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Journal articles on the topic 'Corpus Christi College (University of Cambridge)'

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Published: 4 June 2021

Last updated: 29 July 2024

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1

O'Connor, Patricia. "Marginalised Texts: The Old English Marginalia and the Old English Bede in Cambridge, Corpus Christi College 41." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2015 (January 1, 2015): 152–57. http://dx.doi.org/10.33178/boolean.2015.31.

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Bede was a prolific writer in Anglo-Saxon England who, over the course of his prodigious literary career, produced a diverse range of Latin texts encompassing educational and scientific treatises as well as Biblical commentaries. Out of all his Latin works, Bede’s Historia Ecclesiastica Gentis Anglorum (The Ecclesiastical History of the English People) is regarded as his greatest achievement, as it provides significant insights into a largely undocumented period in English history. The Historia Ecclesiastica was translated into the vernacular sometime in the late ninth or early tenth century and this translation is commonly referred to as the Old English Bede. The Old English Bede survives in five extant manuscripts, dating from the mid tenth and late eleventh century: Oxford, Bodleian Library, Tanner 10; London, British Library, Cotton Otho B. xi; Oxford, Corpus Christi College, 279; Cambridge, University Library Kk. 3.18 and Cambridge, Corpus Christi College, 41, the last of which ...

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2

Timmermann, Anke. "Alchemy in Cambridge." Nuncius 30, no. 2 (2015): 345–511. http://dx.doi.org/10.1163/18253911-03002003.

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Alchemy in Cambridge captures the alchemical content of 56 manuscripts in Cambridge, in particular the libraries of Trinity College, Corpus Christi College and St John’s College, the University Library and the Fitzwilliam Museum. As such, this catalogue makes visible a large number of previously unknown or obscured alchemica. While extant bibliographies, including those by M.R. James a century ago, were compiled by polymathic bibliographers for a wide audience of researchers, Alchemy in Cambridge benefits from the substantial developments in the history of alchemy, bibliography, and related scholarship in recent decades. Many texts are here identified for the first time. Another vital feature is the incorporation of information on alchemical illustrations in the manuscripts, intended to facilitate research on the visual culture of alchemy. The catalogue is aimed at historians of alchemy and science, and of high interest to manuscript scholars, historians of art and historians of college and university libraries.

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3

Sneath, David. "International Symposium on Inner Asian Statecraft and Technologies of Governance." Inner Asia 6, no. 2 (2004): 239–48. http://dx.doi.org/10.1163/146481704793647135.

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AbstractThe symposium was organised by the Mongolia and Inner Asia Studies Unit, University of Cambridge, with the support of the British Academy, the Sigrid Rausing Inner Asian Scholarly Exchange Programme, and the French Cultural Delegation in Cambridge. It was held on 18 and 19 March 2004 at Corpus Christi College, and was attended by many of the leading scholars of the history and culture of Inner Asia, including three Mongolian academicians.

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Tyerman, Christopher. "Holy War, Roman Popes, And Christian Soldiers: Some Early Modern Views On Medieval Christendom." Studies in Church History. Subsidia 11 (1999): 293–307. http://dx.doi.org/10.1017/s0143045900002325.

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Some time in 1608, there arrived at Corpus Christi College, Cambridge a distinguished foreign visitor who, through the good offices of the Chancellor of the University, Robert Cecil, earl of Salisbury, and of Merlin Higden, a Fellow of Corpus, had been given permission to examine a manuscript in the college library. The visiting scholar had secured access to the library through a network of contacts that included his friend, a naturalized Frenchman and diplomat working for Cecil, Sir Stephen Lesieur, and a Chiswick clergyman, William Walter. What makes this apparently unremarkable (and hitherto unremarked) incident of more than trivial interest is that the industrious researcher was Jacques Bongars, veteran roving French ambassador in Germany and staunch Calvinist, and that his text was William of Tyre’s Historia Ierosolymitana.

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5

Johnson, Richard F. "Archangel in the Margins: St. Michael in the Homilies of Cambridge, Corpus Christi College 41." Traditio 53 (1998): 63–91. http://dx.doi.org/10.1017/s0362152900012083.

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In the preface to his edition of the ninth-century Book of Cerne (Cambridge, University Library, MS L1. 1.10), A. B. Kuypers notes “two great currents of influence, two distinct spirits, Irish and Roman” at work in the composition of the prayers in this private devotional book. Moreover, Kuypers asserts that “these influences are traceable through the whole range of the strictly devotional literature of the period.” Since it is generally acknowledged that the two great forces shaping the early Anglo-Saxon church were the Roman missionaries in the south and Irish monks in the north, it is reasonable to suspect that the Anglo-Saxon devotional practices to St. Michael the Archangel were also influenced by both traditions.

