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1

1946-, Zagzebski Linda Trinkaus, ed. Rational faith: Catholic responses to Reformed epistemology. University of Notre Dame Press, 1993.

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2

Alvarez, Eliseo. Epistemology. Films for the Humanities and Sciences, 2004.

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3

Ahvio, Juha. Theological epistemology of contemporary American confessional Reformed apologetics. Luther-Agricola-Society, 2005.

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4

Schupp, Ralf. Glaube und Erkenntnis: Zu Alvin Plantingas Reformed Epistemology. Mentis, 2006.

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5

Michael, Weinrich, and Burgess John P. 1954-, eds. What is justification about?: Reformed contributions to an ecumenical theme. W.B. Eerdmans Pub. Co., 2009.

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6

Renard, Gilles. L' Epistémologie chez Georges Canguilhem. Nathan, 1996.

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7

Beth, Rose Mary, ed. Essays on epistemological transformations and theater history. Northwestern University Press and The Newberry Library Center for Renaissance Studies, 1992.

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8

M, Herbener Jeffrey, ed. The Meaning of Ludwig von Mises: Contributions in economics, epistemology, sociology, and political philosophy. Praxeology Press of the Ludwig von Mises Institute, 1993.

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9

Damonte, Marco. Una nuova teologia naturale: La proposta degli epistemologi riformati e dei tomisti wittgensteiniani. Carocci, 2011.

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10

Manning, John Patrick. John Henry Newman and the Rambler: Model of theological integrity. UMI, 2000.

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11

Villano, Bonamin Leoni, and International Research Group on Very Low Dose and High Dilution Effects., eds. Signals and images: Contributions and contradictions about high dilution research. Springer, 2008.

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12

Godfrey, Kevin Michael. The imagination in the religious epistemology of John Henry Newman: A basis for his phenomenology of belief. University Microfilms International, 1996.

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13

1956-, Babich Babette E., and Cohen R. S, eds. Nietzsche, epistemology, and philosophy of science: Nietzsche and the sciences II. Kluwer, 1999.

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14

Peter, Hicks. The philosophy of Charles Hodge: A 19th century evangelical approach to reason, knowledge, and truth. Edwin Mellen Press, 1997.

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15

Preece, Gordon R. The viability of the vocation tradition in trinitarian, credal, and Reformed perspective: The threefold call. Edwin Mellen Press, 1998.

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16

1951-, Bender John W., ed. The Current state of the coherence theory: Critical essays on the epistemic theories of Keith Lehrer and Laurence BonJour, with replies. Kluwer Academic Publishers, 1989.

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17

Kloeden, Gesine von. Evangelische Katholizität: Philip Schaffs Beitrag zur Ökumene -- eine reformierte Perspektive. Lit, 1998.

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18

Djupsjöbacka, Stefan. Dialogue in the crisis of representation: Realism and antirealism in the context of the conversation between theologians and quantum physicists in Göttingen 1949-1961. Åbo Akademi University Press, 2005.

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19

Faith and reason from Plato to Plantinga: An introduction to Reformed epistemology. State University of New York Press, 1991.

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20

Shin, Yoon. Pentecostalism, Postmodernism, and Reformed Epistemology. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978721456.

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In Pentecostalism, Postmodernism, and Reformed Epistemology, Yoon Shin critically builds on James K. A. Smith’s postmodern Pentecostal epistemology with the aid of Reformed epistemology. It takes the reader through an interdisciplinary journey that exposits and illumines the relationship among Pentecostal spirituality, continental and analytic philosophy, postliberalism, moral psychology, and philosophy of emotion. This work clarifies misunderstandings of Smith, in Smith, and between continental and analytic epistemology, constructively and coherently synthesizing the sources through interdisc
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21

Langley, Shawn M. Reformed Epistemology and the Structure of Knowledge. Lexington Books, 2024. https://doi.org/10.5040/9798881897604.

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Reformed Epistemology and the Structure of Knowledge: Cornelius Van Til and Alvin Plantinga on Belief develops a comparison of the epistemological formulations of Cornelius Van Til and Alvin Plantinga. Initial focus is placed on developing the extent to which Van Til’s work demonstrates a discernible theory of knowledge, and an argument is made for interpreting his epistemology as directly dependent on the conceptual resources of British Idealism. It is shown through Van Til’s appropriation of these resources that an idealist theory of knowledge is indispensable to, but not identifiable with,
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22

Kim, Joseph. Reformed Epistemology and the Problem of Religious Diversity. Pickwick Publications, 2011.

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23

Liturgy and Ethics: New Contributions from Reformed Perspectives. BRILL, 2017.

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24

Reformed Epistemology: The relation of Logos and Ratio in the history of Western epistemology. Dordt College Press, 2013.

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25

Rationality and theistic belief: An essay on reformed epistemology. Cornell University Press, 1993.

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26

Pietersma, Henry. Phenomenological Epistemology. Oxford University Press, 2000.

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27

Phenomenological epistemology. Oxford University Press, 2000.

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28

Phenomenological Epistemology. Oxford University Press, Incorporated, 2000.

