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Dissertations / Theses on the topic 'Contributions in the doctrine of the Incarnation'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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1

Spencer, Archie J. "Influences on Origen's doctrine of the incarnation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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2

Sumner, Darren O. "Karl Barth's critical appropriation of the doctrine of the incarnation." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196001.

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This work demonstrates the significance of Karl Barth’s Christology by analyzing it in the context of his orientation toward the classical tradition – an orientation that was both critical and sympathetic. To compare this Christology with the doctrine’s history I argue that the Chalcedonian portrait of the incarnation is conceptually vulnerable at a number of points. By recasting the doctrine in actualist terms – the history of Jesus’ lived existence as God’s fulfillment of His covenant with creatures, rather than a metaphysical uniting of ‘natures’ – Barth is able to move beyond problems inhe

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3

Hiuser, Kristopher J. "Cur deus homo? : the implications of the doctrine of the incarnation for a theological understanding of the relationship between humans and non-human animals." Thesis, University of Chester, 2014. http://hdl.handle.net/10034/607163.

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This thesis examines the doctrine of the incarnation with particular attention to the implications of this doctrine for a theological understanding of human/nonhuman relationships. To do so, it is guided by two driving questions: Why did God become human in particular in the incarnation?, and what are the implications of the humanity of Christ for the way in which Christian theology construes the human/nonhuman relationship? Each chapter is guided by these questions, and seeks to find and test the answers given by four major theologians from the Christian tradition: Anselm of Canterbury and si

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4

Wood, Eric. "The Primacy of Christ: A Theological Foundation." Athenaeum of Ohio / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=athe1490281954783496.

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5

Andrade, Levy Daniel de. "L'abus de l'ordre juridique arbitral : contributions de la doctrine de l'abus de droit à l'arbitrage international." Thesis, Paris 2, 2013. http://www.theses.fr/2013PA020007.

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L’essor théorique de l’arbitrage international observé dans les dernières décennies n’a pas toujours été accompagné par le développement d’instruments d’application de ses représentations conceptuelles. L’idée d’un ordre juridique arbitral détaché des ordres étatiques est défendue dans un souci de systématisation théorique du problème plutôt que de résolution pratique du litige entre les parties. En même temps, la justice choisit de s’intéresser plutôt à la solution de l’ordre qu’à celle de l’équité. Nous proposons alors d’examiner les principales distorsions résultant de l’intervention étatiq

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6

Davis, Martin Miller. "An explanatory account and examination of the doctrine of the mediation of Jesus Christ in the scientific theology of T. F. Torrance / Martin Miller Davis." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8662.

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The doctrine of the mediation of Jesus Christ in the scientific theology of T.F. Torrance rests on the fundamental scientific axiom, derived from the natural sciences, that knowledge is developed in accordance with the nature (kata physin) of the object as it is revealed in the course of scientific inquiry. As a theological realist, Torrance finds real and accurate knowledge of God in Jesus Christ. To know God through the incarnate Son, who is “of one nature with the Father” (homoousios to Patri), is to know God in strict accordance with God’s nature and hence in a theologically scientific way

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7

Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: K

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8

Sanders, Matthew Lee. "Subordinate but equal : the intra-Trinitarian subordination of the Son to the Father in the theologies of P. T. Forsyth and Jürgen Moltmann." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1440.

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In the New Testament and in the early church fathers’ writings, the Son is understood to be ontologically equal to the Father and subordinate to him. Whether understood as ingenerate-generate, sender-sent, commanded-obedient, subordination shows the distinction between the Father and Son. As seen in church history, minimizing these distinctions can lead to modalism and pressing them too far leads to Arianism. In the Bible, obedience or subordination does not mean ontologically inferior. Rather, obedience results from faith and love. Although some fathers connected obedience to Christ’s humanit

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9

Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.<br>The feminist critique is based on the assumption that Niebuhr universa

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10

Machado, Kleber de Oliveira. "A hipótese pluralista de John Hick: pressupostos filosóficos e teológicos da visão fundamental Hickiana." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2521.

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Made available in DSpace on 2016-03-15T19:48:51Z (GMT). No. of bitstreams: 1 Kleber de Oliveira Machado.pdf: 621007 bytes, checksum: 76a73a4baa22b12bbe95f429ceaed24e (MD5) Previous issue date: 2009-02-09<br>Fundo Mackenzie de Pesquisa<br>This essay analyses the most important thesis of the pluralist theologian John Hick. It gives special attention to the ground books: The metaphor of God incarnate, An interpretation of religion, Death and eternal life. In the first book, he reformulates the incarnation doctrine to turn the pluralist hypothesis possible. In the second, he introduces his plura

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11

Blair, Paul S. "Figura rerum : 'the pattern of the glory' : the theological contributions of Charles Williams." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6364.

