Relevant bibliographies by topics / Corinthiens 15

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Corinthiens 15'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Corinthiens 15"

1

Assaël, Jacqueline. "La « grâce seconde » procurée par Paul aux corinthiens (2 Co 1, 15)." Études théologiques et religieuses 89, no. 1 (2014): 69. http://dx.doi.org/10.3917/etr.0891.0069.

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Cantu, Nathaniel Alejandro. "The Undiscovered Country: An Analysis of the Nature of the Resurrection in 1 Corinthians 15:35–58." Journal of Spiritual Formation and Soul Care 12, no. 2 (November 22, 2018): 246–59. http://dx.doi.org/10.1177/1939790918805440.

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In 1 Corinthians 15:35–58, Paul combats disagreement in the Corinthian church over the nature of the resurrection. Paul’s argument for the physicality of the resurrection, and his location of the individual’s resurrection within a larger transformation and restoration of all creation, changes how the contemporary church understands and teaches Christian hope, sanctification, and mission.
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Kwon, Oh-Young. "Discovering the Characteristics of Collegia—Collegia Sodalicia and Collegia Tenuiorum in 1 Corinthians 8, 10 and 15." Horizons in Biblical Theology 32, no. 2 (2010): 166–82. http://dx.doi.org/10.1163/187122010x529480.

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AbstractIn 1 Corinthians 8, 10 and 15 Paul appears to argue against some of the Corinthian Christians who would have regarded their Christian community as analogous to a sort of voluntary collegia in the first century Greco-Roman world. Some characteristics of the collegia are exhibited in these chapters. Especially 8:1-13 and 10:1-22 contains the characteristics of collegia sodalicia, while 15:29 comprises those of collegia tenuiorum. This finding provides an alternative to the current scholarly interpretation of the Pauline description of the Corinthians’ eating food sacrificed to idols (1 Cor 8:1-13 and 10:1-22) and of their engagement in baptism for (or on behalf of) the dead (1 Cor 15:29).
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Schellenberg, Ryan S. "Did Paul Refuse an Offer of Support from the Corinthians?" Journal for the Study of the New Testament 40, no. 3 (February 23, 2018): 312–36. http://dx.doi.org/10.1177/0142064x17753331.

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It is generally agreed that one key factor in the deterioration of Paul’s relationship with the Corinthian assembly was his refusal to accept an offer of material support. In fact, however, there is no solid textual basis for this putative datum. None of the three passages taken as evidence (1 Cor. 9.1-18; 2 Cor. 11.5-15; 12.11-18) makes explicit reference to such an offer. In each case, interpreters have inferred from Paul’s heated rhetorical questions that he is defending his decision to reject Corinthian support. But a closer look at both the syntax and the context of these questions, and at the logic of rhetorical questions more generally, shows this inference to be unlikely. When Paul boasts that he has not burdened the Corinthians, what he means is not that he has refused to accept their support, but that he has refrained from demanding it. Reconstructions of his relationship with the Corinthian assembly must be modified accordingly.
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DeMaris, Richard E. "Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology." Journal of Biblical Literature 114, no. 4 (1995): 661. http://dx.doi.org/10.2307/3266480.

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Bridges, Linda McKinnish. "2 Corinthians 4:7-15." Review & Expositor 86, no. 3 (August 1989): 391–96. http://dx.doi.org/10.1177/003463738908600307.

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Scholer, John M. "1 Corinthians 15:1–11." Interpretation: A Journal of Bible and Theology 70, no. 4 (September 16, 2016): 475–77. http://dx.doi.org/10.1177/0020964316655114.

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Voelz, Richard W. "1 Corinthians 15:35–58." Interpretation: A Journal of Bible and Theology 72, no. 1 (December 13, 2017): 58–60. http://dx.doi.org/10.1177/0020964317731330.

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Smith, Mitzi J. "1 Corinthians 15:12–20." Interpretation: A Journal of Bible and Theology 67, no. 3 (July 2013): 287–89. http://dx.doi.org/10.1177/0020964313483439.

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Rhyne, C. Thomas. "II Corinthians 8:8–15." Interpretation: A Journal of Bible and Theology 41, no. 4 (October 1987): 408–13. http://dx.doi.org/10.1177/002096438704100409.

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Dissertations / Theses on the topic "Corinthiens 15"

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Meyer, Roland. "L'hermeneutique paulinienne de la resurrection d'apres 1 corinthiens 15." Université Marc Bloch (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR20049.

