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1

Valente, Mário Bacelar. "The Conventionality of Simultaneity and Einstein’s Conventionality of Geometry." Kairos. Journal of Philosophy & Science 20, no. 1 (June 1, 2018): 159–80. http://dx.doi.org/10.2478/kjps-2018-0008.

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Abstract The conventionality of simultaneity thesis as established by Reichenbach and Grünbaum is related to the partial freedom in the definition of simultaneity in an inertial reference frame. An apparently altogether different issue is that of the conventionality of spatial geometry, or more generally the conventionality of chronogeometry when taking also into account the conventionality of the uniformity of time. Here we will consider Einstein’s version of the conventionality of (chrono)geometry, according to which we might adopt a different spatial geometry and a particular definition of equality of successive time intervals. The choice of a particular chronogeometry would not imply any change in a theory, since its “physical part” can be changed in a way that, regarding experimental results, the theory is the same. Here, we will make the case that the conventionality of simultaneity is closely related to Einstein’s conventionality of chronogeometry, as another conventional element leading to it.
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2

Zumwalt, Rosemary Levy, and Elsie Clews Parsons. "Fear and Conventionality." Western Folklore 57, no. 4 (1998): 279. http://dx.doi.org/10.2307/1500266.

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3

Coleman, Jules L. "The Conventionality Thesis." Philosophical Issues 11, no. 1 (October 2001): 354–87. http://dx.doi.org/10.1111/j.1758-2237.2001.tb00050.x.

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4

Coleman, Jules L. "The Conventionality Thesis." Nous 35, s1 (October 2001): 354–87. http://dx.doi.org/10.1111/0029-4624.35.s1.14.

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5

Thyssen, Pieter. "Conventionality and Reality." Foundations of Physics 49, no. 12 (September 3, 2019): 1336–54. http://dx.doi.org/10.1007/s10701-019-00294-8.

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6

Basanets, Luka, and Tetiana Maslova. "Artistic conventionality in painting." Scientific bulletin of South Ukrainian National Pedagogical University named after K. D. Ushynsky 2021, no. 2 (135) (June 24, 2021): 13–22. http://dx.doi.org/10.24195/2617-6688-2021-2-2.

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Article addresses the theoretical meaning of artistic conventionality. Its fundamental role in painting is undeniable and is to be not only familiarised with, but also studied thoroughly. The mastering of a complex and voluminous morphology of artistic conventionality alongside the lack of literature sources concerning its features in the visual arts, in particular in painting, which is the main object of our attention, are laborious parts of this process. The article: a) proposes the introduction of three steps in the study of conventionality at the initial stages of training with a detailed description of the general provisions on artistic conventionality, in order to ensure a conflict-free process of mastering a complex body of knowledge in the future; b) provides selection of the information from its total amount concerning the artistic conventionality in fine arts, emphasising its presence in painting. The article realises the intention to supplement the information on artistic conventionality with the analysis of the class and genre indicators of painting. The systematic study of artistic conventionality is becoming a factual way enabling us to enrich the level of professional literacy of students - future teachers and practising artists.
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7

Ortega García, Ramón. "The Conventionality of Law." Problema. Anuario de Filosofía y Teoría del Derecho 1, no. 10 (January 1, 2016): 245. http://dx.doi.org/10.22201/iij.24487937e.2016.10.8201.

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8

Baker, David John, Hans Halvorson, and Noel Swanson. "The Conventionality of Parastatistics." British Journal for the Philosophy of Science 66, no. 4 (December 1, 2015): 929–76. http://dx.doi.org/10.1093/bjps/axu018.

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9

Erlichson, Herman. "The conventionality of synchronization." American Journal of Physics 53, no. 1 (January 1985): 53–55. http://dx.doi.org/10.1119/1.14403.

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10

Ewing, Benjamin. "Conventionality, Disagreement, and Fidelity." Canadian Journal of Law & Jurisprudence 30, no. 1 (February 2017): 97–123. http://dx.doi.org/10.1017/cjlj.2017.5.

