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Journal articles on the topic 'Contributions in Islam'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Sutarman, Sutarman. "PENDIDIKAN ISLAM DI INDONESIA: RESTROPEKSI DAN PROYEKSI MODERNISASI PENDIDIKAN ISLAM DI INDONESIA." Al-Misbah (Jurnal Islamic Studies) 1, no. 2 (2013): 138–54. http://dx.doi.org/10.26555/almisbah.v1i2.86.

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Modern Islam Education in Indonesia are generally are influenced by Muhammadiyah organization. As we know that organization of Muhammadiyah has many schools from the Playgroup until the University. Not only Muhammadiyah, NU organization also gives some contribution of education in Indonesia, especially a boarding school. Not only both of the private organization which give some contributions in education, there are also manyÂ pionirs of Islamic education in Indonesia that have given the contributions, as like Ki Hajar Dewantara, Harun Nasution, Mukti Ali,Â Malik Fajar, etc. They dreamed to the

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2

Abdul Pandi, Bahaking Rama, and Muhammad Yahdi. "Kontribusi Islam Terhadap Peradaban Barat Islamic Contribution To Western Civilization." CBJIS : Cross-Border Journal of Islamic Studies 5, no. 1 (2023): 50–56. http://dx.doi.org/10.37567/cbjis.v5i1.2150.

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Researchers are interested in researching this in order to find out: The Contribution of Islam to Western Civilization. This study aims to determine the Contribution of Islam to Western Civilization. The results of this study indicate that Islamic civilization in the West, the history of the development of Islam, experienced ups and downs and periodization, which Harun Nasution divided into five periods, namely: (1) Classical (2) Disintegration (3) Middle Ages (4) Three Great Kingdoms and (5) Modern - now. So that Islam came only to experience changes after Islamic scholastic thought entered t

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3

Kamali, Mohammad Hashim. "Tajdid, Islah and Civilisational Renewal in Islam." ICR Journal 4, no. 4 (2013): 484–511. http://dx.doi.org/10.52282/icr.v4i4.434.

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The basic theme of this article is that civilisational renewal is an integral part of Islamic thought. The article looks into the meaning, definition and origins of tajdid, islah and their relationship with ijtihad, and how these have been manifested in the writings and contributions of the thought leaders of Islam throughout its history. The article develops tajdid-related formulas and guidelines that should lead the efforts of contemporary Muslims in articulating the objectives of inter-civilisational harmony and their cooperation for the common good.

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4

Haynes, Jeffrey. "Innovation in Islam. Traditions and contributions." Democratization 18, no. 6 (2011): 1299–301. http://dx.doi.org/10.1080/13510347.2011.640083.

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Mardiah Astuti, Herlina Herlina, Ibrahim Ibrahim, Endi Iksan Saputra, Melsa Laela Atma, and Rahma Utami. "Kontribusi Islam Dalam Pengembangan Peradaban Dunia." Journal of Creative Student Research 1, no. 4 (2023): 347–55. http://dx.doi.org/10.55606/jcsrpolitama.v1i4.2319.

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This article is entitled about the contribution of Islam in the development of world civilization. This research was conducted using two methods, namely qualitative research through questionnaires and literature studies by looking at previous studies whose theme is of course related to the title of this article. The results obtained show that Islam has made a very good contribution to world civilization, Islam has made significant contributions in various fields, including science, art, architecture, philosophy, mathematics, medicine, and many more.

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6

Tahqiq, Nanang. "Epistemologi Islam." Refleksi 5, no. 1 (2003): 77–92. http://dx.doi.org/10.15408/ref.v5i1.40461.

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This paper will explore the foundations of Islamic teachings related to science, and provide contemporary examples of contributions by Muslim scientists. This brief introduction will discuss how Islamic epistemology maintains the essence of spirituality, an aspect often absent in Western epistemology. Islamic epistemology, as an integral part of Islamic teachings, offers a unique approach to knowledge that integrates both spiritual and rational dimensions. In this context, knowledge is not only seen as the result of logical and empirical processes but also as something connected to deep spirit

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Noor, Wahyudin. "Menelisik Sumbangan Islam Bagi Peradaban Modern." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 8, no. 1 (2017): 75–89. http://dx.doi.org/10.32923/maw.v8i1.698.

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Islamic contributions to modern civilization, include: first, the contribution of Islam in modern science in a system of belief based on monotheism; secondly, in the political sphere, that Islam and democracy are essentially compatible, viable, and should be seen as a continuation or development of the Islamic "democratic" model; thirdly, for Islamic economics, starting from pioneering thinking to the continued to application of the system as part of the economic development of Islamic contributions to modern civilization; fourth, for social issues divided over human rights and women's status

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Hermawansyah, Hermawansyah, Bahaking Rama, and Muhammad Yahdi. "ISLAM DAN ILMU PENGETAHUAN : REKOGNISI PENDIDIKAN ISLAM DI BARAT ABAD KLASIK." Fitrah: Jurnal Studi Pendidikan 15, no. 1 (2024): 65–77. http://dx.doi.org/10.47625/fitrah.v15i1.621.

