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Books on the topic 'Contributions in the Christian doctrine of man'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Chellamony, Mariadasan. A study on Swami Vivekananda's doctrine of 'real man': With special reference to the Christian view of man according to St. Thomas Aquinas. Romae: [s.n.], 1999.

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2

García-Alós, José Luis Matín. El "existencial sobrenatural": Clave interpretativa de la antropoteologia de Karl Rahner. Barcelona: Santandreu Editor, 1993.

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3

John Calvin's perspectival anthropology. Atlanta, Ga: Scholars Press, 1988.

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4

Somebodyness: Martin Luther King, Jr., and the theory of dignity. Minneapolis: Fortress Press, 1993.

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5

Carr, Anne E. A search for wisdom and spirit: Thomas Merton'stheology of the self. Notre Dame, Ind: University of Notre Dame Press, 1988.

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6

A search for wisdom and spirit: Thomas Merton's theology of the self. Notre Dame, Ind: University of Notre Dame Press, 1988.

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7

Sherlock, Charles. The doctrine of humanity. Downers Grove, Ill: InterVarsity Press, 1996.

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8

Packer, J. I. The redemption and restoration of man in the thought of Richard Baxter. Vancouver, BC: Regent College Pub., 2003.

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9

Sonderegger, Katherine. That Jesus Christ wasborn a Jew: Karl Barth's "Doctrine of Israel". University Park, Pa: Pennsylvania State University Press, 1992.

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10

That Jesus Christ was born a Jew: Karl Barth's "Doctrine of Israel". University Park, Pa: Pennsylvania State University Press, 1992.

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11

Contat, Alain. La relation de vérité selon Saint Thomas d'Aquin. Citt' del Vaticano: Libreria editrice Vaticana, 1996.

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12

Contat, Alain. La relation de vérité selon Saint Thomas d'Aquin. [Città del Vaticano]: Libreria editrice vaticana, 1996.

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13

The redemption & restoration of man in the thought of Richard Baxter: A study in Puritan theology. Vancouver, B.C: Regent College Pub., 2003.

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14

Küng, Hans. Justification: The doctrine of Karl Barth and a Catholic reflection. 4th ed. Louisville, Ky: Westminster John Knox Press, 2004.

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15

Strassberg-Dayan, Sara. Yaḥid, umah, ṿe-enoshut: Tefisat ha-adam be-mishnotehem shel A.D. Gordon ṿeha-Rav Ḳuḳ. [Tel Aviv]: Hotsaʾat ha-Ḳibuts ha-meʾuḥad., 1995.

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16

Strassberg-Dayan, Sara. Yaḥid, umah, ṿe-enoshut: Tefisat ha-adam be-mishnotehem shel A.D. Gordon ṿeha-Rav Ḳuḳ. [Tel Aviv]: Hotsaʼat ha-Ḳibuts ha-meʼuḥad., 1995.

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17

Strassberg-Dayan, Sara. Tefisat ha-adam be-mishnotehem shel A.D. Gordon ṿeha-Reʼiyah Ḳuḳ. [Israel: ḥ . mo. l., 1987.

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18

D'Andrea, Dimitri. Prometeo e Ulisse: Natura umana e ordine politico in Thomas Hobbes. Roma: NIS, 1997.

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19

Richard Hooker's doctrine of the royal supremacy. Leiden: E.J. Brill, 1990.

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20

Manaog, Virgilio. The transformative power of the Christian faith to convert the believer into a son of God: A study of the commentary of St. Thomas on Galatians 3:26. Romae: Pontificia Universitas Sanctae Crucis, Facultas sacrae theologiae, 2000.

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21

Simpson, Peter. On Karol Woytyła. Belmont, CA: Wadsworth, 2001.

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22

Küng, Hans. Rechtfertigung: Die Lehre Karl Barths und eine katholische Besinnung. München: Piper, 1986.

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23

John Wesley on religious affections: His views on experience and emotion and their role in the Christian life and theology. Metuchen, N.J: Scarecrow Press, 1989.

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24

The moral dignity of man: An exposition of Catholic moral doctrine with particular reference to family and medical ethics in the light of contemporary developments. 2nd ed. Dublin, Ireland: Four Courts Press, 1997.

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25

The moral dignity of man: An exposition of Catholic moral doctrine with particular reference to family and medical ethics in the light of contemporary developments. Dublin: Four Courts Press, 1993.

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26

Augustine's invention of the inner self: The legacy of a Christian Platonist. Oxford: Oxford University Press, 2000.

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27

Poole, Richard. The grand contrast, God and man: Set forth in an epitome of Holy Writ ; with reflections, and a critical examination of Mr. Newman's essay on The development of Christian doctrine. London: British Library, 1986.

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28

Muelder, Walter George. The Ethical Edge of Christian Theology: Forty Years of Communitarian Personalism. Lewiston, New York: Edwin Mellen Press, 1994.

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29

Battle, Michael. Reconciliation: The ubuntu theology of Desmond Tutu. Cleveland, OH: Pilgrim Press, 2009.