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Teräsvirta, Timo. "Mathematical and Quantitative Methods: Dynamic Models for Volatility and Heavy Tails: With Applications to Financial and Economic Time Series." Journal of Economic Literature 51, no. 4 (December 1, 2013): 1190–92. http://dx.doi.org/10.1257/jel.51.4.1183.r4.

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Timo Terasvirta of Aarhus University reviews, “Dynamic Models for Volatility and Heavy Tails: With Applications to Financial and Economic Time Series” by Andrew C. Harvey. The Econlit abstract of this book begins: “Presents a theory for a class of nonlinear time series models that can deal with dynamic distributions, with an emphasis on models in which the conditional distribution of an observation may be heavy-tailed and the location and/or scale changes over time. Discusses statistical distributions and asymptotic theory; location; scale; location/scale models for nonnegative variables; dynamic kernel density estimation and time-varying quantiles; multivariate models, correlation, and association; and further directions in dynamic models. Harvey is Professor of Econometrics at the University of Cambridge and Fellow of Corpus Christi College, the Econometric Society, and the British Academy.”

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7

Kraebel, A. B. "Middle English Gospel Glosses and the Translation of Exegetical Authority." Traditio 69 (2014): 87–123. http://dx.doi.org/10.1017/s0362152900001926.

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The non-Wycliffite Middle English commentaries on the Synoptic Gospels in MSS London, British Library Egerton 842 (Matt.), Cambridge, University Library Ii.2.12 (Matt.), and Cambridge, Corpus Christi College Parker 32 (Mark and Luke) are important witnesses to the widespread appeal of scholastic exegesis in later fourteenth-century England. They appear to have been produced by two different commentators (or teams of commentators) who worked without knowledge of one another's undertakings but responded similarly to the demand for vernacular biblical material. The commentary on Matthew represents a more extensive effort at compilation than the Mark and Luke texts, and, in his elaborate prologue, the Matthew commentator translates the priorities of scholastic Latin criticism even as he tailors his writing to meet the perceived needs of his English readers. Especially when considered alongside the WycliffiteGlossed Gospels, these texts illustrate further the variety and richness of vernacular biblical commentary composed in the decades following the important precedent of Richard Rolle'sEnglish Psalter.

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Wack, Mary F., and Charles D. Wright. "A new Latin source for the Old English ‘Three Utterances’ exemplum." Anglo-Saxon England 20 (December 1991): 187–202. http://dx.doi.org/10.1017/s0263675100001812.

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The so-called ‘Three Utterances’ exemplum, which tells of the exclamations of a good and a bad soul to the angels or demons who lead them to heaven or hell at the moment of death, was adapted independently by three Anglo-Saxon homilists. Versions of this legend survive in an Old English Rogationtide homily in Oxford, Bodleian Library, Hatton 114, 102v–105v, in a homilyBe heofonwarum and be helwarumin London, British Library, Cotton Faustina A. ix, 21v–23v, and Cambridge, Corpus Christi College 302, pp. 71–3, and in a Lenten homily in Oxford, Bodleian Library, Junius 85/86, fos. 25–40. In 1935 Rudolf Willard published a study of the exemplum, with a detailed comparison between the three Old English versions, an Irish version, and a single Latin version in Paris, Bibliothèque Nationale, lat. 2628 (s. xi). Two years later Willard published a second Latin version from Oxford, University College 61 (s. xiv). Other texts of the Latin sermon have subsequently come to light.

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VáZquez, Nila. "Scribal Intrusion in the Texts of Gamelyn." Studia Anglica Posnaniensia 46, no. 2 (January 1, 2010): 3–20. http://dx.doi.org/10.2478/v10121-009-0033-2.

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Scribal Intrusion in the Texts of Gamelyn One of most important steps in the process of editing a manuscript is the identification and correction of the mistakes made by the scribe or scribes involved in its copying process in order to obtain the best text. In some cases, the changes introduced by the scribe, or by the editor who was supervising his work, can easily be noticed because we find out "physical" elements throughout the folio, such as dots under a word as a sign of expunction or carets indicating that a missing word is being added. However, there are many instances of scribal intrusion where only a detailed analysis of the text itself, or even the comparison of different manuscripts, can lead us to the identification of a modified reading. For instance, orthographical changes due to the dialectal provenance of the copyist, or altered lines with a regular aspect. The purpose of this article is to analyse the scribal amendments that appear in some of the earliest copies of The tale of Gamelyn: Corpus Christi College Oxford MS 198 (Cp), Christ Church Oxford MS 152 (Ch), Fitzwilliam Museum McClean 181 (Fi), British Library MS Harley 7334 (Ha4), Bodleian Library MS Hatton Donat. 1 (Ht), British Library MS Lansdowne 851 (La), Lichfield Cathedral MS 29 (Lc), Cambridge University Library Mm. 2.5 (Mm), Petworth House MS 7 (Pw) and British Library MS Royal 18 C.II (Ry2).