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The development of education in the world is inseparable from the contributions of Islam, which has played a significant role in it. Consequently, Islam holds a legitimate position in terms of the quality of education, which should be acknowledged publicly as a marker that these contributions must be academically recognized. The contributions of Islamic education to the world can be seen from the scientific heritage of the medieval period when Europe and the Middle East were engaged in debates over reason. The presence of Islamic education had an impact on the process of classifying knowledge

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Sultan, Benny. "THE CONTRIBUTIONS OF ISLAMIC AND INSTITUTIONS TO MODERN INDONESIAN." Pagaruyuang Law Journal 7, no. 1 (2023): 207–21. http://dx.doi.org/10.31869/plj.v7i1.4567.

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Indonesia sebagai negara dengan populasi muslim terbesar di dunia, dengan berbagai multi-etnis dan multi-budaya terus menyaksikan kemajuan dan perkembangan melalui fenomena yang beragam, terutama dinamika agama. Oleh karena itu, menggali kontribusi Islam sebagai sistem kehidupan yang utuh dan sebagai agama dominan di Indonesia memang sangat penting. Sehubungan dengan itu, penelitian ini mengkaji kontribusi ekonomi dan kelembagaan Islam terhadap perkembangan Indonesia modern. Tujuan ini dicapai dengan mengadopsi pendekatan analisis isi untuk menguji kontribusi ekonomi Islam sebagai disiplin ilm

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10

Rokhimah, Siti, Ade Saepudin, and Rahmat Rahadi. "Sejarah Psikologi Pendidikan Islam dan Dasar Psikologi Pendidikan Islam." TSAQOFAH 4, no. 5 (2024): 3663–70. http://dx.doi.org/10.58578/tsaqofah.v4i5.3437.

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Psychology as a science is currently influenced by Western scientific concepts. Islamic psychology examines the psychological phenomena of humans based on the sources of Islamic teachings, namely the Qur'an, Sunnah, and the thoughts of Muslim scholars and philosophers. This article discusses the history of Islamic educational psychology, which is divided into two periods, classical and modern, and explores the foundations of Islamic educational psychology. The classical period (7th to 13th century) features contributions from prominent figures such as Al-Kindi, Al-Farabi, Ibn Sina, Al-Ghazali,

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Farnaz, Sofia, and Farzana Jabeen. "Socio-religious contributions of Hazrat Khadeeja (RA)." Pakistan Journal of Gender Studies 7, no. 1 (2013): 1–13. http://dx.doi.org/10.46568/pjgs.v7i1.267.

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Hazrat Khadija (RZ) has the privilege of being the first wife and first sahabiyah of Rasool Allah (Sal Allaho Alaihi Wasalam). She belonged to a famous Arabian family of Quraish. Social and religious services of Hazarat Khadija for Islam are un-parallel. She encouraged Rasool Allah (Sal Allaho Alaihi Wasalam) during his Divine Mission. Moreover, she spent her wealth in the way of Allah which health muslims to cope with initial economic problems in the earlier days of Islam. During her 25 years of companionship with Rasool Allah (Sal Allaho Alaihi Wasalam) Hazrat Khadijah (RZ) remained sincere

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12

DUGAN, MEHMET, and ALİ KÜRŞAT TURGUT. "MÜBAHAT TÜRKER KÜYEL VE TÜRK-İSLAM DÜŞÜNCESİNE KATKILARI." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 106 (June 20, 2023): 277–97. http://dx.doi.org/10.34189/hbv.106.013.

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This study aims to briefly introduce Mübahat Türker Küyel, who was one of the few people who did academic studies in the early years of the Republic of Turkey, and to reveal her contributions to the history of Turkic-Islamic thought. Mübahat Türker Küyel made important contributions in the field of philosophy in Turkey. One of the main reasons for presenting the study is that there are almost no studies on Küyel. As an example of these few studies, the master's thesis on his life, works and basic views can be given. In addition, there are several book chapters written about Küyel. However, alt

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13

Abidin, Mustika, Hasyim Haddade, and Muzakkir. "TRANSFORMATION OF THE WESTERN EDUCATION SYSTEM THROUGH ISLAMIC CONTRIBUTIONS: A HISTORICAL ANALYSIS." al-Iltizam: Jurnal Pendidikan Agama Islam 9, no. 1 (2024): 150–62. http://dx.doi.org/10.33477/alt.v9i1.7642.

