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Journal articles on the topic 'Contributions in relations with eastern churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

McCallum, Fiona. "Christians in the Middle East: A New Subfield?" International Journal of Middle East Studies 42, no. 3 (2010): 486–88. http://dx.doi.org/10.1017/s0020743810000498.

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The topic of Christians in the Middle East appears to be enjoying a growing vitality within Middle East studies. This is not to say that scholarship ignored the subject in the past, but it was rarely seen as an independent area of study. Works tended to focus on the historical origins, faith, and rites of the different churches within Eastern Christianity. Those that looked specifically at Christian communities tended to concentrate on their relations with other groups, especially in the context of a minority framework. Some interdisciplinary volumes such as those edited by Andrea Pacini and A

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2

Dommarco, Maria Chiara. "Antonín Cyril Stojan (1851–1923) and the Union Congresses of Velehrad: New Documents from the Vatican Archives for a Better Understanding of His Legacy." AUC THEOLOGICA 13, no. 2 (2024): 81–98. http://dx.doi.org/10.14712/23363398.2023.27.

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On the occasion of the first centenary of the death of Antonin Cyril Stojan, Archbishop of Olomouc from 1921 to 1923, the article provides an original interpretation of some relevant aspects of his spiritual legacy. In analysing a number of documents kept in the Vatican Apostolic Archives (Archivio Apostolico Vaticano) and in the Archive of the Congregation for Oriental Churches (Archivio della Congregazione per le Chiese Orientali), the author outlines the peculiarity of Stojan’s contribution to the quest for unity among Christians. The organization of the seven Union Congresses of Velehrad,

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3

Nemes, Robert. "Obstacles to Nationalization on the Hungarian-Romanian Language Frontier." Austrian History Yearbook 43 (April 2012): 28–44. http://dx.doi.org/10.1017/s0067237811000579.

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In 1863, the geologist Adolf Schmidl published a thick book on the Bihar/Bihor Mountains, a highland region on the border between the Hungarian Kingdom and Transylvania. Calling the Bihar/Bihor Mountains one of the “least known regions in the Austrian Monarchy,” Schmidl offered his work as small contribution to Vaterlandskunde and one, he hoped, that would inspire others to follow him into the region. The book provided a detailed analysis of the mountains' hydrography, topography, flora, and fauna. The biological diversity of the region especially excited Schmidl, and his discoveries included

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Tēraudkalns, Valdis. "INTERACTION BETWEEN RELIGION AND POLITICS UN WESTERN AND EASTERN EUROPE: THE COMMON AND THE DISTINCTIVE FEATURES." Via Latgalica, no. 2 (December 31, 2009): 7. http://dx.doi.org/10.17770/latg2009.2.1607.

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The common and the distinctive features in the interaction between religion and politics in Western and Eastern Europe are discussed in the paper. At the beginning, the relative, flowing character of the concepts used is outlined, and the difficulties are indicated in making generalizations, since Europe sees great diversity regarding the involvement of religions in politics. The author also outlines the causes for greater interest of religious groups in politics – a large number of religious practitioners refuse to acquiesce with the place allocated for religion in the private space, where it

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Liu, Weiyu. "Comparative Analysis of Church-State Relations in Poland and Japan." Lecture Notes in Education Psychology and Public Media 24, no. 1 (2023): 256–64. http://dx.doi.org/10.54254/2753-7048/24/20230744.

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The problem of religious beliefs and their communities has been a very controversial topic throughout human history. In modern states, most governments adopted the Western idea of separating the churches and the governments. Under the development of globalization, the Eastern states, like the states in East Asia, also followed this trend. This thesis compares and contrasts the church-politic relationship of Poland and Japan to show the similarities and differences between the Western and Eastern countries on the separation of the Churches and States. The thesis compares this topic from the ang

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6

Vogelaar, Huub. "Ecumenical Relationships in Estonia." Exchange 37, no. 2 (2008): 190–219. http://dx.doi.org/10.1163/157254308x278585.

