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Dissertations / Theses on the topic 'Coptic'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 June 2025

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1

Rene, Stephane. "Coptic iconography." Thesis, Royal College of Art, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680238.

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2

Cappozzo, Mario. "Aspetti dell’ideologia funeraria nell’Egitto cristiano: le stele copte." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/406126.

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El presente trabajo concierne las estelas funerarias del Egipto copto y nace de la necesidad que a menudo se observa en el ámbito de los estudios del arte copto, es decir, la organización y la estructuración de un ingente material de proveniencia arqueológica que, siendo casi del todo fuera de contexto, es de difícil encuadramiento cronológico y no más trazable proveniencia. De hecho, las estelas coptas, hacen parte de la gran cantidad de material arqueológico que ha sido penalizado por la moderna investigación arqueológica que, en el caso de Egipto, se había concentrado prevalentemente y/o ex

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3

Girgis, Nassef I. "The evangelizing witness and mission of a particular church a Coptic Catholic perspective /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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4

Vanderheyden, Loreleï. "Les lettres coptes des archives de Dioscore d’Aphroditê (VIe siècle ; Égypte)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4078.

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Malgré le regain d'intérêt qu'ont connu ces dernières années les archives de Dioscore d’Aphroditê (Moyenne-Égypte, VIe s. après J.-C.), les documents coptes qu'elles contenaient sont restés curieusement sous-étudiés : en apportant des données nouvelles par rapport à la composante grecque, mieux étudiée, ils concourent à une meilleure compréhension historique de ces archives bilingues. Par ailleurs, faisant partie d'un ensemble majoritairement grec, ils posent le problème de l'usage et de la fonction du copte face au grec, langue de l'administration, autrement dit des rapports entre la langue n

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5

Kneip, David. "The text of Romans in Sahidic Coptic." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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6

Hanna, Mena Mark. "Towards a structural theory of coptic chant." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530035.

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7

Sedarous, Yourdanis. "Studies in Nominal Modification in Bohairic Coptic." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461049426.

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8

Tjernqvist, Madeléne. "Woman Monks of Coptic and Christian Hagiography." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323484.

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Woman monks are not uncommon to find in Coptic and other hagiographic literature. They were described to dress into male attire and travel to anchoritic monasteries where they would get a single cell to devote their lives to God through seclusion, prayers, fasting, meditation, studies, and other daily chores, all the while not being known as women by most of the men in their brethren. It was a tough life for a man and it would have been a tough life for a woman. In this study, five hagiographies about woman monks will be examined: three Coptic, one Christian, and one found in both traditions.

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9

Schulz, Matthias. "What remains behind - on the virtual reconstruction of dismembered manuscripts." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201759.

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Coptic is the latest stage of the indigenous Egyptian language written in the Greek alphabet with some additional characters taken from the Demotic script. Due to climatic conditions many manuscripts have survived from Egypt. The bulk of Coptic manuscripts of the 1st millenium A. D. is preserved in fragmentary condition and the remains are scattered – often as single leaves or small groups of leaves – over collections on three continents. So a major aim of scholarly work is the virtual reconstruction of codices. Assigning a fragment to a specific manuscript is often not easy. It’s not only nec

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10

Loon, Gertrud J. M. van. "The gate of heaven wall paintings with Old Testament scenes in the altar room and the h̲ūrus of Coptic churches /." Istanbul : Leiden : Nederlands Historisch-Archaeologisch Instituut te Instanbul [sic] ; Nederlands Instituut voor het Nabije Oosten, distributor, 1999. http://catalog.hathitrust.org/api/volumes/oclc/43423978.html.

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11

Askeland, Christian Harold. "John's gospel : the Coptic translations of its Greek text." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609604.

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12

Moussa, Mary Fateen. "Experiences of Second-Generation Middle Eastern Coptic Americans Managing Multicultural Identity and its Impact on Their Relationships." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/79558.

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This qualitative study sought to examine the experience of second-generation Middle Eastern Coptic Americans managing their multicultural identity and its impact on their relationships. Semi-structured interviews regarding how participants defined themselves, how they represented their identity to others, how they balanced the values, beliefs, and traditions came to take care of their parents, as well as its impact on their relationships, including family, friends, and significant others. The study addressed both challenges and advantages of multiculturalism. The data were analyzed using th

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13

Clackson, Sarah Joanne. "Coptic documents relating to the monasteries of Apa Apollo at Bawit and Titkooh in the Hermopolite nome." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1348918/.