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Islam adalah agama yang mempunyai nilai-nilai moral, khususnya rahmatan lil'alamin. Sebagai agama universal, ajaran Islam diperuntukkan bagi semua orang, tanpa memandang tempat dan waktu. Hal ini meyakinkan masyarakat bahwa Islam dan ajarannya merupakan kunci fundamental dalam membangun kehidupan bermasyarakat. Secara historis, Islam telah memainkan peran/kontribusi penting terhadap kemajuan global, termasuk di Barat. Dunia Islam mengalami hegemoni peradaban tingkat tinggi. Jadi memang ada kontribusi Islam terhadap Barat. Ketika Barat masih didominasi oleh doktrin Gereja yang cenderung menolak

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14

Rohmansyah and Darlin Rizki. "Kedudukan Perempuan dalam Sejarah Islam dan Pengaruhnya terhadap Hukum Keluarga Islam di Indonesia (Studi Analisis Kompilasi Hukum Islam)." Mahakim: Journal of Islamic Family Law 8, no. 1 (2024): 41–60. https://doi.org/10.30762/mahakim.v8i1.229.

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Socio-historically, the role and contribution of women often do not receive the attention they deserve in the history of Islamic civilization. Many historical records tend to emphasize male figures and ignore or underestimate the contributions of women. This creates a significant gap in understanding regarding the position and role of women in Islamic history. This paper tries to describe two things. First, the position of women in Islamic history. Second, the implications of women's position in Islamic history on Indonesian family law. Because, basically, the process of forming laws in Indone

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15

Benaboud, M’hammad. "Islam and the West." American Journal of Islam and Society 9, no. 4 (1992): 574–76. http://dx.doi.org/10.35632/ajis.v9i4.2545.

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This book is perhaps the best overall presentation of the Moriscoquestion in English. The author has succeeded where others have failedin presenting a work simultaneously acceptable to the specialist and capableof being read by the cultivated general reader. The specialist willprobably not find a better study of the Moriscos, because the author hasadopted a comprehensive overall approach. The very complete bibliographyincludes studies of most of the distinguished specialists on thesubject, particularly the Spaniards, as they have studied this topic moreprofoundly than anybody else. The works o

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16

Parray, Tauseef Ahmad. "Mehran Kamrava (Ed.), Innovation in Islam: Traditions and Contributions." ICR Journal 3, no. 1 (2011): 219–24. http://dx.doi.org/10.52282/icr.v3i1.595.

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Innovation in Islam - consisting of twelve chapters, eleven essays by a multidisciplinary group of leading scholars from across the world and a descriptive introductory chapter by the editor - offers in-depth analyses of the history, meaning and context, causes, consequences, and obstacles to innovation in Islam.

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17

Zebar, Abdul, Muhammad Irsan Barus, and Candra Wijaya. "Berguru Islam ke Barat dan Pengembangan Perguruan Tinggi Keagamaan Islam di Indonesia." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 11, no. 1 (2019): 105. http://dx.doi.org/10.24114/jupiis.v11i1.12513.

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This paper describes the background of sending lecturers of Islamic Religious Education Perguruan Tinggi Keagamaan Islam (PTKI) to the Islamic West and their contribution to the development of ICM in Indonesia. Historically the background of sending Perguruan Tinggi Keagamaan Islam (PTKI) lecturers to the West was to change Islamic studies in Indonesia to become more comprehensive with more universal scientific methodologies and traditions. The shipping project was opposed by some Islamic leaders because it was considered to give birth to religious liberalism. On the other hand, the sending of

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18

Hanif, Abdurrohman, Diaz Arya, Deva Valentino, Ganang Wibowo, and Nizar Abdurrazaq. "Humanitarian Teachings of Christianity and Islam." JISIP (Jurnal Ilmu Sosial dan Pendidikan) 8, no. 2 (2024): 1042. http://dx.doi.org/10.58258/jisip.v8i2.6639.

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The aim of this research is to provide insight into the concept of humanitarian teachings in Christianity and Islam as a basis for understanding ethical values, social solidarity and contribution to the development of human welfare. By focusing on the two major religions, Christianity and Islam, it provides a comprehensive overview of the similarities, differences, and potential contributions to humanitarian teachings of the two. In the context of Christianity, it teaches the concepts of love, mercy and social responsibility found in the Bible. Meanwhile, Islam teaches the concept of brotherho

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19

Subhi, Ahmad Farhan, M. Hasbi Umar, and Ramlah. "DINAMIKA HUKUM ISLAM ‎." Jurnal Indragiri Penelitian Multidisiplin 3, no. 1 (2023): 37–43. http://dx.doi.org/10.58707/jipm.v3i1.411.

