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Journal articles on the topic 'Contributions in morality'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Hausner, Sondra L. "Society, Morality, Embodiment." Durkheimian Studies 23, no. 1 (2017): 1–12. http://dx.doi.org/10.3167/ds.2017.230101.

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This issue of Durkheimian Studies presents the collective efforts of the participants of a workshop held in late 2017, the centenary anniversary of Émile Durkheim’s death, at the University of Oxford. The articles that emerged from it, published together in this special issue for the first time along with some new material, demonstrate a continuation of classic Durkheimian themes, but with contemporary approaches. First, they consider the role of action in the production of society. Second, they rely on authors’ own ethnographies: the contributors here engage with Durkheimian questions from th

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Duschinsky, Robbie, and Ian Robson. "Morality, Colour, Bodies: Epistemological and Interpretive Questions." Excursions Journal 4, no. 2 (2020): 143–85. http://dx.doi.org/10.20919/exs.4.2013.202.

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As contributors to this special edition show in different ways, purity itself is a less stable concept than may first appear. This insight, however, is not always reflected in dominant theory on the topic. Contributions to this special edition are therefore placed in dialogue with a metanarrative regarding the role of purity in Western history, presented by the influential Harvard sociologist Barrington Moore Jr.. In effect, discussion of Moore’s narrative on purity is a way to expose it differently, allowing the reader to reconsider Moore’s claims. In turn, we hope that the special issue’s co

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Mizzoni, John. "The Maternal Bond in Ethics and Evolution." Symposion 11, no. 1 (2024): 25–36. http://dx.doi.org/10.5840/symposion20241113.

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The scope of the humanities has been broadened by tracing the evolutionary roots of human biology. A salient example of the move in this direction is the philosophical study of ethics. Specifically, Nel Noddings’ theory of Care Ethics has made contributions to an evolutionary understanding of morality as having developed through several paths, one of them stemming from the maternal instinct. Recent scientific research on the brains of pregnant women supports Noddings’ philosophical sketch. Thus, Noddings’ work contributes to the Explaining Morality Program (EMP). The scientific models of moral

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Montero Reyes, Yilena. "Durkheim’s contributions to Cultural Studies. A look from the social sciences." Southern perspective / Perspectiva austral 2 (July 30, 2024): 56. http://dx.doi.org/10.56294/pa202456.

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Émile Durkheim, a leading sociologist of the French Third Republic, did not limit himself to scientific production, but was actively engaged in the political and social problems of his time. Durkheim developed a «science of morality» and of political and social institutions, emphasizing the relationship between morality, the individual and society. According to Durkheim, the individual is born of society, and not the other way around, implying that social facts coerce and determine the lives of individuals from outside. The human body, although recognized as dual (biological and social), is co

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Latif, Abdul. "PERADABAN ISLAM: HEGEMONI DAN KONTRIBUSINYA DI BIDANG SASTRA ARAB." Al-Fathin: Jurnal Bahasa dan Sastra Arab 1, no. 2 (2019): 107. http://dx.doi.org/10.32332/al-fathin.v1i2.1269.

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Islamic Civilization is one of civilizations which has a prominent role in the world civilizations history. But many bad stereotypes has been given by Orientalist about Islamic Civilization. More than it, some of them also regard that Islamic Civilization has the lowest contribution in human civilization advancement. To know how Islamic Civilization ruled and had a role in developing civilization in that time, so the writer uses hegemony theory of Antonio Gramsci. The result of this research proves that there are two ways done by Islamic Civilization in ruling the society under its authority,

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Wang, Siyuan. "On the Public Morality Exception Rule Under the WTO: The Case of China-US Cultural Products Market Access as an Example." Lecture Notes in Education Psychology and Public Media 4, no. 1 (2023): 1116–24. http://dx.doi.org/10.54254/2753-7048/4/2022829.

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As the first of all exceptions in the GATT and GATS agreements, the public morals exception has been invoked by many countries in practice to justify their trade restrictive measures. The WTO rulings in the US Gaming case and the US-China Cultural Products Market Access case have made important contributions to the development of the public morality exception, but the concept of "public morality" and the extraterritorial effects of this rule have not been clarified. By considering these issues, the article proposes to adopt a "restricted domestic approach" to the definition and application of

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Yaprak, Attila, and Melvin Prince. "Consumer morality and moral consumption behavior: literature domains, current contributions, and future research questions." Journal of Consumer Marketing 36, no. 3 (2019): 349–55. http://dx.doi.org/10.1108/jcm-12-2018-2999.

