Western epistemology. Islamic epistemology, as an integral part of Islamic teachings, offers a unique approach to knowledge that integrates both spiritual and rational dimensions. In this context, knowledge is not only seen as the result of logical and empirical processes but also as something connected to deep spirit
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Noor, Wahyudin. "Menelisik Sumbangan Islam Bagi Peradaban Modern." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 8, no. 1 (2017): 75–89. http://dx.doi.org/10.32923/maw.v8i1.698.

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Islamic contributions to modern civilization, include: first, the contribution of Islam in modern science in a system of belief based on monotheism; secondly, in the political sphere, that Islam and democracy are essentially compatible, viable, and should be seen as a continuation or development of the Islamic "democratic" model; thirdly, for Islamic economics, starting from pioneering thinking to the continued to application of the system as part of the economic development of Islamic contributions to modern civilization; fourth, for social issues divided over human rights and women's status
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Hermawansyah, Hermawansyah, Bahaking Rama, and Muhammad Yahdi. "ISLAM DAN ILMU PENGETAHUAN : REKOGNISI PENDIDIKAN ISLAM DI BARAT ABAD KLASIK." Fitrah: Jurnal Studi Pendidikan 15, no. 1 (2024): 65–77. http://dx.doi.org/10.47625/fitrah.v15i1.621.

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The development of education in the world is inseparable from the contributions of Islam, which has played a significant role in it. Consequently, Islam holds a legitimate position in terms of the quality of education, which should be acknowledged publicly as a marker that these contributions must be academically recognized. The contributions of Islamic education to the world can be seen from the scientific heritage of the medieval period when Europe and the Middle East were engaged in debates over reason. The presence of Islamic education had an impact on the process of classifying knowledge
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Sultan, Benny. "THE CONTRIBUTIONS OF ISLAMIC AND INSTITUTIONS TO MODERN INDONESIAN." Pagaruyuang Law Journal 7, no. 1 (2023): 207–21. http://dx.doi.org/10.31869/plj.v7i1.4567.

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Indonesia sebagai negara dengan populasi muslim terbesar di dunia, dengan berbagai multi-etnis dan multi-budaya terus menyaksikan kemajuan dan perkembangan melalui fenomena yang beragam, terutama dinamika agama. Oleh karena itu, menggali kontribusi Islam sebagai sistem kehidupan yang utuh dan sebagai agama dominan di Indonesia memang sangat penting. Sehubungan dengan itu, penelitian ini mengkaji kontribusi ekonomi dan kelembagaan Islam terhadap perkembangan Indonesia modern. Tujuan ini dicapai dengan mengadopsi pendekatan analisis isi untuk menguji kontribusi ekonomi Islam sebagai disiplin ilm
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Rokhimah, Siti, Ade Saepudin, and Rahmat Rahadi. "Sejarah Psikologi Pendidikan Islam dan Dasar Psikologi Pendidikan Islam." TSAQOFAH 4, no. 5 (2024): 3663–70. http://dx.doi.org/10.58578/tsaqofah.v4i5.3437.

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Psychology as a science is currently influenced by Western scientific concepts. Islamic psychology examines the psychological phenomena of humans based on the sources of Islamic teachings, namely the Qur'an, Sunnah, and the thoughts of Muslim scholars and philosophers. This article discusses the history of Islamic educational psychology, which is divided into two periods, classical and modern, and explores the foundations of Islamic educational psychology. The classical period (7th to 13th century) features contributions from prominent figures such as Al-Kindi, Al-Farabi, Ibn Sina, Al-Ghazali,
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Dissertations / Theses on the topic "Contributions in Islam"

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Latif, Hamdiah A. "Persatuan Ulamā Seluruh Aceh (PUSA) : its contributions to educational reforms in Aceh." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56948.

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This study discusses the establishment of Persatuan Ulama Seluruh Aceh (All Aceh Ulama Association) by a few forward-looking Acehnese 'ulama's and the role that this organization played in educational reforms in Aceh. The educational reforms are discussed in two ways: (1) The actual change in the educational system of the madrasa, and the establishment of a teachers' training school Normal Islam Instituut. (2) The socio-religious changes that contributed to the success of the educational revolution in Aceh.<br>The thesis discusses the educational changes made by Persatuan Ulama Seluruh Aceh an
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Rokhsefat, Seyed Mostafa. "Wilfred Cantwell Smith's contribution to the study of Islam." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68133.