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AbstractThe dramatic changes in the political, economic, cultural and religious panorama in Eastern Europe between 1989 and 1991 demanded new responses from both churches and ecumenical bodies. Also in Estonia the churches were suddenly faced with changes in legislation on religious denominations and church-state relations were entailed to provide for the restitution of church property. Other questions at stake were: how do churches understand themselves in the new circumstances? How are their relations to one another? And what is their role in the new society? In addition the churches in Esto

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Demetrashvili, Tamar. "IRANIAN "INSIGNIAS" OF THE CHILADZE SATAVADO ACCORDING TO THE 17TH-CENTURY ENGRAVED ICONS OF TKVIRI." Near East and Georgia 14 (December 15, 2022): 408–22. http://dx.doi.org/10.32859/neg/14/408-422.

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In the 1560s, the Chiladzes' Satavado participated in the battles between the central government and local principalities in Western Georgia. It is assumed that the origin of the Satavado dates back to the 15th century. They were vassals of Dadiani. The promotion and the decline of the Satavado were related to socio-political events and were constantly the subject of dispute between Dadiani, Gurieli, and the kings of Imereti. The land of the Chiladzes was called Sajavakho, which was located between Guria and Samegrelo. Their domain was a convenient place for the kings of Imereti to fight and g

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Dubitska, Olha, and Liudmyla Fylypovych. "UGCC's Mission in Ecumenical Dialogue: Relations with Eastern Catholic Churches." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 114–29. http://dx.doi.org/10.52761/3041-1777.2024.19.2.11.

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The article, based on a generalization of historical facts, examines the active status of the Ukrainian Greek Catholic Church (UGCC) in the system of Eastern Catholic Churches (ECC) by clarifying the specifics of their emergence and development, reveals the special role of the UGCC in ecumenical communication between the Eastern Catholic Churches, and outlines the prospects of this movement in the process of establishing and strengthening relations between Catholics and Orthodox in Ukraine and around the world. The authors propose to use the results of the study to correct the Ecumenical Conce

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9

Payne, Daniel P. "Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth." Nationalities Papers 35, no. 5 (2007): 831–52. http://dx.doi.org/10.1080/00905990701651828.

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Much of the social science literature pertaining to the development of civil society in post-communist Eastern Europe focuses on the issue of religious pluralism, especially the relationship of religious minorities and new religious movements (NRMs) to the state and their established Orthodox churches. Their findings suggest that the equation of ethno-religious nationalism, cultural identity, and the state becomes a hindrance to religious pluralism and the development of civil society in these nation-states. As a result, social scientists depict these national churches, and in most cases right

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Jevtic, Miroljub. "Eastern Orthodox Church and modern religious processes in the world." Medjunarodni problemi 64, no. 4 (2012): 425–41. http://dx.doi.org/10.2298/medjp1204425j.

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The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity,

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11

Remyga, A. A. "Church-State Relations Dohalkidonitov in the Middle East: The Main Challenges of the Present." Herald of Omsk University. Series: Historical studies, no. 1 (2017): 77–81. http://dx.doi.org/10.24147/2312-1300.2017.1.77-81.

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This article discusses the main challenges of our time in the field of state-confessional relations faced nehalkidonity (representatives of the Ancient Eastern Churches) living in the Middle East. The main challenges, according to the author, are: anti-Christian activities of extremist (Islamic State of Iraq and the Levant), attempts gormonizatsii state-konfessiolnalnyh relations through the use denominational state structure principle (Lebanon), the pursuit of the Assyrian Church of return of the Patriarch's residence in Baghdad, as well as gaining popularity ecumenical mood in a religious en

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Florescu, Marius. "Dogmatic Questions and Practical Issues in the Unnoficial Bilateral Theological Dialogue between the Eastern Orthodox Churches and the Oriental Orthodox Churches." Review of Ecumenical Studies Sibiu 11, no. 3 (2019): 456–72. http://dx.doi.org/10.2478/ress-2019-0032.

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Abstract In the following study we will try to identify some dogmatic aspects and practical issues which have resulted from the dialogue between the Eastern Orthodox Churches and the Oriental Orthodox Churches, that occurred between the 1960’s and the 1980’s, just in the beginning of the theological dialogue, in the so-called unofficial dialogue. We will mainly underline the non-theological factors that shaped the bilateral relations between these Christians over the centuries and when the dialogue was initiated.