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Purpose The literature on consumer morality and consumption is spread widely across many research streams and would benefit from grouping under selected themes so that scholars’ work can be guided by the compass of these themes. It is also important to add studies to each of these themes to serve as gateways that will guide new research. The aim of this special issue of the Journal of Consumer Marketing was to achieve precisely this purpose. The purpose of this paper is to open the gate to the exploration of the themes that today describe this landscape. Design/methodology/approach The paper a

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Laursen, Klaus Brønd, Gorm Harste, and Steffen Roth. "Moral communication observed with social systems theory. An introduction." Kybernetes 51, no. 5 (2022): 1653–65. http://dx.doi.org/10.1108/k-01-2022-0059.

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PurposeThe present article pertains to recent advances in social systems theoretical analyses of moral communication.Design/methodology/approachAn introduction to basic concepts and requirements for systems-theoretical approaches to morality and communication is provided, as is an introduction to 14 contributions to a pertinent special issue of Kybernetes.FindingsThe review of these 14 cases suggests that social systems theory enables researchers to study moral communication without necessarily performing it.Originality/valueThis article reappraises and challenges Niklas Luhmann's occasionally

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Widyawati, Anis, Ridwan Arifin, Heru Setyanto, Bearlly Deo Syahputra, and Zaharuddin Sani Ahmah Sabri. "Islamic Law’s role in developing policies prohibiting homosexuality as a crime against morality in Indonesia." Legality : Jurnal Ilmiah Hukum 32, no. 1 (2024): 71–89. http://dx.doi.org/10.22219/ljih.v32i1.30576.

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This research examines the significance of the Islamic law doctrine's role in the development of policies aiming to prohibit homosexuality as a crime against morality in Indonesia. The study focuses on the foundational contributions and core principles of Islamic law that form the basis for shaping policies concerning the issue of homosexuality. The research methodology involves an in-depth analysis of primary Islamic legal sources and an exploration of Indonesia's positive legal framework that influences the direction of these policies. Furthermore, the research encompasses legal case studies

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Kuipers, Giselinde, Thomas Franssen, and Sylvia Holla. "Clouded judgments? Aesthetics, morality and everyday life in early 21st century culture." European Journal of Cultural Studies 22, no. 4 (2019): 383–98. http://dx.doi.org/10.1177/1367549419861634.

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This special issue investigates the relationship between aesthetics and morality. How do the good and the beautiful, the bad and the ugly, happen in everyday life? How do these ‘orders of worth’ interact? Do they reinforce each other? What happens when they contradict one another? Does one order typically trump the other? Five contributions, from Israel, Italy and the Netherlands, scrutinize different sites where both aesthetics – the continuum of evaluations from beautiful to ugly – and morality – evaluations about good and evil, right and wrong – have a strong presence. The contributions zoo

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Haron, Muhammed. "Knowledge, Faith, Morality, and the Future of Humanity." American Journal of Islam and Society 27, no. 4 (2010): 150–53. http://dx.doi.org/10.35632/ajis.v27i4.1303.

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The International Symposium on Bediuzzaman Said Nursi, held in Istanbulfrom 3-5 October 2010 under the auspices of Istanbul Ilim ve Kültür Vakfi(www.sempozyum2010.com and www.barlaplatformu.com), coincided withthe fiftieth anniversary of this great Muslim social reformer’s death. Itstheme, “Knowledge, Faith, Morality, and the Future of Humanity,” attractedacademics, scholars, and writers from around the world who sought toexplore and examine The Risale-i Nur’s contributions to human peace, prosperity,and happiness. The 106 peer-reviewed papers presented were dividedinto three separate volumes

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Gong, Weitao. "THE INFLUENCE AND CONTRIBUTIONS OF CONFUCIANISM TO THE DEVELOPMENT OF INTERNATIONAL LAW." International Journal of Law, Ethics, and Technology 2023, no. 3 (2023): 46–63. http://dx.doi.org/10.55574/shhy1911.

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Confucianism requires individuals to take into account the fairness, justice, harmony and peaceful development of others and the whole society while developing themselves. Contemporary international law lacks this requirement of Confucianism. International law, dominated by western civilization, has neither proper regulation nor necessary condemnation toward some countries’ behaviors of neglecting morality and sacrificing the common interests of mankind when pursuing their own interests. In this regard, Confucianism can play a positive theoretical role in the proper development of contemporary

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Christy Susanto, Lovena, and Yenni Carolina. "Pengaruh Pengendalian Internal, Moralitas Individu, Ketaatan Aturan Akuntansi Terhadap Kecenderungan Kecurangan Akuntansi." Jurnal Akuntansi, Manajemen, Bisnis dan Teknologi (AMBITEK) 2, no. 1 (2022): 1–9. http://dx.doi.org/10.56870/ambitek.v2i1.36.

