Academic literature on the topic 'Contributions in the doctrine of the Incarnation'

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Journal articles on the topic "Contributions in the doctrine of the Incarnation"

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Bosch, Rozelle (Robson). "Carcass and cross: Discovering the sacred in the secular." Theology 121, no. 4 (2018): 252–60. http://dx.doi.org/10.1177/0040571x18765425.

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The body is a dialogical, incarnational and sacramental entity. But how may the Christian imagination conceptualize and depict this fact? This contribution uses a provocative piece of art as a modern framing of the constant intersection of the sacred and secular. It starts by looking at Merleau-Ponty’s phenomenology of perception, continues to discuss Luce Irigaray’s notion of the sensible transcendental and then concludes by way of feminist metaphysics. It is argued that these three schools of thinking provide a helpful framework with which to unpack the theological nuances in Pyotr Pavlensky
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Jacobs, Bert. "Unveiling Christ in the Islamicate World: Fakhr al-Dīn al-Rāzī’s Prophetology as a Model for Christian Apologetics in Gregory Bar ʿEbrōyō’s Treatise on the Incarnation". Intellectual History of the Islamicate World 6, № 1-2 (2018): 187–216. http://dx.doi.org/10.1163/2212943x-00601001.

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When looking for original lines of Christian apologetics in response to Islam from later periods, a unique vantage point is offered by the bilingual authors of the ‘Syriac Renaissance’, such as the West Syrian (‘Jacobite’) scholarly bishop of the thirteenth century, Gregory Bar ʿEbrōyō. This contribution builds upon previous scholarship on the latter author’s borrowings from Muslim sources in composing his own writings, and in particular on his use of Fakhr al-Dīn al-Rāzī’s theological compendium Muḥaṣṣal afkār al-mutaqaddimīn wa-l-mutaʾakhkhirīn, in his principal work on Christian theology, t
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Thamrindinata, Hendra. "St. Anselm of Canterbury (1033-1109 AD): His Contributions to the Intellectual Developments on Medieval Scholasticism." Diligentia: Journal of Theology and Christian Education 2, no. 1 (2020): 15. http://dx.doi.org/10.19166/dil.v2i1.2234.

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<p class="abstracttextDILIGENTIA">Medieval scholasticism, considering its perennial influence for six centuries in the European universities, is an important intellectual power that deserves to be taken into account. In order to obtain a clearer picture of medieval scholasticism, it is necessary to have a precise understanding on the contributions of early medieval scholastic theologians who have laid the foundation for its subsequent developments. Therefore, this article will elaborate the thought of St. Anselm of Canterbury by analyzing his relevant works conceptually, discovering aspe
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Molnar, Paul D. "God's Self-Communication in Christ: A Comparison of Thomas F. Torrance and Karl Rahner." Scottish Journal of Theology 50, no. 3 (1997): 288–320. http://dx.doi.org/10.1017/s0036930600049607.

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Karl Rahner and Thomas F. Torrance have made enormous contributions to 20th century theology. Torrance is quick to point out that Rahner's approach to Trinitarian theology which begins with God's saving revelation (the economic Trinity) and pivots ‘upon God's concrete and effective self-communication in the Incarnation’ does indeed have the effect that Rahner intended. First, it reunites the treatisesOn the One GodandOn the Triune God. This opens the door to rapprochement between systematic and biblical theology and binds the NT view of Jesus closer to the Church's worship and proclamation of
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Holmes, Stephen R. "The Upholding of Beauty: A Reading of Anselm'sCur Deus Homo." Scottish Journal of Theology 54, no. 2 (2001): 189–203. http://dx.doi.org/10.1017/s0036930600051334.

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St Anselm of Canterbury is famous on two counts: he is the originator of the ontological argument for the existence of God and he is the source of the satisfaction theory of the atonement. These positions do not exhaust his theological contribution; he also wrote works defending and defining Western Trinitarian doctrine, against Sabellianism and tritheism, and arguing for the filioque; he wrote on the Incarnation; and was influential in modifying Augustine's account of the transmission of original sin. There is also a collection of meditations and prayers, traditionally attributed to St Anselm
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Sendjaja, Hendri Mulyana. "Sumbangan Athanasius dari Aleksandria dalam Pembentukan Ajaran Trinitas." GEMA TEOLOGIKA 3, no. 1 (2018): 71. http://dx.doi.org/10.21460/gema.2018.31.364.

