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Simuț, Corneliu C. "Philip Melanchthon’s Early Theology of Preaching: Theologizing the Word of God in His Apology of the Augsburg Confession (1531)." Expository Times 129, no. 1 (July 21, 2017): 14–31. http://dx.doi.org/10.1177/0014524617723812.
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This paper focuses on how Philip Melanchthon organized his theology of preaching in the Apology of the Augsburg Confession, the very first defense of the early church reformers’ approach to doctrine against formal papal criticism as drafted in the Confutation of the Augsburg Confession by Johann Eck, who had been commissioned by emperor Charles V to provide a papal romanist refutation of the reformist Augsburg Confession. The article is going to demonstrate that Melanchthon’s theology of preaching insists on the proclamation of God’s Word as Christ, Gospel, and repentance, an indication that his homiletical theory encompasses key dogmas like christology, revelation, and soteriology, all fundamental tenets which not only define the core of Protestant theology and practice but also provide listeners with the possibility of a changed life experience based on Christ’s work as savior. The main contribution of this paper resides in the fact that on the one hand, it attempts to clarify Melanchthon’s theological position not as a Protestant writing against Catholics but rather as reformist challenging his papal peers within the Catholic church, while on the other hand, it identifies various aspects of his early thought as presented in the Apology—Christ, Gospel, repentance—and places them together systematically into a building block which constitutes his early theology of preaching as dogmatically founded on as well as anchored in christology, revelation, and soteriology.
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Gibbs, Lee W. "Richard Hooker's Via Media Doctrine of Repentance." Harvard Theological Review 84, no. 1 (January 1991): 59–74. http://dx.doi.org/10.1017/s0017816000023956.
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A distinctive via media form of Christian faith and practice emerged within the structures of the Elizabethan Settlement of religion. Roman Catholic opponents of the Settlement struggled throughout the reign of Elizabeth I (1558–1603) to undo it, while Protestant opponents persistently strove for further reform. The character of the Church of England and of what was in later years to be known as Anglicanism was largely shaped during this critical stage of its development in response to the external and internal pressures generated by these opposition parties.
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Schnabel, Eckhard J. "Repentance in Paul’s Letters." Novum Testamentum 57, no. 2 (March 19, 2015): 159–86. http://dx.doi.org/10.1163/15685365-12341484.
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Paul rarely uses the terms µετάνοια / µετανοεῖν (“repentance” / “repent”), but word statistics should not be accorded too much weight. Besides using these terms to describe the process of returning to God by regretting one’s transgressions, Paul uses other terms and phrases in order to express the need to, and the reality of, changing mind and heart, outlook and behavior. It can be demonstrated that Paul knows the Jewish doctrine of repentance, that his missionary preaching calls for repentance, that his theological discourse presupposes repentance, that his rhetorical discourse in his letters includes the discourse of repentance, and that his ethical discourse entails exhortations to repentance.
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Muthukumar Sivasubramanian, David. "Toward a ‘Conditional Universalism’." Evangelical Quarterly 92, no. 1 (August 6, 2021): 39–55. http://dx.doi.org/10.1163/27725472-09201004.
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Abstract Moltmann proposes an ‘open universalism’ that overstresses the goodness of God and hence God’s obligation to redeem all of humanity, irrespective of human reciprocity. This leads to his consequent conception of salvation that seems to underplay the traditional understanding of sin and repentance. The purpose of this article is to explore Moltmann’s version of universalism in the light of sin and repentance and to propose that universalism could be a viable doctrine if it is considered not as an automatic rendering but as ‘conditional universalism’ that demands reciprocal response (even post mortem) in terms of human repentance. For this purpose, Gregory of Nyssa’s idea of universalism will be utilized.
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Wallace, Dewey D., and Ashley Null. "Thomas Cranmer's Doctrine of Repentance: Renewing the Power to Love." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 634. http://dx.doi.org/10.2307/4054679.
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Streete, A. "Thomas Cranmer's Doctrine of Repentance: Renewing the Power to Love." Literature and Theology 17, no. 4 (December 1, 2003): 487–89. http://dx.doi.org/10.1093/litthe/17.4.487.
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Matheson, P. "Review: Thomas Cranmer's Doctrine of Repentance. Renewing the Power to Love." Journal of Theological Studies 54, no. 2 (October 1, 2003): 825–27. http://dx.doi.org/10.1093/jts/54.2.825.
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McCurry, Jeffrey. "Performing the Same Score: Repentance, Truth and Doctrine in Ecumenical Theology." New Blackfriars 89, no. 1020 (March 2008): 149–61. http://dx.doi.org/10.1111/j.1741-2005.2007.00198.x.
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Zega, Foriaman, and Hendi H. "Konsep Pertobatan Menurut 2 Korintus 7: 8-11." Jurnal Teologi Cultivation 4, no. 1 (July 25, 2020): 30–43. http://dx.doi.org/10.46965/jtc.v4i1.215.