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Legal philosophers have taken what Ronald Dworkin called “theoretical disagreement” or disagreement about the “grounds of law,” to be of jurisprudential interest because of its putative incompatibility with legal positivism. The first aim of this article is to reframe theoretical disagreement as part of a broader challenge for all jurisprudential theories, positivist or not: how to refine and reconcile three theses that should appear plausible, important, and in tension. (1) Conventionality: the content of the law is determined, presumptively if not definitively, by meta-rules of law whose status as meta-rules arises from a consensus among relevant legal actors to treat them as having that status. (2) Disagreement: judges have theoretical disagreements about the law-i.e., disagreements about such meta-rules of law as legal interpretive methods, which they do not attempt to resolve merely by reference to explicit or implicit empirical consensus. (3) Fidelity: judges’ theoretical disagreements can be in good faith, reasonable, and legally resolvable. The article’s second ambition is to synthesize a broad range of jurisprudential writing pertinent to conventionality, theoretical disagreement, and judicial fidelity to law, in order to bring forward a potential reconciliation of all three that gives each one its due. Law and the requirements of judicial fidelity can be broadly conventional yet subject to reasonable, genuinely “theoretical disagreement” insofar as they are determined not only by contingent empirical truths about convergent practice but also by non-contingent conceptual truths about law’s nature and distinctive virtues. Unlike accounts of theoretical disagreement developed by theorists attacking or defending legal positivism, the view of theoretical disagreement I sketch here is ecumenical. It is compatible with accepting or rejecting legal positivism-though not on all positivists’ or all non-positivists’ terms.
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11

Janis, Allen I. "Simultaneity, relativity and conventionality." Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39, no. 1 (January 2008): 217–24. http://dx.doi.org/10.1016/j.shpsb.2007.10.001.

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12

Weatherall, James Owen, and John Byron Manchak. "The Geometry of Conventionality." Philosophy of Science 81, no. 2 (April 2014): 233–47. http://dx.doi.org/10.1086/675680.

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13

PETKOV, VESSELIN. "Simultaneity, Conventionality and Existence." British Journal for the Philosophy of Science 40, no. 1 (March 1, 1989): 69–76. http://dx.doi.org/10.1093/bjps/40.1.69.

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14

Tamariz, Mónica, and Simon Kirby. "Culture: Copying, Compression, and Conventionality." Cognitive Science 39, no. 1 (July 11, 2014): 171–83. http://dx.doi.org/10.1111/cogs.12144.

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15

Bacelar Valente, Mario. "Conventionality in Einstein's practical geometry." THEORIA. An International Journal for Theory, History and Foundations of Science 32, no. 2 (June 14, 2017): 177. http://dx.doi.org/10.1387/theoria.17183.

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While Einstein considered that sub specie aeterni the correct philosophical position regarding geometry was that of the conventionality of geometry, he felt that provisionally it was necessary to adopt a non-conventional stance that he called practical geometry. Here we will present the thesis that practical geometry is still conventional.
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16

Orunesu, Claudina. "Conventionality control and international judicial supremacy." Revus, no. 40 (August 14, 2020): 45–62. http://dx.doi.org/10.4000/revus.5838.

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17

Sheinman, Hanoch. "The Conventionality of Promising: A Defence." Jurisprudence 2, no. 2 (December 1, 2011): 463–92. http://dx.doi.org/10.5235/204033211798716934.

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18

Brehme, Robert W. "Response to ‘‘The conventionality of synchronization’’." American Journal of Physics 53, no. 1 (January 1985): 56–59. http://dx.doi.org/10.1119/1.13951.

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19

Bardon, Adrian. "Kant and the Conventionality of Simultaneity." British Journal for the History of Philosophy 18, no. 5 (December 2010): 845–56. http://dx.doi.org/10.1080/09608788.2010.524760.

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20

Rajagopalan, Kanavillil, and Rosemary Arrojo. "Stylistics, Stanley Fish, and objectified conventionality." Poetics 18, no. 6 (December 1989): 579–86. http://dx.doi.org/10.1016/0304-422x(89)90013-2.

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21

Hogarth, Mark. "Conventionality of Simultaneity: Malament’s Result Revisited." Foundations of Physics Letters 18, no. 5 (August 8, 2005): 491–97. http://dx.doi.org/10.1007/s10702-005-7539-1.

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22

Bacelar Valente, Mario. "The Gauge Interpretation of the Conventionality of Simultaneity." Lato Sensu: Revue de la Société de philosophie des sciences 5, no. 2 (October 9, 2018): 1–13. http://dx.doi.org/10.20416/lsrsps.v5i2.1.