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Islamic law has two characteristics, namely al-tsabat (fixed) and al-tathawwur (developing). The first characteristic, namely Islamic Law as a revelation of Allah which remains and does not change throughout time, while the second characteristic, namely Islamic Law which develops, is not rigid in various social situations and conditions. It is in the integration of these two characteristics that Islamic Law can last forever. The first characteristic is called sharia. While the second trait is called fiqh, namely the understanding of sharia. The division of the ulema into two major sects, Ahl a

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Hidayatullah, Muhammad Yunus, and Abd A'la Basyir. "The Cultural Heritage of Kenya's Swahili Muslims: the Contributions and Breaks in Islamic History." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 1 (2024): 185. http://dx.doi.org/10.30829/juspi.v8i1.20702.

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<em>This article aims to explain the contributions and discontinuities of Islamic history in the cultural heritage of Kenya's Swahili ethnic Muslim traditions. Therefore, in this article the author formulates two problems: 1) what is the journey of Islam in Kenya 2) what is the role and contribution of Islam to Kenyan Swahili civilisation. The research method used in this paper is a historical research method that includes heuristic, verification, interpretation and historiography stages. The focus of this article is to describe the beginning of the journey of Islam to dominance in Kenya

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21

Ahmad, Nadzrah. "‘Ulama’ Tiga Serangkai’ and Their Contribution towards Reviving Islamic Education in the Early Post-Colonial Indonesia (Sumbangan Ulama’ Tiga Serangkai dalam Menghidupkan Semula Pendidikan Islam di Indonesia pada Awal Pasca-Kolonial)." Journal of Islam in Asia (E-ISSN 2289-8077) 18, no. 2 (2021): 122–43. http://dx.doi.org/10.31436/jia.v18i2.1055.

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Ulama’ Tiga Serangkai of North Sumatera was a name coined for three distinguished scholars of the Malay World for their many contributions in the area of Islamic Studies. Abdul Halim Hasan, Zainal Arifin Abbas and Abdul Rahim Haitami received the title of Ulama’ Tiga Serangkai for their collective work of Tafsīr al-Qur’ān al-Karīm. They envisioned towards reviving Islamic understanding among the Malays of post-colonial era. Apart from the Qur’ānic commentary, these three figures offered their Malay Muslim readers a collection of knowledge on Islam in Malay language. Their writings were on fait

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BaHammam, Ahmed S. "The Contributions of Islam and Muslim Scholars to Infection Control." Journal of Nature and Science of Medicine 5, no. 4 (2022): 372–78. http://dx.doi.org/10.4103/jnsm.jnsm_109_22.

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Islam's teachings emphasize maintaining personal hygiene and isolating sick people, both of which are crucial in the present COVID-19 pandemic. Between the 7th and 15th centuries, Islamic and Arab civilizations produced significant advancements in science and medicine. These discoveries laid the groundwork for the development of the European Renaissance. In Islam, maintaining one's personal cleanliness and hygiene is a duty that Muslims have to do to worship Allah (God). In universal outbreaks such as plague pandemics, Islam recognized the risks and mandated precautions, prevention, and hygien

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Harahap, Yuli Rahmadani, Delima Sari Lubis, and Aliman Syahuri Zein. "Efektivitas Kontribusi Ekonomi Islam Dalam Menghadapi Pandemi Virus Corona-19." Journal of Islamic Social Finance Management 1, no. 1 (2021): 76–87. http://dx.doi.org/10.24952/jisfim.v1i1.3534.

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Abstract The corona virus pandemic -19 has had a negative impact on the global economy, including Indonesia. Indonesia's economic growth is predicted to be minus 0.4%. The application of physical distancing has reduced the people's economic activity, resulting in a decrease in Aggregate Supply, which has an impact on decreasing production which can damage the smooth running of the market mechanism. This study aims to identify the appropriate contribution of Islamic economic philanthropy in the face of a pandemic. This research is a qualitative research using literature study. The research conc

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Saidin Hamzah, Abdullah, Usman, and Kurais. "SEJARAH INTELEKTUAL ISLAM: KONTRIBUSI DAN PENGARUH PEMIKIRAN Al-GHAZALI TERHADAP DUNIA ISLAM ABAD KE 11 M." Batuthah: Jurnal Sejarah Padaban Islam 3, no. 2 (2024): 115–30. http://dx.doi.org/10.38073/batuthah.v3i2.1785.