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This thesis is concerned with the interpretation of Coptic and Greek documents from the two Coptic monasteries founded by Apa Apollo at Bawit and Titicooh in the Hermopolite nome in Egypt. It uses Coptic and Greek sources to illustrate the workings of these monasteries in the VI-IXth Centuries C.E. One hundred and six Coptic and two Greek documents are edited, twenty-one of which have been published previously. None of the documents is dated and all but a few are unprovenanced; they comprise legal texts, orders, tax demands, accounts, lists and letters which are currently in the possession of

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14

Horbury, Mary Elizabeth. "Egyptian self-definition in the New Kingdom and Coptic period." Thesis, University College London (University of London), 2003. http://discovery.ucl.ac.uk/1382607/.

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This thesis is an investigation into self-definition during two contrasting periods in Egypt's past. It consists of five chapters, plus a conclusion. Chapter I introduces the thesis, putting the topic into its historiographical background, and gives it a theoretical framework. The thesis then falls into two sections, which mirror each other, using the same types of source material. First, the New Kingdom (1550-1070 BCE) is investigated, and then the Coptic period (fourth to ninth centuries CE). Chapter2 assesses New Kingdom textual sources, in particular letters. Statements of self made by dif

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15

Smith, Julianna Kaye. "Coptic Papacy and Power in a Changing Post-Mubarak Egypt." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366214073.

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16

Armanios, Febe Y. "Coptic Christians in Ottoman Egypt: religious worldview and communal beliefs." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1068350208.

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17

Fendel, Victoria Beatrix Maria. "Coptic interference in the syntax of Greek letters from Egypt." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:36c39b84-b7f1-4eb5-b4b2-7556bf165deb.

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Egypt in the early Byzantine period was a bilingual country where Greek and Egyptian (Coptic) were used alongside each other. Historical studies as well as linguistic studies of the phonology and lexicon of early Byzantine Greek in Egypt testify to this situation. In order to describe the linguistic traces the language-contact situation left behind in individuals' linguistic output, this thesis analyses the syntax of early Byzantine Greek texts from Egypt. The primary object of interest is bilingual interference in the syntax of verbs, adverbial phrases, discourse organising devices and formul

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18

Feder, Frank. "Cataloguing and editing Coptic Biblical texts in an online database system." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201570.

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The Göttingen Virtual Manuscript Room (VMR); The Göttingen Virtual Manuscript Room (VMR) offers both an online based digital repository for Coptic Biblical manuscripts (ideally, high resolution images of every manuscript page, all metadata etc.) and a digital edition of their texts, finally even a critical edition of every biblical book of the Coptic Old Testament based on all available manuscripts. All text data will also be transferred into XML and linguistically annotated. In this way the VMR offers a full physical description of each manuscript and, at the same time, a full edition of its

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19

Hanna, Engy Eshak Yousef. "Women in Late Antique Egypt through Coptic artefacts : a social-context, art historical study of women's representations in Late Antiquity." Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/66709/.

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20

Kaler, Michael. "An Investigation of the Coptic Gnostic, Apocalypse of Paul and its Context." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23774/23774.pdf.

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21

Gabr, Manal Gabr. "Philological studies of the Coptic versions of the Gospel of St. John." Thesis, University of Liverpool, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277170.

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22

Crace, Benjamin Daniel. "Pneumatic piety : a sociotheological study of the Coptic orthodox diaspora in Kuwait." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8573/.

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This thesis reveals, describes, and critically analyses the complex and little-studied lifeworld of elite Coptic Orthodox Christians living in Kuwait. As a sociotheological study, it contributes towards a greater understanding of the Coptic Orthodox Church's lived theology and diasporic situation on the Arabian Peninsula. Following a grounded theory, qualitative approach using interdisciplinary methods, the aim of the thesis was to describe Coptic Orthodoxy in Kuwait and then rescript the data to contest, complicate, and construct various sociological and theological theories. Material was gat

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23

Dias, Chaves Julio César. "Nag Hammadi Codex V and late antique Coptic hagiographies : a comparative approach." Doctoral thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33030.

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Cette thèse porte sur le Codex V de Nag Hammadi en tant que produit d’une compilation copte dans l’Antiquité tardive. Nous le comparons à un autre groupe de textes qui circulaient à la même époque en copte, les hagiographies. Cette comparaison démontre l’existence de plusieurs thèmes et motifs littéraires communs aux deux corpora. Cela illustre qu’un lecteur copte connaissant les hagiographies en question pouvait également avoir de l’intérêt pour les textes du Codex V, étant donné que ce dernier contenait plusieurs thèmes et motifs en commun avec ce corpus. Ainsi, loin d’être un livre à saveur

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24

Mikhail, Mikhail E. "A handbook to enhance the devotional life of the Copts living in a land of immigration." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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25

Heale, Daniel. "Egypt's hidden heritage : cultural heritage management and the archaeology of the Coptic Church." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/1236/.