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In Indonesia, the issue of accounting corruption and fraud is still a serious problem because cases of accounting corruption and fraud continue to increase every year. This study was made to examine the effect of internal control, individual morality, and obedience to accounting rules on the tendency of accounting fraud. This research was conducted at a service company in the city of Bandung. One hundred respondents participated in this study. The results of this study indicate that internal control, individual morality, and obedience to accounting rules have a significant negative effect on t

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George, Linda. "Religious Socialization and Moral Development: How Similar? How Different?" Innovation in Aging 4, Supplement_1 (2020): 657–58. http://dx.doi.org/10.1093/geroni/igaa057.2269.

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Abstract Among Vern Bengtson’s contributions to research on aging, religion, and the family was the finding of strong patterns of intergenerational religious socialization within families. Professor Bengtson and colleagues published at least one book and a dozen journal articles documenting the strong evidence of intergenerational religious socialization, although they also documented specific variations of this general pattern. More recently, social scientists in the culture and cognition tradition have focused on moral development. Most of this research is based on studies of adolescents and

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Abend, Gabriel. "Thick Concepts and the Moral Brain." European Journal of Sociology 52, no. 1 (2011): 143–72. http://dx.doi.org/10.1017/s0003975611000051.

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AbstractDrawing on Williams’ distinction between thin and thick ethical concepts, I argue that current moral neuroscience and psychology unwarrantedly restrict their researches to thin morality only. Experiments typically investigate subjects’ judgments about rightness, appropriateness, or permissibility, that is, thin concepts. The nature and workings of thick concepts –e.g., dignity, integrity, humanness, cruelty, pettiness, exploitation, or fanaticism – have not been empirically investigated; hence, they are absent from recent theories about morality. This may seem like a minor oversight, w

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Khayat, Mostafa Hassan Mohamed El, Isyaku Hassan, Rabie Ibrahim Mohamed Hassan, Ahmed Mohammed Ahmed Al-Haddar, Mohammad Ishaque Husain, and Mohammed Muneer’deen Olodo Al-Shafi'i. "Trends in Religious Ethics and Morality Research: A Bibliometric Analysis (2015–2025) With an Educational Approach." Cadernos de Educação Tecnologia e Sociedade 18, se3 (2025): 173–82. https://doi.org/10.14571/brajets.v17.nse3.173-182.

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Ethics are considered essential elements in developing a healthy society. The relationship between religion and morality is increasingly relevant in contemporary ethical discussions. However, despite the growing body of literature, a comprehensive analysis of emerging themes and trends in religion and morality research is either lacking or inadequate. Therefore, this study focuses on a ten-year bibliometric analysis of 1827 research articles on religious ethics and morality using “religion” and “morality” as keywords. An internet-based search was performed to locate recent and relevant article

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Gill, Michael J., Dominic J. Packer, and Jay Van Bavel. "More to morality than mutualism: Consistent contributors exist and they can inspire costly generosity in others." Behavioral and Brain Sciences 36, no. 1 (2013): 90. http://dx.doi.org/10.1017/s0140525x12000799.

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AbstractStudies of economic decision-making have revealed the existence of consistent contributors, who always make contributions to the collective good. It is difficult to understand such behavior in terms of mutualistic motives. Furthermore, consistent contributors can elicit apparently altruistic behavior from others. Therefore, although mutualistic motives are likely an important contributor to moral action, there is more to morality than mutualism.

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Cahyanto, Dionysius Widi. "Moralitas Menurut Friedrich Nietzsche: Eksplorasi “Mentalitas Budak”." Proceedings of The National Conference on Indonesian Philosophy and Theology 1, no. 2 (2023): 83–92. http://dx.doi.org/10.24071/snf.v1i2.8372.

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This writing explores the life and thoughts of Friedrich Nietzsche, a German philosopher known for his critique of Christian morality and traditional concepts in society. Nietzsche, who was born into a devout Christian family, developed views that opposed Christian morality, which he believed created a slave mentality. He advocated for a morality focused on self-preservation and the elevation of individual dignity, proposing the concept of the superior human or ubermensch that emphasizes strength, courage, and freedom. Nietzsche's thoughts led to egoism and a rejection of absolute authority, e

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Husejnović, Safet. "ODGOJNO-OBRAZOVNI RAD MUHAMMEDA SEIDA SERDAREVIĆA NA PRIMJERU MEKTEPSKE POUKE." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online) 22, no. 1 (2024): 156–69. https://doi.org/10.51728/zripf202401008h.