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Zvonarev, Sergey. "Accession of the Russian Orthodox Church to the World Council of Churches in the context of church-state relations in the USSR." St. Tikhons' University Review 122 (February 28, 2025): 164–80. https://doi.org/10.15382/sturii2025122.164-180.

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The accession of the Russian Orthodox Church to the World Council of Churches in 1961 was the result of Moscow’s revision of its previous position, as well as a great deal of preparatory work led by Metropolitan Nikodim (Rotov), Chairman of the Department for External Church Relations. The Russian Church was not free to make such an important decision. The Soviet authorities regarded the membership of the churches of the USSR and the Eastern European Socialist Bloc countries in the WCC as an obstacle to the transformation of the international Christian organization into an instrument of the We

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Jakosalem, Jaazeal Estelou. "State and Religion Relations in the Philippines." Mayéutica 47, no. 104 (2021): 347–62. http://dx.doi.org/10.5840/mayeutica20214710429.

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This paper presents the overview of the State-Religion relations in the Philippines, identifying the contributions and participatory roles of the churches or religious bodies in the society. It also deals with the historical Constitutional framework that built the country as a nation, in the light of recognizing the Church-State separation of responsibilities. It also illustrates the contextual analysis and assessment of the fragility of the current relationship between the State and Religion. Finally, it deals with the distinct functions that both State and Religion have to protect the common

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Yarotskiy, Petro. "Ukrainian Greek Catholic Church as an Object of the Eastern Policy of the Vatican in the Context of Catholic-Orthodox Relations." Religious Freedom 1, no. 19 (2016): 147–57. http://dx.doi.org/10.32420/rs.2016.19.1.955.

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Until the mid-twentieth century, the Catholic Church did not recognize the principle of religious freedom, and hence the freedom of conscience. That is why her attitude to other religions, especially Christian churches, was based on the ecclesial and soteriological exclusivism "Extra Ecclesiam Romanam nulla salus" - "Out of the Roman Church there is no salvation." The Second Vatican Council (1962-1965) approved the "Decree on Religious Freedom", which opened the way for dialogue with other religions and ecumenism with Christian churches, especially the Orthodox.

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16

Ursu, Dragoș. "Introduction." Annales Universitatis Apulensis Series Historica 28, Special (2024): 7–12. http://dx.doi.org/10.29302/auash.2024.28.2.1.

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With the establishment of communism in Eastern Europe, the churches found themselves in a precarious situation after the traumatic experiences of the Second World War. The churches were challenged to coexist with autocratic regimes. Institutionally weakened by the attempts of political power to limit their autonomy, the churches were confronted with the overthrow of the socio-political order by the Soviet-backed installation of communist regimes. The Soviet model of the communisation of societies was also adopted by the regimes loyal to Moscow in terms of religious policy, which for most churc

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Tuchapets, Vasyl. "Ecclesiastical vocation of the UGCC in the light of the theological teaching of John Paul II on the unity of Christian churches." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 16 (December 29, 2021): 66–80. http://dx.doi.org/10.52761/2522-1558.2021.16.7.

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The author of the article, on the basis of the theological teaching of John Paul II on the unity of Christian Churches, reveals the subject of the ecclesiastical vocation of the UGCC in the modern era of interchurch relations of Christianity. The object of research is the theological and ecumenical works (encyclicals, epistles, speeches) of John Paul II, Pope in 1978-2000. The immediate subject of research is his theological and historical reflection on the ecclesiastical nature of the UGCC and the mission of this Eastern Catholic Church for the entire universal Church of Christ. Taking into a

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18

Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each grou

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Titarenko, Larissa. "Religious Pluralism in Post-communist Eastern Europe." Anthropological Journal of European Cultures 19, no. 1 (2010): 40–53. http://dx.doi.org/10.3167/ajec.2010.190104.