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AbstractRepentance is the second thing we do after we believe and are baptized into Christ Jesus. Repentance means transforming the salvation every day and becoming a lifestyle of believers. Repentance will continue to perfect the image of God in us becoming more and more like God or Christ. And in the end the believers will be united in God (Theosis) by the grace of God. Therefore, the issue of repentance is important to discuss so that every believer can understand this doctrine and practically could do it in his life with Christ. Repentance always starts from sorrow or tears for the sins committed. This tears is the basis of the repentance described by the Apostle Paul in 2 Corinthians 7: 8-11. Then repentance and tears will continually purify our sinful nature to be like Christ likeness. This paper will study the theory or concept of repentance according to the Apostle Paul and will be supplemented by Patristic literature or the Fathers of the Church’s concept.Keywords: Repentance; tears; salvation; theosis; nous.AbstrakPertobatan adalah hal kedua yang kita kerjakan setelah kita percaya dan dibaptis dalam Kristus Yesus. Pertobatan berarti mengerajakan keselamatan kita setiap hari dan menjadi gaya hidup orang percaya. Pertobatan akan terus menyempurnakan gambar Allah di dalam diri kita menjadi semakin serupa dengan Allah atau Kristus. Dan pada akhirnya kita akan menyatu di dalam Allah (Theosis) oleh anugerah Allah. Sebab itu masalah pertobatan ini penting dibahas supaya setiap orang percaya dapat memahami hal ini dan secara praktis dapat mengerjakannya dalam kehidupannya bersama Kristus. Pertobatan selalu dimulai dari dukacita atau kesedihan akan dosa-dosa yang dilakukan. Dukacita ini adalah dasar pertobatan yang dijelaskan Rasul Paulus di dalam 2 Korintus 7:8-11. Selanjutnya pertobatan dan tangisan dikerjakan untuk semakin hari semakin serupa dengan Kristus. Tulisan ini akan mengkaji teori atau konsep pertobatan menurut Rasul Paulus dan akan dilengkapi dengan literarur Patristik atau para Bapa Gereja.Kata Kunci: pertobatan; dukacita; keselamatan; theosis; nous .
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Pardede, Jimmy. "DOXOLOGI, TRADISI REFORMED DAN MIMBAR: KONSEP ALLAH TRITUNGGAL DALAM PEMIKIRAN JONATHAN EDWARDS SEBAGAI BAGIAN DARI TRADISI PELAYANAN MIMBAR REFORMED." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 1, no. 1 (September 6, 2017): 58–81. http://dx.doi.org/10.51688/vc1.1.2014.art4.
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Jonathan Edwards' brilliant conception that combines disposition and being, and God's absolute being with dynamicity, has challenged the most commonly accepted classical greek dualism between being and becoming, and absolute and dynamicity. This conception was found in his Trinitarian view of creation. God's disposition to repeat His eternal glory was seen as one of the unique characteristic in Edwards' treatment on both his doctrine of the Trinity, and also his doctrine of creation. But this unique combination on disposition and being is also perfectly applicable in seeing the nature of preaching, repentance, and the spirituality of a true Christian.?
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Izyumtseva, G. A. "Theoconcept Structure Reconstruction as Multi-Dimensional Matrix Formation." Scientific Journal of National Pedagogical Dragomanov University. Series 9. Current Trends in Language Development, no. 17 (August 21, 2018): 57–67. http://dx.doi.org/10.31392/npu-nc.series9.2018.17.05.
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The article addresses the problem of structure reconstruction of the theoconcept as a sensecreating basic component of religious picture of the world. The theoconcept is interpreted as a multi-dimensional formation which embodies experience of a man (people), both physical and spiritual; and is at the same time typified by a historically conditioned worldview constituent. The rational for employing the diachronic-synchronic approach to account for the concept structure is provided. Major emphasis is placed on the study of theoconcepts against concepts of other types and their modes, particularly, as abstract ontological-intuitive mental entities.Reconstruction of seven levels of the theoconcept REPENTANCE structure is conducted; it bears evidence that this formation is of cognitive-matrix format. It is found that the kernel content of the theoconcept REPENTANCE has been developed on the base of a meaning “turn”, which, according to the Biblical context of conceptualization, reconstructs the essence of repentance (level one). The kernel-centered (circumnuclear) area is formed by such meanings, as “confession”, “sacrament”, “penance”, “reconciliation”, “testament”, “reunion”, with basics of Orthodox doctrine as cognitive contexts (level two). Ethnic coloring of the concept meaning is revealed through such spiritual sense of the theoconcept REPENTANCE, as “congregational confession” (level three). The image of repentance as “the second baptism” emerges in the context of Christian symbolic meanings (level four). The shade of meaning “to turn away” (“military command”) has been developed in a process of its folk-etymological conceptualization, and constitutes the periphery of the concept (level fife). In a context of monastic movement in Ukrainian lands, and life of monks (level six) shades of meanings “atonement”, “asceticism”, “hermitage”, “anchorite” are being actualized. The last level (distant area) of senses embraces the individual-specific shades of senses, personal shades of senses of the concept under consideration, present in idiolects of the faithful. Finally, the results indicate that reconstructed sense levels are the cognitive contexts to interpret the kernel meaning of the theoconcept REPENTANCE. They bring into focus (highlight) its other senses, which interplay and produce its conceptual multi-aspectedness and multi-dimensionality that is nothing but matrix.
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Barnes, L. Philip. "Talking politics, talking forgiveness." Scottish Journal of Theology 64, no. 1 (December 16, 2010): 64–79. http://dx.doi.org/10.1017/s0036930610001067.
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AbstractThe aim of this article is to provide a provisional review and evaluation of recent Christian endorsements of the notion of political forgiveness. Attention is given to the doctrine of forgiveness in the New Testament and to its distinctive theological grammar. The chief theological features of Christian accounts of political forgiveness are outlined, before a number of weaknesses in the literature are identified and discussed. The implication of our discussion is that Christian love is expressed in two different ways, that of forgiveness upon repentance within the church and that of justice tempered by mercy in the socio-political realm.
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Rosenthal, Abigail L. "Defining Evil Away: Arendt's Forgiveness." Philosophy 86, no. 2 (March 25, 2011): 155–74. http://dx.doi.org/10.1017/s0031819111000015.
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AbstractArendt claims that evil is banal and its perpetrators merely shallow. Deliberate evil she takes to be extremely rare. However, nonrare examples of deliberate evil, whose aim is to spoil one's story, abound in everyday life. Arendt also makes forgiveness personal, not requiring repentance. This prompts a consideration of certain personal relations among philosophers. Heidegger's relation to Husserl shows a betrayal of teacher by student. His seductive and philosophic power over Arendt, a betrayal of student by teacher, should not be dismissed in terms of reductive Freudian notions. Faced with a real feminine predicament, Arendt made the wrong choices: in her exoneration of Heidegger, her report on the Eichmann trial, and her exculpatory doctrine of evil.