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&lt;p&gt;&lt;i&gt;This research examines the educational contributions of Muhamed Seid Serdarević within the framework of maktab morality. The goal was to analyze Serdarević&amp;rsquo;s educational work using available sources, with particular emphasis on his two published books: &amp;ldquo;Ta&#039;limu tedžvid&amp;rdquo; and &amp;ldquo;Mektepski red&amp;rdquo;. The method of theoretical analysis was employed in this study.&lt;/i&gt;&lt;/p&gt; &lt;p&gt;&lt;i&gt;The findings demonstrate that Serdarević placed special emphas

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Ni Komang Novita Sari, I Gusti Ayu Nyoman Budiasih, Ni Putu Sri Harta Mimba, and I Gusti Ayu Made Asri Dwija Putri. "Tri Hita Karana Culture Moderate: Good Corporate Governance and Morality in Fraud Prevention." World Journal of Advanced Research and Reviews 23, no. 1 (2024): 988–96. http://dx.doi.org/10.30574/wjarr.2024.23.1.2074.

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The aim of this research is to determine the influence of Good Corporate Governance and Morality on Fraud Prevention in LPDs throughout Sukawati District directly or moderated by the Tri Hita Karana culture. The population in this study was LPDs in Sukawati District, totaling 33 LPDs with respondents for each LPD consisting of Leaders/Chairmen, Treasurers, Financial Administration Staff and Internal Supervisory Bodies. The sampling technique used was a saturated sampling technique where research data was collected through the results of distributing questionnaires and analyzed using the Modera

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Ni, Komang Novita Sari, Gusti Ayu Nyoman Budiasih I, Putu Sri Harta Mimba Ni, and Gusti Ayu Made Asri Dwija Putri I. "Tri Hita Karana Culture Moderate: Good Corporate Governance and Morality in Fraud Prevention." World Journal of Advanced Research and Reviews 23, no. 1 (2024): 988–96. https://doi.org/10.5281/zenodo.14792793.

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The aim of this research is to determine the influence of Good Corporate Governance and Morality on Fraud Prevention in LPDs throughout Sukawati District directly or moderated by the Tri Hita Karana culture. The population in this study was LPDs in Sukawati District, totaling 33 LPDs with respondents for each LPD consisting of Leaders/Chairmen, Treasurers, Financial Administration Staff and Internal Supervisory Bodies. The sampling technique used was a saturated sampling technique where research data was collected through the results of distributing questionnaires and analyzed using the Modera

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ánchez Limiñana, Pedro S. "La ética del discurso y las nuevas filosofías del sujeto." Revista de Filosofía Laguna 50 (2022): 103–16. http://dx.doi.org/10.25145/j.laguna.2022.50.04.

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This paper reviews the debate between Jürgen Habermas and Ernst Tugendhat around the problem of the foundation of morality. In addition to the main criticisms developed by Tugendhat to the ethics of discourse and Habermas’s reply, some of the contributions to this subject by Javier Muguerza are reviewed who, together with Tugendhat, has contributed to developing what I call the new philosophies of the subject

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Babić, Jovan. "War Ethics and War Morality: An Introduction." Conatus 8, no. 2 (2023): 11–63. http://dx.doi.org/10.12681/cjp.36208.

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War ethics might sound as impossible combination of words – how justify what seems to be unjustifiable? War is prima facie unjustifiable. However, wars are a fact of human reality, and those among us who are unfortunate to live in times of war – in a way it is all of us – would know that the reality is not just a possibility, that prima facie designation does not help in answering what must be done, that unjustifiability does not imply impossibility. We must understand to be able to explain, and to explain to have a valid evaluation, especially when what is happening is important and with far-

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Wilkerson, William S. "Freedom and the Other in Beauvoir’s A Very Easy Death." Simone de Beauvoir Studies 35, no. 1-2 (2024): 125–43. https://doi.org/10.1163/25897616-bja10094.

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Abstract This essay elevates the philosophical importance of Beauvoir’s A Very Easy Death by showing that it makes significant contributions to her views on freedom, the relationship of self and other, and morality. Specifically, her memoir offers both a concrete demonstration of how one person’s freedom depends upon that of another and an argument that the process of dying undercuts the capacity for people to be free together.