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There is a stereotype that such former Soviet republics as Russia, Ukraine and Belarus are totally Orthodox. However, this statement is not entirely correct, as part of the population in these countries belong to many different churches, while a large part have rather eclectic religious and para-religious beliefs. In the case of Belarus, a major part of the population belongs to two Christian confessions, Orthodox and Catholic, while many other confessions and new religious movements also exist. Religious pluralism is a practical reality in Belarus which has the reputation of the most religiou

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20

O’Donovan, Oliver. "Moral Disagreement in Anglican – Roman Catholic Relations." Ecclesiology 17, no. 2 (2021): 177–93. http://dx.doi.org/10.1163/17455316-17020002.

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Abstract The belief that the Anglican and Roman Catholic churches were divided by moral disagreements came to prominence in the early 1980s and affected the direction of ecumenical dialogue. But no moral disagreements go back to the Reformation era, and the perception of moral difference has undergone many changes since that time, especially reflecting differences of social and political setting. A moral agreement or disagreement is difficult to chart with precision. It is not embodied in a formulation of moral doctrine, since moral reason functions on two planes, that of evaluative descriptio

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Блохин, В. С. "The Construction of Russian Orthodox Churches in Erebuni." Вестник Рязанского государственного университета имени С.А. Есенина, no. 2(67) (July 23, 2020): 16–24. http://dx.doi.org/10.37724/rsu.2020.67.2.002.

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Актуальность выбранной тематики определяется современным состоянием связей между Русской православной и Армянской апостольской церквами. Систематический характер данные связи приобрели после вхождения Восточной Армении в состав России. В настоящее время деятельность православных храмов на территории Армении и армянских епархий в России является одним из факторов, способствующих укреплению не только церковных, но и политических отношений между двумя государствами. Цель статьи — анализ феномена возникновения русских православных храмов в административном центре Восточной Армении — Эривани (совр.

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Drakopoulou, Eugenia. "Comments on the artistic interchange between conquered Byzantium and Venice as well as on its political background." Zograf, no. 36 (2012): 179–88. http://dx.doi.org/10.2298/zog1236179d.

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Political choices and historical imperatives dictated a rapprochement of the Eastern and Western Churches in the fifteenth and sixteenth centuries. The Venetian state, attracted by the superiority of Byzantine culture, always coveted a seat among its beneficiaries, while renowned Byzantine exiles sought Venetian assistance against the Ottomans. The Orthodox artworks they brought with them, gave the artists of Renaissance Venice the opportunity to commune with the art of Constantinople, creating new cultural contributions. In the first decades of the sixteenth century, the political and religio

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Shukurov, Rustam. "Byzantine Persians and “Persian” Churches in Byzantium." ISTORIYA 15, no. 8 (142) (2024): 0. https://doi.org/10.18254/s207987840031724-5.

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The article focuses on the underestimated presence of Persians in Byzantine culture after the Muslim conquests of the seventh century, challenging the prevailing scholarly narrative on Byzantine-Eastern relations. By analyzing Byzantine perceptions of ancient Persians and contemporary Persian-Muslim culture, the author identifies the role of Persian motifs in Byzantine religious thought and reconstructs the memory of Persian martyrs in church tradition. The author discusses the existence of churches in Byzantium dedicated to Persian martyrs, where their relics were preserved. Analysis of poeti

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West, Helga Sofia. "Renegotiating Relations, Structuring Justice: Institutional Reconciliation with the Saami in the 1990–2020 Reconciliation Processes of the Church of Sweden and the Church of Norway." Religions 11, no. 7 (2020): 343. http://dx.doi.org/10.3390/rel11070343.

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Social reconciliation has received much attention in Christian churches since the late 1980s. Both the Church of Sweden and the Church of Norway initiated reconciliation processes with the Saami (also “Sami” or “Sámi”), the indigenous people of Northern Europe, at the beginning of the 1990s. As former state churches, they bear the colonial burden of having converted the Saami to Lutheranism. To make amends for their excesses in the missionary field, both Scandinavian churches have aimed at structural changes to include Saaminess in their church identities. In this article, I examine how the Ch

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Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical trad

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SARABIEV, A. V. "“Oriental” Churches of Levant and Mesopotamia in Continuing Social Fragmentation." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 150–68. http://dx.doi.org/10.23932/2542-0240-2018-11-4-150-168.