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Exline, Julie Juola, Everett L. Worthington, Peter Hill, and Michael E. McCullough. "Forgiveness and Justice: A Research Agenda for Social and Personality Psychology." Personality and Social Psychology Review 7, no. 4 (November 2003): 337–48. http://dx.doi.org/10.1207/s15327957pspr0704_06.
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Forgiveness and related constructs (e.g., repentance, mercy, reconciliation) are ripe for study by social and personality psychologists, including those interested in justice. Current trends in social science, law, management, philosophy, and theology suggest a need to expand existing justice frameworks to incorporate alternatives or complements to retribution, including forgiveness and related processes. In this article, we raise five challenging empirical questions about forgiveness. For each question, we briefly review representative research, raise hypotheses, and suggest specific ways in which social and personality psychologists could make distinctive contributions.
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Kettler, Christian D. "The Vicarious Repentance of Christ in the Theology of John McLeod Campbell and R. C. Moberly." Scottish Journal of Theology 38, no. 4 (November 1985): 529–43. http://dx.doi.org/10.1017/s0036930600030337.
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The name of John McLeod Campbell (1800–1872) is well-known among historians of Scottish church history. A pastor who spent most of his life in Glasgow, Campbell is remembered best for his deposition from the Church of Scotland in 1831 because of the preaching of unlimited atonement and of assurance as belonging to the essence of faith. Among historians of doctrine, Campbell's notoriety stems from his later work, The Nature of the Atonement. The book aroused controversy from the moment of its publication. Among the highly original themes set forth by Campbell, one continues to stand out as the most perplexing and controversial: Campbell's teaching on Christ as providing a ‘perfect response’, a ‘perfect repentance’, a ‘perfect sorrow’ and a ‘perfect contrition’ before the judgment of the Father on the sins of humanity.
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McDonell, Pat. "The Doctrine of Clarifications." Michigan Law Review, no. 119.4 (2021): 797. http://dx.doi.org/10.36644/mlr.119.4.doctrine.
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Clarifications are a longstanding but little-studied concept in statutory interpretation. Most courts have found that clarifying amendments to preexisting statutes bypass retroactivity limitations. Therein lies their power. Because clarifications simply restate the law, they do not implicate the presumption against retroactivity that Landgraf v. USI Film Products embedded in civil-statute interpretation. The problem that courts have yet to address is how exactly clarifying legislation can be distinguished from legislation that substantively changes the law. What exactly is a clarification? The courts’ answers implicate many of the entrenched debates in statutory interpretation. This Note offers three primary contributions. First, it summarizes the existing doctrine of clarifications as it has been established in the federal circuits and highlights the important implications of their approaches. Second, it argues that clarifications are an important tool for courts and lawmaking bodies. Third, it provides a more intelligible taxonomy for courts to use, including specific factors that ought to guide their determination of whether an amendment clarifies the law.
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Smit, D. J. "Confessional and ecumenical? Revisiting Edmund Schlink on the hermeneutics of doctrine." Verbum et Ecclesia 29, no. 2 (November 17, 2008): 446–74. http://dx.doi.org/10.4102/ve.v29i2.43.
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Confessional and ecumenical? Revisiting Edmund Schlink on the hermeneutics of doctrineConrad Wethmar has always been interested in questions concerning the hermeneutics of doctrine, often concentrating on methodological issues regarding the role of confessions and the challenges of ecumenical theology. For this purpose, he consistently engaged with German-speaking Lutheran theologians. In this essay, the important views and contributions of Edmund Schlink regarding confessional and ecumenical theology are called to mind, as one further potential dialogue partner for South African theologians like Wethmar. A first section reminds readers of Wethmar’s contributions. The second section recalls Schlink’s theological journey and the role of confessions – both Lutheran confessions and the Confessing Church with Barmen – as well as the ecumenical church – several real dialogues between major confessional traditions, including his role during the Second Vatican Council – before the third sections draws some of his major methodological insights and contributions together. A brief final section points to some potential similarities between Schlink’s work and Wethmar’s interests.
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Reynolds, Noel B. "The Gospel according to Mormon." Scottish Journal of Theology 68, no. 2 (April 1, 2015): 218–34. http://dx.doi.org/10.1017/s003693061500006x.
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AbstractAlthough scholarly investigation of the Book of Mormon has increased significantly over the last three decades, only a tiny portion of that effort has been focused on the theological or doctrinal content of this central volume of Latter-day Saints (LDS) scripture. This article identifies three inclusios which promise definitions of the doctrine or gospel of Jesus Christ and proposes a cumulative methodology to explain how these definitions work. This approach reveals a consistently presented, six-part formula defining ‘the way’ by which mankind can qualify for eternal life. In this way the article provides a starting point for scholarly examinations of the theological content of this increasingly influential religious text.While the names of the six elements featured in Mormon's gospel will sound familiar to students of the New Testament, the meanings he assigns to these may differ substantially from traditional Christian discourse in ways which make Mormon's characterisation of the gospel or doctrine of Christ unique. (1) Faith is understood primarily as action displaying complete trust or reliance on Christ and the power of his atonement. (2) Repentance requires turning away from one's own way and humbly submitting – by covenant – to the way of the Lord. (3) Water baptism is then the prescribed sign of that covenant a repentant person gives in witnessing both to God and to the world that she has repented and undertaken to follow Christ in all things. (4) The baptism of fire and of the Holy Ghost brings the remission of sins in a spiritual rebirth to the repentant individual at such time as God judges her repentance to be true. It also provides converts with a direct witness of the Father and of the Son and of the promises of salvation for those who follow this gospel – as they may be led by the continuing guidance of the Holy Ghost. (5) But only those who endure to the end in this way will (6) receive salvation in the kingdom of God.The overall pattern suggested is a dialogue between man and God, who initially invites all people to trust in Christ and repent. Those who respond by repenting and seeking baptism will be visited by fire and by the Holy Ghost, which initiates a lifelong interaction, leading the convert day by day in preparation for the judgement, at which she may finally be invited to enter the kingdom of God.