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Griffith, Mark. "Ælfric's Preface to Genesis: genre, rhetoric and the origins of the ars dictaminis." Anglo-Saxon England 29 (January 2000): 215–34. http://dx.doi.org/10.1017/s0263675100002465.

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The preface by Ælfric occurs in complete form in two manuscripts and in part in a third. Oxford, Bodleian Library, Laud Miscellany 509 (s. xi2) contains the preface (fols. 1–3, headed with the words Incipit prefatio genesis anglice), together with the Old English Hexateuch (fols. 3–107) and Ælfric's selections from Judges (fols. 108–15). Cambridge, University Library, Ii. 1. 33 (s. xii2) has the preface, without tide, followed by Ælfric's partial translation of Genesis (fols. 2–24). London, British Library, Cotton Claudius B. iv (St Augustine's, Canterbury, s. xi1), having lost its first leaf, now preserves only the second half of the preface followed by an illustrated text of the Old English Hexateuch, but a sixteenth-century transcript by Robert Talbot, Cambridge, Corpus Christi College 379, preserves some of its missing text, along with the same tide as Laud 509. Both Laud 509 and Claudius B. iv give slightly different compilations of the translations by Ælfric with the more extensive work of the anonymous scriptural translator (or translators). The differing rubrics and contents of the manuscripts affect the way we read the preface that they share: the Cambridge manuscript presents it as a preface to half of Genesis only, Laud 509 and the transcript label it a preface at least to the whole of Genesis. If, however, the incipit is scribal, it could be taken as a prologue to the Hexateuch. Was the preface, then, intended by Ælfric to introduce just the first half of Genesis, or a larger work? Sisam is of the first view: ‘no preface to the Pentateuch (or Hexateuch) survives, and evidendy the compiler of the extant Old English version did not know of one, since he used Ælfric's inappropriate English preface to the first part of Genesis.’

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11

Gill, David W. J. "Etruscan Mirrors - R. V. Nicholls: Corpus Speculorum Etruscorum, Great Britain 2. Cambridge. Corpus Christi College, The Fitzwilliam Museum, Museum of Archaeology and Anthropology, The Museum of Classical Archaeology. Pp. 141, 105 ills, (plates and line drawings). Cambridge: Cambridge University Press/Fitzwilliam Museum, 1993. Cased, £60/$95." Classical Review 45, no. 2 (October 1995): 388–90. http://dx.doi.org/10.1017/s0009840x00294390.

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12

Backhouse, Janet. "Insular, Anglo-Saxon and Early Anglo-Norman Manuscript Art at Corpus Christi College, Cambridge: an Illustrated Catalogue. By Mildred Budny. 290mm. 2 vols. Vol 1: Pp civ + 868. Vol II: 747 pls. Kalamazoo: Medieval Institute Publications, Western Michigan University in association with Research Group on Manuscript Evidence, The Parker Library, Corpus Christi College, Cambridge, 1997. ISBN 1-879288-87-7. Price not stated." Antiquaries Journal 79 (September 1999): 417–18. http://dx.doi.org/10.1017/s0003581500044760.

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13

Gneuss, Helmut. "The Index of Middle English Prose, General Editor A. S. G. Edwards: Kari Anne Rand,Handlist XVIII: Manuscripts in the Library of Pembroke College, Cambridge, and the Fitzwilliam Museum; Margaret Connolly,Handlist XIX: Manuscripts in the University Library, Cambridge (Dd–Oo); Kari Anne Rand,Handlist XX: Manuscripts in the Library of Corpus Christi College, Cambridge." Anglia - Zeitschrift für englische Philologie 129, no. 3-4 (December 2011): 496–97. http://dx.doi.org/10.1515/angl.2011.086.

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14

Butcher, K. "Ian A. Carradice: Sylloge Nummorum Graecorum, Vol. VI. The Lewis Collection in Corpus Christi College, Cambridge, Part II: The Greek Imperial Coins. 24 plates. Oxford and New York: Oxford University Press/Spink (for the British Academy), 1992. £55." Classical Review 43, no. 2 (October 1993): 459. http://dx.doi.org/10.1017/s0009840x00288598.

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15

Kalatzi, Maria. "Corpus Christi College (Cambridge) 224 : the missing link." Scriptorium 49, no. 2 (1995): 262–63. http://dx.doi.org/10.3406/scrip.1995.1732.