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The Christian cultural heritage of north Africa is ancient and rich, but at risk after recent political events. Many Christian minority communities living in Islamic environments feel at risk of persecution. This is a topical and timely PhD. The Christian, Coptic heritage of Egypt remains poorly studied from the perspective of heritage management and is also at risk from a number of factors. Using first-hand study and analysis based upon original fieldwork, the thesis offers a state of the art assessment to risks facing Coptic monuments in Egypt today. It does this by situating Egyptian herita

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26

Garel, Esther. "Les testaments des supérieurs du monastère de Saint-Phoibammôn à Thèbes (VIIe siècle) : édition, traduction, commentaire." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4033.

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La thèse présente l’édition, la traduction et le commentaire de quatre testaments écrits sur papyrus, datés du VIIe siècle ap. J.-C., et émanant des supérieurs d’un monastère de Haute-Égypte, le monastère de Saint-Phoibammôn, situé sur la rive gauche de Thèbes. Utilisant la forme du testament de droit privé, les supérieurs lèguent à leur successeur la direction spirituelle du monastère en même temps que la propriété de ses biens et son administration. Les implications de ce dossier sont à la fois juridiques – dans quelle mesure ces documents sont-ils conformes au modèle offert par le droit byz

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27

Vicens, Pedret Xavier Maria. "El diaconat en la papirología documental grega i copta." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/459060.

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El diaconat és una institució abundosament representada en el corpus de la papirologia documental que, tanmateix, no havia estat fins ara objecte d’un estudi específic. Els documents que ens han pervingut, procedents bàsicament d’Egipte, ens permeten tenir una visió de l’evolució del lema διακi de la institució del diaconat durant més d’un mil∙leni. En primer lloc, ens il∙lustren sobre l’ús quotidià del mot διάκονος i les corresponents formes verbals i variants en el context del grec precristià o no cristià. Una de les constatacions més evidents és que, si literàriament convivien des del seg

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28

Ouida, Sobhi Z. "God's heart is in Egypt." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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29

Perron, Roland. "In laudem sancti Michaëlis : the Irish and Coptic analogues and the Anglo-Saxon context." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98572.

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In laudem sancti Michaelis (ILSM) is a heretical Old English homily on the Archangel Michael copied in the margins of an exemplar of Bede's Ecclesiastical History. The Introduction surveys the previous researches on ILSM. Chapter 1 analyzes it as a case of heterodoxy, discussing how it deformed the etymology of "Mi-cha-el?". Chapters 2 and 3 consider its Irish and Coptic analogues, then situate it in 11th-century England. Refining the insights of other scholars, I argue that a theme having to do with supernatural protection links ILSM to some of its companion marginalia, and that an archival i

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30

Downer, Carol Denise. "The martydom of St. Pteleme (Pierpont Morgan Coptic Manuscript M581) : edition, translation and commentary." Thesis, University College London (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407170.

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31

White, Carron. "“A Christian by Religion and a Muslim by Fatherland”: Egyptian Discourses on Coptic Equality." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1308337064.

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32

Kupreyev, Maxim N. [Verfasser]. "Demonstrative pronouns and articles in Egyptian and Coptic : emergence and development / Maxim N. Kupreyev." Berlin : Freie Universität Berlin, 2021. http://d-nb.info/1238074685/34.

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33

Delattre, Alain. "Edition, traduction et commentaires de papyrus documentaires inédits, coptes et grecs, conservés aux Musées Royaux d'Art et d'Histoire de Bruxelles: recherches philologiques, historiques et économiques sur l'Egypte copte (VIIe-VIIIe siècles)." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211203.

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La présente thèse de doctorat est consacrée à l'étude d'un lot de papyrus conservés aux Musées Royaux d'Art et d'Histoire de Bruxelles. La plupart de ces textes proviennent du monastère d'apa Apollô de Baouît en Moyenne-Égypte.<p>L'introduction s'attache à retracer la genèse du lot et se conclut par un inventaire des papyrus qui peuvent lui être attribués.<p>Un premier chapitre présente le monastère de Baouît (sources, le fondateur, le site monastique et son histoire, les moines, l'organisation, la place du monastère dans le contexte régional).<p>Le deuxième chapitre est consacré aux textes do

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34

Jeppson, Karolina. "Gender, religion and society : a study of women and convent life in coptic orthodox Egypt." Thesis, Uppsala University, Cultural Anthropology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3641.

