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Relevant bibliographies by topics / Corporeal generosity

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Academic literature on the topic 'Corporeal generosity'

Author: Grafiati

Published: 10 December 2022

Last updated: 30 July 2025

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Journal articles on the topic "Corporeal generosity"

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Hird, Myra J. "The Corporeal Generosity of Maternity." Body & Society 13, no. 1 (2007): 1–20. http://dx.doi.org/10.1177/1357034x07074760.

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Cadwallader, Jessica Robyn. "Memorialising and Forgetting: Corporeal Generosity and the Gift of the Intersexed Other." Somatechnics 1, no. 2 (2011): 272–97. http://dx.doi.org/10.3366/soma.2011.0020.

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‘Modifying bodies’ evokes two different kinds of bodies, too often thought of as separate: those bodies which are modified, and those which call for and enact the modification. This paper seeks to explore the ethical and political significance of the modification of ‘intersexed’ bodies, using Rosalyn Diprose's concept of ‘corporeal generosity’. It argues that the visceral reaction to the bodies of those not recognised within the regimes of sexual dimorphism is shaped by perceptual practices formed through the political memorialising of the generosity of particular, privileged others, and the f

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3

Ross, Alison. "The Ethics of Embodiment." Cultural Studies Review 10, no. 1 (2013): 223–25. http://dx.doi.org/10.5130/csr.v10i1.3559.

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Springgay, Stephanie. "Cookies for Peace and a Pedagogy of Corporeal Generosity." Review of Education, Pedagogy, and Cultural Studies 31, no. 1 (2009): 74–93. http://dx.doi.org/10.1080/10714410802629268.

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Hancock, Philip. "Embodied Generosity and an Ethics of Organization." Organization Studies 29, no. 10 (2008): 1357–73. http://dx.doi.org/10.1177/0170840608093545.

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In this essai I address the subject of organization and ethics. In contrast to both the Kantian legislative tradition, and the idea of organizational virtue, both of which are predominant within contemporary accounts of business ethics, I argue for an ethics of organization based on the principles of recognition. Such an ethics would be both intersubjective and embodied, sensitive to what Diprose (2002) has described as corporeal generosity. In doing so, I lay claim to a set of ontologically a priori conditions in order to provide an alternative ethical foundation for modes of organizing, as w

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Pullen, Alison, and Carl Rhodes. "Corporeal ethics and the politics of resistance in organizations." Organization 21, no. 6 (2013): 782–96. http://dx.doi.org/10.1177/1350508413484819.

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This article offers an understanding of organizational ethics as embodied and pre-reflective in origin and socio-political in practice. We explore ethics as being founded in openness and generosity towards the other, and consider the organizational implications of a ‘corporeal ethics’ grounded in the body before the mind. Shifting focus away from how managers might rationally pursue organizational ethics, we elaborate on how corporeal ethics can manifest in practical and political acts that seek to defy the negation of alterity within organizations. This leads us to consider how people’s condu

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7

Jones, Rachel. "Afterword: Giving Voice: The Contested Sites of Motherhood, Religion and Spirituality." Religion and Gender 6, no. 1 (2016): 112–17. http://dx.doi.org/10.18352/rg.10129.

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This afterword offers a reflective response to the methods and thematic content of the papers collected in this special issue on motherhood, religions and spirituality. It suggests that by using qualitative interviews to give voice to (other) women as well as to mothers themselves, the issue counters the traditional silencing of female and maternal experience. This feminist gesture echoes the corporeal generosity of birth as well as the dependency and relationality of the maternal scene. The response foregrounds the issue’s attentiveness to both the diverse intersections of mothering, religion

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Rhodes, Carl, and Arne Carlsen. "The teaching of the other: Ethical vulnerability and generous reciprocity in the research process." Human Relations 71, no. 10 (2018): 1295–318. http://dx.doi.org/10.1177/0018726717741530.

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How is it that researchers can engage with those they research ethically? In response to the challenge of this question, we articulate an ethics of research engagement based on vulnerability and generosity. This is explored with a special focus on the practicalities of organization studies research. Building on developments in reflexive methodology, we draw on Emmanuel Levinas’ relational ethics to consider how research can be approached as receiving a ‘teaching of the other’. Such teaching involves a radical openness to other people’s difference such that knowledge arises from being affected

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Pragya Dev and Binod Mishra. "Making of Nooses: Accentuating Vulnerability, Resilience, and Violence in K.R. Meera’s <i>Hangwoman </i>." Asiatic: IIUM Journal of English Language and Literature 17, no. 2 (2023): 101–17. http://dx.doi.org/10.31436/asiatic.v17i2.3000.

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Contemporary descriptions of female embodiment are rife with images of violence, domination, and subjugation. Often bracketed as vulnerable, women are constantly subjected to patriarchal and gendered violence. Vulnerability, however, is an ontological condition of humanity and can yield multifarious responses – abuse, love, disarray, violence, generosity, and contempt – making human life precarious. This precariousness, when situated in the Indian context, exposes humans to varied practices of violence enmeshed in vicious systems of caste, class, region, and religion as demonstrated in K. R. M

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Saria, Vaibhav. "The Queer Narrator." GLQ: A Journal of Lesbian and Gay Studies 27, no. 1 (2021): 85–102. http://dx.doi.org/10.1215/10642684-8776876.

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Hijras, India’s “third gender” now often translated as trans figures, have long been defined by their castrated status in colonial and postcolonial discourse, which has aimed at conflating their social and moral positions with their corporeal modification. This article juxtaposes various sets of narrative accounts to explain the theological underpinnings of liberal explanations for accommodating queer sexuality in India. First, the article looks at contemporary Bollywood films in which hijras are often inserted into the plot to bring the villains to justice, sometimes by castrating them. This

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Books on the topic "Corporeal generosity"

1

Corporeal Generosity: On Giving With Nietzsche, Merleau-Ponty, and Levinas (Suny Series in Gender Theory). State University of New York Press, 2002.

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Corporeal Generosity: On Giving With Nietzsche, Merleau-Ponty, and Levinas (Suny Series in Gender Theory). State University of New York Press, 2002.

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Book chapters on the topic "Corporeal generosity"

1

Semerjian, Tamar Z. "Corporeal Generosity." In Social Justice through Sport and Exercise Psychology. Routledge, 2025. https://doi.org/10.4324/9781003469247-14.

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Diprose, Rosalyn. "Corporeal Generosity." In 50 Concepts for a Critical Phenomenology. Northwestern University Press, 2019. http://dx.doi.org/10.2307/j.ctvmx3j22.16.

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"Generosity, Community, and Politics." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.13.

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"Conclusion." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.14.

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"Thinking Through Radical Generosity With Levinas." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.11.

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"Affectivity and Social Power:." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.9.

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"Truth, Cultural Difference, and Decolonization." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.12.

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"Giving Sexed Corporeality Before The Law." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.6.

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"Notes." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.15.

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"Introduction:." In Corporeal Generosity. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254375.4.

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