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Fensham, Charles J. "The conversation between public theology and missiology: A response to Sebastian Kim." Missiology: An International Review 45, no. 4 (October 2017): 396–406. http://dx.doi.org/10.1177/0091829617730094.
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This paper responds, from a North American perspective, to Sebastian Kim’s plenary address at the 2016 annual meeting of the American Society for Missiology on the relationship between public theology and missiology. The paper reviews the contribution of North American missiologists to the reflection on the public witness of the church, highlights the published contributions of Hunsberger, Leffel, Pieterse, Hunt, Okesson and Fensham, while recognizing the contribution of practitioners such as Kenney and Simpson. The paper proposes that missiologists can contribute to the conversation with public theologians on the themes of theologies of culture, the missionary dimension of all theology, the clarification of the meaning of “church”, “world” and “publics,” the theme of repentance, and offering an inspiring transformative vision for a flourishing creation.
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Andriy Viktorovich, Goncharenko. "Hybrid-Optional Effectiveness Functions Entropy Conditional Extremization Doctrine Contributions into Engineering Systems Reliability Assessments." Transactions on Aerospace Research 2019, no. 2 (June 1, 2019): 90–100. http://dx.doi.org/10.2478/tar-2019-0012.
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Abstract In this publication a Doctrine for the Conditional Extremization of the Hybrid-Optional Effectiveness Functions Entropy is discussed as a tool for the Reliability Assessments of Engineering Systems. Traditionally, most of the problems having been dealt with in this area relate with the probabilistic problem settings. Regularly, the optimal solutions are obtained through the probability extremizations. It is shown a possibility of the optimal solutions “derivation”, with the help of a model implementing a variational principle which takes into account objectively existing parameters and components of the Markovian process. The presence of an extremum of the objective state probability is observed and determined on the basis of the proposed Doctrine with taking into account the measure of uncertainty of the hybrid-optional effectiveness functions in the view of their entropy. Such approach resembles the well known Jaynes’ Entropy Maximum Principle from theoretical statistical physics adopted in subjective analysis of active systems as the subjective entropy maximum principle postulating the subjective entropy conditional optimization. The developed herewith Doctrine implies objective characteristics of the process rather than subjective individual’s preferences or choices, as well as the states probabilities maximums are being found without solving a system of ordinary linear differential equations of the first order by Erlang corresponding to the graph of the process. Conducted numerical simulation for the proposed mathematical models is illustrated with the plotted diagrams.
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Gaillardetz, Richard R. "Humanae Vitae and Its Ecclesial Consequences." Theological Studies 79, no. 4 (November 30, 2018): 841–63. http://dx.doi.org/10.1177/0040563918801181.
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This article explores the ecclesial consequences of Humanae Vitae in relation to four seminal contributions of Vatican II: (1) a renewed appreciation for the sensus fidelium; (2) the theological recontextualization of doctrine; (3) episcopal collegiality and ecclesial subsidiarity; (4) the revitalization of the church’s pastoral mission. The article argues first, that Humanae Vitae, directly or indirectly, impeded the full reception and implementation of these four contributions; and second, that the pontificate of Pope Francis has helped rehabilitate precisely those conciliar contributions that were most affected by the controversies associated with Humanae Vitae.
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Normand, Sylvio. "Une analyse quantitative de la doctrine en droit civil québécois." Les Cahiers de droit 23, no. 4 (April 12, 2005): 1009–28. http://dx.doi.org/10.7202/042522ar.
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Scholarly writings may be considered as one of the sources of the law of Québec. A minor source compared, for instance, to the decisions of the courts, but nevertheless a source. The following paper is an unpretentious attempt to quantify rather than qualify Québec legal writers' contributions to such source as regards civil law only. It takes into account treatises, monographies including unpublished thesis, and articles.
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Ajibo, Collins C. "The Role of Regional Courts in the Development of International Investment Law: The Case of NAFTA Chapter 11 Dispute Settlement Framework and ECtHR." Law and Development Review 11, no. 1 (January 26, 2018): 77–95. http://dx.doi.org/10.1515/ldr-2017-0035.
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AbstractRegional courts have synthesized, articulated, and elucidated certain principles of law that influence the development of international investment law. The contributions of NAFTA Chapter 11 dispute settlement framework and European Court of Human Rights (ECtHR), in particular, have been outstanding. For instance, NAFTA jurisprudence has guided investor-state dispute settlement (ISDS) tribunals through influential precedents. Similarly, the doctrine of proportionality and the margin of appreciation doctrine which emerged from the ECtHR jurisprudence have become embedded in international investment law. Indeed, given the unique contributions of regional courts and their rapid proliferation, it can be predicted that they will play even more significant roles in the future development of principles of international investment law. Arguably, such emergent principles should be subjected to a prior scrutiny and filtering by ISDS institutions as a precondition to full incorporation into international investment law to foster their legitimacy and credibility.
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Straumann, Benjamin. "Is Modern Liberty Ancient? Roman Remedies and Natural Rights in Hugo Grotius's Early Works on Natural Law." Law and History Review 27, no. 1 (2009): 55–86. http://dx.doi.org/10.1017/s0738248000001656.
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The Dutch humanist Hugo Grotius (1583–1645) is widely acknowledged to have made important contributions to an influential doctrine of individual natural rights. In this article I argue that Grotius developed his rights doctrine primarily out of normative Roman sources, that is to say Roman law and ethics. If this Roman tradition has been as central to Grotius's influential writing on natural rights as I claim, why has it not received more scholarly attention? The reasons lie in the view that while rights are constitutive of modern liberty, they were unknown in classical antiquity.
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Sihombing, Edy Syahputra. "Menghidupi Kesejatian Agama: Tawaran yang Menggugat Eksistensi Agama Sebagai Usaha Partisipatif dalam Pembangunan Indonesia." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (October 24, 2017): 267. http://dx.doi.org/10.33550/sd.v3i2.38.