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This thesis is a study of Wilfred Cantwell Smith's contribution to the field of religious studies, with special reference to his study of Islam. Smith's views as a historian of religion, as an Islamicist and as the pioneer of a new approach to the study of other men's faith are of great significance.<br>This thesis studies his work on Islam in the light of the development of his ideas with regard to the concept of religion and the approaches to studying it. The evolution of Smith's understanding of Islam is classified here into three phases. During the first phase, Smith's approach was sociali
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Zin, Abdullah Muhammad. "Abd al-Qadir al-Jilani : his contributions to the methodological studies of Islamic da'wah (mission)." Thesis, University of Kent, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.257065.

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Zin, Aizan Ali Mat. "Syed Muhammad Naguib Al-Attas : an analytical study of his life, intellectual thoughts and practical contributions to Islam in Malaysia." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683257.

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Venosa, Joseph L. "Faith in the Nation: Examining the Contributions of Eritrean Muslims in the Nationalist Movement, 1946-1961." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1187294262.

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Abraham, Jose 1970. "Modernity, Islamic reform, and the Mappilas of Kerala : the contributions of Vakkom Moulavi (1873-1932)." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115598.

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The socio-economic and political changes effected in Kerala by the British and colonial discourse at the beginning of the twentieth century challenged traditional structures of power. This eventually resulted in social mobility within various communities which, as a result, embraced modernity and began to pursue modern education. However, Mappila Muslims' long-standing tradition of struggle against colonial powers and their hatred of British rule had led them to resist the modernization process and consequently become more socially and educationally backward than other communities in Kerala. I
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Nurbaethy, Andi. "Development of al-Ghazālī's concept of the knowledge of God in his three later works : Iḥyā, al-Munqidh, and Iljām al-Awāmm". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21247.

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This thesis studies al-Ghazali's theory of knowledge, particularly his concept of knowledge of God in his three later works: "The book of Knowledge" of the Ih&dotbelow;ya', al-Munqidh, and Iljam al-`Awamm. From his conception of knowledge of God the first book of the Ih&dotbelow;ya ', to his criticism of various approaches to attaining the knowledge of God in the Munqidh, to his assertion of the best method for attaining the knowledge of God in the Iljam, the aim of the current study is to find out which faculty of man's perception, according to al-Ghazali, is the most appropriate for accessin
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Laksana, Albertus Bagus. "Journeying to God in Communion with the Other: A Comparative Theological Study of the Muslim and Catholic Pilgrimage Traditions in South Central Java and Their Contributions to the Catholic Theology of Communio Sanctorum." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:104408.

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Thesis advisor: James W. Morris<br>This dissertation is a comparative phenomenological and theological analysis on Catholic and Muslim traditions of pilgrimage to sacred tombs and shrines in south central Java, Indonesia. Both in the Muslim and Christian traditions, pilgrimage is a rich and complex religious practice that has served as a privileged milieu in which pilgrims and their communities attempt to foster diverse kinds of communion with God and His spiritual company of saints and other sacred figures, including the founders and paradigmatic ancestors of the local community. Precisely du
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Al-Blezi, Mosa Khalil. "Imam Al-Juwayni's contribution to Islamic economics." Thesis, University of Wales Trinity Saint David, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683264.

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Seye, Aliou. "Islam et sécurité humaine. Contribution à l’étude des confréries musulmanes au Sénégal." Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30107.

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Cette recherche est envisagée pour observer la place de l’Islam confrérique dans la sphère publique et dans la vie politique, économique et sociale au Sénégal, avec un accent particulier sur la notion de sécurité humaine. Notre ambition est d’intégrer une réflexion la plus large possible sur les différentes situations contrastées que connaît l’Islam confrérique dans ce pays de 12 millions d’habitants avec plus de 90% de musulmans. L’accent consiste à interroger ce qu’on a appelé « l’exceptionnalisme sénégalais » avec une tradition démocratique relativement ancienne et solide. Cette étude a com
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Books on the topic "Contributions in Islam"

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Kamrava, Mehran. Innovation in Islam: Traditions and contributions. University of California Press, 2011.

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Alvi, Shafiq. Globalization of knowledge: Islam and its contributions. Trafford Publishing, 2011.

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Moten, A. Rashid. Islam and revolution: Contributions of Sayyid Mawdudi. Bureau for Islamic Propagation, 1988.

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Sayılı, Aydın. Turkish contributions to scientific work in Islam. Türk Tarih Kurumu Basımevi, 1986.

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Ly, Abdoulaye. Islam, socialisme et science: Recueil de contributions. Imprimé par G.I.A. pour le compte de Abdoulaye Ly, 1992.

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MacRae, Sloan. Respecting the contributions of Muslim Americans. PowerKids Press, 2013.

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Ḥūt, Maḥmūd Salīm. Shaykh Bayrūt al-ʻAllāmah al-Imām Muḥammad al-Ḥūt, 1209-1276 H ; 1794-1860 M. Dār al-Nahār lil-Nashr, 1994.