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In this work we will consider gauge interpretations of the conventionality of simultaneity as developed initially by Anderson and Stedman, and later by Rynasiewicz. We will make a critical reassessment of these interpretations in relation to the “tradition” as developed in particular by Reichenbach, Grünbaum, and Edwards. This paper will address different issues, including: the relation between these two gauge interpretations; what advantages or defects these gauge approaches might have; how “new” Rynasiewicz’s approach in relation to the previous ones is; how much of the gauge interpretation Rynasiewicz actually applies to deal with objections to the conventionality of simultaneity thesis. The conclusion is that the gauge interpretations, in their current formulation, do not provide a better “rationale” of the conventionality of simultaneity thesis that supersedes the “tradition”.
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23

Dulitzky, Ariel E. "An Alternative Approach to the Conventionality Control Doctrine." AJIL Unbound 109 (2015): 100–108. http://dx.doi.org/10.1017/s2398772300001252.

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Judge Eduardo Ferrer Mac-Gregor presents a very clear and concise description of the main contours of the conventionality control theory articulated by the Inter-American Court of Human Rights (“Court,” “Tribunal,” or “Inter-American Court”). So, I will not repeat his masterful explanation, which states, in brief, that the conventionality control requires all State authorities, particularly judges, to apply the American Convention on Human Rights (“the Convention”) as interpreted by the Court.
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24

Kurpershoek, Marcel. "Heartbeat: Conventionality and Originality in Najdi Poetry." Asian Folklore Studies 52, no. 1 (1993): 33. http://dx.doi.org/10.2307/1178450.

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25

Markson, Lori, and Gil Diesendruck. "Causal curiosity and the conventionality of culture." Behavioral and Brain Sciences 28, no. 5 (October 2005): 709. http://dx.doi.org/10.1017/s0140525x05410122.

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Tomasello et al. argue that cultural cognition derives from humans' unique motivation to share psychological states. We suggest that what underlies this motivation is children's propensity to seek out the underlying causes of behavior. This propensity, combined with children's competence at it, makes them especially skillful at acquiring the intentional, conventional, and reliable forms that constitute culture.
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26

Zyzik, Eve. "Creativity and Conventionality in Heritage Speaker Bilingualism." Language Learning 70, S1 (May 13, 2019): 157–87. http://dx.doi.org/10.1111/lang.12349.

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27

Coleman, Jules L. "Incorporationism, Conventionality, and the Practical Difference Thesis." Legal Theory 4, no. 4 (December 1998): 381–425. http://dx.doi.org/10.1017/s1352325200001099.

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H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald Dworkin among positivism's critics. Dworkin, in particular, has framed, then reframed, the conventional understanding, not only of Hart's positivism, but of the terms of the debate between positivists and him. While standing on the sidelines, Hart witnessed the unfolding of not only a lively debate between positivists and Dworkin, but an equally intense one among positivists as to positivism's (and his) core claims. The most important debate has been between so-called inclusive and exclusive positivists: a debate as much about Hart's legacy as about the proper interpretation of legal positivism.
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28

Diesendruck, Gil, and Lori Markson. "Children’s Assumption of the Conventionality of Culture." Child Development Perspectives 5, no. 3 (May 18, 2011): 189–95. http://dx.doi.org/10.1111/j.1750-8606.2010.00156.x.

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29

Callanan, Maureen A., Deborah R. Siegel, and Megan R. Luce. "Conventionality in family conversations about everyday objects." New Directions for Child and Adolescent Development 2007, no. 115 (2007): 83–97. http://dx.doi.org/10.1002/cd.184.

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30

Barrett, Jeffrey A. "Dynamic Partitioning and the Conventionality of Kinds*." Philosophy of Science 74, no. 4 (October 2007): 527–46. http://dx.doi.org/10.1086/524714.

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31

Diesendruck, Gil, Nurit Carmel, and Lori Markson. "Children’s Sensitivity to the Conventionality of Sources." Child Development 81, no. 2 (March 2010): 652–68. http://dx.doi.org/10.1111/j.1467-8624.2009.01421.x.

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32

Leerssen, J. "Types, Tropes, and the Poetics of Conventionality." Poetics Today 22, no. 3 (September 1, 2001): 691–96. http://dx.doi.org/10.1215/03335372-22-3-691.

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33

Kramer, Matthew H. "Is Law’s Conventionality Consistent with Law’s Objectivity?" Res Publica 14, no. 4 (November 11, 2008): 241–52. http://dx.doi.org/10.1007/s11158-008-9069-8.

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34

McGurl, Mark. "Unspeakable Conventionality: The Perversity of the Kindle." American Literary History 33, no. 2 (March 7, 2021): 394–415. http://dx.doi.org/10.1093/alh/ajab004.