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16

Jones, Christopher A. "A Liturgical Miscellany in Cambridge, Corpus Christi College 190." Traditio 54 (1999): 103–40. http://dx.doi.org/10.1017/s0362152900012216.

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The composite volume now known as Cambridge, Corpus Christi College [CCCC] 190, contains on pages 143 to 151 a mixture of liturgical exposition and prescription. The Latin passages constitute neither a polished work nor, like much else in the manuscript, an obvious antecedent to Old English texts, and so the group has never attracted much notice. I offer here the first discussion and edition of the passages in the belief that they shed new light on the sources and applications of liturgical commentary in late Anglo-Saxon England. Of equal or perhaps greater interest, the excerpts also include portions of the ordo for a pontifical mass on Christmas Day. The ordo, as we shall see, resists close dating or localization, but the very type of document has rarely survived in pre-Conquest English manuscripts and so merits attention. Both the expository and ordinal passages occasionally hint of access to unusual sources at some late Anglo-Saxon church, possibly Worcester cathedral during the pontificate of Wulfstan I (1002–16).

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17

Nagels-Coune, Laurien, and Madeleine Dalsklev. "2nd Junior Researcher Programme Conference." PsyPag Quarterly 1, no. 89 (December 2013): 33–36. http://dx.doi.org/10.53841/bpspag.2013.1.89.33.

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18

Lachaud, Frédérique. "De tyranno et principe (Cambridge, Corpus Christi College, ms. 469)." Cahiers de recherches médiévales et humanistes, no. 19 (June 30, 2010): 87–104. http://dx.doi.org/10.4000/crm.11988.

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19

Tyson, Diana B. "The Adam and Eve Roll : Corpus Christi College Cambridge MS 98." Scriptorium 52, no. 2 (1998): 301–16. http://dx.doi.org/10.3406/scrip.1998.1846.

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20

Powell, Kathryn. "Viking invasions and marginal annotations in Cambridge, Corpus Christi College 162." Anglo-Saxon England 37 (December 2008): 151–71. http://dx.doi.org/10.1017/s0263675109990184.

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AbstractIn the margins of Ӕlfric's ‘Ash-Wednesday’ homily in Cambridge Corpus Christi College 162, an early-eleventh-century annotator adds a remark specifying ‘invasions’ among various misfortunes afflicting the English on a daily basis. This article argues that this marginal annotation constitutes a contemporary reference to the viking raids of King Ӕthelred the Unready's reign. The article examines this marginal text in the context of Ӕlfric's homily and in relation to other marginalia possibly written by the same scribe, including a second comment on the viking incursions. Based on this evidence, it is suggested that the annotator is revising homilies in this manuscript for preaching, possibly at St Augustine's, Canterbury, in the years 1009–12.

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21

Kleist. "A Fourth Ælfrician Commonplace Book? Vestiges in Cambridge, Corpus Christi College 190." Journal of English and Germanic Philology 118, no. 1 (2019): 31. http://dx.doi.org/10.5406/jenglgermphil.118.1.0031.

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22

Jurasinski, Stefan. "Reddatur Parentibus: The Vengeance of the Family in Cnut's Homicide Legislation." Law and History Review 20, no. 1 (2002): 157–80. http://dx.doi.org/10.2307/744159.

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TheAnglo-Saxon Chroniclestates that during his 1018 meeting in Oxford with the leading English ecclesiastical and lay authorities, roughly one year after his accession to the throne in England, Cnut agreed to uphold “the laws of Edgar” during his reign. The ultimate outcome of this and subsequent meetings is the code issued at Winchester in 1020, referred to by editorial convention as I and II Cnut. This code contains, respectively, the religious and secular laws of England promulgated under Cnut. The code is contained in four manuscripts in Old English. The earliest are British Library, Cotton Nero A.i and Cambridge, Corpus Christi College (CCCC) 201, both dated to the mid-eleventh century; the latest, Cambridge, Corpus Christi College (CCCC) 383 and British Library, Harley 55, belong to the early twelfth century. Cnut's code reappears in three twelfth-century Norman Latin tracts intended to acquaint French authorities with English law, theInstituta Cnuti, Consiliatio Cnuti, andQuadripartitus. TheLeges Henrici Primi, prepared by the same author as theQuadripartitus, also draws heavily on Cnut's legislation.

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Gobbitt, Thomas. "Miniaturing as Emendation: I–II Cnut in Cambridge, Corpus Christi College, MS 383." New Medieval Literatures 13 (January 2011): 99–112. http://dx.doi.org/10.1484/j.nml.1.102440.