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ABSTRACK: Since human culture exist, religion is also exist in its variety. Religion has became the mode existence of human being. Basically the religion is the place to which gives space for humans to communicated, meet with the ultimate reality. In the development of human culture, religion is experiencing by a growing change in form and contents. Earlier, religion is a relationship between human and the ultimate reality, that overtime turned into an institutions that has systematically conceptualised doctrine in the form of dogmatic. The purpose of religion also shifted from efforts to more close eith the ultimate reality became human attempt to increase followers. Religion seem more concerned with quantity than quality. The shifts is likely to lead a conflict and violence to many people. This became a responsibility for Indonesians religions. This paper want to explain the truth of religion supposed and looking the positive influence of Indonesians religions in an influence of Indonesians religions in an attempt to build Indonesian become to nation that able to thrive religioan pluralism. KEYWORD: Religion, Paradigm, Ideology, Religious violence, Religious repentance, Indonesian development
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Bebbington, David. "The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era." Bulletin of the John Rylands Library 97, no. 1 (March 1, 2021): 129–43. http://dx.doi.org/10.7227/bjrl.97.1.9.
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The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and which was cultivated in the class meetings he began. Prayer, Charles Wesley’s hymns and sermons loomed large. Men and women had their own channels for the expression of piety, but some avenues, especially in Sunday school teaching, were open to either sex. Some still professed Wesley’s sublime doctrine of entire sanctification. Towards the end of the period there were signs that the tradition was decaying, with the spirituality becoming shallower, but for the bulk of the period the tradition was flourishing.
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Theil, Stefan. "Excavating Landmarks—Empirical Contributions to Doctrinal Analysis." Journal of Environmental Law 32, no. 2 (December 12, 2019): 221–52. http://dx.doi.org/10.1093/jel/eqz033.
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Abstract The idea of landmark cases is ubiquitous in legal scholarship and adjudication. Both scholars who rely on ‘landmark’ cases and those who avoid the label often focus too much attention on a small sample of individual cases when researching legal doctrine. This risks missing important cases and pieces of the doctrinal picture. The article proposes an updated methodology that returns ‘to the basics’ of doctrinal scholarship, but with an empirical twist enabled through modern database technology. The approach is exemplified through the case study of López Ostra v Spain, a well-known environmental human rights decision under the European Convention on Human Rights. Based on a comprehensive data set of all environmental decisions, the article argues that the ‘landmark’ status of López Ostra is less empirically and doctrinally clear than conventionally accepted in legal scholarship.
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Cacioppo, John T., and Gary G. Berntson. "Social psychological contributions to the decade of the brain: Doctrine of multilevel analysis." American Psychologist 47, no. 8 (1992): 1019–28. http://dx.doi.org/10.1037/0003-066x.47.8.1019.
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Acker, James R. "Seed to Root to Branch: Briefwriters' Contributions to Supreme Court Capital Punishment Doctrine." Criminal Justice Review 17, no. 1 (May 1992): 20–43. http://dx.doi.org/10.1177/073401689201700103.
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Poitras, Geoffrey. "Robert Torrens and the Evolution of the Real Bills Doctrine." Journal of the History of Economic Thought 20, no. 4 (December 1998): 479–98. http://dx.doi.org/10.1017/s1053837200002480.
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In the current era of quantity theorists and inconvertible currencies, the real bills doctrine has received a surprising amount of recent attention (e.g., Sargent and Wallace, 1982; Smith, 1988; Selgin, 1989; Cunningham, 1992). While the real bills doctrine has a long history, the doctrine underwent considerable evolution during the period from the Bullionist debates of the Restriction Period, 1797–1819, to the Banking School versus Currency School debates surrounding the introduction of Peel's Act in 1844. The debates of the Restriction period are significant for being directly concerned with the workings of an inconvertible, real-bills-based paper currency while the later debates involved the real bills doctrine under convertibility. A primary objective of this paper is to explore the views that Robert Torrens held concerning the inconvertible and convertible versions of the real bills doctrine as a rule for central bank policy. Torrens's contributions as an anti-bullionist and, later, as a leading member of the Currency School reflect the importance that both convertibility and bank lending practices have for interpreting the real bills doctrine and the related law of reflux. The apparently paradoxical evolution of Torrens's monetary thought identified by Lionel Robbins (1958) is attributed primarily to the evolution of his views on bank lending practices.
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Burgess, Clive. "‘An Afterlife in Memory’: Commemoration and its Effects in a Late Medieval Parish." Studies in Church History 45 (2009): 196–217. http://dx.doi.org/10.1017/s0424208400002515.
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Investigations of the more routine expressions of pre-Reformation spirituality inevitably tend to dwell on the conventions employed by individuals to ease the progress of the soul. The pious attestations and exhortations that some men and women recorded may merit the closest attention for the insight they afford into beliefs and aspiration; but hardly less instructive, and much more common, are the services and good works that individuals commissioned both to express repentance and expedite deliverance. Focusing in this way on individuals poses problems, however. While a few had the means to establish a ‘freestanding’ institution – such as an almshouse the great majority channeled penitential activity into the arena, and to the benefit, of their parish. Individuals ordinarily acted as parishioners, contributing towards and depending upon the services of a well-defined, broader community, within which they did their best to enhance collective memory and experience to their own advantage by securing the benefit of others. If anything, ensuring the benefit of others was reckoned the essential, practical prerequisite for personal advantage. As a result, if we accept that the desire to be saved – and as expeditiously as possible – spurred on most contemporary Christians, the doctrinal emphases in the centuries before the Reformation predicated a series of distinctive consequences, two of which are of particular significance here. First, many parishioners assured themselves of long remembrance, amounting to an afterlife in the world and in the consciousness of those that came after.