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Ruescas Juárez, Juan Antonio. "Entre la lingüística y la moral sin valores. Dos contribuciones de Sánchez Ferlosio al pensamiento contemporáneo." Araucaria, no. 51 (2022): 553–73. http://dx.doi.org/10.12795/araucaria.2022.i51.26.

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Este trabajo comienza ofreciendo, a modo de «status quaestionis», una panorámica de la atención que se ha prestado a la obra ensayística de Sánchez Ferlosio, desde las lecturas propuestas en los años noventa del siglo pasado por autores del círculo de nuestro autor hasta los estudios y artículos aparecidos tras su muerte, en 2019. A continuación, se presentan algunas aportaciones relevantes de Ferlosio al pensamiento contemporáneo. Concretamente, se analiza el «aprecio por lo perecedero» como uno de estas aportaciones y, además, se explica cómo este aprecio surge en el marco de una «actitud re

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Peach, Lucinda J. "An Alternative to Pacifism? Feminism and Just-War Theory." Hypatia 9, no. 2 (1994): 152–72. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00438.x.

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Only rarely have feminist theorists addressed the adequacy of just-war theory, a set of/principles developed over hundreds of years to assess the justice of going to war and the morality of conduct in war. Recently, a few feminist scholars have found just-war theory inadequate, yet their own counterproposals are also deficient. I assess feminist contributions to just-war theorizingand suggest ways of strengthening, rather than abandoning, this moral approach to war.

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Ng, Ernest C. H. "Embodying Morality in Management Theory and Practice: A Buddhist Perspective." Journal of Management, Spirituality & Religion 19, no. 3 (2022): 258–74. http://dx.doi.org/10.51327/tmxq5830.

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This article explores the interactions among ethics, spirituality, and business management from a Buddhist perspective. In recent decades, scholars have made substantial contributions to reintroduce spirituality into business ethics and Buddhist values to business management. This paper argues that some core Buddhist concepts and practices could uniquely contribute to identifying moral agency and responsibility, and addressing the practical challenges related to business ethics in a market economy. This article attempts to dissect the Buddhist worldview, as proclaimed through the three marks o

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Livingston, Alexander. "In Extremis: The Wildness of William James." Contemporary Pragmatism 19, no. 1 (2022): 23–34. http://dx.doi.org/10.1163/18758185-bja10029.

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Abstract William James advocates strenuousness as the key to the moral life yet his hunger for extreme experiences sometimes leads him to risk sacrificing morality in their pursuit. This paradox is best represented by James’s fascination with soldiers and warfare as exemplars of the strenuous life. This essay examines the tension between strenuousness and morality in James’s ethical thought through the lens of his celebration of wildness. Wildness, I argue, names the hungry craving for meaning, lust for intense, novel, and risky experiences, and contempt for the banality of American modernity.

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Forster, Michael N. "Practical Philosophy West and East." Journal of Chinese Philosophy 49, no. 4 (2022): 327–41. http://dx.doi.org/10.1163/15406253-12340077.

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Abstract This article offers a broad-ranging comparison of practical philosophy in the West and in China with a view to enabling not only better mutual understanding between the two sides but also better self-understanding on each side. Contrary to widespread Western conceptions that Chinese practical philosophy may have contributed some important principles in first-order morality but has contributed little in the area of meta-ethics as compared to the West, it is argued here that Chinese practical philosophy did indeed make important contributions in first-order morality, but that in additio

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Bertolini, Simona. "Roman Ingarden: Phenomenology, Responsibility and the Ontological Foundations of Morality." Miscellanea Anthropologica et Sociologica 20, no. 1 (2019): 82–97. http://dx.doi.org/10.26881/maes.2019.1.04.

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Even if Roman Ingarden did not develop an ethics stricto sensu, and although his philosophy cannot be immediately associated with a “practical turn” in phenomenology, his investigation of the essence of the real world brought him to consider the nature of man and the ontological conditions of possibility of his morally oriented actions. Without expressing normative prescriptions, and maintaining his observations in the field of eidetic description, the author felt the need to provide a foundation for ethics, inasmuch as he strived to both highlight ethical phenomenon evidence in material ontol

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Hj Ariffin, Adlina. "Islamic Education: A Contrastive Analysis of Ibn SÊnÉ’s and Al- GhazÉlÊ’s views." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 457–76. http://dx.doi.org/10.31436/jia.v8i0.257.

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Ibn SÊnÉ and al-GhazÉlÊ were two great philosophers in the Muslim history. They shared in their ideas, among others, on man, society, and education. Their views on these subjects are to some extent different from each other. This paper is devoted to carry out a contrastive analysis of the ideas concerning Islamic education conceptualized by these two scholars, besides referring to their biography, their views on man, morality, society, and man’s sources of knowledge; and highlighting their contributions towards Islamic Education.