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Treharne, E. M. "A unique Old English formula for excommunication from Cambridge, Corpus Christi College 303." Anglo-Saxon England 24 (December 1995): 185–211. http://dx.doi.org/10.1017/s0263675100004695.

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Cambridge, Corpus Christi College 303 (hereafter CCCC 303) is an extensive mid-twelfth-century vernacular manuscript produced at Rochester from a variety of Old English source materials. According to the medieval foliation, forty-four leaves are missing at the beginning of the codex and an indeterminate number at the end. As extant, CCCC 303 comprises seventy-three texts which are arranged according to the Temporale and Sanctorale for the church year (the first complete homily is for the Third Sunday after the Epiphany), thus showing that an initial plan of the contents was decided upon by a compiler. Godden distinguishes five groups of texts in all, the last such group being relevant here. This final portion of the manuscript (pp. 290–362, from the middle of quire 19 to the end of the final quire 23) contains twelve texts designated by Godden as ‘Miscellaneous items, mainly by Ælfric’. The first nine of these ‘miscellaneous items’, however, seem to be linked by their suitability for the Lenten period and their emphasis on sin, repentance and prayer. It is within this part of the codex, at pp. 338–9 (between the Ælfric textsDe oratione Moysi in media QuadragesimaandQuomodo Acitofel 7 multi alii laqueo se suspenderunt), that the Latin formula for excommunication and a unique Old English parallel text are copied as the eighth item in this particular group.

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25

Wood, Sarah. "A scribal edition of Piers Plowman C in Cambridge, Corpus Christi College, 293." Scriptorium 72, no. 1 (2018): 93–106. http://dx.doi.org/10.3406/scrip.2018.4463.

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Cet essai examine la forme originale de la version finale, «C » , de Piers le laboureur, contenue dans le manuscrit Cambridge, Corpus Christi College, 293 (XVe s.). Ce manuscrit fait partie des nombreux manuscrits décrits par les éditeurs de l’édition critique standard de Piers le laboureur comme caractérisés par de graves lacunes textuelles, bien qu’aucune autre copie ne contienne les mêmes lacunes textuelles. La forme matérielle et la décoration du manuscrit donnent une présentation particulièrement modeste du poème, même selon les normes des manuscrits généralement peu décorés de l’oeuvre de Langland. Il y manque les qualités supérieures de la décoration et l’annotation extensive trouvée dans dans certaines copies plus connues de Piers. Malgré son humble forme materielle, le manuscrit est cependant d’un intérêt potentiellement important pour les quatre omissions majeures de texte qu’il présente. Deux de ces lacunes textuelles peuvent être attribuées à des accidents courants, qui se sont probablement produits pendant la réalisation de la présente copie. Les deux autres sont davantage susceptibles de provenir d’un exemplaire antérieur, et j’affirme qu’elles peuvent refléter une rédaction délibérée du poème, une forme de texte qui élimine certains aspects du travail de Langland afin d’en mettre d’autres en avant. Les lacunes (délibérées) du texte du Corpus en font un témoin important des différentes formes, parfois excentriques, que le poème a prises dans les années qui ont suivi sa composition originale.

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Backhouse, Janet. "The Art of Matthew Paris in the Chronica Majora. By Suzanne Lewis. 30.5×23 cm. Pp. xvi+553, 235 figs., 15 col. pls. Aldershot: Scolar Press, in collaboration with Corpus Christi College, Cambridge, and University of California Press (California Studies in the History of Art, 21), 1987. ISBN 0-85967-733-8. £85.00." Antiquaries Journal 68, no. 1 (March 1988): 167–68. http://dx.doi.org/10.1017/s0003581500022988.

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Friesen, Bill. "Legends and liturgy in the Old English prose Andreas." Anglo-Saxon England 43 (November 26, 2014): 209–29. http://dx.doi.org/10.1017/s0263675114000088.

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AbstractThis article examines liturgical language and motifs potentially interwoven with the Old English prose account of ‘St Andrew amongst the Cannibals’, located in Cambridge, Corpus Christi College 198. The article traces in detail the possible parallels between the liturgy of the Mass and the language of the account, and then considers explanations for liturgical elements in the saintly legend and what this may contribute to our aesthetic understanding of that account.

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Bilotta, María Alessandra. "Another contribution to the History of Illumination in Toulouse in the 14th Century: A New Attribution for the Miniatures of the MS 45 (vol. 1) of Corpus Christi College in Cambridge." De Medio Aevo 11, no. 1 (March 28, 2022): 65–76. http://dx.doi.org/10.5209/dmae.81198.