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Andreas Löwe, J. "ASHLEY NULL, Thomas Cranmer's Doctrine of Repentance: Renewing the Power to Love. Oxford University Press, Oxford 2000, viii + 298 pp. ISBN 0198270216. £45." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 172–74. http://dx.doi.org/10.1163/002820302x00292.
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Rambe, Toguan. "Mukti Ali’s Contributions to Interreligious Harmony in Indonesia." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (December 29, 2020): 34. http://dx.doi.org/10.51900/lubb.v2i1.8588.
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<p>This study explores Mukti Ali’s thoughts and contributions to Inter-religious harmony. Thoughts by Mukti Ali were discussed the harmony among religious believers, including comparative religion, the concept of agreeing in disagreement, and inter-religious dialogue, all anchored to the doctrine of Islam rahmat li al-’alamin. Mukti Ali pioneered interfaith dialogue as well-known moderate, dialogue, and respect for pluralism, improving justice and peace, understanding each other, and respecting each other within the frame of national unity. Throughout his life, Mukti Ali was known as a staunch Islamic thinker to fight for inter-religious harmony in Indonesia. The whole struggle and contribution in interreligious harmony at least touch some aspects; those are the scientific aspects and social relations. His persistence has a strong theological foundation. Her eagerness Mukti Ali was also known as the father of national harmony in Indonesia.</p>
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Holmes, Christopher. "Eberhard Jungel and Wolf Krotke: Recent Contributions toward a Trinitarian Doctrine of God's Attributes." Toronto Journal of Theology 22, no. 2 (September 2006): 159–80. http://dx.doi.org/10.3138/tjt.22.2.159.
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SALTER, JOHN. "ADAM SMITH ON JUSTICE AND THE NEEDS OF THE POOR." Journal of the History of Economic Thought 34, no. 4 (November 14, 2012): 559–75. http://dx.doi.org/10.1017/s1053837212000521.
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The paper critically discusses some recent contributions to the literature that argue that Smith incorporated the needs of the poor within his account of justice. Three specific claims are examined and rejected: that Smith blurred the traditional distinction between perfect and imperfect rights; that he endorsed the doctrine of the right of necessity; and that he maintained that all people have a natural right to subsistence.
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Ali, Mikhail. "Islamic Fundamentalism and the Doctrine of Jihad." American Journal of Islam and Society 21, no. 3 (July 1, 2004): 162–64. http://dx.doi.org/10.35632/ajis.v21i3.1783.
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A. J. Abraham, a professor at CUNY and the New York Institute of Technology,as well as a scholar of Near and Middle Eastern History, accuratelystates that the “Islamic Tendency” has been a significant phenomenonin contemporary times and has “attracted a great deal of negative attention”(p. 2). This compendium packages two prior works: The Warriors of God:Jihad (Holy War) and the Fundamentalists of Islam and a monograph entitledKhoumani and Islamic Fundamentalism: Contributions of IslamicSciences to Modern Civilization. The former is based largely on thesismaterial coauthored with George I. Haddad at Princeton; the latter is amonograph presented during the 1979 hostage crisis in Iran. The intent ofbringing these two works together is ambitious: to foster a “sympathetic”but objective lay understanding of jihad (p. 2) that excludes the sensationalistviews exploited by all factions for political aspirations. The author’spremise, as noted in the preface, is the need for “balanced yet opposingpoints of view” (p. 3).The first work provides a background and insight on jihad that delvesbeyond the “holy war versus internal struggle” discussion. A methodologicalbreakdown of jihad into seven chapter topics, starting with thehermeneutical “Doctrine of Jihad” and ending with the legalistic “Status ofNon-Moslems,” follows a logical pedagogy in the conventional understandingof jihad from an ideological framework to an actual interpretedlaw. Abraham also acknowledges factors leading to the rise of Islamic fundamentalism(p. 12), and thereby provides a succinct framework for furtherdiscussion. Inasmuch as these factors could have been more seamlessly tiedto current developments across the Middle East, Abraham treats the defunctclash between the Islamic world and the Soviet empire as more a symptomof “resisting secularism” than of addressing the actual appeal of Islamicfundamentalism itself to individuals and the collective Muslim psyche ...
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Tedeev, Astamur Anatol'evich. "State insurance in the Soviet legal doctrine." Финансы и управление, no. 1 (January 2021): 72–78. http://dx.doi.org/10.25136/2409-7802.2021.1.35126.
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This article attempts to analyze the theoretical approaches towards regulation of state insurance by various branches of the Soviet law that existed in the legal thought of the XX century. Attention is focused on the state activity aimed at formation of the specialized insurance funds and peculiarities of their use. The article examines the procedure for the formation of state insurance fund, development trends, understanding of the essence and the key role of state insurance in the Soviet period. It is indicated that state insurance in the Soviet period represented the activity of government branches on formation of the specialized monetary funds by means of contributions made by socialist organizations and citizens (policyholders) that were used by the insurance system to compensate for material damage caused by natural disasters, accidents, etc., as well as carried out preventive measures and awareness-raising activity for their prevention. The following conclusions were formulated: in the Soviet period insurance as the legal institution was studied by a range of legal sciences, including the science of financial law; the insurance relations were regulated by several branches of the Soviet law. It is worth noting that the question on the boundaries of such regulation was of ambiguous and debatable nature. For the most part, insurance relations in the Soviet period were regulated by the norms of financial and civil law. The Soviet financial law regulated the relations that arouse in the process of development of state insurance as one of the main types of financial activity of the state. The property relations that established on the basis of implementation of these general terms were of civil nature. The question of sectoral borders is still relevant for many post-Soviet states.
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Matwijkiw, Anja, and Bronik Matwijkiw. "The Value Question and Legal Doctrine: The Inescapability of Ethics." International Criminal Law Review 16, no. 2 (February 17, 2016): 323–45. http://dx.doi.org/10.1163/15718123-01602005.
