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Books on the topic 'Contributions in the thought of Thomas Aquinas'

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Published: 27 July 2024
Last updated: 29 July 2024

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1

Weithman, Paul Jude. Justice, charity and property : the centrality of sin to the political thought of Thomas Aquinas. Ann Arbor, MI: University Microfilms International, 1989.

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2

Lonergan, Bernard J. F. Grace and freedom: Operative grace in the thought of St. Thomas Aquinas. Toronto, Ont: University of Toronto Press, 1988.

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3

Geffré, Claude. Thomas Aquinas and contemporary thought. Chicago, Ill: Dominican Publications, Province of St. Albert the Great, 1989.

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4

Jeremiah, Hackett, Murnion William E, and Still Carl N, eds. Being and thought in Aquinas. Binghamton, N.Y: Global Academic Pub., 2004.

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5

Pesch, Otto Hermann. Christian existence according to Thomas Aquinas. Toronto: Pontifical Institute of Mediaeval Studies, 1989.

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6

Miungi, Luijino. Fundamental aspects of human generation in St. Thomas Aquinas. Romae: Pontificia Universitas Sanctae Crucis, Facultas philosophiae., 1999.

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7

Brown, Montague. Permanent creation: A study in the thought of Thomas Aquinas. Ann Arbor, MI: University Microfilms International, 1986.

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8

Sparrow, Mary Frances. The praeambula fidei according to St. Thomas Aquinas. Ann Arbor, MI: University Microfilms International, 1989.

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9

Ihejiofor, Thaddeus Nwagha. Freedom and the natural inclination of the will according to St. Thomas Aquinas. Ann Arbor, MI: University Microfilms International, 1990.

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10

Honde, Charles M. Natural law in St. Thomas Aquinas' works: Metaphysical and ethical dimensions. Romae: Pontificia universitas Urbaniana, 2001.

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11

Brown, Montague. The romance of reason: An adventure in the thought of Thomas Aquinas. Petersham, Mass: Saint Bede's Publications, 1993.

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12

Cook, Edward. The deficient cause of moral evil according to Thomas Aquinas. Washington, D.C: Paideia Publishers and the Council for Research in Values and Philosophy, 1996.

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13

Cook, Edward. The deficient cause of moral evil according to Thomas Aquinas. Washington, D.C: Paideia Publishers, 1995.

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14

Porter, Mildred Jean. The concept of rational agency in the thought of Aristotle and Thomas Aquinas. Ann Arbor, MI: University Microfilms International, 1985.

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15

Foster, David Ruel. A study and critique of Thomas Aquinas' arguments for the immateriality of the intellect. Ann Arbor, MI: University Microfilms International, 1989.

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16

Schneiders, Mary C. The doctrine of pre-existence of Christ in Thomas Aquinas and Karl Barth: A critical comparison. Ann Arbor, MI: University Microfilms International, 1985.

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17

Esguerra, Gorgonio S. The role of human freedom in the redemption theology of St. Thomas Aquinas. Ottawa: National Library of Canada, 1990.

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18

1947-, Wissink Jozef, ed. The Eternity of the world in the thought of Thomas Aquinas and his contemporaries. Leiden: E.J. Brill, 1990.

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19

Barreiro, Ignacio. The experience of God and of the faith in God according to St. Thomas Aquinas. Roma: Pontificium Athenaeum Sanctae Crucis, Facultas Theologiae, 1997.

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20

Butterworth, Edward J. The identity of Anselm's Proslogion argument for the existence of God with the Via quarta of Thomas Aquinas. Lewiston, N.Y., USA: E. Mellen Press, 1990.

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21

Chellamony, Mariadasan. A study on Swami Vivekananda's doctrine of 'real man': With special reference to the Christian view of man according to St. Thomas Aquinas. Romae: [s.n.], 1999.

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22

Aureada, José Antonio E. The language of the grace of God: A re-evaluation of the analogical character of sanctifying grace according to St. Thomas Aquinas. Romae: Pontificia Studiorum Universitas a S. Thoma Ag. in Urbe, 1994.

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23

İskenderoğlu, Muammer. Fakhr al-Dīn al-Rāzī and Thomas Aquinas on the question of the eternity of the world. Leiden: Brill, 2002.

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24

Caldwell, Lynton Keith. The administrative theories of Hamilton & Jefferson: Their contribution to thought on public administration. 2nd ed. New York: Holmes & Meier, 1988.

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25

Obiwulu, Aloysius. Tractatus de legibus in 13th century scholasticism: A critical study and interpretation of law in Summa Fratris Alexandri, Albertus Magnus and Thomas Aquinas. Münster: Lit, 2003.

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26

Porter, Jean. The recovery of virtue: Therelevance of Aquinas for Christian ethics. Louisville, Ky: Westminster/J. Knox Press, 1990.

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27

Lonergan, Bernard J. F. Gnade und Freiheit: Die operative Gnade im Denken des hl. Thomas von Aquin. Innsbruck-Wien: Tyrolia-Verlag, 1998.