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This research discusses al-Ghazali's contribution and thoughts to the Islamic world in the 11th century M. The focus of the study includes al-Ghazali's success in integrating the teachings of Sufism into the mainstream of Islamic thought, reforming Islamic education, and providing criticism of philosophy that enriches Islamic theological discourse. The aim of this research is to explore the contribution and influence of al-Ghazali's thought on the development of the Islamic world, in three main aspects, namely, Islamic spirituality, the Islamic education curriculum, and the development of Isla

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Mat Jusoh, Mohd Zulfakar, Che Zarrina Saari, and Azmil Zainal Abidin. "The Contributions of Sheikh Muhammad Saleh Abdullah Minangkabawi." Al-Muqaddimah: Online journal of Islamic History and Civilization 9, no. 1 (2021): 1–13. http://dx.doi.org/10.22452/muqaddimah.vol9no1.1.

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The development of Islam in the state of Perak was not popular in the 19th century. After the presence of figure from Minangkabawi such as Sheikh Muhammad Saleh Abdullah Minangkabawi, the development of religious discourse was getting more positive. Generally, Sheikh Muhammad Saleh Abdullah was one of the scholars who played a role in spreading Islamic teachings in the form of Sufism in the natural archipelago. He was appointed as Sheikh al-Islam Perak Darul Ridzuan by Yamtuan Muda Perak. This article used a data collection survey method and historical based analysis which were applied to the

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Syed Iftikhar Ali Gilani and Thameem Ushama. "Opulence of Islam in Western Countries: A Study of Muhammad Hamidullah’s Contributions." Journal of Islam in Asia (E-ISSN 2289-8077) 20, no. 3 (2023): 289–308. http://dx.doi.org/10.31436/jia.v20i3.1183.

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This paper aims to explore the opulence of Islam in Western nations, paying special attention to the contributions of Muhammad Hamidullah, one of the most influential Islamic scholars of the 20th century, whose works have been translated into English, German, Sindhi, and Turkish. His writings have gained widespread acclaim. The paper also examines his writings, demonstrating Muhammad Hamidullah’s bravery. This study holds significance because he maintained the highest standards of academic integrity. The study further examines his contributions to critical areas of Islamic scholarship, includi

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Syaikhu, Ach. "Intelektual Islam dan Kontribusianya atas Kemajuan Dunia Barat." FALASIFA : Jurnal Studi Keislaman 10, no. 2 (2019): 91–101. http://dx.doi.org/10.36835/falasifa.v10i2.198.

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Islam is a religion that has virtue values, which are rahmatan lil'alamin. In the designation as a universal religion, namely the teachings of Islam which is intended for all people, not related to place and time. This assures us that Islam and its teachings are a basic key in constructing the social life of society. Historically, Islam has had a major role in the progress of the world, including in the West. This paper discusses the forms of Islamic intellectual contributions and their thoughts on the progress of civilization in the Western World. The author uses the method of literature stud

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Akhmetova, Elmira. "Women in Islamic Civilisation: Their Rights and Contributions." ICR Journal 7, no. 4 (2016): 476–91. http://dx.doi.org/10.52282/icr.v7i4.230.

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This paper provides a general survey of the contributions made by women to science, knowledge and welfare in Islamic civilisation. The paper determines that early Muslims approached Islam and science in a holistic fashion, after adopting an epistemology which maintained a unity between science, technology and spiritual knowledge. The paper also suggests that, in the early age of Islam, women were given positions of trust and high responsibility in the spheres of leadership, education, and science. But, this empowerment of women in early Islam bears little relation to the conditions of women in

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Phares, Walid, Lorenzo Vidino, and Amr Hamzawy. "Political Islam in Europe and the Mediterranean: Three Contributions." European View 10, no. 1 (2011): 149–50. http://dx.doi.org/10.1007/s12290-011-0164-4.

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Wartono, Wartono, and Supriyono Supriyono. "The Contributions of Indonesian Islam: in the Context of Socio-Cultural Identity." International Journal Ihya' 'Ulum al-Din 22, no. 2 (2020): 131. http://dx.doi.org/10.21580/ihya.22.2.5660.

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<p><em>This paper discusses on the contribution of Indonesian Islam in the context of socio-cultural identity. Muslim is a large social identity which represent to citizenship identification in Indonesian context. The dynamic of Indonesian Muslim that have special status is interesting to be investigated about socio-cultural identity. Actually, both in the Qur’an and the substantive level, Islam expression can be diverse. It could be considered Islamic expression of its role, character, approach and region. This paper records the results of research that has addressed the varietypr

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Rokhmad, Abu. "Institutions and Contributions to Islamic Law in Indonesia’s Legal System." Walisongo Law Review (Walrev) 3, no. 1 (2021): 21–44. http://dx.doi.org/10.21580/walrev.2021.3.1.7282.