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The study of the illumination of the MS 45 (vol. 1), preserved in the library of Corpus Christi College in Cambridge, has made it possible to attribute his illustrative apparatus to the hand of the illuminator from Toulouse, active around the middle of the fourteenth century, designated as Master of the Avignon Decretum for having illuminated the ms. 659 of the Municipal Library of Avignon, containing precisely the text of the Decretum Gratiani

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Bilotta, María Alessandra. "Another contribution to the History of Illumination in Toulouse in the 14th Century: A New Attribution for the Miniatures of the MS 45 (vol. 1) of Corpus Christi College in Cambridge." De Medio Aevo 11, no. 1 (March 28, 2022): 65–76. http://dx.doi.org/10.5209/dmae.81198.

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The study of the illumination of the MS 45 (vol. 1), preserved in the library of Corpus Christi College in Cambridge, has made it possible to attribute his illustrative apparatus to the hand of the illuminator from Toulouse, active around the middle of the fourteenth century, designated as Master of the Avignon Decretum for having illuminated the ms. 659 of the Municipal Library of Avignon, containing precisely the text of the Decretum Gratiani

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ANLEZARK. "THE STRAY ENDING IN THE SOLOMONIC ANTHOLOGY IN CAMBRIDGE, CORPUS CHRISTI COLLEGE, MS 422." Medium Ævum 80, no. 2 (2011): 201. http://dx.doi.org/10.2307/43632871.

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31

Rowley, Sharon M. "Bishop Lyfing, Crediton and the Cultural Orbit of Cambridge, Corpus Christi College MS 41." Yearbook of English Studies 52, no. 1 (2022): 102–19. http://dx.doi.org/10.1353/yes.2022.0008.

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32

Page, R. I., Mildred Budny, and Nicholas Hadgraft. "Two Fragments of an Old English Manuscript in the Library of Corpus Christi College, Cambridge." Speculum 70, no. 3 (July 1995): 502–29. http://dx.doi.org/10.2307/2865268.

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Inosaki, Chiyoko. "The Expository Apposition Marker þet is and Punctuation in the Corpus MS of Ancrene Wisse." Neuphilologische Mitteilungen 121, no. 2 (July 1, 2021): 395–421. http://dx.doi.org/10.51814/nm.109033.

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The aims of this essay are two-fold. Firstly, it seeks to providea semantic analysis of the expository apposition marker þet is as it is employed in the Cambridge, Corpus Christi College, MS 402 of Ancrene Wisse. This is in order to provide comparative data with the research of Pahta and Nevanlinna concerning the expository apposition marker that is. Secondly, it seeks to establish the relationship between theexpository apposition marker that is and its accompanying punctus in order to reveal scribal attempts at the differentiating use of the punctus, depending on the first appositive.

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Kerbrat, Pierre. "Miri RUBIN, Corpus Christi. The Eucharist in Late Medieval Culture, Cambridge, Cambridge University Press, 1991, 422 pages." European Review of History: Revue européenne d'histoire 1993, no. 1 (April 1993): 115–21. http://dx.doi.org/10.1080/13507486.1993.12035694.

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35

Gillespie, Stuart. "Two Seventeenth-Century Translations of Two Dark Roman Satires: John Knyvett's Juvenal 1 and J.H.'s In Eutropium 1." Translation and Literature 21, no. 1 (March 2012): 43–66. http://dx.doi.org/10.3366/tal.2012.0046.

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This article consists of a transcription of the texts of two previously unprinted seventeenth-century verse translations, with accompanying editorial matter. John Knyvett's dates to 1639, at which time Knyvett, whose Juvenal was known to Sir Thomas Browne but has since disappeared from view, was an undergraduate at Corpus Christi College, Cambridge. J.H.’s of 1664 is also a very early English version of his chosen author, and remains the only English attempt on In Eutropium in verse to this day. The two translations are not otherwise connected.

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Gretsch, Mechthild. "Cambridge, Corpus Christi College 57: a witness to the early stages of the Benedictine reform in England?" Anglo-Saxon England 32 (December 2003): 111–46. http://dx.doi.org/10.1017/s0263675103000073.

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Manuscripts can be studied, first, and most obviously, as objects of material culture. Such study may provide valuable information concerning the parchment, the arrangement of quires, the type of script, the letter forms, the decoration, and so on. Manuscripts can also be studied as witnesses to the intellectual preoccupations of the scholars who compiled and copied them: such preoccupations are most apparent in the selection and glossing of the texts which manuscripts from various periods transmit. There is yet a third class of information to be gleaned, from some manuscripts at least, by a combined study of both their physical appearance and of the texts they contain: this information pertains to the time when, the place where, and the reasons why a collection of texts (which is preserved only in a later book) was first put together. Cambridge, Corpus Christi College 57 is a manuscript which invites such an approach. The book, its physical appearance (including its numerous later additions), the texts it presents, and the way it was used in late Anglo-Saxon England have been thoroughly and competently studied, and such studies are invaluable for what I shall attempt to do here: to uncover the ambience in which the ultimate exemplar of Corpus 57 was compiled and used, and to uncover the reason why this exemplar was copied into Corpus 57 and why it was copied in the fashion in which it appears there.