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The intellectual struggles and adventures of Christian thinkers in Alexandria in the first centuries produced an overarching effect to the doctrines of Christian faith, which survived to the present day. One of those doctrines is the doctrine of the Trinity. The study of the thought of Athanasius of Alexandria in regards of God, Jesus Christ, and the Holy Spirit, through his works such as Contra Gentes-De Incarnatione, Contra Arianos I-III, and Epistola ad Serapionem, speaks for itself the contribution he made to solidify the doctrine of the Trinity. For him, the doctrine expresses the eternal
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Keul, Hildegund. "Creation by Means of Loss and the Paradox of Expenditure—A Contribution of Theology to the Vulnerability Dispositive." Religions 15, no. 9 (2024): 1106. http://dx.doi.org/10.3390/rel15091106.

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This article argues that the COVID-19 pandemic has created a new dispositive of power, the vulnerability dispositive, and it clears up what a power dispositive is. It then explains what theology can contribute to this new dispositive. The paradox of expenditure (creation by means of loss) plays a special role here. Human vulnerability is an unprecedented power in personal and political life, social and cultural life, and not least in religion. It is therefore not surprising that it has become a key concept in international, interdisciplinary research in recent decades. At least since the 1980s
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Messias, Elvis Rezende, and Marcial Maçaneiro. "O católico e o dilema da opção partidária à luz da Doutrina Social da Igreja." Revista Eclesiástica Brasileira 79, no. 314 (2019): 637. http://dx.doi.org/10.29386/reb.v79i314.1907.

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O presente artigo desenvolve a relação entre fé e compromisso político, com foco na possibilidade de opção partidária por parte dos fiéis católicos, à luz dos critérios antropológicos e sociais da Doutrina Social da Igreja, da contribuição teológica de Ratzinger/Bento XVI e dos documentos do CELAM. Problematiza-se a questão de ser ou não possível, ao católico, optar por determinados partidos ou legendas, em vista da participação pública na tarefa política. Como se trata de uma postura política e crente do sujeito, esta questão é refletida sob luz teológico-social, a partir do evento pascal de
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Clarke, Kevin M. "A Patristic Synthesis of the Word Enfleshed: The Christology of Maximus the Confessor." Religions 16, no. 5 (2025): 591. https://doi.org/10.3390/rel16050591.

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St. Maximus the Confessor (580–662) stands out among the Church Fathers as one of the last Christological martyrs. Maximus possessed one of the greatest minds of the Church’s first millennium. The greatest strength of Maximus’s Christology is that he presents a synthesis of all Christological contributions known to him while developing his own Christology of union in distinction. In order to flesh out his system of Christology, this essay works primarily with select works of Maximus’s, namely, the Small Theological and Polemical Works (Opuscula), the Ambigua, the Questions to Thalassius, and t
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Delio, Ilia. "Revisiting the Franciscan Doctrine of Christ." Theological Studies 64, no. 1 (2003): 3–23. http://dx.doi.org/10.1177/004056390306400101.

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[Franciscan theologians posit an integral relation between Incarnation and Creation whereby the Incarnation is grounded in the Trinity of love. The primacy of Christ as the fundamental reason for the Incarnation underscores a theocentric understanding of Incarnation that widens the meaning of salvation and places it in a cosmic content. The author explores the primacy of Christ both in its historical context and with a contemporary view toward ecology, world religions, and extraterrestrial life, emphasizing the fullness of the mystery of Christ.]
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Dissertations / Theses on the topic "Contributions in the doctrine of the Incarnation"

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Spencer, Archie J. "Influences on Origen's doctrine of the incarnation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Sumner, Darren O. "Karl Barth's critical appropriation of the doctrine of the incarnation." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196001.

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This work demonstrates the significance of Karl Barth’s Christology by analyzing it in the context of his orientation toward the classical tradition – an orientation that was both critical and sympathetic. To compare this Christology with the doctrine’s history I argue that the Chalcedonian portrait of the incarnation is conceptually vulnerable at a number of points. By recasting the doctrine in actualist terms – the history of Jesus’ lived existence as God’s fulfillment of His covenant with creatures, rather than a metaphysical uniting of ‘natures’ – Barth is able to move beyond problems inhe
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Hiuser, Kristopher J. "Cur deus homo? : the implications of the doctrine of the incarnation for a theological understanding of the relationship between humans and non-human animals." Thesis, University of Chester, 2014. http://hdl.handle.net/10034/607163.