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This research examines the institutionalization, position and contribution of Islamic law to the national legal system. This study uses a qualitative method with a sociological legal approach. The data source comes from legal materials such as laws and other regulations. The research results show that the institutionalization of Islamic law into the national legal system is carried out procedurally, democratically and in accordance with the needs of the community. This institutionalization is a further process and recognition of the position of Islamic law, not only as a raw material for the m

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Latif, Mukhlis. "Ibn Thufail and His Contributions in the Field of Islamic Philosophy: Thoughts and Developments." Jurnal Adabiyah 23, no. 1 (2023): 1–17. http://dx.doi.org/10.24252/jad.v23i1a1.

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Islamic philosophical thought is actually a study that discusses the essence and substance of the thinker. As an Islamic thinker, of course, various Islamic philosophical thoughts are related to Islamic teachings. This can be understood because Islam seems to be a "spring" in the middle of a dry desert. This study aims to explore the thoughts of Ibn Thufail in the context of Islamic philosophy. This research is a literature review by prioritizing qualitative-descriptive research that tries to analyze thoughts based on books or other research works that substantively discuss the thoughts of an

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Gladney, Dru C. "Islam." Journal of Asian Studies 54, no. 2 (1995): 371–77. http://dx.doi.org/10.2307/2058742.

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The study of islam in china has been strongly influenced by what Lila Abu-Lughod (1989:269) termed “zones of theory” in the general Western scholarship of Islam, in which studies of the Middle Eastern “core” have been privileged over Islam on the so-called periphery. Muslims in China, relegated to the distant margins of both Sinological and Islamic scholarship, have rarely received much academic attention. This summary attempts a brief overview of past scholarship on Islam in China and recent contributions to the field. It is concerned primarily with Islam among the people known as the “Hui,”

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Haug, Robert. "Recompense and Reward: The Scholarly Contributions of Michael David Bonner (1952‒2019)." Der Islam 96, no. 2 (2019): 271–80. http://dx.doi.org/10.1515/islam-2019-0024.

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Junaenah, Inna. "Kontribusi Tatanan Islam terhadap Demokrasi Permusyawaran di Indonesia." AHKAM : Jurnal Ilmu Syariah 16, no. 2 (2016): 163–70. http://dx.doi.org/10.15408/ajis.v16i2.4446.

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The Contributions of Islamic Order to Deliberative Democracy in Indonesia. Many references indicate the dynamic development of democracy with various definitions and classifications. The founding fathers did not want liberal democracy. Therefore, the consultative democracy was selected as outlined in the formulation of the fourth principle of Pancasila. This decision was considered special because there has been a contribution of Islamic thought. This article describes the principles of Islam in the deliberation that carry deliberative democracy including the meaning and purpose of deliberatio

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Mardiah, Siti Maryam, Sefti Wahyuningsih, Idris Parakassi, and Sirajuddin. "Pemikiran Ekonomi Islam Pada Masa Daulah Mamluk." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 6, no. 1 (2025): 215–23. https://doi.org/10.37985/hq.v6i1.487.

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This study provides a brief overview of the Mamluk Dynasty, including its background, origins, contributions, and the economic thought that developed under its rule. The Mamluk state emerged as a result of the military slavery system that developed in the 13th century, with its leaders originating from slaves who were bought and trained to become soldiers. This dynasty made significant contributions in the fields of politics, military, and economy, creating stability in the Middle East, promoting trade, and encouraging urbanization. Economic thought during the Mamluk period also highlighted th

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Abubakar Ibrahim Adamu and Suleiman Ibrahim Abdulwahab. "Waziri Tijjani and His Contributions for the Spread and Development of Tijjaniyya Sufi Order in Nigeria." HISTORICAL: Journal of History and Social Sciences 3, no. 4 (2025): 384–95. https://doi.org/10.58355/historical.v3i4.156.

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Islam as a practical religion on earth has penetrated almost all corners of the world. Tijjaniyyah also contributed for dissemination and the spread of Islam in Gombe. This research aims at an appraisal of the Sufi Roles in the Spread of Islam in Gombe Metropolis, with special reference to Waziri Tijjani of Gombe. The study begins with background of the study. It continues with explanation about the brief History of Gombe Metropolis, history of people in Gombe metropolis and other aspects of the people. It explain the introduction of Islam into Gombe Lands which helps one to understand the cha

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Barazili, Sigit, and M. Nasor. "Inter-Multidisciplinary Islamic Scholarship: Contributions to Tolerance and Intercultural Harmony." EDUCATIO : Journal of Education 9, no. 1 (2024): 562–69. https://doi.org/10.29138/educatio.v9i1.1438.

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A broad and deep understanding of Islam in the contemporary context has become increasingly important for promoting tolerance and intercultural harmony around the world. One of the emerging approaches in Islamic studies is inter/multidisciplinary scholarship, which allows the integration of various disciplines to explore this aspect of the religion holistically. This paper discusses the contribution of inter/multidisciplinary Islamic scholarship in strengthening tolerance and intercultural harmony. This approach helps individuals understand Islam in a broader framework, reduce religious prejud

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Gökçek, Mustafa. "Late Ottoman Discourses on Nationalism and Islam and the Contributions of Russia’s Muslims." American Journal of Islam and Society 32, no. 4 (2015): 1–20. http://dx.doi.org/10.35632/ajis.v32i4.216.