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Teetes, George L., Roger M. Anderson, and Bonnie B. Pendleton. "Field Evaluation of Sorghum Midge-Resistant Sorghum Hybrids, 1993." Arthropod Management Tests 20, no. 1 (January 1, 1995): 366–67. http://dx.doi.org/10.1093/amt/20.1.366.

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Abstract Seventeen F, sorghum hybrids of released and experimental parental lines arranged in a RCB design with 3 replications were evaluated for resistance to sorghum midge (SM) in duplicated field trials at the Texas Agricultural Experiment Station at College Station, TX and at the Texas A&M University Research and Extension Center at Corpus Christi, TX. Seed was sown 14 May in rows spaced 30 inches (76.2 cm) apart and 5 Apr in rows spaced 38 inches (96.5 cm) apart at College Station and Corpus Christi, respectively. Yield and damage ratings were used to evaluate hybrids of resistant by resistant parents, and resistant by susceptible parents, compared with hybrids of susceptible by susceptible parents. At College Station, 100-kernel weight also was determined. Rating of damage caused by SM was done at sorghum kernel physiological maturity where 1 = 1-10, 2 = 11-20, to 9 = 81-100% kernel loss. Panicles from plots were hand harvested (0.0025 ha) and threshed by using a stationary plot thresher. Grain yield was calculated by converting grain weight to kg/ha. ANOVA and LSD at the 0.05 probability level were used to analyze data.

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Russell, Paul. "Rethinking the Latin and Old Welsh glossing in Cambridge, Corpus Christi College, MS 153 (Martianus Capella)." North American journal of Celtic studies 6, no. 1 (March 2022): 102–42. http://dx.doi.org/10.1353/cel.2022.0003.

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Birkett, T. E. "Correcting Bede's Corrector? A Runic Note in the Margins of Corpus Christi College, Cambridge MS 41." Notes and Queries 59, no. 4 (October 12, 2012): 465–70. http://dx.doi.org/10.1093/notesj/gjs142.

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40

Gobbitt, Thomas. "The twelfth-century rubrication of Anglo-Saxon legal texts in Cambridge, Corpus Christi College, MS. 383." Historical Research 86, no. 233 (July 1, 2013): 536–49. http://dx.doi.org/10.1111/1468-2281.12028.

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41

Karkov, Catherine E. "Broken bodies and singing tongues: gender and voice in the Cambridge, Corpus Christi College 23 Psychomachia." Anglo-Saxon England 30 (December 2001): 115–36. http://dx.doi.org/10.1017/s0263675101000059.

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The relationship between the book and the body in the Middle Ages is complex and has been the focus of much recent attention. At a most basic level the dead, dismembered, yet living body of the book was united with the bodies of author, scribe, artist and reader in the act of reading. Medieval readers from the age of Augustine on left their marks in books in the form of glosses, personal comments, sketches, signatures, and the traces of kisses, caresses, or of simple repeated readings that have worn away parts of numerous illustrations. Michael Camille, in particular, has explored the sensual nature of the relationship between book and reader in the act of reading. Perhaps nowhere is this union of bodies so vividly enacted as in the works of the fourth-century Spanish poet Prudentius, whose poems remained extremely popular for centuries. They were copied, translated, rearranged and illustrated to suit the needs of a variety of patrons and readers across medieval Europe.

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Boureau, Alain. "Miri Rubin, Corpus Christi. The eucharist in late medieval culture, Cambridge, Cambridge University Press, 1991, XVI-432 p." Annales. Histoire, Sciences Sociales 47, no. 1 (February 1992): 134–36. http://dx.doi.org/10.1017/s0395264900059503.

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Foys, Martin K. "An unfinished mappa mundi from late-eleventh-century Worcester." Anglo-Saxon England 35 (December 2006): 271–84. http://dx.doi.org/10.1017/s0263675106000135.

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AbstractThis article discusses the unfinished mappa mundi found in Cambridge, Corpus Christi College 265, dates it to a late-eleventh-century (c. 1065–95) production in Worcester, identifying it as a nearly exact and earlier analogue of two later twelfth-century English maps of the world from the Ramsey area (Oxford, St John's College 17 and London, British Library, Harley 3667). Contained as it is in a collection of Wulfstanian materials, the Worcester map's relationship to these so-called ‘Bryhtferthian’ maps requires a rethinking of how such maps may have circulated and functioned outside of a computisitical context. The close connections between these three maps further point to a unique, late Anglo-Saxon tradition of mappae mundi thus far unrecognized.