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TAKALA, TUIJA. "Get to the Point!" Cambridge Quarterly of Healthcare Ethics 24, no. 2 (2015): 149–53. http://dx.doi.org/10.1017/s0963180114000450.

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Abstract:This article argues that practicality is currently overemphasized in philosophical contributions to bioethics. The inclinations to aim at relevance, to ground normativity on common morality, and to involve many academic disciplines in ethical discussions is understandable, but they are all poorly founded. When answers to difficult questions are already known at the outset, these endeavors can help decisionmakers in gaining the acceptance of the general public. Wider theoretical analyses, in which philosophers could excel, however, tend to be lost in these practical enterprises.

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Vivit Rizky Shofaryani, Candra Kurnia Saputra, and Sifa Alfiana. "Pandangan Hamka mengenai Guru dalam Konteks Pendidikan Islam." Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah 1, no. 3 (2024): 15–24. https://doi.org/10.61132/hidayah.v1i3.34.

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This research reviews Hamka's views on the role of teachers in the context of Islamic education. Hamka, as a well-known Islamic thinker and educator, provides an in-depth understanding of the characteristics and responsibilities of a teacher in forming a generation of faithful and moral Muslims. His thinking includes aspects such as teaching methods, morality, and commitment to students' personal development. Through a literature analysis approach, this research documents Hamka's valuable contributions and thoughts in the development of Islamic education.

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Assunção, Juliana Cristhina Murari, Paulo Fraga Da Silva, Marco Aurelio Da Assunção, and Jacqueline Hartmann Armindo. "Immanuel Kant: elucidations on education and moral development." OBSERVATÓRIO DE LA ECONOMÍA LATINOAMERICANA 22, no. 2 (2024): e3302. http://dx.doi.org/10.55905/oelv22n2-138.

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This text seeks to present the contributions of the philosopher Immanuel Kant with regard to pedagogical practice and its relationship with the development of morality. These themes are found in his works: Foundations of the Metaphysics of Customs (1785), Critique of Practical Reason (1788) and On Pedagogy (1803). Based on these, the aim is to present some of the philosopher's points about the importance of instruction for the moral formation of the individual, based on the understanding that negative discipline and positive instruction are essential elements in this construction. For Kant, ed

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Eden, Sally. "Public participation in environmental policy: considering scientific, counter-scientific and non-scientific contributions." Public Understanding of Science 5, no. 3 (1996): 183–204. http://dx.doi.org/10.1088/0963-6625/5/3/001.

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Environmental policy depends for its success on public participation. However, the scientific construction of environmental issues often means that such participation in policy-making is difficult when the public is not considered scientifically `expert'. Even if the notion of `expertise' is broadened to deal with this problem, this does not ensure truly `public'—i.e. lay—involvement, because lay ideas are still not included but are discounted as `non-scientific'. Further, emphasis on the scientific and environmental education of the general public will not guarantee policy implementation by i

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Rab, Irén. ""The nursery of science and morality" Contributions to the history of mentalities of the Göttingen students." Kaleidoscope history 4, no. 7 (2013): 51–73. http://dx.doi.org/10.17107/kh.2013.7.51-73.

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Kian, Lia. "Political and Religious Contributions in Economic Development." Integrated Journal of Business and Economics 2, no. 1 (2018): 104. http://dx.doi.org/10.33019/ijbe.v2i1.63.

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The great conclusion of this paper is to prove the synergy between religion and politics in the economic development of a State. The more polarized the system of ethical-religious and political beliefs, the more help the economic development of a State. Based on the discourse on the religion and politics of the author in the direction of Beng-Lan Goh (2006), Wilson Erin K (2014), and Melleuish Gregory (2014) explaining the ideology of the state as an alternative logic forming religious symbolism from capitalist exploitation or commoditization, the best civilian politics in serving the people's

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Bazerman, Max H., and David M. Messick. "On the Power of a Clear Definition of Rationality." Business Ethics Quarterly 8, no. 3 (1998): 477–80. http://dx.doi.org/10.2307/3857432.