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In the present difficult circumstances in the Middle East, the position of the so-called Oriental Churches, which is united by the similarity of the liturgical language, the language of the patristic and historical heritage – Syriac, is indicative. The pre-Chalcedon faith confession of these Christians and their special Eastern church rites, despite the separation of the Uniate Catholic communities, gave them an identity that persists to this day. The fate of these ancient autochthonous Christian communities was formed not only in conditions of an alien and heterodox environment, but also in i

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Andreeva, Larisa. "The Lynn White's challenge: African independent Churches (AIC) and ecological consciousnesSS." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2022): 123. http://dx.doi.org/10.31857/s086919080021538-8.

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This article examines the influence of the thesis of the American medieval scholar Lynn White that Christianity is responsible for environmental injustice and which has become a trigger for the formation of a new discipline in Christian theology - environmental theology and a new Christian environmental consciousness on the activities of African Independent Churches (AIC). On the African continent, it is the AICs who have made significant contributions to the development of contextual theology and environmental awareness. The main tenet of the African Independent Churches (AIC) after liberatio

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Roccucci, Adriano. "Meeting of the Two Patriarchs. Patriarch Alexy I’s Visit to Constantinople (1960)." ISTORIYA 14, no. 12-1 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029437-9.

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From 23 to 26 December 1960, Patriarch Alexy I (Simansky) of Moscow and All Russia paid a visit to Istanbul, where he met with Ecumenical Patriarch Athenagoras (Spirou). This was the first ever visit of a Moscow patriarch to Constantinople. The meeting of the two church leaders completed the non-linear route of rapprochement between Moscow and Constantinople. Relations between the Russian and Constantinople Churches have not been easy. In addition to the weight of Cold War settlements, there were ancient disputes. The troubled events in the eastern Mediterranean — the Cyprus crisis (1955) and

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Cichowicz, Robert, Tomasz Jerominko, Tomasz Grzelakowski, and Artur Zaguła. "Contemporary Challenges for Heating Historic Church Buildings from the Late 19th and Early 20th Centuries." Energies 18, no. 4 (2025): 889. https://doi.org/10.3390/en18040889.

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Over the past two decades, the construction and architectural industries have increasingly recognized the need to create and maintain a sustainable built environment. This approach emphasizes reducing greenhouse gas emissions and maximizing energy efficiency to minimize environmental impact. Implementing such solutions in new constructions is relatively easy. However, these buildings represent a small fraction of the overall built environment. Most of the built environment is composed of existing facilities, many of which were constructed before the enactment of current environmental regulatio

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Bjelajac, Branko. "Mission in Central and Eastern Europe: Realities, Perspectives, Trends." European Journal of Theology 28, no. 2 (2020): 178–81. http://dx.doi.org/10.5117/ejt2019.2.010.bjel.

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SummaryThis book contains a large collection of papers which report on missional activities in Central and Eastern Europe, especially on initiatives based in local churches and oriented towards society. It looks across denominational lines, from Eastern Orthodox to Roman Catholic, Protestant and various neo-Protestant churches. This is a very stimulating volume which discusses a much-neglected area in Europe from the perspective of missionary practice, presenting old and new forms of mission, as well as ways forward. It is one of the few publications that addresses aspects of mission in this p

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Beliakova, N. A., and V. P. Bilotas. "The Election of John Paul II: the Reaction from the Soviet Union." Russian Journal of Church History 1, no. 4 (2020): 5–21. http://dx.doi.org/10.15829/2686-973x-2020-4-46.

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The article presents a panorama of the religious life of Catholics in the republics of the Soviet Union at the time of the election of Pope John Paul II. The authors describe concepts that dominated the thinking of the Soviet leadership in its relations with the Vatican, and note the absence of a clear strategy at the international level. They pay close attention to the consolidated protest movement of Catholics in the Soviet Union of the 1970s, especially in Lithuania, and how the Lithuanian Catholic samizdat reflected the reaction to the election of a new Pope. The authors emphasize that by

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Beliakova, N. A., and V. P. Bilotas. "The Election of John Paul II: the Reaction from the Soviet Union." Russian Journal of Church History 1, no. 4 (2020): 5–21. http://dx.doi.org/10.15829/2686-973x-2020-4-46.