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Muḥammad ibn ʻAbd al-Raḥmān ibn Aḥmad Turkī. al- Imām Saʻūd ibn ʻAbd al-ʻAzīz wa-juhūduhu fī al-daʻwah ilā Allāh. Dār al-Andalus al-Khaḍrāʾ, 1998.

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Muḥammad ibn ʻAbd al-Raḥmān ibn Aḥmad Turkī. al- Imām Saʻūd ibn ʻAbd al-ʻAzīz wa-juhūduhu fī al-daʻwah ilá Allāh. Dār al-Andalus al-Khaḍrāʾ, 1998.

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Choudhury, Masudul Alam. Contributions to Islamic economic theory: A study in social economics. Macmillan, 1986.

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Book chapters on the topic "Contributions in Islam"

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Leslie, Donald Daniel, Yang Daye, and Ahmed Youssef. "Scientific Contributions." In Islam in Traditional China. Routledge, 2023. https://doi.org/10.4324/9781003424024-29.

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Husain, Mustahid. "Contributions to Policymaking." In New Directions in Islam. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-68686-3_7.

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Rafiki, Ahmad, Miftahuddin, and Atika Rizki. "Entrepreneurship Orientation, Practices, and Performance in Islam." In Contributions to Management Science. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98160-0_14.

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Kim-Cragg, HyeRan. "Contributions of Religions for Citizenship Education in Canada." In Islam and Citizenship Education. Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-08603-9_21.

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im, ‘Abdullahi Ahmed An-Na’. "Shari’a and Basic Human Rights Concerns." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0025.

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Abstract ‘Abdullahi Ahmed An-Na’im (Sudan-United States, born 1946) is a legal scholar and human-rights activist. He was until recently head of Africa Watch, a human-rights organization in Washington, D.C. He received law degrees from the University of Khartoum in the Sudan and Cambridge University in England and a doctorate in law from the University of Edinburgh in Scotland. He has taught at law schools in the Sudan, Canada, and the United States. An-Na’im’s legal training may define his work less than his identity as a prominent follower of Mahmoud Mohamed Taha (see chapter 28), an innovati
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Tausch, Arno. "The Scientific Background to Our Own Empirical Study." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_3.

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AbstractIn this chapter, we amply debate the contributions on “political Islam” in the leading peer-reviewed journals of social science. We discuss contributions by Francois Burgat, but also Jocelyne Cesari, John Esposito, Gilles Kepel and Oliver Roy clearly outline which important value patterns the adherents of political Islam represent (five items from the Arab Barometer) and which political movements and governments of countries are to be assigned to the extension of the phenomenon. Of special importance is the study by Harvard Professor Melanie Cammett (Cammett et al., 2020), which deals
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Siddiqui, Mohammad Shaheer. "Sufi Contributions to the Intellectual Culture of Islam in India: Awarif-al-Ma' arif and Early Sufi Writings." In Islam in India. Routledge, 2023. http://dx.doi.org/10.4324/9781003400202-6.

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Taibi, Mohamed. "Religious Liberty." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0019.

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Abstract Mohamed Talbi (Tunisia, born 1921) received his doctorate in history from the Sorbonne in 1968. Now a professor emeritus at the University ofT unit, Talbi began teaching there in the late 1950s and served as dean of Arts and Sciences in the late I 960s. In his retirement. Talbi has turned from his professional focus on medieval Islamic history to an enthusiastic participation in interreligious dialogue. His contributions to a variety of European and North American conferences and journals argue that Islam allows freedom of religion and that the traditional death penalty for apostasy i
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Rahman, Fazlur. "Islam and Modernity." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0032.

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Abstract Fazlur Rahman (Pakistan-United States, 19 19-1988) was born and raised in the British colonies that would later become Pakistan. He embarked on an academic career that took him to graduate degrees at Punjab University and Oxford and teaching positions in Islamic philosophy in England and Canada. He returned to Pakistan in 1961 to lead the Central Institute of Islamic Research in Karachi, a state-sponsored organization that Rahman mobilized to battle religious traditionalists and radicals. Rahman’s modernist views were controversial: “his detractors referred to him as ‘the destroyer of
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Arnez, Monika. "Gender, Islam and Sexuality in Contemporary Indonesia: An Overview." In Gender, Islam and Sexuality in Contemporary Indonesia. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_1.