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The authors investigate the value question in the context of international criminal law and legal doctrine. One objective is to use the distinction between global imperatives and context-specific characteristics as the basis for an attempt to capture the subtle nuances in the reasoning of different theorists. Another objective is to look at the case of incommunicado detention with a view to distilling those notions of legal reality that inform the position on jus cogens norms. Although some legal doctrines – like the community-centric and integrated approaches – are the contributions of contemporary theorists, the discussion that they are involved in still divides them along the traditional fence markers for legal positivism and natural law theory. In the course of comparing various doctrines, the authors concentrate on a criticism of the community-centric approach for the purpose of illustrating the inescapability of legal ethics and ethics proper as opposed to positive morality and/or law.
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Colwell, John E. "A conversation overheard: reflecting on the Trinitarian grammar of intimacy and substance." Evangelical Quarterly 86, no. 1 (April 26, 2014): 63–76. http://dx.doi.org/10.1163/27725472-08601006.
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In response to Stephen Holmes, this paper reviews the Trinitarian contributions of the Cappadocian Fathers and Augustine with the goal, following Robert Jenson and Colin Gunton in particular, of reasserting the key distinctions between them and some aspects of the heritage of these distinctions in Western theology and popular piety. The paper also acknowledges some of their commonalities, including the common inadequacies in their expressions of the doctrine of the Spirit.
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Huggins, Jonathan. "Jonathan Edwards and Justification: Embodying a Living Tradition." Journal of Reformed Theology 8, no. 2 (2014): 169–202. http://dx.doi.org/10.1163/15697312-14080104.
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This article examines Jonathan Edwards’ doctrine of Justification with a view toward noting his developments and contributions to the historic Reformed tradition. This study will also engage the notion of a ‘living theological tradition’ and what it might mean to faithfully embody such a tradition, while at the same time standing critically within it. These two subjects, taken together, will aim to commend Edwards as a helpful resource in Reformed theological thinking today. Does Edwards’ doctrine of Justification include the kind of creative theological thinking that reflects a dynamic, living, and open theological tradition? By exploring this question, I hope to recommend Edwards, not just as America’s greatest theologian, but as a worthy example of the kind of fresh theological thinking the Reformed churches must maintain in the 21st century.
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BLOEDOW, TIMOTHY. "PIERRE VIRET: A PASTOR AND ETHICIST FOR THE TWENTY-FIRST CENTURY." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (October 22, 2018): 181–99. http://dx.doi.org/10.35285/ucc4.2.2018.art12.
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Pierre Viret was a Swiss Reformation leader who worked alongside John Calvin, William Farel, and Theodore Beza, but he is less well known in the English-speaking world. Viret brought his distinctive contributions to the Protestant Reformation as a pastor and an ethicist. These contributions in life and doctrine need to be rediscovered for a more robust reformational church today. This article considers Viret’s credentials as a Reformer. It then explores various areas in which Viret applied his distinctively biblical ethic, particularly respecting the role of the magistrate and the relation between church and state. His biblical worldview is comprehensive in breadth and depth. His example is very accessible to Christians wanting to follow in his footsteps.
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Lurie, Guy. "Proportionality and the Right to Equality." German Law Journal 21, no. 2 (February 2020): 174–96. http://dx.doi.org/10.1017/glj.2020.8.
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AbstractThis Article focuses on the overlap and interaction between the doctrine of proportionality and the doctrines used to assess the constitutionality of state violations of the right to equality. The Article has three main contributions to comparative constitutional literature. First, the Article pinpoints the difficulty that arises when courts try to apply the doctrine of proportionality on claimed violations of the right to equality. Analytically, as shown in this Article, the overlap and interaction between these two doctrines is problematic because they are both relational measures between means and ends. Second, this Article categorizes two models adopted by courts in the application of proportionality in the context of the violation of the right to equality. Third, this Article points out that the choice of the model used by each court is relevant to the ongoing discourse on the advantages and disadvantages of proportionality.
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Déal, Émilie. "Langue du droit et doctrine : la linguistique juridique au service de l’accessibilité internationalisée des contributions doctrinales." Revue générale de droit 34, no. 2 (November 10, 2014): 233–65. http://dx.doi.org/10.7202/1027252ar.
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Dans le contexte croissant d’internationalisation et d’informatisation, la contribution doctrinale, nécessaire à la compréhension d’un droit et à la pratique du droit comparé, devient accessible sans contrainte temporelle ou géographique si ce n’est linguistique. Il s’agit donc de comprendre comment bien écrire afin de faciliter l’interprétation et la traduction de notre texte. Ainsi, notre objet d’étude est de mettre en évidence les moyens pour rendre plus accessible la production doctrinale, afin que les acteurs d’autres systèmes juridiques puissent la trouver, la comprendre, s’y référer justement, voire s’en inspirer dans l’élaboration ou encore la révision de leur propre système juridique. Autrement dit, cet article aborde les problèmes de la communication dus à la polysémie ainsi qu’à la technicité des termes juridiques. La linguistique juridique, attentive à la fois au vocabulaire et au discours, devient alors un outil de plus en plus utile au juriste soucieux de l’accessibilité internationalisée de sa contribution doctrinale.
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Mathieson, Stuart. "Stokes: Victorian Britain's most important religious scientist?" Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 378, no. 2174 (June 8, 2020): 20190518. http://dx.doi.org/10.1098/rsta.2019.0518.
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Sir George Gabriel Stokes is justly recognized for his substantial contributions to mathematics and physics, particularly optics and hydrodynamics. Yet Stokes also had a particularly noteworthy involvement in the religious life of Victorian Britain, and especially in the relationship between science and religion. As an outspoken evangelical, a prominent religious scientist, a lecturer on natural theology, and a lay writer on widely-debated theological topics such as eternal punishment, Stokes made contributions unsurpassed by any of his contemporaries. However, these have often been overlooked. This article redresses this situation, by explaining Stokes's religious life, his influence on debates over science and religion, his natural theology, and his promotion of the doctrine of conditional immortality. This article is part of the theme issue ‘Stokes at 200 (Part 1)’.
