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Books on the topic 'Convergent Ethics'

Author: Grafiati

Published: 4 June 2025

Last updated: 23 June 2025

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1

1942-, Botzler Richard George, and Armstrong Susan J, eds. Environmental ethics: Divergence and convergence. 2nd ed. McGraw-Hill, 1998.

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J, Armstrong Susan, and Botzler Richard George 1942-, eds. Environmental ethics: Divergence and convergence. McGraw-Hill, 1993.

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3

J, Armstrong Susan, and Botzler Richard George 1942-, eds. Environmental ethics: Divergence and convergence. 3rd ed. McGraw-Hill, 2003.

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4

Maliandi, Ricardo. La ética cuestionada: Prolegómenos para una ética convergente. Editorial Almagesto, 1998.

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5

Kiely, Bartholomew M. Psychology and moral theology: Lines of convergence. Gregorian University Press, 1987.

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6

Dwyer, Tim. Convergent media and privacy. Palgrave Macmillan, 2015.

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7

Ikeda, Daisaku. On being human: Where medicine, ethics and spirituality converge. Presses de l'Université de Montréal, 2002.

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8

Reidenbach, R. Eric. Ethics and profits: A convergence of corporate America's economic and social responsibilities. Prentice Hall, 1989.

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9

Roach, Steven C. Politicizing the International Criminal Court: The convergence of politics, ethics, and law. Rowman & Littlefield Publishers, 2006.

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10

Corno, Fabio. L'etica nel governo dell'impresa: Convergenza tra pensiero laico e dottrina sociale. 2nd ed. Guerini e associati, 2002.

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11

Roco, Mihail C. Converging Technologies for Improving Human Performance: Nanotechnology, Biotechnology, Information Technology and Cognitive Science. Springer Netherlands, 2003.

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12

Borjas, George J. Long-run convergence of ethnic skill differentials. National Bureau of Economic Research, 1994.

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13

Han, Siyi. Xin de yu de xing: Ye ru lun li si xiang de hui tong yu zhuan hua = Faith and virtue : convergence and transformation of Christian ethics and Confucian ethics. Zong jiao wen hua chu ban she, 2016.

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14

Ron, Barkai, ed. Chrétiens, musulmans et juifs dans l'Espagne médiévale: De la convergence à l'expulsion. Editions du Cerf, 1994.

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15

Wijesinghe, P. R. H. The myth of group theory, Tamil convergence and eight states in Sri-Lanka. P.R.H. Wijesinghe, 1987.

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16

1947-, Franklin V. P., ed. African Americans and Jews in the twentieth century: Studies in convergence and conflict. University of Missouri Press, 1998.

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17

Kypriako Emporiko kai Viomēchaniko Epimelētērio. Economic ınterdependence: Assessment of current economic ınterdependence between the Greek Cypriot and the Turkish Cypriot communities and recommendations for reinforced economic convergence : main findings and recommendations. Cyprus Chamber of Commerce & Industry, 2011.

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18

Maḥmūd, Naṣr Allāh Rāmī, ред. al-Quds, madīnat al-salām al-mafqūd: Al-ṭurūḥāt al-jiyūsiyāsīyah mundhu maṭlaʻ al-qarn al-ʻishrīn ilá Khuṭṭat al-Inṭiwāʼ al-Isrāʼīlīyah (2006) = Jerusalem, the city of lost peace : geo-political proposals from the beginning of the 20th century until the Unilateral Convergence Plan 2006. Markaz al-Taʻāwun wa-al-Salām al-Duwalī, 2006.

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19

Oboni, Cesar H., and Franco Oboni. Convergent Leadership - Divergent Exposures: Climate Change, Resilience, Vulnerabilities, and Ethics. Springer International Publishing AG, 2021.

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20

Oboni, Cesar H., Janis A. Shandro, and Franco Oboni. Convergent Leadership-Divergent Exposures: Climate Change, Resilience, Vulnerabilities, and Ethics. Springer International Publishing AG, 2022.

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21

Convergent Knowing: Christianity and Science in Conversation with a Suffering Creation. McGill-Queen's University Press, 2018.

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22

Convergent Knowing: Christianity and Science in Conversation with a Suffering Creation. McGill-Queen's University Press, 2018.