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The article presents a panorama of the religious life of Catholics in the republics of the Soviet Union at the time of the election of Pope John Paul II. The authors describe concepts that dominated the thinking of the Soviet leadership in its relations with the Vatican, and note the absence of a clear strategy at the international level. They pay close attention to the consolidated protest movement of Catholics in the Soviet Union of the 1970s, especially in Lithuania, and how the Lithuanian Catholic samizdat reflected the reaction to the election of a new Pope. The authors emphasize that by

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Jotischky, Andrew. "The Carmelite Order and Greek Orthodox Monasticism: a Study in Retrospective Unity." Studies in Church History 32 (1996): 117–29. http://dx.doi.org/10.1017/s0424208400015370.

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On his embassy from Constantinople to the papal curia in 1339, the Greek Orthodox envoy Barlaam confided to Benedict XII his pessimistic belief that genuine union between the Churches was rendered impossible less by theological difference than by the shared history of relations between eastern and western Christendom: It is not so much the difference in doctrine that alienates the hearts of the Greeks from you as the hatred against the Latins that has entered their souls because of the great number of evils they have suffered at the hands of the Latins at different times, and which they still

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David, Zdeněk V. "The Strange Fate of Czech Utraquism: The Second Century, 1517–1621." Journal of Ecclesiastical History 46, no. 4 (1995): 641–68. http://dx.doi.org/10.1017/s0022046900080477.

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This article aims to reassess current historical judgements on the Czech Utraquist Church during the second century of its existence, from 1517 to 1621. It seeks to outline the special problems which Bohemian Utraquism faced as a religious via media, partly viewed from the comparative perspective of the kindred phenomenon of the post-Reformation Church of England. After a discussion of the historiographic issues, the focus is on the distinctive development of sixteenth-century Utraquism and its relations to English theology and eastern Orthodoxy. The Church's intermediate position between the

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Popa, Ion. "Nationalism, Conspiracy Theories, and Antisemitism in the Transylvanian Greek Catholic Newspaper Dumineca on the Eve of the Holocaust (1936–1940)." Holocaust and Genocide Studies 34, no. 1 (2020): 63–79. http://dx.doi.org/10.1093/hgs/dcaa005.

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Abstract In the first half of the twentieth century churches in Eastern Europe often promoted extreme nationalism and antisemitism. Their very effectiveness discouraged many bystanders from helping Jews during the Holocaust. Here the author studies a little-known journal published by the Greek Catholic (Uniate) bishopric of Maramureş, a Transylvanian province of Romania (and Hungary from 1940 to 1944) with a significant Jewish population. This journal contributed to a climate in which the Christian population would look on with equanimity or even assist as the Nazi New Order pursued the mass m

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Buchenau, Klaus. "What Went Wrong? Church–State Relations in Socialist Yugoslavia." Nationalities Papers 33, no. 4 (2005): 547–67. http://dx.doi.org/10.1080/00905990500354046.

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Yugoslavia's socialism was always a special case when compared with other states in the eastern part of Europe, and so was its religious policy. In the 1960s, Yugoslavia adopted a rather liberal stance towards its religious communities. The state interfered less in the internal affairs of the churches than it did in most states in the Warsaw Pact. Even Croat Cardinal Franjo Kuharić, who was otherwise very critical towards Tito's Yugoslavia, had to admit in 1987,The Pope freely appoints bishops, without the intervention of the government. The church is free in its inner administration: there is

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Yurganova, I. I. "“I Have Information about Your Christian Exploits...”: The Epitope of the Eastern Churches and the Apostle of Siberia and America (from the Correspondence of St. Innokenty and A. N. Muravyov)." Bulletin of Irkutsk State University. Series History 48 (2024): 45–58. http://dx.doi.org/10.26516/2222-9124.2024.48.45.