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This thesis examines the doctrine of the incarnation with particular attention to the implications of this doctrine for a theological understanding of human/nonhuman relationships. To do so, it is guided by two driving questions: Why did God become human in particular in the incarnation?, and what are the implications of the humanity of Christ for the way in which Christian theology construes the human/nonhuman relationship? Each chapter is guided by these questions, and seeks to find and test the answers given by four major theologians from the Christian tradition: Anselm of Canterbury and si
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Wood, Eric. "The Primacy of Christ: A Theological Foundation." Athenaeum of Ohio / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=athe1490281954783496.

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Andrade, Levy Daniel de. "L'abus de l'ordre juridique arbitral : contributions de la doctrine de l'abus de droit à l'arbitrage international." Thesis, Paris 2, 2013. http://www.theses.fr/2013PA020007.

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L’essor théorique de l’arbitrage international observé dans les dernières décennies n’a pas toujours été accompagné par le développement d’instruments d’application de ses représentations conceptuelles. L’idée d’un ordre juridique arbitral détaché des ordres étatiques est défendue dans un souci de systématisation théorique du problème plutôt que de résolution pratique du litige entre les parties. En même temps, la justice choisit de s’intéresser plutôt à la solution de l’ordre qu’à celle de l’équité. Nous proposons alors d’examiner les principales distorsions résultant de l’intervention étatiq
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Davis, Martin Miller. "An explanatory account and examination of the doctrine of the mediation of Jesus Christ in the scientific theology of T. F. Torrance / Martin Miller Davis." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8662.

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The doctrine of the mediation of Jesus Christ in the scientific theology of T.F. Torrance rests on the fundamental scientific axiom, derived from the natural sciences, that knowledge is developed in accordance with the nature (kata physin) of the object as it is revealed in the course of scientific inquiry. As a theological realist, Torrance finds real and accurate knowledge of God in Jesus Christ. To know God through the incarnate Son, who is “of one nature with the Father” (homoousios to Patri), is to know God in strict accordance with God’s nature and hence in a theologically scientific way
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Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: K
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Sanders, Matthew Lee. "Subordinate but equal : the intra-Trinitarian subordination of the Son to the Father in the theologies of P. T. Forsyth and Jürgen Moltmann." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1440.

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In the New Testament and in the early church fathers’ writings, the Son is understood to be ontologically equal to the Father and subordinate to him. Whether understood as ingenerate-generate, sender-sent, commanded-obedient, subordination shows the distinction between the Father and Son. As seen in church history, minimizing these distinctions can lead to modalism and pressing them too far leads to Arianism. In the Bible, obedience or subordination does not mean ontologically inferior. Rather, obedience results from faith and love. Although some fathers connected obedience to Christ’s humanit
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Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.<br>The feminist critique is based on the assumption that Niebuhr universa
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Machado, Kleber de Oliveira. "A hipótese pluralista de John Hick: pressupostos filosóficos e teológicos da visão fundamental Hickiana." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2521.

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Made available in DSpace on 2016-03-15T19:48:51Z (GMT). No. of bitstreams: 1 Kleber de Oliveira Machado.pdf: 621007 bytes, checksum: 76a73a4baa22b12bbe95f429ceaed24e (MD5) Previous issue date: 2009-02-09<br>Fundo Mackenzie de Pesquisa<br>This essay analyses the most important thesis of the pluralist theologian John Hick. It gives special attention to the ground books: The metaphor of God incarnate, An interpretation of religion, Death and eternal life. In the first book, he reformulates the incarnation doctrine to turn the pluralist hypothesis possible. In the second, he introduces his plura
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Books on the topic "Contributions in the doctrine of the Incarnation"

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McFarlane, Graham. Christ and the Spirit: The doctrine of the Incarnation according to Edward Irving. Paternoster Press, 1996.

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Himes, Michael J. Ongoing incarnation: Johann Adam Möhler and the beginnings of modern ecclesiology. Crossroad Pub., 1997.

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Küng, Hans. The Incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future Christology. Crossword, 1987.

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Küng, Hans. The incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future Christology. T. & T. Clark, 1987.

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Küng, Hans. The Incarnation of God: An introduction to Hegel's theological thought as prolegomena to a future christology. Crossroad, 1987.

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Cataldo, Antonio. Kenosi e santificazione nei Dialoghi sulla trinità di S. Cirillo di Alessandria. M. Congedo, 2002.

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Cataldo, Antonio. Kenosi e santificazione nei Dialoghi sulla trinità di S. Cirillo di Alessandria. M. Congedo, 2002.

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Sebeok, Thomas A. Contributions to the doctrine of signs. University Press of America, 1985.