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23

Environmental Ethics: Divergence and Convergence. McGraw-Hill Humanities/Social Sciences/Langua, 1997.

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24

Environmental Ethics: Divergence and Convergence. 2nd ed. McGraw-Hill Humanities/Social Sciences/Langua, 1997.

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25

Armstrong, Susan J., and Richard G. Botzler. Environmental Ethics: Divergence and Convergence. Mcgraw-Hill College, 1993.

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26

Armstrong, Susan J., and Richard G. Botzler. Environmental Ethics: Divergence and Convergence. Mcgraw-Hill College, 1993.

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27

ENVIRONMENTAL ETHICS: Divergence and convergence. mcgraw-hill, inc, 1997.

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28

Armstrong, Susan J., Richard G. Botzler, Susan Armstrong, and Richard Botzler. Environmental Ethics: Divergence and Convergence. McGraw-Hill Humanities/Social Sciences/Languages, 2003.

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29

Armstrong, Susan J., Richard G. Botzler, Susan Armstrong, and Richard Botzler. Environmental Ethics: Divergence and Convergence. 3rd ed. McGraw-Hill Humanities/Social Sciences/Languages, 2003.

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30

Khushf, George. The Ethics Of Nano/Neuro Convergence. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199570706.013.0120.

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31

HICKS, Hamrick. Ethics for a Converged Media W. Rowman & Littlefield Publishers, Incorporated, 2000.

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32

HICKS, Hamrick. Ethics for a Converged Media W. Rowman & Littlefield Publishers, Incorporated, 2000.

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33

Aanonsen, An-Magritt, and Katharina Althaus. Psychological Ethics in Europe: Convergence and Divergence. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199739165.013.0025.

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34

Allan, Alfred, and Alison F. Garton. Psychological Ethics in Oceania: Convergence and Divergence. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199739165.013.0026.

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35

Mathews, Debra J. H. When emerging biomedical technologies converge or collide. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786832.003.0001.

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Neuroethics is concerned with the ethical, legal, and policy issues raised by the neurosciences and their applications in medicine and society. However, neuroscience sometimes involves other emerging biomedical technologies, such as genetics, regenerative medicine, and synthetic biology, which generate their own ethics and policy conundrums. When emerging biomedical technologies converge or collide in a single project, application, or product, challenges are compounded. These challenges may be mitigated by the development of shared models for ethical analysis focused not on the details of a particular technology but rather on the nature of the class of technologies, such as whether they are emerging, rapidly evolving, and ethically contentious. These challenges and characteristics, and a framework approach to managing them, are the focus of this chapter.

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36

Ethics of Corporate Governance: Global Convergence or Divergence? Emerald Publishing Limited, 2009.

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37

Ess, Charles M. Internet research ethics. Edited by Adam N. Joinson, Katelyn Y. A. McKenna, Tom Postmes, and Ulf-Dietrich Reips. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561803.013.0031.

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This article discusses Internet research ethics, which promises to become an ever-more robust and significant field within information ethics, on the one hand, and research ethics more broadly, on the other. As new venues emerge for human–human and human–machine interaction, it seems certain that new ethical conundrums will emerge. But the overall history of Internet research ethics includes at least some convergence on key values and rights, while at the same time preserving important local differences with regard to approaches to ethical decision making and implementation of basic rights and principles – even across East–West divides. This trajectory suggests not the certainty of finding resolutions to every ethical problem that comes along, but rather the sense of finding such resolutions in the face of new difficulties, with sufficient frequency and success to encourage further efforts to do so.

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38

Dwyer, Tim. Convergent Media and Privacy. Palgrave Macmillan, 2015.

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39

Dwyer, Tim. Convergent Media and Privacy. Palgrave Macmillan, 2014.

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40

Science and Moral Priority: Merging Mind, Brain, and Human Values (Convergence). Praeger Pub, 1985.

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41

Ikeda, Daisaku. On Being Human: Where Ethics, Medicine and Spirituality Converge. Middleway Press, 2003.

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42

(Editor), Ralph D. Barney, and Jay Black (Editor), eds. Where Ethics and Law Converge: A Special Issue of the journal of Mass Media Ethics. Lawrence Erlbaum, 1997.

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43

Myths of the tribe: When religion, ethics, government, and economics converge. Prometheus Books, 1993.