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This study focuses on the early twentieth-century nationalist and Islamist discourses in the Ottoman Empire. Particularly after the 1908 coup, Turkish and Arab nationalism spread among the intellectuals. Under the Committee of Union and Progress (CUP) party’s leadership, Turkish nationalists received tremendous support to spread their views through associations and publications. Some of them defended the compatibility of Turkish nationalism with Islam. In response, traditional Islamist intellectuals argued that Islam was opposed to nationalism and tribalism and pointed out the potential danger

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Gökçek, Mustafa. "Late Ottoman Discourses on Nationalism and Islam and the Contributions of Russia’s Muslims." American Journal of Islamic Social Sciences 32, no. 4 (2015): 1–20. http://dx.doi.org/10.35632/ajiss.v32i4.216.

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This study focuses on the early twentieth-century nationalist and Islamist discourses in the Ottoman Empire. Particularly after the 1908 coup, Turkish and Arab nationalism spread among the intellectuals. Under the Committee of Union and Progress (CUP) party’s leadership, Turkish nationalists received tremendous support to spread their views through associations and publications. Some of them defended the compatibility of Turkish nationalism with Islam. In response, traditional Islamist intellectuals argued that Islam was opposed to nationalism and tribalism and pointed out the potential danger

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Azeez, Olamilekan Rasheed, та Dhikrullah Abdulmalik. "The Enduring Legacy of Shaykh Khadir Ṣalāhudeen Apaokagi: Shaping Islam in Ilorin Emirates". FALASIFA : Jurnal Studi Keislaman 15, № 02 (2024): 173–83. http://dx.doi.org/10.62097/falasifa.v15i02.1898.

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This research explores the contributions of Muslim schools to the development of Islam in Ilorin Emirates, specifically Shaykh Khadir Salāhud-Deen Apaokagi. Apaokagi, a prominent scholar in the twentieth century, played a significant role in religious propagation in Ilorin. He began as a student and rose to the rank of Muftī, serving as a teacher, preacher, writer, society founder, and Arabic school founder. His contributions in Ọwọ were particularly significant and inspiring. Apaokagi also served as a mentor to many professors in Islamic studies and Arabic language. The research used historic

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Wafda Muhammad and Fadil. "PENDEKATAN ISLAM RASIONAL." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 5, no. 3 (2024): 307–13. https://doi.org/10.58401/salimiya.v5i3.1453.

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This article examines the rational Islamic thought of Muhammad Abduh, a prominent 19th-century Muslim scholar. The method used in this article is a literature review approach, using relevant literature as research material and sources. The result of this research is that Abduh offered an Islamic approach that emphasizes rational understanding, criticism, and modernization in interpreting Islamic teachings. Abduh argued that Islam is compatible with reason and scientific advancement, rejecting blind adherence (taqlid) and encouraging Muslims to perform ijtihad in understanding sacred texts. He

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Butuan, Omar, Muslimin Usop, Datuali Acob, and Masla Anta. "Contribution of Communication Technology in the Promotion of Islamic Faith in Poblacion Talayan, Maguindanao Del Sur." Psychology and Education: A Multidisciplinary Journal 27, no. 6 (2024): 679–89. https://doi.org/10.5281/zenodo.14041442.

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This study examines how communication technology promotes Islam in Barangay Poblacion, Talayan, Maguindanao del Sur. Due to the rapid growth of technology, Islamic groups and individuals have begun to use social media and mobile phones to spread Islam and engage with their communities. This research aimed to investigate the impact of new communication technologies on contemporary religious practices and beliefs. It explored how individuals utilize technology to access religious resources, connect with the global Muslim community, and participate in online religious activities. The study employ

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Hidayat, Komaruddin. "Perkembangan Pemikiran Islam Kontemporer." Refleksi 1, no. 3 (1999): 111–18. http://dx.doi.org/10.15408/ref.v1i3.14297.

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The study of contemporary Islamic thought explores the dynamic and evolving nature of Islamic intellectualism in the modern world. This field examines how Muslim scholars and thinkers address current issues, reinterpret classical texts, and interact with global trends and ideologies. Key areas of focus include the engagement with modern science and technology, the challenges of globalization, the pursuit of social justice, and the reinterpretation of Sharia in contemporary contexts. By analyzing the contributions of various contemporary Muslim thinkers, this study aims to understand the ongoin

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Muhyiddin, A. Muhyiddin Khotib, and Makhshushy Zakiyah. "EKONOMI ISLAM DALAM PERSPEKTIF SEJARAH." Iltizam : Jurnal Ekonomi dan Keuangan Islam 2, no. 2 (2025): 133–41. https://doi.org/10.35316/iltizam.v2i2.6702.