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Duckett, Bob. "A Descriptive Catalogue of the Medieval Manuscripts of Corpus Christi College, Oxford2012247R.M. Thomson. A Descriptive Catalogue of the Medieval Manuscripts of Corpus Christi College, Oxford. Cambridge: D.S. Brewer 2011. xxix+210pp.+92 plates, ISBN: 978 1 84384 284 2 £95 $165 Published for Corpus Christi College, Oxford." Reference Reviews 26, no. 6 (August 3, 2012): 17–18. http://dx.doi.org/10.1108/09504121211251655.

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Cross, J. E. "Atto of Vercelli, De pressuris ecclesiasticis, Archbishop Wulfstan, and Wulfstan's “Commonplace Book”." Traditio 48 (1993): 237–46. http://dx.doi.org/10.1017/s0362152900012927.

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Karl Jost first noted the use of a passage from Atto of Vercelli, De pressuris ecclesiasticis, in Archbishop Wulfstan's Latin composition De Christianitate. Dorothy Bethurum, however, in her essay on the group of manuscripts associated as representatives of Wulfstan's “Commonplace Book,” suggested that an extract in one of these, Cambridge, Corpus Christi College 190, pp. 96–97, was an intermediary between the original work of Atto and Wulfstan's De Christianitate. Jost and Bethurum used the edition of Atto by d'Achery, reprinted in Migne. Now Joachim Bauer has re-edited Atto's tract and, finding early manuscripts rare, has read CCC 190 and identified more quotations from Atto in this English manuscript.

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Cannon, Christopher. "Concordance to "Ancrene Wisse": MS Corpus Christi College Cambridge 402.Jennifer Potts , Lorna Stevenson , Jocelyn Wogan-Browne." Speculum 71, no. 1 (January 1996): 193–95. http://dx.doi.org/10.2307/2865246.

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Delle Donne, Saulo. "Il codice greco Corpus Christi College 486 di Cambridge : contenuto, organizzazione testuale e legami con l’Italia Meridionale." Revue d'Histoire des Textes 9 (January 2014): 375–93. http://dx.doi.org/10.1484/j.rht.1.103644.

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Tejeda-Delgado, Carmen, Bethanie Pletcher, Alissa Mejia, and Robin Johnson. "Uniting a Community: The School and University Partnership Conference on Education." Texas Educator Preparation 7, no. 1 (July 17, 2023): 27–34. http://dx.doi.org/10.59719/txep.v7i1.5.

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The College of Education and Human Development at Texas A&M University – Corpus Christi hosts an annual School and University Partnership Conference of Education (SUPCE), where teachers, future teachers, school leaders, community members, university faculty, and the business community focus on educational challenges, learning opportunities, community engagement, and professional development. The 2022 conference theme focused on the #heartwork of recruiting and retaining teachers and included a powerful keynote speaker and sessions in areas such as the recruitment and retention of teachers, STEM, and digital learning. Based on positive feedback from participants on the importance and impact of the conference, the planning committee plans to continue it in 2023.

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Crișan, Ioan-Andrei. "Forging a Precedent: the Purpose and Legacy of The “Laws of Edward and Guthrum”." Études bibliologiques/Library Research Studies 3, no. 3 (2021): 17–27. http://dx.doi.org/10.33993/eb.2021.02.

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To properly understand the intricate workings of Wulfstan’s intimidating legislative corpus, one should look more keenly into its genesis. The law code titled “The Laws of Edward and Guthrum” has largely been ignored and our understanding of the archbishop’s purpose and methodology is perhaps the poorer for it: in its current form, the code represents Wulfstan’s earliest attempt at legislation. It survives in two manuscripts: Cambridge Corpus Christi College 383 (B) and Strood, Medway Archive and Local Studies Centre, MS DRc/R1 (H), also known as Textus Roffensis. The present paper aims at elucidating how the provisions first mentioned here helped shape many of Wulfstan’s later laws, and that the text itself should not be interpreted as merely one’s first attempt at legislation. Quite the opposite, “The Laws of Edward and Guthrum” should be perceived as an invaluable key through which much of the later Anglo-Saxon legislation can be understood.

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Atherton, Mark. "Cambridge, Corpus Christi College 201 as a Mirror for a Prince:Apollonius of Tyre, Archbishop Wulfstan and King Cnut." English Studies 97, no. 5 (May 31, 2016): 451–72. http://dx.doi.org/10.1080/0013838x.2016.1168629.

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