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44

Roach, Steven C. Politicizing the International Criminal Court: The Convergence of Politics, Ethics, and Law. Rowman & Littlefield Publishers, Incorporated, 2006.

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45

Myrick, Nathan. Music for Others. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197550625.001.0001.

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Musical activity is one of the most ubiquitous and highly valued forms of social interaction in North America—from sporting events to political rallies, concerts to churches. Its use as an affective agent for political and religious programs suggests that it has ethical significance, but it is one of the most undertheorized aspects of both theological ethics and music scholarship. Music for Others: Care, Justice, and Relational Ethics in Christian Music fills part of this scholarly gap by focusing on the religious aspects of musical activity, particularly on the practices of Christian communities. It is based on ethnomusicological fieldwork at three Protestant churches and interviews with a group of seminary students, combined with theories of discourse, formation, response, and care ethics oriented toward restorative justice. The book argues that relationships are ontological for both human beings and musical activity. It further argues that musical meaning and emotion converge in human bodies such that music participates in personal and communal identity construction in affective ways—yet these constructions are not always just. Thus, Music for Others argues that music is ethical when it preserves people in and restores people to just relationships with each other, and thereby with God.

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46

Martin-Fiorino, Víctor, Ignacio Miralbell, Eduardo Molina, Luis Mariano de la Maza, María Belén Tell, and María Victoria Cadavid-Claussen. Persona y libertad: lecturas desde la diversidad, la complejidad y la conflictividad. Edited by Jorge-Aurelio Díaz and Alexander Aldana Piñeros. Editorial Universidad Católica de Colombia, 2020. http://dx.doi.org/10.14718/9789585133556.2020.

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This book analyzes, from diverse but convergent historical and theoretical visions, the central problems of the anthropological structure of the person in relation to freedom - as the center of personal dignity - and with the possibilities and limits of free action and its conditionings. The text highlights the tension between rationality and responsibility when studying freedom from different perspectives, and as a decision of the person who responsibly practice it to the other people, from the will, experience and intersubjectivity. By the hands of authors, from Aristotle to contemporary anthropology, who are essential references, the text clarifies the origin of the choices in which freedom is expressed and allows deepening its understanding as an idea and as a content, from the complexity and conflict. The work studies fundamental aspects of the person-freedom relationship from ethics, psychology, politics, metaphysics and theology, and highlights the value of purpose, autonomy and community environments in which freedom is realized, keeping in mind an integrative anthropological approach. Finally, the argument about the centrality of the person is especially valuable in times of visions that minimize the human to consumption, production or ideology. The conclusions of this volume revalue the foundation and the possibility of free action that makes the being human responsible and committed.

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47

Norris, Kristopher. Witnessing Whiteness. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190055813.001.0001.

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Witnessing Whiteness analyzes the current racial climate of American Christianity and argues for a new ethics of responsibility to confront white supremacy. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways that all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the church’s theology and practice, the book argues that the Christian church has a particular—and particularly acute—responsibility to address it. Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist (white) witness theology and black liberation theology. Then, employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church’s and white theology’s complicity in white supremacy.

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48

Shields, James Mark. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190664008.003.0009.

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The Conclusion examines the various theoretical and practical problems of the accommodation between Buddhism and Marxism, in particular the convergence of Japanese Buddhist ethics with philosophical and historical materialism, through an analysis of some the theoretical writings of figures discussed in the preceding chapters. This convergence is situated within the context of notable political shifts and events—namely, World War II and the devastation of Hiroshima and Nagasaki in August 1945—which weakened and muted much progressive Buddhism. Instead, a type of nonsectarian, “existential” Buddhism rose to prominence at this time. Finally, the larger issue of “dharmic materialism” is raised, in relation to traditional Buddhist ethics, Marxism, and contemporary humanism.

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49

Gardner, Howard, Csikszentmihalyi Mihaly, and William Damon. Buen Trabajo/ Good Work: Cuando Etica Y Excelencia Convergen/ When Excellence and Ethics Meet (Transiciones/ Transitions). Ediciones Paidos Iberica, 2002.

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50

Roco, Mihail C., and William Sims Bainbridge. Converging Technologies for Improving Human Performance: Nanotechnology, Biotechnology, Information Technology and Cognitive Science. Springer, 2014.

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