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Islamic economics has a long history that began during the time of Prophet Muhammad SAW and has continued to develop into the modern era. The fundamental principles of Islamic economics, such as social justice, equitable wealth distribution, and resource management based on ethical sharia, form the foundation of a sustainable and just economic system. This study aims to examine the development of Islamic economics from a historical perspective and its relevance in the modern era. The research method used is a qualitative descriptive approach with literature studies as the primary data source.

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Aravik, Havis, Achmad Irwan Hamzani, and Nur Khasanah. "Dari Konsep Ekonomi Islam Sampai Urgensi Pelarangan Riba; Sebuah Tawaran Ekonomi Islam Timur Kuran." Islamic Banking : Jurnal Pemikiran dan Pengembangan Perbankan Syariah 6, no. 2 (2021): 215–32. http://dx.doi.org/10.36908/isbank.v6i2.177.

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Islamic economic thought became increasingly prevalent with the birth of various schools of thought in Islamic economics. One of them is the critical alternative school that was pioneered by Timur Kuran. This research will discuss from Islamic economics to the urgency of prohibiting usury; an offer of the East Kuran Islamic economy. With the aim of knowing and analyzing the extent to which Eastern Kuran's economic thought made significant contributions to the development of contemporary Islamic economics. This research is a qualitative research with a library research approach and all data obt

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Taufik Afandi and Abdul Khobir. "Transformasi Intelektual Islam Atas Dunia Barat." Jurnal Budi Pekerti Agama Islam 3, no. 2 (2025): 01–15. https://doi.org/10.61132/jbpai.v3i2.982.

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This study examines the influence of Islamic intellectual transformation on the development of Western civilization, especially in the transfer of knowledge, technology, and cultural values from the Middle Ages to the modern era. The background of this study is based on the importance of understanding the contribution of Islamic civilization in building the intellectual foundation for the rise of Europe. This study aims to identify and analyze the contributions of Muslim scientists in various disciplines, such as philosophy, astronomy, mathematics, and medicine, and how these thoughts were a

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JABBAR, MOCH RIKZA ALKHUBRA ABDUL, CHUSNUL CHOTIMAH, and SULISTYORINI SULISTYORINI. "INTEGRASI NILAI KEISLAMAN DALAM MANAJEMEN STRATEGIK UNTUK MEMBANGUN KEUNGGULAN KOMPETITIF LEMBAGA PENDIDIKAN ISLAM DI ERA GLOBALISASI DIGITAL." CENDEKIA: Jurnal Ilmu Pengetahuan 5, no. 1 (2025): 185–92. https://doi.org/10.51878/cendekia.v5i1.4153.

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Islamic educational institutions face the challenges of digital globalization, which have the potential to erode Islamic identity if not supported by strategic management rooted in Islamic values. This study aims to analyze the impact of integrating Islamic values into management strategies to enhance the excellence of Islamic educational institutions in the digital globalization era. This research employs a library research method with a descriptive qualitative approach, analyzing literature related to the integration of Islamic values, strategic management, and the competitive advantage of I

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Jawahir Fanani. "Kontribusi Ilmu Pengetahuan dan Teknologi (IPTEK) dalam Perkembangan Sistem Ekonomi Islam." El-Faqih : Jurnal Pemikiran dan Hukum Islam 5, no. 1 (2019): 43–50. http://dx.doi.org/10.29062/faqih.v5i1.27.

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Abstract The development of the IPTEK (Science and Technology) world has brought tremendous benefits for the advancement of human civilization. The types of work that previously demanded considerable physical capability, are now relatively can be replaced by automatic machine devices. The working system that has been over-enabling human energy with the science and sophistication of technology is amazing. The civilization of the nation and the world society in the future is understood and realized will be faced with the complex situation in various branches of science. Therefore, to power

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Purwono, Andi. "Diplomasi Kiai Nahdlatul ‘Ulama (NU) Melalui Konferensi Ulama Internasional." SOSIO DIALEKTIKA 5, no. 2 (2020): 22. http://dx.doi.org/10.31942/sd.v5i2.3875.

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As the largest religious organization, Nahdlatul Ulama has had an international role since its inception. One of these roles is realized through the holding of several international conferences. This article aims to explain the reasons of these conferences and to describe the activities and contributions to the world and especially towards Indonesian foreign policy. This qualitative research used documentary/ literature study in collecting data. The research found that ideational motivation related to the logic of appropriateness (the call) to spread the teachings of Islam rahmatan lil alamin

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