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Abstract:In this paper, we argue that the use of the term “rationality” in Judgment in Managerial Decision Making (JMDM) is extremely useful, and creates a useful dialogue between philosophical and psychological perspectives of ethics and morality. We conclude that while behavioral decision research can gain important insights by more fully including philosophical discussions of rationality, both intellectual communities should be clear in their definitions, provide falsifiable predictions, and offer insights that can be tested empirically. We believe that these are important contributions of

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Dr., Thomas Joseph Nari. "Odera Oruka's Criteria for Philosophic Sagacity: It's Contributions and Difficulties." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH IN MULTIDISCIPLINARY EDUCATION 04, no. 02 (2025): 219–27. https://doi.org/10.5281/zenodo.14948919.

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Philosophic sagacity is often regarded as the ability to navigate complex and abstract questions with wisdom, insight, and intellectual acumen. It plays a pivotal role in shaping human understanding of existence, morality, and knowledge. Its contributions lie in offering profound solutions to dilemmas that challenge conventional thinking, guiding ethical conduct, and fostering critical reflection on the nature of reality. Through its emphasis on deep contemplation and reasoned analysis, philosophic sagacity encourages individuals to transcend immediate impulses and seek broader truths, thus pr

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Kian, Lia. "Political and Religious Contributions in Economic Development." Integrated Journal of Business and Economics 2, no. 1 (2018): 104–15. https://doi.org/10.5281/zenodo.1174355.

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<em>The great conclusion of this paper is to prove the synergy between religion and politics in the economic development of a State. The more polarized the system of ethical-religious and political beliefs, the more help the economic development of a State. Based on the discourse on the religion and politics of the author in the direction of Beng-Lan Goh (2006), Wilson Erin K (2014), and Melleuish Gregory (2014) explaining the ideology of the state as an alternative logic forming religious symbolism from capitalist exploitation or commoditization, the best civilian politics in serving the peop

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Balogun, Babalola J., and Aderonke A. Ajiboro. "Obscuring Our Sense of Morality: Barry Hallen’s Yoruba Moral Epistemology and the Problem of Character Indeterminacy." Thinker 99, no. 2 (2024): 95–103. http://dx.doi.org/10.36615/hywjwh76.

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Barry Hallen’s critical engagements with the African (Yoruba) philosophical scholarship have earned him a place among Africanintellectual giants of the 20th century. Among his diverse contributions to African philosophical discourse is his Yoruba moral epistemology thesis. Built on his canonical distinction between knowledge (ìmọ) and belief (ìgbàgbọ) within the Yoruba linguistic framework, the Yoruba moral epistemology thesis suggests that knowledge of human character could be modelled alongsidea similar pathway with knowledge of other propositional items where knowledge claims are made based

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Prus, Robert. "Morality, Deviance, and Regulation: Pragmatist Motifs in Plato's "Republic" and "Laws"." Qualitative Sociology Review 7, no. 2 (2011): 1–44. http://dx.doi.org/10.18778/1733-8077.07.2.01.

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Envisioning morality, deviance, and regulation as enduring features of human group life, and using symbolic interaction (Mead 1934; Blumer 1969; Prus 1996; Prus and Grills 2003) as a conceptual device for traversing the corridors of time, this paper asks what we may learn about deviance and morality as humanly engaged realms of community life by examining Plato's (420-348 BCE) Republic and Laws. Focusing on the articulation of two model communities, with Republic primarily under the guidance of a set of philosopher-kings and Laws more comprehensively under the rule of a constitution, Pla

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Xu, Feng, Cam Caldwell, and Verl Anderson. "Moral Implications of Leadership - Transformative Insights." International Journal of Business and Social Research 6, no. 3 (2016): 76. http://dx.doi.org/10.18533/ijbsr.v6i3.940.

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<p>In this paper we examine the correlations between Lawrence Kohlberg’s six stages of morality and Transformative Leadership, a new morally-based approach to leadership. Using survey of students, faculty members, and staffs at a South Florida private university we present evidence that there is a clear relationship between an individual’s self-described leadership perspectives and the stages of Kohlberg’s moral development model. Our paper provides five significant contributions to the literature about leadership and its moral role and enables scholars and practitioners to understand mo

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Afridi, Anfal, Javeria Noor Sawal, and Bibi Sara. "The Status of Women and Marginalized Social Classes: Pakistanâs Pashtoon Society in Perspective." Global Sociological Review VIII, no. I (2023): 40–45. http://dx.doi.org/10.31703/gsr.2023(viii-i).04.

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The prehistoric code of conduct, morality, conscience, and reprisal, known as 'Pukhtunwali,' struggled to regain its prominence during colonial rule. However, women and lower social classes were continually denied their fundamental rights. In the patriarchal Pashtun society, women's role remained limited, despite the notable contributions of several women in literature, work fields, and administrative functions. Unfortunately, women were often disregarded, and lower social classes had no rights, even though they constituted the basic unit of society and contributed their labour to society's pr

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Nairn, Angelique, and Justin Matthews. "Beyond the veil: Popular culture, morality and the afterlife in contemporary society." Australasian Journal of Popular Culture 13, no. 1 (2024): 3–9. http://dx.doi.org/10.1386/ajpc_00083_2.