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Abstract What has the rise of Amazon meant for the novel? This essay argues that in shifting the scene of innovation from the novel’s form to the ways and means of its distribution, the company has redefined authorship as the entrepreneurial provision of good service to readers and reading itself as a repeatable experience of erotic self-care. Conceived in this way, all fiction is “genre fiction,” including so-called literary fiction, which for Amazon is simply one modality of the perverse pursuit of customer satisfaction among others. As an occasion for felicitous repetition, genre fiction takes the lead in defining the situation of the novel now, suggesting a new set of emphases in the critical analysis of the contemporary literary field.
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35

Borodenko, Marina, and Vadim Petrovsky. "The semiology of humour." European Journal of Humour Research 9, no. 2 (July 20, 2021): 7–25. http://dx.doi.org/10.7592/ejhr2021.9.2.553.

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A semiology-based approach to understanding humour is being developed and an interpretation of humour as a “counter-sign,” a two-faced sign within the space of conventionality, is put forward. The range of core attributes to interpret the phenomenon of humour is determined. The concepts of the “frame of significance,” “conventionality,” and “meta-communicative marker of conventionality” are elaborated. The general definition of humour is being formulated as a “sign-based identification of non-identifiable signs within the space of conventionality.” An outline is put forward to enable the formal distinction between satire, humour, irony, and jokes. The following questions are addressed: “Why does that which is funny cease to be so if it is repeated many times?”, “Why can the terrifying become funny when recollected?” “Why is the state of bewilderment not always funny but returning to it in one’s thoughts triggers laughter?”
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36

Turner, Nigel E., and Albert Katz. "The availability of conventional and of literal meaning during the comprehension of proverbs." Pragmatics and Cognition 5, no. 2 (January 1, 1997): 199–233. http://dx.doi.org/10.1075/pc.5.2.02tur.

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The confusion between sentential figurativeness and conventionality found in many of the experiments on figurative language comprehension is here disentangled by factorially crossing the figurativeness of a proverb (determined by discourse context) with conventionality (determined by familiarity of use). Familiar proverbs are conventionally used in their figurative (and not literal) sense whereas for unfamiliar proverbs the literal meaning (and not the figurative sense) is more available. Multiple dependent measures were employed: the time taken to read the target (experiments 1, 2 and 3), incidental recognition tests of target (experiments 1 and 2), recognition errors (experiments 1 and 2), interpretation errors (experiment 2), and recall aided by context-appropriate or inappropriate cues (experiment 3). Reading time data indicated that unfamiliar proverbs used figuratively took longer to read than the same proverb used literally or literal paraphrase controls. Familiar proverbs were read equally fast, whether understood as a literal or figurative statement. The pattern of memory errors and cued-recall data indicate that conventional meaning and literal meaning are both available in context-appropriate and context-inappropriate conditions, whereas unconventional meaning is available only in context-appropriate conditions.
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37

Vakoch, D. A. "The conventionality of pictorial representation in interstellar messages." Acta Astronautica 46, no. 10-12 (June 2000): 733–36. http://dx.doi.org/10.1016/s0094-5765(00)00040-0.

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38

Thibodeau, Paul H., and Frank H. Durgin. "Metaphor Aptness and Conventionality: A Processing Fluency Account." Metaphor and Symbol 26, no. 3 (July 2011): 206–26. http://dx.doi.org/10.1080/10926488.2011.583196.

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39

Debs, Talal A., and Michael L. G. Redhead. "The twin ‘‘paradox’’ and the conventionality of simultaneity." American Journal of Physics 64, no. 4 (April 1996): 384–92. http://dx.doi.org/10.1119/1.18252.

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40

Gunn, David, and Indrakumar Vetharaniam. "Relativistic Quantum Mechanics and the Conventionality of Simultaneity." Philosophy of Science 62, no. 4 (December 1995): 599–608. http://dx.doi.org/10.1086/289888.

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41

LEHRER, ADRIENNE. "Polysemy, conventionality, and the structure of the lexicon." Cognitive Linguistics 1, no. 2 (January 1990): 207–46. http://dx.doi.org/10.1515/cogl.1990.1.2.207.

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42

Ghosal, S. K., P. Chakraborty, and D. Mukhopadhyay. "Conventionality of Distant Simultaneity and Light Speed Invariance." Europhysics Letters (EPL) 15, no. 4 (June 15, 1991): 369–74. http://dx.doi.org/10.1209/0295-5075/15/4/001.

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43

Clark, Eve V. "Conventionality and contrast in language and language acquisition." New Directions for Child and Adolescent Development 2007, no. 115 (2007): 11–23. http://dx.doi.org/10.1002/cd.179.