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30

Reconciliation: The Ubuntu theology of Desmond Tutu. Cleveland, Ohio: Pilgrim Press, 1997.

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31

Battle, Michael. Reconciliation: The ubuntu theology of Desmond Tutu. Cleveland, OH: Pilgrim Press, 2009.

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32

The search for an American public theology: The contribution of John Courtney Murray. New York: Paulist Press, 1989.

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33

The Barmen Declaration as a paradigm for a theology of the American church. Lewiston: E. Mellen Press, 1991.

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34

Engel, Mary Potter. John Calvin's Perspectival Anthropology. Wipf & Stock Publishers, 2002.

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35

A Search for Wisdom and Spirit: Thomas Merton's Theology of the Self. Univ of Notre Dame Pr, 1990.

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36

Fedler, Kyle David. Living sacrifice: Emotions and responsibility in Calvin's doctrine of the Christian life. 2002.

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37

Drexler-Dreis, Joseph, and Kristien Justaert, eds. Beyond the Doctrine of Man. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286898.001.0001.

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Beyond the Doctrine of Man responds to the question of how individuals and communities can live and have lived beyond the way the human person is defined in colonial modernity. This volume brings together essays that interrogate the problem of modern/colonial definitions of the human person and that take up the struggle to decolonize these descriptive statements. As the problem of coloniality transcends disciplinary constructions, so do the contributions in this book. They engage work from various fields, including ethnic studies, religious studies, theology, queer theory, philosophy, and literary studies. The essays in Beyond the Doctrine of Man were catalyzed by Sylvia Wynter’s questioning of modern/colonial descriptions of the human person. Wynter asks this question within a larger project of unsettling and countering these definitions. Contributors to this collection follow in this move—sometimes in direct reference to Wynter’s work and sometimes primarily focusing on the work of others—of asking how Western modernity has naturalized itself through a discourse on the human. This analytical work taken up by contributors is at the service of unsettling and countering this naturalization.
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38

Lasker, Daniel J. Jewish Philosophical Polemics Against Christianity in the Middle Ages: With a New Introduction. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113515.001.0001.

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This book is based on a comprehensive reading of philosophical arguments drawn from all the major Jewish sources, published and unpublished, from the Geonic period in the ninth century until the dawn of the Haskalah in the late eighteenth century. The core of the book is a detailed discussion of the four doctrines of Christianity whose rationality Jews thought they could definitively refute: trinity, incarnation, transubstantiation, and virgin birth. In each case, the book presents a succinct history of the Christian doctrine and then proceeds to a careful examination of the Jewish efforts to demonstrate its impossibility. The main text is written in a non-technical manner, with the Christian doctrines and the Jewish responses both carefully explained; the notes include long quotations, in Hebrew and Arabic as well as in English, from sources that are not readily available in English. At the time of its original publication in 1977, this book was regarded as a major contribution to a relatively neglected area of medieval Jewish intellectual history; the new, wide-ranging introduction surveys and summarizes subsequent scholarship, and re-establishes its position as a major work.
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39

Plotinian 'Tolma' and the fall of the soul in the early philosophy of St. Augustine. Ann Arbor, MI: University Microfilms International, 1987.

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40

Lacey, T. A. The King's Book: Or a Necessary Doctrine and Erudition for Any Christian Man, 1543. Loome Theological Booksellers, 1988.

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41

Press, University of Ottawa, and Anne Marie Dalton. A Theology for the Earth: The Contributions of Thomas Berry and Bernard Lonergan. University of Ottawa Press, 1999.

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42

Avis, Paul, ed. The Oxford Handbook of Ecclesiology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645831.001.0001.

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This Handbook is a comprehensive resource for the scholarly study of the self-understanding of the church through the centuries—its theological identity. Nearly thirty expert contributions describe the continuities and discontinuities in the changing understanding of the church. The scope of ecclesiology is defined by the manifold self-understanding and action of the church in relation to a number of research fields, including its historical origins, structures of authority, doctrine, ministry and sacraments, unity and diversity, and mission, as well as its relation to the state, to civil society, and to culture. The book covers the main sources of such ecclesiological research and reflection, namely the Bible, church history from the apostolic age to the present, the wealth of the Christian theological traditions, the experience and practice of the churches today, together with the information and insights that emerge from other relevant academic disciplines. Ecclesiology has also been the main focus of the intense ecumenical engagement, study, and dialogue of the past century and is the area where the most intractable differences remain to be resolved. In particular, generous space is allocated to the New Testament sources of ecclesiology and to some of the most influential shapers of modern ecclesiology.
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43

Zur Rechtfertigungslehre. Tübingen: Mohr Siebeck, 1998.

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44

Doctrina de los angeles y del hombres A-6: A-6: Doctrine of Angels and Man (Christian Academy). Editorial Portavoz, 1999.

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45

Chapman, Mark D. Ecumenism, Mariology, and the Papacy. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.18.