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This thesis seeks to show that Charles Williams makes a significant contribution to theology, and it demonstrates the nature of that contribution. A pattern of theological themes centering on the Incarnation, emphasizing the humanity of Christ, is repeated throughout his works. For Williams, human beings are images of the coinherent Godhead. His theological anthropology further develops through his understanding of imaging, as shown for instance in the Incarnation, and in Dante's characterization of Beatrice as a God bearer. His view of images is built from Coleridge's understanding of the nat

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12

Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

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The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the F

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13

Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

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The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only throug

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14

Kriel, Petrus Johannes. "Van Calvyn na Zwingli : die vraagstuk van die kindernagmaal in die Nederduitse Gereformeerde Kerk (Afrikaans)." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/30347.

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Afrikaans: Die sogenaamde "eenvoudige" belydenis waardeur kinders moet kwalifiseer om aan die nagmaal te mag deelneem binne die verband van die Nederduits Gereformeerde Kerk, spruit vanuit die Zwingliaanse belydenis rakende die teenwoordigheid van die Here in die nagmaal. Wat die Nederduitse Gereformeerde Kerk voorhou as nuwe eksegetiese insigte in die nagmaalstekste, sowel as 'n nuwe Bybelse teologie ten opsigte van die gebruik van die nagmaal deur kinders, is die ou eksegetiese insigte van Zwingli, sowel as die ou bekende teologie van Zwingli aangaande die Here se teenwoordigheid in die nagm

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15

Duby, Steven J. "Divine simplicity : a dogmatic account." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5935.

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This thesis offers a constructive account of the doctrine of divine simplicity in Christian theology. In its methodology, the thesis aims to present this divine perfection as an implicate of the scriptural portrayal of God, to draw upon the insights and conceptual resources of Thomas Aquinas and various Reformed orthodox theologians, and to respond to some objections to divine simplicity. The focus on exegetical elaboration of biblical teaching and the use of Thomas and the Reformed orthodox distinguish this work from a number of recent accounts of God in both systematic theology and analytic

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16

"從莫特曼的三一神論去探討如何牧養臨終病人: 相互同在的牧養". 2012. http://library.cuhk.edu.hk/record=b5896933.

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邵倩文.<br>"2012年5月".<br>"2012 nian 5 yue".<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2012.<br>Includes bibliographical references (leaves 50-54).<br>Abstract in Chinese and English.<br>Shao Qianwen.<br>摘要 --- p.i<br>ABSTRACT --- p.ii<br>目錄 --- p.iv<br>Chapter 第一章： --- 引言 --- p.1<br>Chapter 1.1. --- 現代化社會下的臨終者的處境 --- p.1<br>Chapter 1.1.1. --- 醫療化的死亡´ؤ´ؤ非人性化、割裂化之的治療 --- p.3<br>Chapter 1.1.2. --- 在社會上隔離臨終者 --- p.3<br>Chapter 1.1.3. --- 視「死亡與臨終」爲禁忌，爲羞恥´ة爲失敗 --- p.4<br>Chapter 1.1.4. --- 小結 --- p.4<br>Chapter 1.2. --- 「死亡意識」運動興起 --- p.5<br>Chapter 1.3 --- 教會、牧者在現今的社會中如何回應臨

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17

"Going on to perfection: The contributions of the Wesleyan theological doctrine of entire sanctification to the value base of American professional social work through the lives and activities of nineteenth century evangelical women reformers." Tulane University, 1991.

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This historical analysis investigates the contributions of John Wesley's doctrine of entire sanctification, with its attendant emphasis on Christian perfection, to the value base of American professional social work. Major questions asked were: how catalytic was this doctrine in the drive for nineteenth-century social reform, especially in reforms headed by women; how specifically did it influence the founding and direction of early social work; what happened to these Wesleyan values as social reform moved from a spiritually-grounded movement into a secularized one; and what lessons are embedd

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18

Chuumpu, Keith. "The human nature of Christ, fallen or unfallen?: a comparative analysis of the Christologies of Pannenberg and Hatdzidakis with reference to the Seventh-day Adventist Church debate." Diss., 2020. http://hdl.handle.net/10500/27723.