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35

Leonard, James. "Codex Schøyen 2650 : discerning a Coptic manuscript's witness to the early text of Matthew's Gospel." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610208.

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36

Marincak, Lucas. "A Narratological Analysis of the Life of Aaron." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34583.

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This thesis analyzes the narratological structure of the Life of Aaron, a hagiographical text from Late Antique Egypt. Such an analysis has not yet been performed on this text, and the method is still rarely applied to hagiographical literature. In the short term, I intend for this thesis to expose the complex yet consistent structure of this fascinating text. In the long term, I see this thesis as part of a broader movement to incorporate Coptology into the mainstream study of Late Antique literature. My general introduction discusses the Life of Aaron, its manuscript and archaeological e

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37

Drayton, James M. "Pachomius as discovered in the worlds of fourth century Christian Egypt, Pachomian literature and Pachomian monasticism a figure of history or hagiography? /." Connect to full text, 2002. http://hdl.handle.net/2123/481.

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Thesis (M. Phil.)--University of Sydney, 2002.<br>Title from title screen (viewed Apr. 24, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.

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38

Iskander, Elizabeth. "Coptic media discourses of belonging : negotiating Egyptian citizenship and religious difference in the press and online." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609373.

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39

Zaborowski, Jaron R. "The Coptic Martyrdom of John of Phanijōit : assimilation and conversion to Islam in thirteenth-century Egypt /." Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb40043153w.

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40

Abdel-Ghani, Mona H., Howell G. M. Edwards, Ben Stern, and Robert C. Janaway. "Characterization of paint and varnish on a medieval Coptic-Byzantine icon: Novel usage of dammar resin?" Elsevier, 2009. http://hdl.handle.net/10454/4712.

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no<br>A comprehensive study has been undertaken into a 13th century Coptic-Byzantine icon from the St. Mercurius Church, St. Mercurius monastery, Old Cairo, Egypt. The layered structure, pigment composition and varnish identification were revealed by means of optical and Raman microscopy and gas chromatography¿mass spectrometry (GC¿MS). The structure of the icon comprised six layers; wooden panel, canvas, white ground, two bole layers and a single paint layer. Azurite (2CuCO3·Cu(OH)2), cinnabar (mercuric (II) sulfide ¿-HgS), yellow ochre (Fe2O3·H2O), hydromagnesite Mg5(CO3)4(OH)2·4H2O and lamp

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41

Boctor, Farouk T. K. "Union with Christ in the work of Father Matta el-Meskeen." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1995.<br>Map not included on fiche. Includes bibliographical references (leaves 108-109). "The books and booklets issued by Father Matta el-Meskeen": leaves 102-107.

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42

Beshay, Michael. "The Virgin Mary in Ritual in Late Antique Egypt: Origins, Practice, and Legacy." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu15888899395967.

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43

Rogozhina, Anna. "'And from his side came blood and milk' : the martyrdom of St Philotheus of Antioch in Coptic Egypt." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:35b8fd5c-5c85-4b5f-81c8-77e0b66a165d.

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My thesis examines the function and development of the cult of saints in Coptic Egypt. For this purpose I focus primarily on the material provided by the texts forming the Coptic hagiographical tradition of the early Christian martyr Philotheus of Antioch, and more specifically - the Martyrdom of St Philotheus of Antioch (Pierpont Morgan M583). This Martyrdom is a reflection of a once flourishing cult which is attested in Egypt by rich textual and material evidence. This text enjoyed great popularity not only in Egypt, but also in other countries of the Christian East, since his dossier includ

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44

McCallum, Fiona. "The political role of the patriarch in the contemporary Middle East : an examination of the Coptic Orthodox and Maronite traditions." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2776.

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The objective of this study is to analyse the contemporary political role of Christianity in the Middle East. This will be achieved by focusing on the office of the patriarch. In most of the Eastern Christian churches, the patriarch is widely accepted as the spiritual head of the community and, throughout the centuries, this authority has often been translated into temporal power. Although other communal actors have challenged the dominant position of the patriarch, this dual role as spiritual and civil leader provides resources which can be used to strengthen the claim to be the political rep

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45

Joumaa, Jamal, University of Western Sydney, of Arts Education and Social Sciences College, and School of Contemporary Arts. "The influence of the icon in contemporary Egyptian art." THESIS_CAESS_CAR_JOUMAA_J.xml, 2002. http://handle.uws.edu.au:8081/1959.7/229.