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Paul met en valeur la portee extraordinaire de l'evenement de paque. Dans l'humanite du christ, la resurrection est deja substantiellement realisee. Il est le premier, non chronologiquement, mais en tant que principe. En tant que cause des resurrections futures, celle du christ nous constituera a son image et elle exerce des maintenant son influence sur le croyant. Ces evenements echappent a la science historique, mais accepter la resurrection du christ c'est la reconnaitre dans l'esperance. Reconnaitre christ seigneur, c'est percevoir la realite de la vie eternelle. La materialite du corps du ressuscite n'est plus dans l'ordre terrestre, car l'esprit de dieu transcende dans son entite l'espace et le temps. Le corps spirituel n'appartient pas a l'anthropologie naturelle, mais a un element transcendant. Le "pneuma" donne naissance a une humanite nouvelle. La resurrection apparait comme un acte nouveau et necessaire. Elle n'est pas une revivification materialiste, mais une transformation radicale qui ne peut etre percue sans foi. L'esperance de la resurrection n'est pas subjective, mais elle repose sur la realite d'un evenement passe qui s'actualise en la personne du christ. La resurrection affirme la seigneurie du christ sur l'univers et la victoire definitive et complete sur la mort. La pensee paulinienne etablit constamment un lien entre le passe de la resurrection du christ et l'avenir eschatologique. L'evenement christologique est projete dans une attente eschatologique et l'attente eschatologique est fondee sur l'evenement christologique. Paul etablit une relation causale: les hommes ressuscitent parce que christ est ressuscite, et une relation temporelle: le christ est ressuscite le premier, viennent ensuite les hommes. La theologie et la christologie pauliniennes sont tournees vers l'eschatologie
Paul brings out the extraordinary far-reaching of the passover event. In christ's humanity resurrection is already substantially fulfilled. He is the first, not chronologicaly speaking, but as principle. Being the cause of the coming resurrections, christ's resurrection will appoint us to his image and it exerts from now its influence on the believer. These events escape the historical science, but to accept christ's resurrection means recognizing it in hope. To recognize christ as lord means perceiving the reality of eternal life. The materiality of the risen body is no more in the earthly nature, because god's spirit transcends, in its entity, space and time. The spiritual body doesn't belong to natural anthropology, but to a transcendant element. "pneuma" gives rise to a new humanity. Resurrection appears as a new and necessary act. It isn't a materialistic revification, but a radical transformation that cannot be perceived without faith. The hope of resurrection isn't subjective, but is based on the reality of a passed event that actualizes itself in christ's person. Resurrection affirms christ's lordship on the univers and the final and complete victory on death. The paulinian thought constantly establishes a connection between the passed of christ's resurrection and the eschatological future. The christological event is projected in an eschatological expectation and the eschatological expectation is based on the christological event. Paul establishes a causal relationship: men rise because christ is risen, and a temporal relationship: christ is risen first, then men. Paulinian theology and christology are turned towards eschatology
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Smith, Travis Lee. "Towards establishing criteria for identifying Corinthian slogans and their application to 1 Corinthians 14:34-35 and 15:29." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1123.

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Oragbe, Gabriel Nyiekaa. "Critical study of I Corinthians 15:20-28." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Pak, Joseph. "Pretribulational rapture in 1 Corinthians 15:50-58." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Smith, Jonathan Clifton. "Eschatological reward an exegetical analysis of 1 Corinthians 3:10-15 and 2 Corinthians 5:9-11 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Chang, Steven S. H. "Motivations for stewardship an exegetical study of 2 Corinthians 8:1-15 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Smith, Jay E. "An analysis of the pre-Pauline formula in 1 Corinthians 15:3b-5." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Flower, Kendall Robert. "Paul's understanding of the reign of Christ in I Corinthians 15:20-28." La Mirada, CA : Talbot School of Theology, Biola University, 2008. http://dx.doi.org/10.2986/tren.042-0154.

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Kirk, David Richard. "Seeds and bodies : cosmology, anthropology and eschatology in 1 Corinthians 15:35-49." Thesis, University of the Highlands and Islands, 2016. https://pure.uhi.ac.uk/portal/en/studentthesis/seeds-and-bodies(07daf405-1a63-4074-8fae-870f976a2f11).html.