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28

Psychotherapy, Imago Dei, ed. Imago Dei® Psychotherapy: A Catholic conceptualization. Ave Maria, Fla: Sapientia Press of Ave Maria University, 2009.

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29

Finnis, John. Aquinas: Moral, Political, and Legal Theory (Founders of Modern Political and Social Thought). Oxford University Press, USA, 1998.

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30

Canning, Joseph. 8. Aquinas. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0008.

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This chapter examines St Thomas Aquinas' political ideas. Aquinas combined Aristotelian ideas with Christian concepts, distinguishing between the natural and supernatural orders, and attributing inherent validity to the natural order, including political life. His theory of law linked, through reason, the eternal law of God, natural law, human positive law, and divine law. According to Aquinas, government's justification was its purpose — securing the common good. He favoured limited monarchy in a mixed constitution. The chapter first provides a short biography of Aquinas before discussing his views on natural and supernatural orders, government, tyranny, and temporal and spiritual power. It concludes with an assessment of Aquinas' contribution to political thought in the area of just war theory.
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31

Wippel, John F. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (Monographs of the Society for Medieval and Renaissance Philosophy, 1). Catholic University of America Press, 2000.

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32

Wippel, John F. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (Monographs of the Society for Medieval and Renaissance Philosophy, 1). Catholic University of America Press, 2000.

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33

Vielfalt ohne beliebigkeit: Theologische Reden 5. Bochum: SWI Verlag, 2002.

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34

Johnson, Mark F. Alia lectura fratris Thome de multiplici sensu litterali?: An edition of Lincoln ms. lat 95, ff.4-5ra in calce and a study of the question of the multiplicity of the literal sense of Scripture in the thought of St Thomas Aquinas. Toronto, 1988.

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35

Davies, Brian. Thought of Thomas Aquinas. Oxford University Press, Incorporated, 1993.

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36

Gilby, T. T. Political Thought of Thomas Aquinas. University Of Chicago Press, 2000.

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37

The thought of Thomas Aquinas. Oxford: Clarendon Press, 1993.

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38

The thought of Thomas Aquinas. Oxford: Clarendon Press, 1992.

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39

Grabmann, Martin. Thomas Aquinas: His Personality And Thought. Kessinger Publishing, LLC, 2007.

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40

Grabmann, Martin. Thomas Aquinas: His Personality And Thought. Kessinger Publishing, LLC, 2006.

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41

Pickavé, Martin. Pleasure in Later Medieval Latin Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190225100.003.0006.

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This contribution examines, through a discussion of Thomas Aquinas’s teaching, what philosophers in the later Middle Ages thought about the nature of pleasure. Generally speaking, Aquinas and his contemporaries consider pleasures as passions of the soul. After exploring what this means for their understanding of pleasure, it is explained how this approach to pleasure is compatible with two aspects we often associate with pleasure: perfection and feeling. The essay then turns to the distinction between different kinds of pleasures, especially between sensory and intellectual pleasures. This leads to the question of where pleasures are located in the soul and to the idea, defended by some authors, that truly human pleasures belong to the will. Finally, by way of concluding, some brief indications are given as to how other later medieval philosophers further develop or react to the views on pleasure that we can find in Aquinas’s works.
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42

Brent, James. Thomas Aquinas. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.30.

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Although Thomas Aquinas is perhaps known best for his natural theology and arguments for the existence of God, he thought that there were manifold ways of knowing God available to human beings. This chapter distinguishes and identifies within Aquinas’s thought seven such ways. One can know God (1) by a general and confused knowledge, (2) by a philosophical wisdom, (3) by divine revelation, (4) by faith, (5) by mystical wisdom, (6) by theological wisdom, and (7) by beatific vision. The chapter discusses the epistemic nature, properties, and limits of all seven. The main point is that Aquinas’s thought is rich enough to accommodate and account for all seven ways of knowing God. Such a comprehensive overview of Aquinas helps move past polemical contexts in which Aquinas is charged with reducing the knowledge of God to natural theology or failing to prioritize the Word of God.
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43

St Thomas Aquinas (Continuum Library of Educational Thought). Continuum International Publishing Group, 2008.

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44

Cullen, Christopher M., and Franklin T. Harkins. Discovery of Being and Thomas Aquinas. Catholic University of America Press, 2019.

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45

Selman, Francis. Aquinas 101: A Basic Introduction to the Thought of Saint Thomas Aquinas. Christian Classics, 2007.

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46

Thomas Aquinas on the causes of human choice. Ann Arbor, MI: University Microfilms International, 1989.

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47

Still, Carl N. Understanding seeking faith: Thomas Aquinas on the donum intellectus. Toronto, 1993.

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48

Kwasniewski, Peter A. Ecstasy of Love in the Thought of Thomas Aquinas. Emmaus Road Publishing, 2021.

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49

Kwasniewski, Peter A. Ecstasy of Love in the Thought of Thomas Aquinas. Emmaus Road Publishing, 2021.

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50

Aquinas, Calvin, and contemporary Protestant thought: A critique of Protestant views on the thought of Thomas Aquinas. Washington, D.C: Christian University Press, 1985.

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