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Journal articles on the topic 'Corporate Christian worship'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Aniol, Scott. "Practice Makes Perfect: Corporate Worship and the Formation of Spiritual Virtue." Journal of Spiritual Formation and Soul Care 10, no. 1 (2017): 93–104. http://dx.doi.org/10.1177/193979091701000107.

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This article argues that corporate worship is one of the primary means of making disciples through the ritual formation of spiritual virtue. It explains that a disciple is formed not only through transmission of doctrine, but also through cultivating the heart's inclinations. Christian disciples are not only “knowers”; they are “doers,” observing everything Christ has commanded. Since people act primarily according to their hearts’ desires, pastors who wish to make disciples must concern themselves with the heart's inclinations. Such inclinations are shaped most significantly through habitual

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2

Cockayne, Joshua, and David Efird. "Common Worship." Faith and Philosophy 35, no. 3 (2018): 299–325. http://dx.doi.org/10.5840/faithphil2018611103.

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People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone underappreciated. In particular, we argue that corporate worship enables a person to come to know God better than they would otherwise know him in individual worship.

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Poti, Nancy Rock. "Gathered and Scattered: Worship That Embodies a Right Relationship with God." Review & Expositor 106, no. 2 (2009): 235–47. http://dx.doi.org/10.1177/003463730910600210.

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Clergy and laity as worship planners help the congregation to recognize the church as the gathered and scattered people of God who are called into a right relationship with God and all God's good creation through their intentionality in planning and implementing services of worship that emphasize the dialogical relationship of worship. The collaborative work in receiving and responding to God's gift of worship is central to the life of the congregation. Corporate worship can be informative, formative, and transformative. Paying careful attention to the framework of the corporate worship servic

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4

Perigo, Jeremy. "Beyond Translated vs. Indigenous: Turkish Protestant Christian Hymnody as Global and Local Identity." Religions 12, no. 11 (2021): 905. http://dx.doi.org/10.3390/rel12110905.

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At Turkey’s first national worship conferences in 2011, a passionate debate arose on whether Western music or indigenous Turkish music was most appropriate for worship. Some Turks felt that the Western missionaries were imposing indigenous musics on Turks as a type of “reverse colonization”. They felt that the current Western musical styles were best for worship. One Turk stated, “the saz is being forced down our throats”. Other Turks felt liberated to sing and play songs in traditional Turkish musical styles. The debate at the conference highlights the desire of missionaries and Turks to see

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Kramer McGinnis, Kelsey. "To Be Seen and Heard: Toward a Child Liberation Theology Framework for Contemporary Praise and Worship Practice." Religions 16, no. 2 (2025): 261. https://doi.org/10.3390/rel16020261.

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“If there is no space in our faith communities where children can participate in theological work, how can children create a theology that will liberate them?” R.L. Stollar asks in his book, The Kingdom of Children: A Liberation Theology (2023). Popular Christian parenting literature since the 1970s has encouraged adults to view children as undisciplined trainees with little of value to offer their families and churches other than their obedience. Exploration of the recent history of Christian parenting literature and its intersections with politics and other Christian media reveals that there

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Pauley, John L. "Jesus in a Chevy? The Rhetoric of Boundary-Work in Contemporary Christian Music." Journal of Communication and Religion 28, no. 1 (2005): 71–98. https://doi.org/10.5840/jcr20052814.

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The "Chevrolet Presents: Come Together and Worship" Tour was criticized hy individuals both in and outside the Contemporary Christian Music (CCM) industry. The fall 2002 tour, which featured CCM artists Michael W. Smith, Third Day, and preacher Max Lucado, was critiqued because many saw the combination of Chevrolet's corporate sponsorship and Christian worship as untenable. This essay examines an open letter published on the internet by Steve Camp, a veteran CCM musician, as a case study in the rhetoric of boundary-work. Camp argues that the activities of the Chevrolet tour artists are a threa

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7

Baynham, Thomas L. "Our father, who art in heaven: The importance of the Lord’s Prayer in congregational song." Review & Expositor 118, no. 4 (2021): 529–35. http://dx.doi.org/10.1177/00346373221100682.

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The Lord’s Prayer is known to many, even as early as childhood those, who can and do recite it from memory. It is prayed often in the context of worship settings: regular corporate worship, as well as funerals and weddings. The “Our Father,” as the prayer is often called, is perhaps the most well-known prayer in the Christian faith, yet what many have learned to recite from memory is not consistent with what is recorded in Scripture. The intent of this article is twofold. The first section offers a brief interpretation of the prayer, using the KJV translation of the Matthew text (6:9–13) plus

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8

Leidenhag, Joanna. "For We All Share in One Spirit." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 4, no. 1 (2020): 64–87. http://dx.doi.org/10.14428/thl.v4i1.52633.