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This study examines 1 Corinthians 15:35-49, a passage that has caused scholarly puzzlement. The content of Paul's argument has been generally understood to emphasise discontinuity between the present human body and the body of the resurrection. However, Paul's use of the seed motif then seems to contradict ancient understandings of seeds; the purpose of his cosmological descriptions becomes opaque; and, at some points, elements of his argument appear redundant. This study answers Troels Engberg-Pedersen's call for a 'cosmological', rather than a 'cognitive', understanding of Paul's language, and brings together both causal and functional analyses of Paul's argument. By recognising both the philosophical background to Paul's motifs and his use of Old Testament intertexts, a new understanding of the passage is achieved. Furthermore, an examination of religious practices in Corinth provides the basis for proposing a reconstruction of the situation addressed by Paul. The study demonstrates that, in seeking a 'cosmological' reading, a fresh interpretation becomes possible; an interpretation that resolves some of the puzzles attending existing readings. Paul's seed material in vv.36-38 can be seen to accord with ancient understandings of seeds, and to emphasise continuity rather than discontinuity. An intertextual analysis of vv.39-41 identifies Psalm 8 as the hitherto undetected intertext which structures Paul's thought. Paul's argument portrays continuity between the present and eschatological ages, with Paul constructing a model of correspondence that emphasises a renewed cosmos as the context for the resurrection. A further model of correspondence in v.45 then allows Paul to write of the agency of Christ in the resurrection, and also the character of raised humanity (vv.47-49).
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Asher, Jeffrey R. "Polarity and change in 1 Corinthians 15 : a study of metaphysics, rhetoric, and resurrection /." Tübingen : Mohr Siebeck, 2000. http://catalogue.bnf.fr/ark:/12148/cb38888998g.

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Books on the topic "Corinthiens 15"

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Candlish, Robert Smith. Studies in First Corinthians 15: Life in a risen Savior. Grand Rapids, Mich: Kregel Publications, 1989.

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The defeat of death: Apocalyptic eschatology in 1 Corinthians 15 and Romans 5. Sheffield, England: JSOT Press, 1988.

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Boer, Martinus C. de. The defeat of death: Apocalyptic eschatology in 1 Corinthians 15 and Romans 5. Sheffield: JSOT Press, 1988.

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Saw, Insawn. Paul's rhetoric in 1 Corinthians 15: An analysis utilizing the theories of classical rhetoric. Lewiston: Mellen Biblical Press, 1995.

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Resurrection and Parousia: A traditio-historical study of Paul's eschatology in I Corinthians 15. Leiden: E.J. Brill, 1996.

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Polarity and change in 1 Corinthians 15: A study of metaphysics, rhetoric, and resurrection. Tübingen: Mohr Siebeck, 2000.

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So that God may be all in all: The apocalyptic message of 1 Corinthians 15, 12-34. Roma: Pontificia università gregoriana, 1998.

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Olson, Mark Jeffrey. Irenaeus, the Valentinian gnostics, and the kingdom of God (A.H. Book V): The debate about 1 Corinthians 15:50. Lewiston, N.Y., USA: Mellen Biblical Press, 1992.

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Olson, Mark Jeffrey. Irenaeus, the Valentinian Gnostics, and the Kingdom of God (A.H. book V): the debate about 1 Corinthians 15:50. Ann Arbor, MI: University Microfilms International, 1990.

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The figure of Adam in Romans 5 and 1 Corinthians 15: The new creation and its ethical and social reconfiguration. Minneapolis: Fortress Press, 2014.

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Book chapters on the topic "Corinthiens 15"

1

Roukema, Riemer. "The Resurrection according to 1 Corinthians 15:35–55 as Understood and Debated in Ancient Christianity." In »If Christ has not been raised ...«, 33–60. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666593741.33.

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Watson, Duane F. "Paul’s Subtle Approach to Refuting the Denial of Bodily Resurrection in 1 Corinthians 15: Insinuation, Anticipation, and Interrogation." In Talking God in Society, 541–56. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666573170.541.

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Kim, Hyun-Ah. "Erasmus on I ad Corinthios 14. 15-19: The Erasmian Theology of Music and its Legacy in Reformation England." In Lectio, 261–304. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.lectio-eb.5.121283.

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"2 Corinthians." In Enjoy the Good News, 61–64. ATF Press, 2016. http://dx.doi.org/10.2307/j.ctvpb3vxd.15.

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"1 Corinthians:." In Paul, 161–88. 1517 Media, 2013. http://dx.doi.org/10.2307/j.ctt22nm9jx.15.

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"Back Matter." In 2 Corinthians, 158–60. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv10vm10g.15.

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"Back Matter." In 1 Corinthians, 323–30. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v88r.15.

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"The signs, trials and triumph of leadership (4.1-15)." In 2 Corinthians. T&T CLARK, 2021. http://dx.doi.org/10.5040/9780567668752.0014.

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"Chapter 7. 1 Corinthians 15." In Biblical Translation in Chinese and Greek, 335–84. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004178656.i-452.35.

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"4. CONTEXTUALIZING 1 CORINTHIANS 15:8." In Abortion and the Apostolate, 97–132. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236229-008.

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Conference papers on the topic "Corinthiens 15"

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Malau, Oloria. "Christian Private Ethics According To 1 Corinthians 15:33 And Its Implications For Christian Youth In Indonesia." In Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.14-3-2019.2292024.

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