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44

Stapleton, Emma. "Arbitrariness and conventionality: actions speak louder than words." BMJ 334, no. 7591 (March 1, 2007): 476. http://dx.doi.org/10.1136/bmj.39099.392720.be.

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45

Hardecker, Susanne, Marco F. H. Schmidt, and Michael Tomasello. "Children’s Developing Understanding of the Conventionality of Rules." Journal of Cognition and Development 18, no. 2 (November 29, 2016): 163–88. http://dx.doi.org/10.1080/15248372.2016.1255624.

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46

Dahl, Audun, and Talia Waltzer. "Constraints on conventions: Resolving two puzzles of conventionality." Cognition 196 (March 2020): 104152. http://dx.doi.org/10.1016/j.cognition.2019.104152.

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47

Sana, Faria, Juana Park, Christina L. Gagné, and Thomas L. Spalding. "The interplay between inhibitory control and metaphor conventionality." Memory & Cognition 49, no. 6 (February 22, 2021): 1267–84. http://dx.doi.org/10.3758/s13421-021-01152-7.

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48

Коськов, Сергей Николаевич. "THE LANGUAGE OF SCIENCE: ITS CONVENTIONALITY AND METAPHORICITY." Вестник Тверского государственного университета. Серия: Философия, no. 4(58) (December 29, 2021): 19–33. http://dx.doi.org/10.26456/vtphilos/2021.4.019.

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Статья посвящена эпистемологическому подходу к конвенции и метафоре в языке науки. Язык рассматривается не только и не столько как знаково-символическая структура для выражения свойств и отношений внешней действительности, но и как часть самой науки. Цель данной статьи - раскрытие механизма взаимодействия конвенции и метафоры в языке науки как языковых образований в реальном процессе научного познания. Ведущими методами к исследованию данной проблемы являются сравнительно-аналитический, индуктивно-дедуктивный и герменевтический. The article is devoted to the epistemological approach to convention and metaphor in the language of science. Language is considered not only and not so much as a sign-symbolic structure for expressing the properties and relations of external reality, but also as part of science itself. The purpose of this article is to reveal the mechanism of interaction of convention and metaphor in the language of science, as language formations in the real process of scientific cognition. The leading methods for the study of this problem are comparatively analytical, inductive-deductive and hermeneutic.
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49

Hesabi, Akbar, Mobina Bakhshi, and Pouria Sadrnia. "Metaphors and the Degree of Conventionality in Translation of Prose Fiction: A Fraction of the Whole in Focus." Hikma 20, no. 2 (December 23, 2021): 153–76. http://dx.doi.org/10.21071/hikma.v20i2.13369.

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The idea of metaphor classification is regarded as how felicitously they are entrenched in everyday language spoken by ordinary people. Metaphor conventionality can be regarded as a scale whose opposite ends constitute conventional and creative metaphors. Logic indicates that the majority of linguistic metaphors are well-worn and conventional rather than novel, since an excess of novel metaphors may remarkably bring about “communicative surprise” (Rabadán Álvarez, 1991) thus increase cognitive processing time and even hinder perceiving. Metaphorical creativity, as the other extreme of the scale of conventionality, can be looked at as the use of conceptual metaphors and/ or their linguistic manifestations that are creative or novel. This study seeks to scrutinize the scale of conventionality in the Persian translation of A Fraction of the Whole. MIP known as Metaphor Identification Procedure put forward by the Pragglejaz Group (2007) was employed in the study to identify metaphors. The findings reveal that, sometimes, the metaphors used in L1 are novel or creative, but the translator draws upon conventional or entrenched ones in L2, or vice versa. The aim is to show the translator's choice of metaphor in terms of a conventionality scale using some previous cognitive models in this regard.
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50

Luce, Megan R., and Maureen A. Callanan. "Parents’ object labeling: Possible links to conventionality of word meaning?" First Language 30, no. 3-4 (August 2010): 270–86. http://dx.doi.org/10.1177/0142723710370543.

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Parents’ potential contributions to children’s developing understanding of conventionality in word meanings were investigated by examining how parents label objects for their children (12-, 18-, and 24-month-olds) in a free-play session with different types of toys. The study asks whether parents give subtle clues that names for things are conventions that must be discovered through conversation with other people (i.e., labels are ‘in the minds’ of others) or alternatively, that words are somehow more readily apparent (‘located’ in the object). Results showed a developmental relationship between children’s productive vocabulary and parents’ labeling patterns that imply labels are ‘in the mind.’ These findings suggest that conversations with parents are a likely context for children’s developing understanding of conventionality in word meanings.
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