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AbstractThis chapter introduces the aim of this book, which is to explore how gender, Islam, and sexuality are navigated in contemporary Indonesia. Taking the regulatory zeal that has manifested in legal interventions since the era reformasi (era of reforms) as the point of departure, it proceeds to present the book’s three main thematic parts: Sexuality and Violence, Halal lifestyle, and Shame and Self-determination. Moreover, it provides the theoretical framework for the contributions to this book in three domains: Criminalisation and Care, Modestyand Commodification, and the Janda and Shame
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Conference papers on the topic "Contributions in Islam"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Hettiarachchi, Shanthikumar. "TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?" In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.

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The paper discusses the potential of Fethullah Gülen’s thinking on the revival of core socio- ethical tenets of Islam to influence an emerging European Islamic identity. The long absence of any substantial Muslim population from the religious landscape of western Europe in the modern period began to end with the post-War immigration of Muslims from South Asia to the UK and other parts of Europe. But Muslims from other parts of the Islamic world have also established communities in Europe with their own, different expressions of Islam. The presence of Muslims represents a religio-cultural count
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Hussain, Asaf. "COMBATTING TERRORISM IN BRITAIN: GÜLEN’S IDEAS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/eodp8177.

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Western policies are focused on fighting terrorist groups rather than terrorist ideology and its roots causes. This paper tries to identify those root causes and the means of eradicating terrorist ideology. A common misunderstanding is that Islam is prone to violence and extremism, if not itself the cause of terrorism. This misconception is based on ignorance of the many Muslim groups and faith-based movements that work towards peace and better relations in the world because of Islam, not despite it. The Gülen movement is one of the most successful and famous of those faith-based movements. Po
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Leaman, Oliver. "TOWARDS AN UNDERSTANDING OF GÜLEN’S METHODOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/dxqa9908.

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There is an apparent paradox at the heart of the Gülen approach. On the one hand there is a determination to present a version of Islam that is rational, inclusive, progressive and toler- ant. The broad aim is to show Islam to be a universal faith, one that has no difficulties in coexisting with other religions and indeed with those who have no religion at all. On the other hand, Islam is definitely portrayed as the superior form of belief, often because it is seen as incorporating in the best possible ways rational and spiritual virtues present in many other approaches to understanding the na
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Maigre, Marie-Elisabeth. "THE INFLUENCE OF THE GÜLEN MOVEMENT IN THE EMERGENCE OF A TURKISH CULTURAL THIRD WAY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mxux7290.

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This paper aims to understand the role of Fethullah Gülen’s movement in the emergence of the new Islamic culture in Turkey. Among the Islamic dynamics that emerged in the 80s, the movement based on Gülen’s ideas is unique not in that it spread through an intellectual, healthcare and media network – this is true of other Sufi communities – but in its develop- ment of an effective educational programme now comprising more than 300 schools around the world. In the 1990s, this movement favoured a ‘Turkish Islam’ encompassing the principles of de- mocracy and moderation, and so rejected the radical
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Kilinc, Ramazan. "THE PATTERNS OF INTERACTION BETWEEN ISLAM AND LIBERALISM: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qhfj3934.

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The unprecedented resurgence of religious organisations in the public sphere in recent years has given particular urgency to the old question of the compatibility of Islam and liberalism. Some scholars have argued that Islamic notions of social–political order are not hospitable to democracy and human rights. Others have argued that notions of democracy and human rights are firmly established in the Islamic political discourse but their expression depends on history, social structure and context. Although this debate has proved fruitful in framing the role of Islam in the public sphere, both s
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Park, Bill. "THE FETHULLAH GÜLEN MOVEMENT AS A TRANSNATIONAL PHENOMENON." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/befj6390.

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THE FETHULLAH GÜLEN MOVEMENT AS A TRANSNATIONAL PHENOMENON Bill Park This paper investigates the apparent paradox thrown up by the distinctively Turkish roots and contents of Fethullah Gülen’s philosophy on the one hand, and the movement’s edu- cational activities beyond Turkey and its promotion of interfaith dialogue on the other. It considers how far the movement has been able to transcend its ‘Turkishness’. In the Turkic world, primarily in Central Asia and Azerbaijan, the paper offers an assessment of the extent to which the movement generates an emulative or transformational response, per
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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b
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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinde
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Reports on the topic "Contributions in Islam"

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Ihsan, Yilmaz, and Raja Ali M. Saleem. The nexus of religious populism and digital authoritarianism in Pakistan. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0016.

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Pakistan has a turbulent political history. In the seven decades since its creation, the country has faced four military-led dictatorships and another two decades under indirect military rule. Given this political trend, authoritarianism is not a novel phenomenon in the country. Digital authoritarianism, however, is a relatively new domain of oppression. This paper looks at how a political party in power and the “establishment” (military elite and its civilian collaborators) have been increasing the control of digital mediums as well as weaponizing space. This dual control and usage allow for
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