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Bibliography: leaves 118-124<br>Did Christ, in the incarnation, take a fallen or unfallen human nature? This question, in its various forms, has occupied the Christian Church for as long as it has existed. For the Seventh-day Adventist church, to which tradition I belong, the question centres on whether Christ as a human being had sinful tendencies or not. This question has divided the church into two main camps, with one camp saying he did, and the other saying he did not. And the debate goes on. It is from the Seventh-day Adventist church tradition that I picked up on this debate

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19

Yong, Kukwah Philemon. "The faith of Jesus Christ: an analysis of Paul's use of pistis Christou." Thesis, 2003. http://hdl.handle.net/10392/281.

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[Greek words romanized in title and description] This dissertation defends the thesis that the Pauline phrase, pistis Christou ("faith of Christ" [Rom 3:22,26; Gal 2:16, 20; 3:22; Phil 3:9; Eph 3:12]), in its various contexts, is best translated as "faith in Christ" (objective genitive) and not "faith/faithfulness of Christ" (subjective genitive). Chapter 1 surveys the history of the debate from 1795 to the present. Chapter 2 gives an overview of the use of pistis ("faith") in the LXX and the rest of the NT corpus outside of Paul's letters. It is argued that the LXX usage of pistis supports th

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20

Janssen, Bob Ronald. "'n Ondersoek na die gebruik van krygsgeskiedenis in die ontwikkeling van militere doktrine." Diss., 2000. http://hdl.handle.net/10500/18666.

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Text in Afrikaans<br>Die twee boeke waarin J.J. Collyer die kampanjes in Duits Suidwes-Afrika (Namibie) en Duits Oos-Afrika (Tanzanie) beskryf, bevat enkele kennis stellings wat vandag nog bruikbaar is. Collyer verduidelik dat militere foute van die verlede histories deur die staf ontleed moet word om sodanige foute in die toekoms te vermy. Hy gaan egter verder en verduidelik dat die moontlikheid om toekomsti.ge optrede te verbeter nodig is om onnodige bloedvergieting te verhoed. Hierdie verhandeling het ten doel gehad om die laaste stelling van Collyer te ondersoek en te bepaal of dit

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21

Falardeau, Sébastien. "Le nom de Dieu dans la pastorale d'Augustin : Exode 3, 13-15 dans l'oeuvre pastorale de Saint Augustin." Thèse, 2006. http://hdl.handle.net/1866/17749.

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22

Sahib, Muzdalifah. "Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)." Thesis, 2019. http://hdl.handle.net/10500/27388.

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The importance of this research on the life of Shaykh Yūsuf‟s life and legacy is eviden t from the depth of the reports on "Shaykh Yūsuf al-Maqassarī’s literary contribution with a special attention to his Maṭālib al-Sālikῑn [The Quests of the Spiritual Seekers].” We contend that without a comprehensive knowledge of it, some of the subtleties and nuances of the Shaykh as well as his treatises will remain concealed from us. I utilised the comprehensive religious historical and philological approaches following the methodology of Sultan, Nabilah Lubis, and Suleman Essop Dangor to complemen

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23

Masengwe, Gift. "The Church of Christ in Zimbabwe Identity- and Mission-Continuity (in Diversity)." Thesis, 2020. http://hdl.handle.net/10500/27661.

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The study of the Church of Christ’s ‘Identity- and Mission-Continuity’ in the Zimbabwean context explores how the Christian faith should be interpreted and contextualised in Africa. The Church of Christ in Zimbabe (COCZ) is a Christian movement claiming to be representative of the ethos of the Church that was founded by Jesus Christ on the day of Pentcost. The thesis raises critical questions of Christian identity and transformation in missionary founded churches like the COCZ in an attempt to contribute towards a locally based study of the Church. Consciousness to being a Church founded by Je

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24

Clark, Mathew S. "An investigation into the nature of a viable pentecostal hermeneutic." Thesis, 1997. http://hdl.handle.net/10500/17890.

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Current pentecostal scholarship is attempting to articulate pentecostal theological distinctives. For hermeneutics, this involves both a descriptive and a prescriptive approach to the use of the Bible. The descriptive approach appraises the historical roots of pentecostalism, which include the Wesleyan I Holiness movement, the radical Reformation, Tertullian and Montanism, and earliest charismatic communities. These understood Christian Scripture as guidelines to a Way of behaviour and testimony, rather than a source-book of doctrine. This 'alternative history' experienced the Enlightenm

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