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The conducted research is devoted to the identification of information not previously introduced into scientific circulation about the correspondence of a church and statesman of the 19th century, a missionary educator, svt. Innokenty (Veniaminov) and the Orthodox spiritual writer, church historian, playwright and poet A. N. Muravyov based on the epistolary legacy of the saint and the documents of Muravyov's personal fund. The contents of the letters provided an opportunity to get an idea of the friendly relations between the epitope of the Eastern Churches and the Apostle of Siberia and to es

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Belyakova, Nadezhda. "The Unofficial Pilgrimage: Cardinal Franz König's 1980 Soviet Union Journey with the Board of the “Pro Oriente” Foundation." ISTORIYA 14, no. 12-1 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029286-3.

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The proposed article is devoted to the unofficial trip of the head of the Catholic Church of Austria, Cardinal Franz König, who initiated a ten-day tour to the USSR by a delegation of 30 people — members of the board of the Pro Oriente Foundation in November 1980. This Austrian foundation, initiated by König (who headed the Vatican Committee for Dialogue with Unbelievers) in the late 1960s, was focused on the development of dialogue with the Eastern Churches. In a study of travel materials obtained in the summer of 2019. from Cardinal König’s archives, it will question how impenetrable the Iro

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Klimova, Anastasiia. "The Relationship Between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 in the Context of Soviet-Israeli Relations." Исторический журнал: научные исследования, no. 1 (January 2020): 49–62. http://dx.doi.org/10.7256/2454-0609.2020.1.31977.

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The subject of this article is the relationship between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 within the context of Soviet-Israeli relations. The designated chronological framework was not chosen by chance as it was precisely during these years that important events took place which influenced the development of the named bilateral relations: the founding of the State of Israel, the establishment of diplomatic relations, the ascertainment of Jerusalem's status, and the severance of other diplomatic relations. The Russian Orthodox Church was involved in Soviet

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BEGLOV, A. L. "International Activity of the Russian Orthodox Church during the “New Deal” Between the State and the Church. Periodization and the Elements of Crisis." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 104–29. http://dx.doi.org/10.23932/2542-0240-2018-11-4-104-129.

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The article describes the international activities of the Russian Orthodox Church of the Moscow Patriarchate during the “new deal” in the state-church relations (late 1930s – first half of the 1950s). Depending on the direction of the international activities of the Russian Church, which the Soviet leadership considered to be the priority of the moment, the author outlines five main stages of the “new deal”. The first stage dated to the late 1930s – 1943, when the “new policy” remained a secret policy of the Stalinist leadership aimed at including Orthodox religious structures in the new terri

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Schmoller, Andreas. "Ecumenical Engagement with Eastern Minority Churches in Muslim States: Pro Oriente’s Encounters and Legacies in Syria and Egypt." Islam and Christian–Muslim Relations 30, no. 2 (2019): 195–209. http://dx.doi.org/10.1080/09596410.2019.1599194.

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Moumtaz, Nada. "Sharia and Kinship in the Ottoman Eastern Mediterranean." Comparative Studies of South Asia, Africa and the Middle East 39, no. 2 (2019): 353–57. http://dx.doi.org/10.1215/1089201x-7586863.

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Abstract This essay engages Beshara Doumani's Family Life in the Ottoman Mediterranean. It highlights Doumani's significant deconstruction of the culturalist assumptions of the category of the Arabor Muslim family. Based on the wealth of the archive uncovered by Doumani, the essay calls for further engagement with the Islamic legal tradition in the analysis of sharia court records in order to better understand the relation between state, law, and community. Finally, it elaborates on Doumani's important contributions to the anthropology of kinship.

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Lucas, Phillip Charles. "Enfants Terribles: The Challenge of Sectarian Converts to Ethnic Orthodox Churches in the United States." Nova Religio 7, no. 2 (2003): 5–23. http://dx.doi.org/10.1525/nr.2003.7.2.5.