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George, N. V. The doctrine of incarnation in Vaishnavism and Christianity: A critical and comparative study. ISPCK, 1997.

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Schwartz, Stephen P. Nietzsche's doctrine of the will to power. Traude Junghans Verlag, 1998.

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Book chapters on the topic "Contributions in the doctrine of the Incarnation"

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Miraglia, Roberto. "Giovanni Piana and the Doctrine of Experience." In Contributions to Phenomenology. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25397-4_11.

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Gaburro, Giuseppe. "The Social Doctrine of the Church and the Personalistic Approach to Economics." In Contributions to Economics. Physica-Verlag HD, 1997. http://dx.doi.org/10.1007/978-3-642-46998-5_8.

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Alamad, Samir. "The Rise of Religious Economics Model: Critiques of the Islamic Economics Doctrine." In Contributions to Economics. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49748-3_6.

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De Santis, Daniele. "The Doctrine of Ideality and the A Priori in the Logical Investigations." In Contributions to Phenomenology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69528-6_5.

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Loughlin, Gerard, and John Hick. "Squares and Circles: John Hick and the Doctrine of the Incarnation." In Problems in the Philosophy of Religion. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21547-8_8.

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Javadi, Mahmoud. "Heavy Thunder, No Rain: Defense AI in Iran." In Contributions to Security and Defence Studies. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58649-1_19.

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AbstractIran’s grand strategy revolves around three key pillars: regime’s survival, security, stability (S3). Viewing the United States, and to a lesser extent Israel, as enduring state threats aiming to disrupt S3, Tehran has increasingly prioritized asymmetric tactics in its defense doctrine. This approach aims to deter adversaries’ kinetic and non-kinetic operations while also positioning Iran to attain regional power status. The integration of AI into defense is seen as a force multiplier. Although Iran’s incorporation of AI into its defense capabilities and infrastructure remains in progr
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McCaughey, Mary. "John Henry Newman, Vatican I and the doctrine of Papal Infallibility. Cautions and Contributions." In Bibliothèque de la Revue d'histoire ecclésiastique. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.brhe-eb.5.135295.

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Marsden, George M. "The Positive Contributions of Theological Context." In The Outrageous Idea of Christian Scholarship, 2nd ed. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197751107.003.0006.

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Abstract While God and theology should be considered as factors in our scholarship, we do not want to reduce our subjects to just their theological dimensions. Such theological principles, important as they are, are just one point of reference that we should take into account in thinking about the significance of our work. Thus, Christians can do the bulk of their academic work according to the standards and perspectives of their discipline, just as long as they are willing to keep in mind the context of theological concerns and be open to reflecting on their implications for larger questions.
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Quinn, Philip l. "Swinburne on Guilt, Atonement, and Christian Redemption." In Reason and the Christian Religion. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198240426.003.0013.

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Abstract Richard Swinburne’s work in philosophy of religion has already made important contributions to natural theology. His earlier trio of volumes, consisting of The Coherence of Theism, The Existence of God, and Faith and Reason, is concerned mainly with issues common to the theistic religions. In these books Swinburne defends the coherence of theism, argues that theism is more probable than not, and makes a case for the rationality of living by theistic belief. He is currently engaged in elaborating ii specifically Christian philosophical theology. His recent books, Responsibility and Ato
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Apetrei, Sarah. "Incarnation." In The Reformation of the Heart. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198836001.003.0002.

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Abstract This chapter examines two distinctive christological teachings—the doctrine of spiritual or heavenly flesh, and the doctrine of spiritual senses—which were closely related, and central to the thought of radical theologians in the 1640s and 1650s. I argue that heavenly flesh, a heterodox tradition derived most immediately from radical Reformation sources, was prevalent in the apocalyptic mysticism of influential preachers in this period, and that women contributed centrally to its development and dissemination. The idea of a new incarnation in the flesh of saints involved radical impli
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Conference papers on the topic "Contributions in the doctrine of the Incarnation"

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Bondzev, Asen. "The life of Orpheus – Contributions to European culture." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.09125b.

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Orpheus is one of the greatest historical contributions of the Thracians in European culture. He is much more than a talented poet and singer. He is a religious reformer, a priest, a teacher. This study aims to present his life and influence on later philosophers as Pythagoras and Plato, and analyze some Orphic tablets of eschatological nature. The roots of Orphic teachings are so deep, that missionaries of the new Christian faith were forced to use the image of Orpheus in their desire to baptize the local population in Thrace and even Rome. Orpheus comes to walk the most difficult path – spre
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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