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Ongoing interest in the afterlife serves to navigate existential crises by offering solace or amplifying anxieties about death. Popular cultural narratives, deeply intertwined with religious doctrines, serve as interpretative frameworks for understanding human experiences, ethical conduct and the mysteries of death. This Special Issue, then, explores how, in an increasingly secular world, the afterlife is portrayed in media narratives, which, while primarily aimed at entertainment, also respond to deep-seated existential and moral questions. It discusses how these portrayals offer a mix of hop

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Morrison, Claudio, and Devi Sacchetto. "Research Ethics in an Unethical World: The Politics and Morality of Engaged Research." Work, Employment and Society 32, no. 6 (2017): 1118–29. http://dx.doi.org/10.1177/0950017017726947.

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This article explores ethical dilemmas in researching the world of work. Recent contributions to Work, employment and society have highlighted challenges for engaged research. Based on the emancipatory epistemologies of Bourdieu, Gramsci and Burawoy, the authors examine moral challenges in workplace fieldwork, question the assumptions of mainstream ethics discourses and seek to identify an alternative approach. Instead of an ethics premised on a priori, universal precepts that treasure academic neutrality, this article recognises a morality that responds to the social context of research with

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Yin, Fei. "Enlightenment of Jiang Hengyuan’s Views on Youth in the We-Media Era." Journal of Contemporary Educational Research 5, no. 10 (2021): 1–5. http://dx.doi.org/10.26689/jcer.v5i10.2643.

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In the era of science and information technology, various We-Media have come into being. We-Media is becoming an important part of people’s life. It directly affects people’s lifestyles and mindsets, which is particularly obvious in the process of education and teaching reform in colleges. There is no doubt that college students are the impelling force behind We-Media and have made great contributions to promoting the development of We-Media in China. However, consolidated with relevant practical investigations, it has been found that in the mixed We-Media environment, improper behaviors have

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Segovia-Cuéllar, Andrés. "Revisiting the Social Origins of Human Morality: A Constructivist Perspective on the Nature of Moral Sense-Making." Topoi 41, no. 2 (2021): 313–25. http://dx.doi.org/10.1007/s11245-021-09765-y.

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AbstractA recent turn in the cognitive sciences has deepened the attention on embodied and situated dynamics for explaining different cognitive processes such as perception, emotion, and social cognition. This has fostered an extensive interest in the social and ‘intersubjective’ nature of moral behavior, especially from the perspective of enactivism. In this paper, I argue that embodied and situated perspectives, enactivism in particular, nonetheless require further improvements with regards to their analysis of the social nature of human morality. In brief, enactivist proposals still do not

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Rahmayanti, Putu Laksmita Dewi, I. Ketut Rahyuda, Ni Wayan Ekawati, and Putu Yudi Setiawan. "Intention to Donate on Online Charitable Crowdfunding: Systematic Literature Review and Future Research Agenda." Journal of Economics, Business, & Accountancy Ventura 26, no. 3 (2024): 401–27. http://dx.doi.org/10.14414/jebav.v26i3.4221.

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The effectiveness of online charitable crowdfunding is contingent upon the contributions made by donors. Given the significance and relevance of this topic, the primary objective of this research is to identify, examine, and provide a framework for understanding the intentions of donors who contribute to online charitable crowdfunding platforms. The literature search was conducted by PRISMA guidelines. Keyword searches were conducted in the Scopus and Science Direct databases until July 2023. The inclusion and exclusion criteria for the retrieved research yielded 34 papers. The study’s finding

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Zaroug, Abdullahi Hassan. "Ethics from an Islamic Perspective." American Journal of Islam and Society 16, no. 3 (1999): 45–63. http://dx.doi.org/10.35632/ajis.v16i3.2102.

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The purpose of this article is to show the complexity of the field ofethics and to point to the need for a comprehensive study in the disciplineof Islamic ethics. It makes a preliminary attempt at tackling foundationalissues on the subject, such as the possibility of morality; itsimportance. autonomy, nature, and scope; and the possibility of historicalstudies. It also reviews some contemporary works on Islamicethics, especially the methods they used to study Islamic ethics, in orderto show their points of strength and vulnembility. Finally, it gives abrief account of the contributions of the

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