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Journal articles on the topic 'Cosaques'

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1

Aymen de Lageard, Hélène. "«Le retour des cosaques »." CEMOTI 20, no. 1 (1995): 325–34. http://dx.doi.org/10.3406/cemot.1995.1293.

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2

LAGEARD, Hélène Aymen. "Le retour des cosaques." CEMOTI, no. 20 (June 1, 1995): 325–34. http://dx.doi.org/10.4000/cemoti.193.

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3

Bagni, Bruno. "Lemnos, l’île aux Cosaques." Cahiers du monde russe 50, no. 50/1 (2009): 187–230. http://dx.doi.org/10.4000/monderusse.7057.

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4

BAGNI, BRUNO. "Lemnos, l'île aux Cosaques." Cahiers du monde russe 50, no. 50/1 (2009): 187–230. http://dx.doi.org/10.4000/monderusse.9162.

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5

Bruyère, Blandine. "Blandine Bruyère chez les Cosaques." Pandémie, confinement et créativité dans les pratiques, no. 129 (December 15, 2022): 37–39. http://dx.doi.org/10.35562/canalpsy.3491.

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6

Ursulenko, Anna. "Geopoetycki głos krajobrazu postkolonialnego. Obraz miejsca autobiograficznego w twórczości Tarasa Prochaśki." Miscellanea Posttotalitariana Wratislaviensia 6 (October 10, 2017): 269–79. http://dx.doi.org/10.19195/2353-8546.6.21.

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Geopolitical voice of the postcolonial landscape. The image of an autobiographical space in the works of Taras Prokhasko The aim of the article is to analyze the components of the autobiographical space, which can be found in Taras Prokhasko’s essay Discours de cosaques, with particular reference to the categories of space, memory, and trauma. The author will explore how Prokhasko builds a relationship between memory and space in the context of identity formation strategies that place this text in the geophysical creation of a Place. Taking into consideration the postcolonial approach will all
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7

Bernard, Jean-Pierre A. "Mélancolie de Juin. Ernest Cœurderoy : mais quand viendront les cosaques ?" Lignes 34, no. 2 (1998): 99. http://dx.doi.org/10.3917/lignes0.034.0099.

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8

Lebedynsky, Iaroslav. "Les cosaques, rites et m�tamorphoses d'une ��d�mocratie guerri�re��." Le Genre humain N�40-41, no. 1 (2003): 147. http://dx.doi.org/10.3917/lgh.040.0147.

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9

François, Stéphane. "Ingérence «locale» dans les négociations frontalières sino-russes : Le cas des cosaques du Primorié." Revue des sciences sociales 48, no. 1 (2012): 24–31. http://dx.doi.org/10.3406/revss.2012.1526.

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10

Thoral, Marie-Cécile. "Les cosaques aux Champs-Elysées. L’occupation de la France après la chute de Napoléon." Annales historiques de la Révolution française, no. 346 (December 1, 2006): 171–74. http://dx.doi.org/10.4000/ahrf.7903.

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11

Deschanet, Maxime. "« Et prouverons, frères, que nous sommes de la lignée des Cosaques ». Un mythe pour unir l’Ukraine ?" Cahiers Sens public 17-18, no. 1 (2014): 27. http://dx.doi.org/10.3917/csp.017.0027.

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12

Petiteau, Natalie. "Jacques Hantraye, Les cosaques aux Champs-Élysées. L'occupation de la France après la chute de Napoléon, Paris, Belin, 2005,304 p., ISBN 978-2-7011-4009-4." Revue d’histoire moderne et contemporaine 56-3, no. 3 (2009): 217. http://dx.doi.org/10.3917/rhmc.563.0217.

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13

Rey, Marie-Pierre. "Les cosaques dans les yeux des français, a l’heure de la campagne de 1814: contribution a une histoire des images et des representations en temps de guerre." Quaestio Rossica, no. 1 (2014): 55–68. http://dx.doi.org/10.15826/qr.2014.1.022.

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14

Bürgers, Jana. "Bohdan Chmel'nyc'kyj et le mythe cosaque en Ukraine postsoviétique." Outre-Terre 4, no. 3 (2003): 119. http://dx.doi.org/10.3917/oute.004.0119.

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15

Delattre, Thomas. "Le cosaque patriote : évolution d’une identité au service de l’État." Hérodote 166-167, no. 3 (2017): 229. http://dx.doi.org/10.3917/her.166.0229.