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Charismatic gifts are an understudied and divisive aspect of Christian worship. Yet, in 1 Corinthians 12, Romans 12, and Ephesians 4, Paul links these phenomena with his famous metaphor for the unity of the church as the Body of Christ. This paper argues that one can better understand how the Holy Spirit unifies both the universal and local church by viewing charismatic gifts as liturgical group actions. After briefly introducing the category of charismatic gifts, I argue that charismatic gifts are a semi–scripted improvisational activity which immerse participants into the core Christian narr

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Nofandi, Adang, Rinto Hasiholan Hutapea, and Farras Abyan Aziz. "IMPLEMENTATION OF HALAL TOURISM IN EAST NUSA TENGGARA: A CHRISTIAN EDUCATION PERSPECTIVE." Penamas 36, no. 2 (2023): 303–19. http://dx.doi.org/10.31330/penamas.v36i2.700.

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The initiative to create halal tourism in East Nusa Tenggara (NTT) was approved directly by the community and local government because it was considered antithetical to local customs. Indeed, the Vice President of the Republic of Indonesia remarked that the concept of halal tourism is carried out in Indonesia in order to provide halal meals, suitable places of worship, and other halal services. In Indonesia, halal tourism is defined as the provision of friendly halal service facilities for tourists, also known as Muslim-friendly tourism. The rejection of halal tourist development in NTT prompt

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10

ADEJORO, Oluwagbenga Emmanuel, and Adekunle Olusola OTUNLA. "Assessment of Leadership Styles, Mission Strategies and Corporate Social Responsibility (CSR) through Infrastructural Development in The Foursquare Gospel Church, Nigeria 1999-2019." International Journal of Religions and Peacebuilding 2, no. 1 (2025): 167–88. https://doi.org/10.5281/zenodo.15232159.

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Church growth largely depend on the leadership structure and potentials within the Christiana organisation. Again, leadership styles deployed by hierarchical leaders impact on the attainment of long-term Christian faith experience that also contributes to the overall living conditions and welfare of the people within a Christian organisation and on the long term promotes national productivity. Although there have been substantial completed studies that authenticated what are now considered mainstream leadership styles. However, there seems to be not many of such research on assessment of leade

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11

Kärkkäinen, Veli-Matti. "Prayer, Liturgy, and Sacramentality." Journal of Pentecostal Theology 34, no. 1 (2025): 24–43. https://doi.org/10.1163/17455251-34010003.

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Abstract This presentation falls into four parts. First, the author seeks to provide a profile of a typical Pentecostal worship and corporate prayer life, including discussing its standard ‘liturgical’ aspects. This survey is based on sources from early and more contemporary teachers and documents of the movement. The second part of the essay delves into the theology, practice, and common intuitions about the sacraments (‘ordinances’ in Pentecostal parlance). The third part, more constructive in nature, will raise the question whether it is appropriate and useful to call key Pentecostal acts a

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12

Vundi, Nason. "Interrogation of the Influence of Christian Higher Education Institutions on Spiritual Formation and Liturgical Alignment on Their Staff and Students in Kenya." African Multidisciplinary Journal of Research 7, no. 2 (2022): 124–48. https://doi.org/10.71064/spu.amjr.7.2.180.

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This paper investigated the role of Christian higher education institutions’ (CHEIs) influence on Christian spiritual formation among their staff and students in Kenya. Christian spiritual formation is an essential integral part to intellectual development; therefore, the role of CHEIs in facilitation of Christian spiritual information cannot be overemphasized. Christian spiritual formation has become one of the emergent research fields within Christian CHEIs, however, there are limited studies investigating the role of CHEIs in influencing spiritual formation. But it is widely assumed that CH

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13

Gribas, John. "Doing Teams While Being the Body: Managing Spiritual/Secular Dialectical Tensions of Defining the Church Collective through Transcendent Metaphor." Journal of Communication and Religion 31, no. 2 (2008): 206–44. http://dx.doi.org/10.5840/jcr20083128.