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This chapter begins with an assessment of Newman as one of the most important influences behind the Second Vatican Council, before moving on to discuss his contributions to ecumenism, or ‘reunion’ as it was usually called, in his own time. After showing how he remained opposed to what he regarded as the system of ‘papalism’ in his Anglican years, even as late as 1841, the chapter moves on to analyse his contribution to the debates of the 1860s that had been sparked by Edward Bouverie Pusey’s response to Henry Manning’s attacks on the Anglican Church of his baptism. Newman in turn responded to Pusey’s Eirenicon which led to a lengthy correspondence and two further volumes from Pusey. The subject-matter, which focused on the doctrines of Mary as well as papal infallibility, revealed important differences between the two former Tractarians. Where Pusey regarded the teachings of the Church as settled and fixed in the written traditions grounded in the early Church, Newman held that Christian life and practice were equally important and were open to change and development. Although the declaration of infallibility scuppered ecumenism for many decades, the debates between Pusey and Newman reveal an openness and sympathy for one another’s opinion that paved the way for a future after Vatican II in which mutual respect would flourish.
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46

Kirby, W. J. Torrance, and W. J. T. Kibry. Richard Hooker's Doctrine of the Royal Supremacy (Studies in the History of Christian Thought, Vol 43). Brill Academic Publishers, 1997.

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47

Palmer, Thomas. Jansenism and England. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816652.001.0001.

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This book examines the impact in mid- to later seventeenth-century England of the major contemporary religious controversy in France, which revolved around the formal condemnation of a heresy popularly called Jansenism. The associated debates involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. The book offers an analysis of the main themes of the controversy and an account of instances of English interest, arguing that English Protestant theologians who were in the process of working out their own views on basic theological questions recognized the relevance of the continental debates. The arguments evolved by the French writers also constitute a point of comparison for the developing views of English theologians. Where the Jansenists reasserted an Augustinian emphasis on the gratuity of salvation against Catholic theologians who overvalued the powers of human nature, the English writers examined here, arguing against Protestant theologians who denied nature any moral potency, emphasized man’s contribution to his own salvation. Both arguments have been seen to contain a corrosive individualism, the former through its preoccupation with the luminous experience of grace, the latter through its tendency to elide grace and moral virtue. These assessments are challenged here. Nevertheless, these theologians did encourage greater individualism. Focusing on the affective experience of conversion, they developed forms of moral rigorism which represented, in both cases, an attempt to provide a reliable basis for Christian faith and practice in the fragmented intellectual context of post-Reformation Europe.
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48

Schorkopf, Frank, and Christian Starck, eds. Rechtsvergleichung - Sprache - Rechtsdogmatik. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783748900849.

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This edited volume includes the lectures held at the seventh German-Taiwanese colloquium in Goettingen. It focused on comparative law with respect to the link between law itself, legal doctrine and language. This topic relates to a broader German academic debate about the function and value of legal doctrine. While criticised by German scholars, the German legal doctrine is, interestingly enough, what makes German law relevant for comparison and reception by foreign legal systems. The volume also discusses the challenges of language knowledge and adequate translation, which especially concerns a country like Taiwan, which largely incorporated foreign law into their legal system. It has become an increasingly important topic in the European Union as well. Altogether, the edited volume includes a well-balanced mixture of general dogmatic contributions and exemplary case studies. With contributions by Björn Ahl, Ai-er Chen, Chien-Liang Lee, Chun-Tao Lee, Ming-Hsin Lin, José Martínez, Johannes Reich, Dietmar von der Pfordten, Thorsten Ingo Schmidt, Frank Schorkopf, Christian Starck, Hui-Chieh Su, Tzu-Hui Yang
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49

Forster, Michael N. Philosophy of Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0011.

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Like most German philosophers of his day Herder was no radical critic of religion and Christianity in the later manner of Marx or Nietzsche, but some of his contributions in this area did advance their sort of project. He was a liberal Christian, in terms of both tolerance and doctrine—examples of the latter sort of liberalism being his naturalized conception of immortality and his neo-Spinozism. In fact, he was the central figure in the emergence of neo-Spinozism, which he developed by the mid-1770s and which went on to constitute the foundations of both German Romanticism and post-Kantian German Idealism. He developed important new secular principles of biblical interpretation and thereby made important interpretive discoveries concerning the Bible. He conceived the novel project of a comparative study of religions and mythologies. And despite being a devout Christian, he also developed stinging criticisms of the history of organized Christianity.
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50

Schaupp, Walter, and Johann Platzer, eds. Der verbesserte Mensch. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748910565.

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The phenomenon of increasing optimisation and transformation of the human body using modern biotechnologies is encountered in various fields. In addition to interference with the human genome, attempts to merge man and machine are becoming increasingly important. Since the idea of an inviolable form of human ‘nature’ has been lost, new philosophical and ethical efforts are required in order to meet the challenges associated with it. In this book, the topics of transhumanism, humans and machines, genome editing, sex reassignment and the issue of enhancing happiness through biotechnological means are discussed and reflected on ethically. With contributions by Alois Birklbauer, Christian Egarter, Reinhold Esterbauer, Johann Platzer, Andreas Reinisch, Michael Rosenberger, Walter Schaupp, Peter Strasser, Gunda Werner.
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