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Capron, Alexander Morgan. "Where Did Informed Consent for Research Come From?" Journal of Law, Medicine & Ethics 46, no. 1 (2018): 12–29. http://dx.doi.org/10.1177/1073110518766004.
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To understand the future of informed consent, we should pay attention to two ethical-legal sources in addition to the revised Common Rule. Physicians acting as investigators and patients serving as research subjects bring to that relationship a long history regarding consent to treatment, and everyone dealing with research ethics needs to be aware of the Nuremberg Code and other human-rights documents. These three streams make separate and distinctly different contributions to informed consent doctrine.
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Richie, Tony. "Radical and Responsible." Journal of Pentecostal Theology 23, no. 2 (October 16, 2014): 216–35. http://dx.doi.org/10.1163/17455251-02301005.
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The contemporary global ecological crisis is a pressing concern for Christian theology. This essay proposes an activist approach that relates ecotheology to the classic doctrine of creation. Further, it mines the Wesleyan-Pentecostal heritage and theological trajectory for a faithful and effective approach for addressing relevant environmental concerns. Finally, it concludes with a summative reflection on the precise shape of a Wesleyan-Pentecostal ecotheology. The result is a constructive proposal for advancing Pentecostal contributions to ecotheology.
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Hunt, Charles T., Cecilia Jacob, and Adrian Gallagher. "Progress, Problems, and Prospects: R2P 15 Years after the World Summit." Global Responsibility to Protect 12, no. 4 (October 5, 2020): 359–62. http://dx.doi.org/10.1163/1875-984x-01204002.
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Abstract This short article introduces the GR2P Forum reflecting on the Responsibility to Protect (R2P) doctrine 15 years after it was institutionalised at the international level through the World Summit Outcome Document. It contextualises the relevance of critical reflections on the R2P at its 15th anniversary and then lays out the aims and objectives of the Forum. It provides an overview of the different contributions, describing the perspectives of the authors and the key arguments they present.
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RUBIO, Mercedes. "El amor a la verdad según san Alberto Magno / The Love for the Truth According St. Albert the Great." Revista Española de Filosofía Medieval 17 (October 1, 2010): 21. http://dx.doi.org/10.21071/refime.v17i.6142.
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Albert the Great extracts the best contributions of Neo-Platonism and Aristotelism. He examines the Aristotelian doctrine on the desire for truth present in human nature and the science of Metaphysics, which allows for an inkling of the source of such desire, but this desire is examined more in-depth by the Pseudo-Dionysius, being Theology the science that grants more answers and the most universal because it enables for greater perfection, not just intellectual but of the whole person.
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Scarfi, Juan Pablo. "Denaturalizing the Monroe Doctrine: The rise of Latin American legal anti-imperialism in the face of the modern US and hemispheric redefinition of the Monroe Doctrine." Leiden Journal of International Law 33, no. 3 (June 11, 2020): 541–55. http://dx.doi.org/10.1017/s092215652000031x.
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AbstractThe Monroe Doctrine was originally formulated as a US foreign policy principle, but in the late nineteenth and early twentieth centuries it began to be redefined in relation to both the hemispheric policy of Pan-Americanism and the interventionist policies of the US in Central America and the Caribbean. Although historians and social scientists have devoted a great deal of attention to Latin American anti-imperialist ideologies, there was a distinct legal tradition within the broader Latin American anti-imperialist traditions especially concerned with the nature and application of the Monroe Doctrine, which has been overlooked by international law scholars and the scholarship focusing on Latin America. In recent years, a new revisionist body of research has emerged exploring the complicity between the history of modern international law and imperialism, as well as Third World perspectives on international law, but this scholarship has begun only recently to explore legal anti-imperialist contributions and their legacy. The purpose of this article is to trace the rise of this Latin American anti-imperialist legal tradition, assessing its legal critique of the Monroe Doctrine and its implications for current debates about US exceptionalism and elastic behaviour in international law and organizations, especially since 2001.
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McGraw, Ryan M. "TRINITARIAN DOXOLOGY: REASSESSING JOHN OWEN’S CONTRIBUTION TO REFORMED ORTHODOX TRINITARIAN THEOLOGY." Studia Historiae Ecclesiasticae 41, no. 2 (December 18, 2015): 38–68. http://dx.doi.org/10.25159/2412-4265/92.
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Reformed orthodox theologian Gisbertus Voetius (1589-1676) referred to the doctrine of the Trinity as ‘the foundation of fundamentals’. Richard Muller notes that if any dogma comes close to achieving such status, it is the doctrine of the Trinity. It is thus surprising that most modern treatments of trinitarian theology assume that sixteenth and seventeenth century Reformed orthodoxy had virtually nothing to contribute to this vital doctrine. The recent Cambridge Companion to the Trinity and the Oxford Handbook of the Trinity both reflect this assumption. This article addresses how Reformed authors tried to harmonise the historical doctrine of the Trinity with their principle of sola scriptura. It does not treat positive developments or applications of the doctrine. The void left in the secondary literature has not adequately probed the bold claims of Voetius or the scholarly reflections of Muller. John Owen (1616-1683) is a growing exception to this trend. Both historians and theologians are starting to recognise his significance as a theologian in general and a trinitarian theologian in particular, but they often stop short of observing how he intertwined his trinitarian theology and piety throughout his writings. This article will reassess Owen’s contribution to Reformed trinitarian theology in two major segments. The first does so by critiquing two recent treatments of his work. The remaining material explores the theological foundations of Owen’s trinitarian doxology followed by the theological and practical conclusions that he drew from his theology in relation to Scripture, spiritual affections, covenant theology, and ecclesiology. Owen illustrates that one of the primary contributions of Reformed orthodoxy to trinitarian theology lies in its integration into Reformed soteriology and piety. This article reassesses Owen’s contribution to trinitarian theology and provides clues for scholars to trace the significance of the Reformed contribution to trinitarian theology in other authors within that tradition.