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This analysis explores incongruities between organizational metaphors as dialectical tensions. The focus is on "team" approaches in contemporary western evangelical Christian churches, particularly as reflected in church development literature from popular religious presses. Beginning in the 1990s, the team concept and label has been seen with increasing frequency in the world of evangelical Christianity (e.g., ministry teams, worship team, etc.). It can carry metaphoric associations tracing to the world of competitive professional sports and promoting a secular corporate focus on top-down con

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Brue, Ethan J., and Derek C. VanderLeest Schuurman. "A Christian Field Guide to Technology for Engineers and Designers." Perspectives on Science and Christian Faith 75, no. 1 (2023): 71–72. http://dx.doi.org/10.56315/pscf3-23brue.

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A Christian Field Guide to Technology for Engineers and Designers by Ethan J. Brue, Derek C. Schuurman, and Steven H. VanderLeest. Downers Grove, IL: IVP Academic, 2022. 226 pages including discussion questions, endnotes, credits, and indices. Paperback; $28.00. ISBN: 9781514001004. *Finally! The long-awaited update to Responsible Technology: A Christian Perspective (Stephen V. Monsma, ed., Eerdmans, 1986) is here, and this new book is well worth the wait. Framed as a practical field guide for engineers, it is also adept at illuminating some of the philosophical issues that swirl around the in

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Strawn, Brad D., and Warren S. Brown. "Enhancing Christian Life: How Extended Cognition Augments Religious Community." Perspectives on Science and Christian Faith 73, no. 3 (2021): 180–81. http://dx.doi.org/10.56315/pscf9-21strawn.

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ENHANCING CHRISTIAN LIFE: How Extended Cognition Augments Religious Community by Brad¬†D. Strawn and Warren S. Brown. Downers Grove, IL: IVP Academic, 2020. 176 pages, including title pages, acknowledgments, and indexes. Paperback; $21.00. ISBN: 9780830852819. *"I'd like to supersize it" is not a statement I usually utter without guilt and some consternation. However, in Enhancing Christian Life: How Extended Cognition Augments Religious Community, Strawn and Brown present an argument that makes me question whether I say it enough--in the right contexts--and whether I live in a way that makes

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16

Hamilton, Bernard, and Janet Hamilton. "St. Symeon the New Theologian and Western Dissident Movements." Studia Ceranea 2 (December 30, 2012): 137–44. http://dx.doi.org/10.18778/2084-140x.02.12.

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The trial at Orleans in 1022 of a group of aristocratic clergy, who included the confessor of Queen Constance of France, and their followers on the charge of heresy is the most fully reported among the group of heresy trials which were conducted in the Western Church during the first half of the eleventh century. Although the alleged heretics of Orleans are usually considered a part of a wider pattern of Western religious dissent, the charges brought against them differ considerably from those levelled against the other groups brought to trial in that period. The heterodox beliefs with which t

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17

Patintingan, Rima, and Iswahyudi Iswahyudi. "Program Pemulihan Kaum Perempuan Dari Luka Batin Di Gereja Bethel Indonesia Jemaat CBM Ganggeng Raya Tanjung Priok Jakarta Utara." SERVIRE: Jurnal Pengabdian Kepada Masyarakat 4, no. 1 (2024): 19–32. https://doi.org/10.46362/servire.v4i1.193.

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Women are special creatures in God's eyes. At GBI CBM Ganggeng, women besides giving birth and raising children, serve their husbands and take care of housework, and some have to work to supplement the family's income, some even become the backbone of the family. becomes special because it contains and gives birth to children, who become the forerunners of the church in the future. With so many roles, sometimes there is no time for yourself. What's more, what they do doesn't get the respect it should, women often experience violence in the family, both physically and mentally. Emotional wounds

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18

Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se

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19

Perigo, Jeremy. "Unknown, Unnoticed, Unheard İlahiler : Turkish-Christian Hymnody as Liturgical Theology." Studia Liturgica, June 12, 2025. https://doi.org/10.1177/00393207251347325.

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For the estimated 5–8,000 Turkish Evangelical Christians, challenges surrounding religious identity in this Muslim-majority context are particularly evident in corporate Christian worship, where indigenous local expressions of worship and matters of faith formation can, at times, create a sense of divided dual belonging. Questions of corporate identity go beyond the simple binary comparisons of Christian versus Muslim, Western versus indigenous, or local versus global, and include layers of influences and meanings. Using data collected during Spring 2019 of the congregational song repertoires

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20

Samuel, Onimisi Olusegun Auda. "THE DYNAMICS OF PIANO PLAYING IN CORPORATE CHRISTIAN WORSHIP." European Journal of Education Studies 3, no. 11 (2017). https://doi.org/10.5281/zenodo.1066326.