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The icon represents a great part of the heritage of Christian arts in Egypt. In this thesis the early stages of iconic art are studied to find out the influential factors leading to the formation of the icon as it is now. The Coptic icon in particular is studied, both the icon itself and how it differs from the Byzantine icon. The religious factor is focussed on as an effective and modelling element in defining the icon, and the symbols are studied in order to go back to their historical roots. This study also aims at tracing the phenomenon of iconic art, by studying its characteristics and th

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46

Aly, Lydia. "Militantismes entre communauté et espace public : les recompositions des actions collectives coptes face à la coproduction de l’autoritarisme en Egypte (1952-2016)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01D090.

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La thèse aborde les processus de politisation de la minorité copte orthodoxe en Égypte. Ce cas illustre la question du communautarisme comme mode d'énonciation du politique, autrement dit, comme un bouclier de défense auquel les coptes ont eu recours pour lutter et survivre dans le cadre de l'autoritarisme républicain en Égypte. Dans cette perspective, nous proposons d'observer les différentes formes que prend le communautarisme copte, étroitement liées aux bouleversements qui marquent le champ politique égyptien. Elles sont conçues comme une réaction de la communauté à l'autoritarisme égyptie

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47

Byun, Soon Yi. "A critical comparison of contemporary Coptic, Korean and Western scholarly perspectives on singleness and divorce in 1 Corinthians 7 and related biblical texts." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/a-critical-comparison-of-contemporary-coptic-korean-and-western-scholarly-perspectives-on-singleness-and-divorce-in-1-corinthians-7-and-related-biblical-texts(5612b47b-e473-438e-8fb3-ec6f86d92ef4).html.

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This study takes as case studies the traditions of three major Christian communities, the Egyptian Coptic Orthodox church, the Korean Protestant church and the Western Christianity (including Western scholars from both Protestant and Roman Catholic backgrounds.) In doing so I examine the marked discrepancies in their interpretation of Scripture and the likely factors that might have influenced their various readings and subsequent applications regarding four issues – singleness, marriage, divorce and remarriage. I will begin by exploring the relevant scholarly literature, namely: previous stud

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48

Bäckstedt, Lena. "Från skuggan av Amun till Jesu ljus. : En historisk resa från fornegyptentill etablerandet av den kristna koptiska kyrkan i Egypten." Thesis, Linköping University, Department of Culture and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-11535.

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<p>Tanken med denna uppsats är att utifrån ett idéhistoriskt perspektiv försöka belysa fundamentet och framväxten av den kristna koptiska kyrkan i Egypten. Med hänsyn tagen till såväl den sociokulturella och teologiska som politiska historien är mitt syfte att framgent kunna presentera vilka komponenter det är som kan ha bidragit till dess ecclesiala institution vars uttryck manifesteras genom liturgiska riter, symbola samt trosföreställning. </p><p>Som uppsats betraktat är den deskriptiv med inslag av argumenterande karaktär. Det innebär att det förekommer komparabla reflektioner i syftet att

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Sharp, Daniel B. "Early Coptic Singular Readings in the Gospel of John: A Collection, Cataloging and Commentary on the Singular Readings of P. Mich. Inv. 3521, PPalau Rib. Inv.-Nr. 183 and Thompson's Qau El Kebir Manuscript." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/48.

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The aim of this work is to take the methodology developed by Ernest Cowell, and further refined by James R. Royse, of cataloging singular readings of Greek scribes and seek to apply it to Coptic scribes. This study focuses on the text of John found in P. Mich Inv. 3521 and the singular readings of that manuscript. In order to have a basis of comparison, singular readings from two other Coptic versions of John are cataloged as well.1 In total 1619 singular readings have been identified in the three manuscripts. Following Colwell and Royse, the readings have been further divided into orthographi

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50

Joumaa, Jamal. "The influence of the icon in contemporary Egyptian art." Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/229.

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The icon represents a great part of the heritage of Christian arts in Egypt. In this thesis the early stages of iconic art are studied to find out the influential factors leading to the formation of the icon as it is now. The Coptic icon in particular is studied, both the icon itself and how it differs from the Byzantine icon. The religious factor is focussed on as an effective and modelling element in defining the icon, and the symbols are studied in order to go back to their historical roots. This study also aims at tracing the phenomenon of iconic art, by studying its characteristics and th

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