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16

Gousseff, Catherine. "Identité fonctionnelle, identité communautaire, identité ethnique : les composantes hybrides de la revendication du « peuple »cosaque." Revue d’études comparatives Est-Ouest 34, no. 4 (2003): 77–95. http://dx.doi.org/10.3406/receo.2003.1629.

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17

Ferro, Marc. "Alexandre Skirda, Nestor Makhno, le Cosaque de l'anarchie, Paris, éd. Alexandre Skirda, 1982, 476 p." Annales. Histoire, Sciences Sociales 40, no. 4 (1985): 855. http://dx.doi.org/10.1017/s0395264900084122.

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18

Veinstein, Gilles. "Prélude au problème cosaque [À travers les registres de dommages ottomans des années 1545-1555]." Cahiers du monde russe et soviétique 30, no. 3 (1989): 329–61. http://dx.doi.org/10.3406/cmr.1989.2197.

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19

Carrell, Russell C., Leanne L. Dillard, Kim Mullenix, Audrey Gamble, and Russ B. Muntifering. "102 Effects of Cattle Removal Date on Forage Production and Steer Performance in Grazed Cover Crops." Journal of Animal Science 100, Supplement_1 (2022): 28. http://dx.doi.org/10.1093/jas/skac028.054.

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Abstract Grazing of cool-season cover crops has been shown to be a viable tool in extending the grazing season while mitigating environmental risks associated with row crop farming systems. Grazing cover crops is not novel, but most information available on this practice focuses on soil health as opposed to forage production and animal performance. The objective was to evaluate the effects of cattle removal date on steer performance, forage yield, and forage quality. Twelve 1.2-ha pastures were established in a forage mix consisting of ‘Cosaque’ oats (Avena strigose), ‘FL401’ cereal rye (Secal
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20

Davitadze, А. G. "Ukrainian song «Ikhav Kozak za Dunaj» arranged by L. van Beethoven for piano trio and voice: genre and stylistic metamorphoses." Aspects of Historical Musicology 13, no. 13 (2018): 60–73. http://dx.doi.org/10.34064/khnum2-13.05.

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The scientifi c fi eld of the problem «folklore and composer» has a lot of aspects of its subject manifestation. One of them is the creative heritage of L. van Beethoven in the context of the composer’s addressing the folk song sources and analysis of the author’s arrangement. Although the selected theme is not a scientifi c discovery, it contains signifi cant prospects. These include: the expansion of a well-known typology of the folklore embodiment in the author’s work, the search and discovery of the Beethoven’s method of folklore arrangement, which in its turn complements the context of th
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21

Bourmeyster, Alexandre. "La Campagne de glace de mon père avec Viktor Pokrovskij et ses cosaques." Connexe : les espaces postcommunistes en question(s) 7 (December 22, 2021). http://dx.doi.org/10.5077/journals/connexe.2021.e609.

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Lorsqu’on évoque la Campagne de glace [Ledjanoj pohod], on songe naturellement à l’Armée des volontaires partie de Rostov le 9 février 1918 sous le commandement du général Lavr Kornilov à la conquête d’Ekaterinodar. Toutefois, l’on ignore trop souvent le rôle décisif joué, à partir d’Ekaterinodar, par Victor Pokrovskij à la tête d’une armée du Kouban qui infligea de lourdes défaites aux bolcheviks dès janvier 1918.
 Dans son récit, mon père, Nikolaj von Buhrmeister, officier de l’artillerie de la Garde, raconte comment il quitte le front et gagne Ekaterinodar à la fin du mois de décembre
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22

Géry, Catherine. "L’individu à l’épreuve des pouvoirs communautaires dans l’épopée lyrique d’Isaac Babel Cavalerie rouge." Slovo The autobiographical..., Russia in its margins (2017). http://dx.doi.org/10.46298/slovo.2017.3239.

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International audience Red Cavalry is an ambiguous and unstable literary text, an oneiric and mystifying reconstruction in which reality as it was lived by the author/narrator goes through several distorting prisms. The reader has to experience the same feeling of disorientation as Isaac Babel experienced during the Polish campaign in 1920. The War experience is translated into an experience of otherness. Lioutov, the narrator of Red Cavalry and Babel’s alter ego, is the “absolute stranger”: he is a Jew among Cossacks, an Intellectual among Soldiers, and a Bolshevik among Hasids. He looks at t
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