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According to Davidson (2002:1), “<em>Corporate Christian Worship is the dynamic, dramatic and dialogical encounter between the triune God of the Bible and His people, in which God reveals Himself to His people and His people respond positively in an appropriate and Biblical manner.”</em> For effective use of musical instruments in Christian Worship of which piano is a major one, care must be taken so that there can be a clear demarcation between the secular and the sacred. The appropriateness of the instrument with the issue of how and when it should be used must be taken into spec

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21

Betts, Timothy, and Amorette Hinderaker. "Corporate Worship: Spectacle, Antenarrative, and Fragmented Identity in Christian Megachurches." Western Journal of Communication, March 3, 2025, 1–22. https://doi.org/10.1080/10570314.2025.2469165.

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22

Ogunleye, Adeolu. "Beyond Hand Waving: Indices For Hymn Leading in Corporate Christian Worship." E-Journal of Religious and Theological Studies, September 13, 2021, 126–31. http://dx.doi.org/10.38159/erats.2021792.

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The paper examines the significance of the selection, planning, and factors that affect the leading and singing of hymns in corporate Christian worship. While myriads of scholarly literature abound on hymnology, through bibliographies and an in-depth library search, the paper seeks to discuss the guidelines that engender the leading of congregation hymns and methods required for a dynamic leading of hymns. The research findings reveal that in some Nigerian churches where there are no trained music ministers, many untrained song leaders merely stand before the congregation to announce the hymns

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23

Cockayne, Joshua. "We Believe: Group Belief and the Liturgical use of Creeds." European Journal for Philosophy of Religion 13, no. 3 (2021). http://dx.doi.org/10.24204/ejpr.2021.3234.

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The recitation of creeds in corporate worship is widespread in the Christian tradition. Intuitively, the use of creeds captures the belief not only of the individuals reciting it, but of the Church as a whole. This paper seeks to provide a philosophical analysis of the meaning of the words, ‘We believe…’, in the context of the liturgical recitation of the Creed. Drawing from recent work in group ontology, I explore three recent accounts of group belief (summative accounts, joint commitment accounts, and functionalist accounts) and consider the potential of applying these to the group belief co

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24

Wielenga, Barend (Bob). "Judah and Tamar: A missiological study of Genesis 38 in its redemptive-historical context." In die Skriflig/In Luce Verbi 58, no. 1 (2024). https://doi.org/10.4102/ids.v58i1.3130.

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In this article, Genesis 38 was researched with missiological interests in mind. Using the redemptive-historical reading strategy, the importance of the Bible, and especially of the Old Testament, for missions has been stressed, based on the analysis of Genesis 38. Attention was paid to the literary framework in which Genesis 38 appears, constructed around the 11 toledōth statements in Genesis. The results of this literary analysis were used for a thematic reading of Genesis 38, focusing on some central issues such as the theocentric character of redemptive history, the interconnectedness of t

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25

Asadu, George C. "The ambivalent impact of COVID-19 on churches: The case of Nigeria." HTS Teologiese Studies / Theological Studies 78, no. 3 (2022). http://dx.doi.org/10.4102/hts.v78i3.7763.

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The outbreak of the coronavirus disease 2019 (COVID-19) since November 2019 has increased the challenges of human existence. Before the pandemic there were the issues of insecurity, religious and racial bigotry, climate change, poverty and so forth, which to a large extent have affected humanity negatively. The lockdown, which was introduced as a measure to curb the spread of the virus, exacerbated the anguish of the already tense world. Suddenly, the government proscribed gatherings of people in large numbers, thereby suspending economic, cultural and social activities. The continued increase

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26

Ogunkunle, Caleb Oladokun. "A Theological Response of the Chapel of the Light, the University of Ilorin, to the Covid19 Pandemic." Pharos Journal of Theology 103 (November 2022). http://dx.doi.org/10.46222/pharosjot.10346.

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The entire world was bedeviled with fear and anxiety as a result of Covid 19 pandemic that has ravaged the world. The pandemic affected every segment of society, particularly the places of worship. Covid 19 pandemic negates the biblical injunction that promotes corporate worship (Hebrews 10:25). Thus, the words of Jesus Christ in Matthew 18:29 have been negated and abrogated. This paper examined the theological response of the Protestant chapel at the University of Ilorin to Covid 19 pandemic. Historical and phenomenological methods were adopted as related literature on Covid 19 pandemic was r

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