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This article considers two case studies of collective conversions to Eastern Orthodoxy to illustrate the most pressing challenges faced by ethnic Orthodox congregations who attempt to assimilate sectarian groups into their midst. I argue that these challenges include: 1) the different understandings of ecclesiology held by former Protestant sectarians and by "cradle" Orthodox believers; 2) the pan-Orthodox aspirations of sectarian converts versus the factionalism found in ethnically-based American Orthodox jurisdictions; 3) the differing pastoral styles of former sectarian ministers and Orthod

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Rahmany, Gulab Mir. "Social Development Through International Relations." Khazanah Sosial 3, no. 1 (2021): 22–32. http://dx.doi.org/10.15575/ks.v3i1.10711.

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With the horrific incident on September 11 in the US, the US armed forces entered Afghanistan to shut the door to terrorism. Now, Afghanistan opens a new page for Afghanistan's internal and external political system. Afghanistan as a country that has pursued regional cooperation from neighboring countries, especially from India. India is the most promising country for Afghanistan's foreign policy and diplomatic relations in areas such as economic, cultural, technical, capacity building, military and other growth. The purpose of this study is to examine the development process of the two countr

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Yelenskyі, Viktor. "Eastern Orthodoxy in the processes of the post-communist political transformations." Political Studies, no. 1 (2021): 123–41. http://dx.doi.org/10.53317/2786-4774-2021-1-8.

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It is a sort of truism in the social sciences that since the late 1970s the world has been witnessing the great return of religion into global politics and international relations. Paradigm shift in theorists’ concepts and practitioners’ perception of previously underestimated dimension were tremendously influenced by the chain of events signaled the new role of religion in politics, and among them by the explosive religious revival in countries where the Eastern Orthodoxy was the majority religion which started even well before the collapse of the USSR and Yugoslavia. Eastern Orthodoxy is the

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Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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Romanko, Agnieszka. "System of Secular States on the Basis of the Selected European States." International Relations: Theory and Practical Aspects, no. 2 (June 11, 2018): 243–52. https://doi.org/10.31866/2616-745x.2.2018.133359.

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At present, besides confessional states, assuming the existence of one official religion, there are some secular states been characterized by the Church separation from the state and the state – from the Church. The secular states assume a Church – State relations system based on the division to be commonly identified with the principles of the Church from the state separation. The subject of the article is an analysis of the secular states system. The main methods of the research are the comparison and analysis. Within the secular state system there are two elements to be identifi

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Groen, Basilius J. "Protestantismus und ostkirchliche Orthodoxie." Labyrinth 20, no. 2 (2019): 78. http://dx.doi.org/10.25180/lj.v20i2.137.

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Protestantism and Eastern OrthodoxyThe relations between Protestantism and Eastern Orthodoxy span five centuries and bear upon nu-merous aspects, hence, only some items can be dealt with here. First, I discuss the late-sixteenth-century correspondence between German Lutheran theologians and Patriarch Jeremiah II of Constan-tinople, the Calvinist leanings of Patriarch Cyril Lukaris, and the influx of Protestant missionaries into traditionally Orthodox territory. Second, I outline the rise of a 'counter movement’, i.e. the Ecumeni-cal Movement, and the aim and structure of the World Council of C

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Erawati, Desi. "Inter-Religious Interaction In Central Kalimantan: A Study of Islam, Christianity, and Hindu Kaharingan in Palangka Raya City And Eastern Kotawaringin." Al-Albab 7, no. 2 (2018): 151. http://dx.doi.org/10.24260/alalbab.v7i2.1075.

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Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condit

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Qilin, Fu. "Six theoretical paradigms of Eastern European Marxist aesthetics." Thesis Eleven 159, no. 1 (2020): 35–56. http://dx.doi.org/10.1177/0725513620945543.

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The conceptual and methodological contributions of Marxist aesthetics from Eastern European countries like Hungary, Yugoslavia, Poland, Czechoslovakia, Bulgaria, Romania, and East Germany were productive and significant despite various hurdles faced concerning institutionalization, legitimization and differing theoretical abuses. In its mode of inquiry and discursive practices, Eastern European Marxist aesthetics is both similar and dissimilar to its Western, Soviet, Russian and Chinese counterparts. The specificity here is the function of a unique geographical and socio-historical context, as

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