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29

Hegel's circular epistemology. Indiana University Press, 1986.

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30

Exploring Presbyterian worship: Contributions from Reformed liturgy & music. Distributed by Distribution Management Services, 1994.

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31

Pentecostalism, Postmodernism, and Reformed Epistemology: James K. A. Smith and the Contours of a Postmodern Christian Epistemology. Lexington Books/Fortress Academic, 2023.

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32

Simmons, J. Aaron, and Yoon Shin. Pentecostalism, Postmodernism, and Reformed Epistemology: James K. A. Smith and the Contours of a Postmodern Christian Epistemology. Lexington Books/Fortress Academic, 2021.

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33

Rational Faith: Catholic Responses to Reformed Epistemology (Library of Religious Philosophy). Univ of Notre Dame Pr, 1993.

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34

Aubert, Annette. Protestantism. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.2.

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This chapter looks at the so-called ‘new Protestantism’ that developed in the nineteenth century in reaction to modernity. Protestantism during this period was an international movement characterized by expansion, progress, and diversity. This chapter provides an overview of the key theological contributions and religious movements that exemplify this progress, showing how mediation and reformulation play an important role in shaping Protestant attitudes regarding modernity. Academic religious debates focused on theological methodology and epistemology in response to modern advances in various
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35

What Is Justification About?: Reformed Contributions to an Ecumenical Theme. Eerdmans Publishing Company, William B., 2009.

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36

Webster, John, Ivor J. Davidson, Ian A. McFarland, Philip G. Ziegler, and Nathaniel Gray Sutanto. God and Knowledge: Herman Bavinck's Theological Epistemology. Bloomsbury Publishing Plc, 2021.

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37

God and Knowledge: Herman Bavinck's Theological Epistemology. Bloomsbury Publishing Plc, 2020.

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38

Hume's epistemology and metaphysics: An introduction. Routledge, 1998.

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39

Zagzebski, Linda. Rational Faith: Catholic Responses to Reformed Epistemology (Library of Religious Philosophy, Vol 10). University of Notre Dame Press, 1994.

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40

Carter, J. Adam, Andy Clark, Jesper Kallestrup, S. Orestis Palermos, and Duncan Pritchard. Extended Epistemology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769811.003.0001.

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First, a theoretical background to the volume’s topic, extended epistemology, is provided by a brief outline of its cross-disciplinary theoretical lineage and some key themes. In particular, it is shown how and why the emergence of recent and more egalitarian thinking in the cognitive sciences about the nature of human cognizing and its bounds—viz., the so-called ‘extended cognition’ program, and the related idea of an ‘extended mind’—has important and interesting ramifications in epistemology. Second, an overview is provided of the papers included as chapters in the volume. The sixteen contri
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41

Hankinson, R. J., and Matyáš Havrda, eds. Galen's Epistemology. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009072670.

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Determining what has gone wrong in a malfunctioning body and proposing an effective treatment requires expertise. Since antiquity, philosophers and doctors have wondered what sort of knowledge this expertise involves, and whether and how it can warrant its conclusions. Few people were as qualified to deal with these questions as Galen of Pergamum (129–ca. 216). A practising doctor with a keen interest in logic and natural science, he devoted much of his enormous literary output to the task of putting medicine on firm methodological grounds. At the same time he reflected on philosophical issues
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42

Lackey, Jennifer, ed. Applied Epistemology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198833659.001.0001.

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Applied epistemology brings the tools of contemporary epistemology to bear on particular issues of social concern. While the field of social epistemology has flourished in recent years, there has been far less work done on how theories of knowledge, justification, and evidence may be applied to concrete questions, especially those of ethical and political significance. The present volume fills this gap in the current literature by bringing together essays from leading philosophers in a broad range of areas in applied epistemology. The potential topics in applied epistemology are many and diver
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43

The epistemology of Ibn Khaldun. RoutledgeCurzon, 2003.

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44

Kim, Joseph. Reformed Epistemology and the Problem of Religious Diversity: Proper Function, Epistemic Disagreement, and Christian Exclusivism. Wipf & Stock Publishers, 2011.

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45

Kim, Joseph. Reformed Epistemology and the Problem of Religious Diversity: Proper Function, Epistemic Disagreement, and Christian Exclusivism. Clarke Company, Limited, James, 2012.

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46

Kim, Joseph. Reformed Epistemology and the Problem of Religious Diversity: Proper Function, Epistemic Disagreement, and Christian Exclusivism. Clarke Company, Limited, James, 2012.

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47

Kim, Joseph. Reformed Epistemology and the Problem of Religious Diversity: Proper Function, Epistemic Disagreement, and Christian Exclusivism. Clarke Company, Limited, James, 2012.

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48

Intuizione e significato: Adam Wodeham e il problema della conoscenza nel XIV secolo. Jaca Book, 1986.

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49

Bishop, John. Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief. Oxford University Press, USA, 2007.

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50

Partial Reason: Critical and Constructive Transformations of Ethics and Epistemology (Contributions in Philosophy). Greenwood Press, 2000.

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